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The Forgotten Books of Eden

The Forgotten Books of Eden (34)

THE FORGOTTEN BOOKS OF EDEN

 Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.

In 1995, the text was extracted from a copy of The Forgotten Books of Eden and converted to electronic form by Dennis Hawkins.


 

THE FORGOTTEN BOOKS OF EDEN: THE BOOK OF THE SECRETS OF ENOCH Introduction

THE FORGOTTEN BOOKS OF EDEN

Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.


 THE BOOK OF THE SECRETS OF ENOCH.

part of the "Forgotten" books of Eden

THIS new fragment of early literature came to light through certain manuscripts which were recently found in Russia and Servia and so far as is yet known has been preserved only in Slavonic. Little is known of its origin except that in its present form it was written somewhere about the beginning of the Christian era. Its final editor was a Greek and the place of its composition Egypt. Its value lies in the unquestioned influence which it has exerted on the writers of the New Testament. Some of the dark passages of the latter being all but inexplicable without its aid.

Although the very knowledge that such a book ever existed was lost for probably 1200 years, it nevertheless was much used by both Christian and heretic in the early centuries and forms a most valuable document in any study of the forms of early Christianity.

The writing appeals to the reader who thrills to lend wings to his thoughts and fly to mystical realms. Here is a strange dramatization of eternity--with views on Creation, Anthropology, and Ethics. As the world was made in six days, so its history would be accomplished in 6,000 years (or 6,000,000 years), and this would be followed by 1,000 years of rest (possibly when the balance of conflicting moral forces has been struck and human life has reached the ideal state). At its close would begin the 8th Eternal Day, when time should be no more.

THE FORGOTTEN BOOKS OF EDEN: THE BOOK OF THE SECRETS OF ENOCH

THE FORGOTTEN BOOKS OF EDEN

Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.


THE BOOK OF THE SECRETS OF ENOCH.

part of the "Forgotten" books of Eden

INTRODUCTION


An entirely different Enoch manuscript has survived in the Slavonic language. This text, dubbed "2 Enoch" and commonly called "the Slavonic Enoch," was discovered in 1886 by a professor Sokolov in the archives of the Belgrade Public Library. It appears that just as the Ethiopic Enoch ("1 Enoch") had escaped the sixth-century Church suppression of Enoch texts in the Mediterranean area, so a Slavonic Enoch had survived far away, long after the originals from which it was copied were destroyed or hidden away.

Specialists in the Enochian texts surmise that the missing original form which the Slavonic was copied was probably a Greek manuscript. This may have been, in turn, based on a Hebrew or Aramaic manuscript.

Many Aramaic fragments of 1 Enoch have been recovered in the past few decades from the Qumran caves which preserved the scriptures of the Essenes, showing the importance of Enoch to the Essene community. It is also possible that the core of the Slavonic Enoch, The Book of the Secrets of Enoch, was known to the Essenes.

The Slavonic text bears evidence of many later additions to the original manuscript. Such editorializing is common in religious texts, and it can include, unfortunately, the deletion of teachings considered "erroneous."

Because of certain calendrical data in the Slavonic Enoch, some claim the text cannot be earlier than the seventh century A.D. Most scholars see Christian influences in the Slavonic Enoch and therefore assign it, at the earliest, to the first century A.D.

But some see these passages not as evidence of Christian authorship, but as later Christian interpolations into an earlier manuscript. Enochian specialist R.H. Charles, for instance, believes that even the better of the two Slavonic manuscripts contains interpolations and is, in textual terms, "corrupt."

Most scholars agree that the Slavonic Enoch is an eclectic and syncretistic text, perhaps compiled by Christian writers but probably having origins in an earlier tradition. It may be dependent upon the Ethiopic Enoch, although it is recognized as a separate part of the literary tradition concerning the patriarch Enoch.

The Slavonic Enoch thus could preserve another part of a profound teaching on the fallen angels known to the early Judaic peoples but mainly lost to us. For this reason, the Slavonic Enoch is valuable, despite its editorial shortcomings.

So although the fingerprints of many centuries of later editors are left upon this manuscript, they do not necessarily invalidate the authenticity and antiquity of this book and its teaching. The ring of truth echoes from many of its pages.

One of the most fascinating passages of the Slavonic Enoch is the account of the dramatization of eternity found in Chapter 33. As the world was made in six days, so its history would be accomplished in 6,000 years, and this would be followed by 1,000 years of rest, when the balance of conflicting moral forces has been struck and human life has reached the ideal state. (A reference of this conflict is also found in The War Scroll, a future battle between the Sons of Light and the Sons of Darkness. These writings were recently discovered in Qumran Cave 1, which are part of the collection of The Dead Sea Scrolls). At the close of this 7,000 year cycle would begin the 8th Eternal Day, when time should be no more.

As with the Ethiopic text of The Book of Enoch, the chapters of this book may be spartan editions of several separate and larger books. Many scholars have seen in The Book of Enoch separate books titled: The Ancient Book, The First and Second Book of the Watchers, The First Book of Secrets (or The Vision of Wisdom), The Vision of Noah and History, and The Book of Astronomy. There could be a similar set of resources, differently compiled, behind the Slavonic Enoch.

Enoch tells us here that he wrote 366 books. Why, then, should we not postulate some one or two or ten of his "lost" books behind this Slavonic Enoch?


Chapter I.

An account of the mechanism of the world showing the machinery of the sun and moon in operation. Astronomy and an interesting ancient calendar. See Chapter 15-17 also 21. What the world was like before Creation, see Chapter 24. Chapter 26 is especially picturesque. A unique account of how Satan was created (Chapter 29.)

THERE was a wise man, a great artificer, and the Lord conceived love for him and received him, that he should behold the uppermost dwellings and be an eye-witness of the wise and great and inconceivable and immutable realm of God Almighty, of the very wonderful and glorious and bright and many-eyed station of the Lord's servants, and of the inaccessible throne of the Lord, and of the degrees and manifestations of the incorporeal hosts, and of the ineffable ministration of the multitude of the elements, and of the various apparition and inexpressible singing of the host of Cherubim, and of the boundless light.

2 At that time, he said, when my 165th year was completed, I begat my son Mathusal.

3 After this too I lived two hundred years and completed of all the years of my life three hundred and sixty-five years.

4 On the first day of the first month I was in my house alone and was resting on my couch and slept.

5 And when I was asleep, great distress came up into my heart, and I was weeping with my eyes in sleep, and I could not understand what this distress was, or what would happen to me.

6 And there appeared to me two men, exceeding big, so that I never saw such on earth; their faces were shining like the sun, their eyes too were like a burning light, and from their lips was fire coming forth with clothing and singing of various kinds in appearance purple, their wings were brighter than gold, their hands whiter than snow.

7 They were standing at the head of my couch and began to call me by my name.

8 And I arose from my sleep and saw clearly those two men standing in front of me.

9 And I saluted them and was seized with fear and the appearance of my face was changed from terror, and those men said to me:

10 'Have courage, Enoch, do mot fear; the eternal God sent us to thee, and lo! thou shalt to-day ascend with us into heaven, and thou shalt tell thy sons and all thy household all that they shall do without thee on earth in thy house, and let no one seek thee till the Lord return thee to them.

11 And I made haste to obey them and went out from my house, and made to the doors, as it was ordered me, and summoned my sons Mathusal and Regim and Gaidad and made known to them all the marvels those men had told me.

Chapter II.

The Instruction. How Enoch instructed his sons.

LISTEN to me, my children, I know not whither I go, or what will befall me; now therefore, my children, I tell you: turn not from God before the face of the vain, who made not Heaven and earth, for these shall perish and those who worship them, and may the Lord make confident your hearts in the fear of him. And now, my children, let no one think to seek me, until the Lord return me to you.

Chapter III.

Of Enoch's assumption; how the angels took him into the first heaven.

IT came to pass, when Enoch had told his sons, that the angels took him on to their wings and bore him up on to the first heaven and placed him on the clouds. And there I looked, and again I looked higher, and saw the ether, and they placed me on the first heaven and showed me a very great Sea, greater than the earthly sea.

Chapter IV.

Of the Angels ruling the stars.

THEY brought before my face the elders and rulers of the stellar orders, and showed me two hundred angels, who rule the stars and their services to the heavens, and fly with their wings and come round all those who sail.

Chapter V.

Of how the Angels keep the store-houses of the snow.

AND here I looked down and saw the treasure-houses of the snow, and the angels who keep their terrible store-houses, and the clouds whence they come out and into which they go.

Chapter VI.

Of the dew and of the olive-oil, and various flowers.

THEY showed me the treasure-house of the dew, like oil of the olive, and the appearance of its form, as of all the flowers of the earth; further many angels guarding the treasure-houses of these things, and how they are made to shut and open.

Chapter VII.

Of how Enoch was taken on to the second heaven.

AND those men took me and led me up on to the second heaven, and showed me darkness, greater than earthly darkness, and there I saw prisoners hanging, watched, awaiting the great and boundless judgement, and these angels were dark-looking, more than earthly darkness, and incessantly making weeping through all hours.

2 And I said to the men who were with me: 'Wherefore are these incessantly tortured?' they answered me: 'These are God's apostates, who obeyed not God's commands, but took counsel with their own will, and turned away with their prince, who also is fastened on the fifth heaven.'

3 And I felt great pity for them, and they saluted me, and said to me: 'Man of God, pray for us to the Lord'; and I answered to them: 'Who am I, a mortal man, that I should pray for angels? who knoweth whither I go, or what will befall me? or who will pray for me?'

Chapter VIII.

Of the assumption of Enoch to the third heaven.

AND those men took me thence, and led me up on to the third heaven, and placed me there; and I looked downwards, and san the produce of these places, such as has never been known for goodness.

2 And I saw all the sweet-flowering trees and beheld their fruits, which were sweet-smelling, and all the foods borne by them bubbling with fragrant exhalation.

3 And in the midst of the trees that of life, in that place whereon the Lord rests, when he goes up into paradise; and this tree is of ineffable goodness and fragrance, and adorned more than every existing thing; and on all sides it is in form gold-looking and vermilion and fire-like and covers all, and it has produce from all fruits.

4 Its root is in the garden at the earth's end.

5 And paradise is between corruptibility and incorruptibility.

6 And two springs come out which send forth honey and milk, and their springs send forth oil and wine, and they separate into four parts, and go round with quiet course, and go down into the PARADISE OF EDEN, between corruptibility and in corruptibility.

7 And thence they go forth along the earth, and have a revolution to their circle even as other elements.

8 And here there is no unfruitful tree, and every place is blessed.

9 And there are three hundred angels very bright, who keep the garden, and with incessant sweet singing and never-silent voices serve the Lord throughout all days and hours.

10 And I said: 'How very sweet is this place,' and those men said to me:

Chapter IX.

The showing to Enoch of the place of the righteous and compassionate.

THIS place, O Enoch, is prepared for the righteous, who endure all manner of offence from those that exasperate their souls, who avert their eyes from iniquity, and make righteous judgement, and give bread to the hungering, and cover the naked with clothing, and raise up the fallen, and help injured orphans, and who walk without fault before the face of the Lord, and serve him alone, and for them is prepared this place for eternal inheritance.

Chapter X.

Here they showed Enoch the terrible place and various tortures.

AND those two men led me upon to the Northern side, and showed me there a very terrible place, and there were all manner of tortures in that place: cruel darkness and unillumined gloom, and there is no light there, but murky fire constantly flameth aloft, and there is a fiery river coming forth, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons, merciless torture, and I said:

2 'Woe, woe, how very terrible is this place.'

3 And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practise sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (sc. lifeless) Gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.

Chapter XI.

Here they took Enoch up on to the fourth heaven where is the course of sun and moon.

THOSE men took me, and led me up on to the fourth heaven, and showed me all the successive goings, and all the rays of the light of sun and moon.

2 And I measured their goings and compared their light, and saw that the sun's light is greater than the moon's.

3 Its circle and the wheels on which it goes always, like a wind going past with very marvellous speed, and day and night it has no rest.

4 Its passage and return are accompanied by four great stars, and each star has under it a thousand stars, to the right of the sun's wheel, and by four to the left, each having under it a thousand stars, altogether eight thousand, issuing with the sun continually.

5 And by day fifteen myriads of angels attend it, and by night a thousand.

6 And six-winged ones issue with the angels before the sun's wheel into the fiery flames, and a hundred angels kindle the sun and set it alight.

Chapter XII.

Of the very marvellous elements of the sun.

AND I looked and saw other flying elements of the sun, whose names are Phoenixes and Chalkydri, marvellous and wonderful, with feet and tails in the form of a lion, and a crocodile's head, their appearance is empurpled, like the rainbow; their size is nine hundred measures, their wings are like those of angels, each has twelve, and they attend and accompany the sun, bearing heat and dew, as it is ordered them from God.

2 Thus the sun revolves and goes, and rises under the heaven, and its course goes under the earth with the light of its rays incessantly.

Chapter XIII.

The angels took Enoch and placed him in the east at the sun's gates.

THOSE men bore me away to the east, and placed me at the sun's gates, where the sun goes forth according to the regulation of the seasons and the circuit of the months of the whole year, and the number of the hours day and night,

2 And I saw six gates open, each gate having sixty-one stadia and a quarter of one stadium, and I measured them truly, and understood their size to be so much, through which the sun goes forth, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons; thus the period of the whole year is finished after the returns of the four seasons.

Chapter XIV.

They took Enoch to the West.

A ND again those men led me away to the western parts, and showed me six great gates open corresponding to the Eastern gates, opposite to where the sun sets, according to the number of the days three hundred and sixty-five and a quarter.

2 Thus again it goes down to the western gates, and draws away its light, the greatness of its brightness, under the earth; for since the crown of its shining is in heaven with the Lord, and guarded (by four hundred angels, while the sun goes round on wheel under the earth, and stands seven great hours in night, and spends half its course under the earth, when it comes to the eastern approach in the eighth hour of the night, it brings its lights, and the crown of shining, and the sun flames forth more than fire.

Chapter XV.

The elements of the sun, the Phoenixes and Chalkydri broke into song.

THEN the elements of the sun, called Phoenixes and Chalkydri break into song, there fore every bird flutters with its wings, rejoicing at the giver of light, and they broke into song at the command of the Lord.

2 The giver of light comes to give brightness to the whole world, and the morning guard takes shape, which is the rays of the sun, and the sun of the earth goes out, and receives its brightness to light up the whole face of the earth, and they showed me this calculation of the sun's going.

3 And the gates which it enters, these are the great gates of the computation of the hours of the year; for this reason the sun is a great creation, whose circuit lasts twenty-eight years, and begins again from the beginning.

Chapter XVI.

They took Enoch and again placed him in the east at the course of the moon.

THOSE men showed me the other course, that of the moon, twelve great gates, crowned from west to east, by which the moon goes in and out of the customary times.

2 It goes in at the first gate to the western places of the sun, by the first gates with thirty-one days exactly, by the second gates with thirty-one days exactly, by the third with thirty days exactly, by the fourth with thirty days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly.

3 And it goes through the western gates in the order and number of the eastern, and accomplishes the three hundred and sixty-five and a quarter days of the solar year, while the lunar year has three hundred and fifty-four, and there are wanting to it twelve days of the solar circle, which are the lunar epacts of the whole year.

4 (Thus, too, the great circle contains five hundred and thirty-two years.)

5 The quarter of a day is omitted for three years, the fourth fulfils it exactly.

6 Therefore they are taken outside of heaven for three years and are not added to the number of days, because they change the time of the years to two new months towards completion, to two others towards diminution.

7 And when the western gates are finished, it returns and goes to the eastern to the lights, and goes thus day and night about the heavenly circles, lower than all circles, swifter than the heavenly winds, and spirits and elements and angels flying; each angel has six wings.

8 It has a sevenfold course in nineteen years.

Chapter XVII.

Of the singings of the angels, which it is impossible to describe.

IN the midst of the heavens I saw armed soldiers, serving the Lord, with tympana and organs, with incessant voice, with sweet voice, with sweet and incessant voice and various singing, which it is impossible to describe, and which astonishes every mind, so wonderful and marvellous is the singing of those angels, and I was delighted listening to it.

Chapter XVIII.

Of the taking of Enoch on to the fifth heaven.

THE men took me on to the fifth heaven and placed me, and there I saw many and countless soldiers, called Grigori, of human appearance, and their size was greater than that of great giants and their faces withered, and the silence of their mouths perpetual, and there was no service on the fifth heaven, and I said to the men who were with me:

2 Wherefore are these very withered and their faces melancholy, and their mouths silent, and wherefore is there no service on this heaven?

3 And they said to me: These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on to earth from the Lord's throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon1and saw the daughters of men how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all times of their age made lawlessness and mixing, and giants are born and marvellous big men and great enmity.

Compare The Second Book of Adam and Eve. Chap. XX.

4 And therefore God judged them with great judgement, and they weep for their brethren and they will be punished on the Lord's great day.

5 And I said to the Grigori: 'I saw your brethren and their works, and their great torments, and I prayed for them, but the Lord has condemned them to be under earth till heaven and earth shall end for ever.'

6 And I said: 'Wherefore do you wait, brethren, and do not serve before the Lord's face, and have not put your services before the Lord's face, lest you anger your Lord utterly?'

7 And they listened to my admonition, and spoke to the four ranks in heaven, and lo! as I stood with those two men four trumpets trumpeted together with great voice, and the Grigori broke into song with one voice, and their voice went up before the Lord pitifully and affectingly.

Chapter XIX.

Of the taking of Enoch on to the sixth heaven.

AND thence those men took me and bore me up on to the sixth heaven, and there I saw seven bands of angels, very bright and very glorious, and their faces shining more than the sun's shining, glistening, and there is no difference in their faces, or behaviour, or manner of dress; and these make the orders, and learn the goings of the stars, and the alteration of the moon, or revolution of the sun, and the good government of the world.

2 And when they see evildoing they make commandments and instruction, and sweet and loud singing, and all songs of praise.

3 These are the archangels who are above angels, measure all life in heaven and on earth, and the angels who are appointed over seasons and years, the angels who are over rivers and sea, and who are over the fruits of the earth, and the angels who are over every grass, giving food to all, to every living thing, and the angels who write all the souls of men, and all their deeds, and their lives before the Lord's face; in their midst are six Phoenixes and six Cherubim and six six-winged ones continually with one voice singing one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool.

Chapter XX.

Hence they took Enoch into the Seventh Heaven.

AND those two men lifted me up thence on to the seventh Heaven, and I saw there a very great light, and fiery troops of great archangels, incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took me, and led me after them, and said to me:

2 'Have courage, Enoch, do not fear,' and showed me the Lord from afar, sitting on His very high throne. For what is there on the tenth heaven, since the Lord dwells here?

3 On the tenth heaven is God, in the Hebrew tongue he is called Aravat.

4 And all the heavenly troops would come and stand on the ten steps according to their rank, and would bow down to the Lord, and would again go to their places in joy and felicity, singing songs in the boundless light with small and tender voices, gloriously serving him.

Chapter XXI.

Of how the angels here left Enoch, at the end of the seventh Heaven, and went away from him unseen.

AND the cherubim and seraphim standing about the throne, the six-winged and many-eyed ones do not depart, standing before the Lord's face doing his will, and cover his whole throne, singing with gentle voice before the Lord's face: 'Holy, holy, holy, Lord Ruler of Sabaoth, heavens and earth are full of Thy glory.'

2 When I saw all these things, those men said to me: 'Enoch, thus far is it commanded us to journey with thee,' and those men went away from me and thereupon I saw them not.

3 And I remained alone at the end of the seventh heaven and became afraid, and fell on my face and said to myself: 'Woe is me, what has befallen me?'

4 And the Lord sent one of his glorious ones, the archangel Gabriel, and he said to me: 'Have courage, Enoch, do not fear, arise before the Lord's face into eternity, arise, come with me.'

5 And I answered him, and said in myself: 'My Lord, my soul is departed from me, from terror and trembling,' and I called to the men who led me up to this place, on them I relied, and it is with them I go before the Lord's face.

6 And Gabriel caught me up, as a leaf caught up by the wind, and placed me before the Lord's face.

7 And I saw the eighth Heaven, which is called in the Hebrew tongue Muzaloth, changer of the seasons, of drought, and of wet, and of the twelve signs of the zodiac, which are above the seventh Heaven.

8 And I saw the ninth Heaven, which is called in Hebrew Kuchavim, where are the heavenly homes of the twelve signs of the zodiac.

Chapter XXII.

In the tenth Heaven the archangel Michael led Enoch to before the Lord's face.

ON the tenth Heaven, Aravoth, I saw the appearance of the Lord's face, like iron made to glow in fire, and brought out, emitting sparks, and it burns.

2 Thus I saw the Lord's face, but the Lord's face is ineffable, marvellous and very awful, and very, very terrible.

3 And who am I to tell of the Lord's unspeakable being, and of his very wonderful face? And I cannot tell the quantity of his many instructions, and various voices, the Lord's throne very great and not made with hands, nor the quantity of those standing round him, troops of cherubim and seraphim, nor their incessant singing, nor his immutable beauty, and who shall tell of the ineffable greatness of his glory?

4 And I fell prone and bowed down to the Lord, and the Lord with his lips said to me:

5 'Have courage, Enoch, do not fear, arise and stand before my face into eternity.'

6 And the archistratege Michael lifted me up, and led me to before the Lord's face.

7 And the Lord said to his servants tempting them: 'Let Enoch stand before my face into eternity,' and the glorious ones bowed down to the Lord, and said: 'Let Enoch go according to Thy word.'

8 And the Lord said to Michael: 'Go and take Enoch from out his earthly garments, and anoint him with my sweet ointment, and put him into the garments of My glory.'

9 And Michael did thus, as the Lord told him. He anointed me, and dressed me, and the appearance of that ointment is more than the great light, and his ointment is like sweet dew, and its smell mild, shining like the sun's ray, and I looked at myself, and was like one of his glorious ones.

10 And the Lord summoned one of his archangels by name Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the Lord; and the Lord said to Pravuil:

11 'Bring out the books from my store-houses, and a reed of quick-writing, and give it to Enoch, and deliver to him the choice and comforting books out of thy hand.'

Chapter XXIII.

Of Enoch's writing, how he wrote his wonderful journeyings and the heavenly apparitions and himself wrote three hundred and sixty-six books.

AND he was telling me all the works of heaven, earth and sea, and all the elements, their passages and goings, and the thunderings of the thunders, the sun and moon, the goings and changes of the stars, the seasons, years, days, and hours, the risings of the wind, the numbers of the angels, and the formation of their songs, and all human things, the tongue of every human song and life, the commandments, instructions, and sweet-voiced singings, and all things that it is fitting to learn.

2 And Pravuil told me: 'All the things that I have told thee, we have written. Sit and write all the souls of mankind, however many of them are born, and the places prepared for them to eternity; for all souls are prepared to eternity, before the formation of the world.'

3 And all double thirty days and thirty nights, and I wrote out all things exactly, and wrote three hundred and sixty-six books.

Chapter XXIV.

Of the great secrets of God, which God revealed and told to Enoch, and spoke with him face to face.

AND the Lord summoned me, and said to me: 'Enoch, sit down on my left with Gabriel.'

2 And I bowed down to the Lord, and the Lord spoke to me: Enoch, beloved, all thou seest, all things that are standing finished I tell to thee even before the very beginning, all that I created from non-being, and visible things from invisible.

3 Hear, Enoch, and take in these my words, for not to My angels have I told my secret, and I have not told them their rise, nor my endless realm, nor have they understood my creating, which I tell thee to-day.

4 For before all things were visible, I alone used to go about in the invisible things, like the sun from east to west, and from west to east.

5 But even the sun has peace in itself, while I found no peace, because I was creating all things, and I conceived the thought of placing foundations, and of creating visible creation.

Chapter XXV.

God relates to Enoch, how out of the very lowest darkness comes down the visible and invisible.

I COMMANDED in the very lowest parts, that visible things should come down from invisible, and Adoil came down very great, and I beheld him, and lo! he had a belly of great light.

2 And I said to him: 'Become undone, Adoil, and let the visible come out of thee.'

3 And he came undone, and a great light came out. And I was in the midst of the great light, and as there is born light from light, there came forth a great age, and showed all creation, which I had thought to create.

4 And I saw that it was good.

5 And I placed for myself a throne, and took my seat on it, and said to the light: 'Go thou up higher and fix thyself high above the throne, and be a foundation to the highest things.'

6 And above the light there is nothing else, and then I bent up and looked up from my throne.

Chapter XXVI.

God summons from the very lowest a second time that Archas, heavy and very red should come forth.

AND I summoned the very lowest a second time, and said: 'Let Archas come forth hard,' and he came forth hard from the invisible.

2 And Archas came forth, hard, heavy, and very red.

3 And I said: 'Be opened, Archas, and let there be born from thee,' and he came undone, an age came forth, very great and very dark, bearing the creation of all lower things, and I saw that it was good and said to him:

4 'Go thou down below, and make thyself firm, and be for a foundation for the lower things,' and it happened and he went down and fixed himself, and became the foundation for the lower things, and below the darkness there is nothing else.

Chapter XXVII.

Of how God founded the water, and surrounded it with light, and established on it seven islands.

AND I commanded that there should be taken from light and darkness, and I said: 'Be thick,' and it became thus

and I spread it out with the light, and it became water, and I spread it out over the darkness, below the light, and then I made firm the waters, that is to say the bottomless, and I made foundation of light around the water, and created seven circles from inside, and imaged it (sc. the water) like crystal wet and dry, that is to say like glass, and the circumcession of the waters and the other elements, and I showed each one of them its road, and the seven stars each one of them in its heaven, that they go thus, and I saw that it was good.

2 And I separated between light and between darkness, that is to say in the midst of the water hither and thither, and I said to the light, that it should be the day, and to the darkness, that it should be the night, and there was evening and there was morning the first day.

Chapter XXVIII.

The week in which God showed Enoch all his wisdom and power, throughout all the seven days, how he created all the heavenly and earthly forces and all moving things even down to man.

AND then I made firm the heavenly circle, and made that the lower water which is under heaven collect itself together, into one whole, and that the chaos become dry, and it became so.

2 Out of the waves I created rock hard and big, and from the rock I piled up the dry, and the dry I called earth, and the midst of the earth I called abyss, that is to say the bottomless, I collected the sea in one place and bound it together with a yoke.

3 And I said to the sea: 'Behold I give thee thy eternal limits, and thou shalt not break loose from thy component parts.'

4 Thus I made fast the firmament. This day I called me the first-created.

Chapter XXIX.

Then it became evening, and then again morning, and it was the second day. (Monday is the first day.) The fiery Essence.

AND for all the heavenly troops I imaged the image and essence of fire, and my eye looked at the very hard, firm rock, and from the gleam of my eye the lightning received its wonderful nature, which is both fire in water and water in fire, and one does not put out the other, nor does the one dry up the other, therefore the lightning is brighter than the sun, softer than water and firmer than hard rock.

2 And from the rock I cut off a great fire, and from the fire I created the orders of the incorporeal ten troops of angels, and their weapons are fiery and their raiment a burning flame, and I commanded that each one should stand in his order.

Here Satanail with his angels was thrown down from the height.

3 And one from out the order of angels, having turned away with the order that was under him, conceived an impossible thought, to place his throne higher than the clouds above the earth, that he might become equal in rank to my power.

4 And I threw him out from the height with his angels, and he was flying in the air continuously above the bottomless.

Chapter XXX.

And then I created all the heavens, and the third day was, (Tuesday.)

ON the third day I commanded the earth to make grow great and fruitful trees, and hills, and seed to sow, and I planted Paradise, and enclosed it, and placed as armed guardians flaming angels, and thus I created renewal.

2 Then came evening, and came morning the fourth day.

3 (Wednesday). On the fourth day I commanded that there should be great lights on the heavenly circles.

4 On the first uppermost circle I placed the stars, Kruno, and on the second Aphrodit, on the third Aris, on the fifth Zeus, on the sixth Ermis, on the seventh lesser the moon, and adorned it with the lesser stars.

5 And on the lower I placed the sun for the illumination of day, and the moon and stars for the illumination of night.

6 The sun that it should go according to each animal (sc. signs of the zodiac), twelve, and I appointed the succession of the months and their names and lives, their thunderings, and their hour-markings, how they should succeed.

7 Then evening came and morning came the fifth day.

8 (Thursday). On the fifth day I commanded the sea, that it should bring forth fishes, and feathered birds of many varieties, and all animals creeping over the earth, going forth over the earth on four legs, and soaring in the air, male sex and female, and every soul breathing the spirit of life.

9 And there came evening, and there came morning the sixth day.

10 (Friday). On the sixth day I commanded my wisdom to create man from seven consistencies: one, his flesh from the earth; two, his blood from the dew; three, his eyes from the sun; four, his bones from stone; five, his intelligence from the swiftness of the angels and from cloud; six, his veins and his hair from the grass of the earth; seven, his soul from my breath and from the wind.

11 And I gave him seven natures: to the flesh hearing, the eyes for sight, to the soul smell, the veins for touch, the blood for taste, the bones for endurance, to the intelligence sweetness (sc. enjoyment).

12 I conceived a cunning saying to say, I created man from invisible and from visible nature, of both are his death and life and image, he knows speech like some created thing, small in greatness and again great in smallness, and I placed him on earth, a second angel, honourable, great and glorious, and I appointed him as ruler to rule on earth and to have my wisdom, and there was none like him of earth of all my existing creatures.

13 And I appointed him a name, from the four component parts, from east, from west, from south, from north, and I appointed for him four special stars, and I called his name Adam, and showed him the two ways, the light and the darkness, and I told him:

14 'This is good, and that bad,' that I should learn whether he has love towards me, or hatred, that it be clear which in his race love me.

15 For I have seen his nature, but he has not seen his own nature, therefore through not seeing he will sin worse, and I said 'After sin what is there but death?'

16 And I put sleep into him and he fell asleep. And I took from him a rib, and created him a wife, that death should come to him by his wife, and I took his last word and called her name mother, that is to say, Eva.

Chapter XXXI.

God gives over paradise to Adam, and gives him a command to see the heavens opened, and that he should see the angels singing the song of victory.

ADAM has life on earth, and I created a garden in Eden in the east, that he should observe the testament and keep the command.

2 I made the heavens open to him, that he should see the angels singing the song of victory, and the gloomless light.

3 And he was continuously in paradise, and the devil understood that I wanted to create another world, because Adam was lord on earth, to rule and control it.

4 The devil is the evil spirit of the lower places, as a fugitive he made Sotona from the heavens as his name was Satanail, thus he became different from the angels, but his nature did not change his intelligence as far as his understanding of righteous and sinful things.

5 And he understood his condemnation and the sin which he had sinned before, therefore he conceived thought against Adam, in such form he entered and seduced Eva, but did not touch Adam.

6 But I cursed ignorance, but what I had blessed previously, those I did not curse, I cursed not man, nor the earth, nor other creatures, but man's evil fruit, and his works.

Chapter XXXII.

After Adam's sin God sends him away into the earth 'whence I took thee,' but does not wish to ruin him for all years to come.

I SAID to him: 'Earth thou art, and into the earth whence I took thee thou shalt go, and I will not ruin thee, but send thee whence I took thee.

2 Then I can again take thee at My second coming!

3 And I blessed all my creatures visible and invisible. And Adam was five and half hours in paradise.

4 And I blessed the seventh day, which is the Sabbath, on which he rested from all his works.

Chapter XXXIII.

God shows Enoch the age of this world, its existence of seven thousand years, and the eighth thousand is the end, neither years, nor months, nor weeks, nor days.

AND I appointed the eighth day also, that the eighth day should be the first-created after my work, and that the first seven revolve in the form of the seventh thousand, and that at the beginning of the eighth thousand there should be a time of not-counting, endless, with neither years nor months nor weeks nor days nor hours.

2 And now, Enoch, all that I have told thee, all that thou hast understood, all that thou hast seen of heavenly things, all that thou hast seen on earth, and all that I have written in books by my great wisdom, all these things I have devised and created from the uppermost foundation to the lower and to the end, and there is no counsellor nor inheritor to my creations.

3 I am self-eternal, not made with hands, and without change.

4 My thought is my counsellor, my wisdom and my word are made, and my eyes observe ail things how they stand here and tremble with terror.

5 If I turn away my face, then all things will be destroyed.

6 And apply thy mind, Enoch, and know him who is speaking to thee, and take thou the books which thou thyself hast written.

7 And I give thee Samuil and Raguil, who led thee up, and the books, and go down to earth, and tell thy sons all that I have told thee, and all that thou hast seen, from the lower heaven up to my throne, and all the troops.

8 For I created all forces, and there is none that resisteth me or that does not subject himself to me. For all subject themselves to my monarchy, and labour for my sole rule.

9 Give them the books of the handwriting, and they will read them and will know me for the creator of all things, and will understand how there is no other God but me.

10 And let them distribute the books of thy handwriting--children to children, generation to generation, nations to nations.

11 And I will give thee, Enoch, my intercessor, the archistratege Michael, for the handwritings of thy fathers Adam, Seth, Enos, Cainan, Mahaleleel, and Jared thy father.

Chapter XXXIV.

God convicts the idolaters and sodomitic fornicators, and therefore brings down a deluge upon them.

THEY have rejected my commandments and my yoke, worthless seed has come up, not fearing God, and they would not bow down to me, but have begun to bow down to vain gods, and denied my unity, and have laden the whole earth with untruths, offences, abominable lecheries namely one with another, and all manner of other unclean wickednesses, which are disgusting to relate.

2 And therefore I will bring down a deluge upon the earth and will destroy all men, and the whole earth will crumble together into great darkness.

Chapter XXXV.

God leaves one righteous man of Enoch's tribe with his whole house, who did God's pleasure according to his will.

BEHOLD from their seed shall arise another generation, much afterwards, but of them many will be very insatiate.

2 He who raises that generation, shall reveal to them the books of thy handwriting, of thy fathers, to them to whom he must point out the guardianship of the world, to the faithful men and workers of my pleasure, who do not acknowledge my name in vain.

3 And they shall tell another generation, and those others having read shall be glorified thereafter, more than the first.

Chapter XXXVI.

God commanded Enoch to live on earth thirty days, to give instruction to his sons and to his children's children. After thirty days he was again taken on to heaven.

NOW, Enoch, I give thee the term. of thirty days to spend in thy house, and tell thy sons and all thy household, that all may hear from my face what is told them by thee, that they may read and understand, how there is no other God but me.

2 And that they may always keep my commandments, and begin to read and take in the books of thy handwriting.

3 And after thirty days I s all send my angel for thee, and he will take thee from earth and from thy sons to me.

Chapter XXXVII.

Here God summons an angel.

AND the Lord called up one of the older angels, terrible and menacing, and placed him by me, in appearance white as snow, and his hands like ice, having the appearance of great frost, and he froze my face, because I could not endure the terror of the Lord, just as it is not possible to endure a stove's fire and the sun's heat, and the frost of the air.

2 And the Lord said to me: 'Enoch, if thy face be not frozen here, no man will be able to behold thy face.'

Chapter XXXVIII.

Mathusal continued to have hope and to await his father Enoch at his couch day and night.

AND the Lord said to those men who first led me up: 'Let Enoch go down on to earth with you, and await him till the determined day.'

2 And they placed me by night on my couch.

3 And Mathusal expecting my coming, keeping watch by day and by night at my couch, was filled with awe when he heard my coming, and I told him, 'Let all my household come together, that I tell them everything.'

Chapter XXXIX.

Enoch's pitiful admonition to his sons with weeping and great lamentation, as he spoke to them.

Oh my children, my beloved ones, hear the admonition of your father, as much as is according to the Lord's will.

2 I have been let come to you to-day, and announce to you, not from my lips, but from the Lord's lips, all that is and was and all that is now, and all that will be till judgement-day.

3 For the Lord has let me come to you, you hear therefore the words of my lips, of a man made big for you, but I am one who has seen the Lord's face, like iron made to glow from fire it sends forth sparks and burns,

4 You look now upon my eyes, the eyes of a man big with meaning for you, but I have seen the Lord's eyes, shining like the sun's rays and filling the eyes of man with awe.

5 You see now, my children, the right hand of a man that helps you, but I have seen the Lord's right hand filling heaven as be helped me.

6 You see the compass of my work like your own, but I have seen the Lord's limitless and perfect compass, which has no end.

7 You hear the words of my lips, as I heard the words of the Lord, like great thunder incessantly with hurling of clouds.

8 And now, my children, hear the discourses of the father of the earth, how fearful and awful it is to come before the face of the ruler of the earth, how much more terrible and awful it is to come before the face of the ruler of heaven, the controller of quick and dead, and of the heavenly troops. Who can endure that endless pain?

Chapter XL.

Enoch admonishes his children truly of all things from the Lord's lips, how he saw and heard and wrote down.

AND now, my children, I know all things, for this is from the Lord's lips, and this my eyes have seen, from beginning to end.

2 I know all things, and have written all things into books, the heavens and their end, and their plenitude, and all the armies and their marchings.

3 I have measured and described the stars, the great countless multitude of them.

4 What man has seen their revolutions, and their entrances? For not even the angels see their number, while I have written all their names.

5 And I measured the sun's circle, and measured its rays, counted the hours, I wrote down too all' things that go over the earth I have written the things that are nourished, and all seed sown and unsown, which the earth produces and all plants, and every grass and every flower, and their sweet smells, and their names, and the dwelling-places of the clouds, and their composition, and their wings, and how they bear rain and raindrops.

6 And I investigated all things, and wrote the road of the thunder and of the lightning, and they showed me the keys and their guardians, their rise, the way they go; it is let out in measure (sc. gently) by a chain, lest by a heavy chain and violence it hurl down the angry clouds and destroy all things on earth.

7 I wrote the treasure-houses of the snow, and the store-houses of the cold and the frosty airs, and I observed their season's key-holder, he fills the clouds with them, and does not exhaust the treasure-houses.

8 And I wrote the resting-places of the winds and observed and saw how their key-holders bear weighing-scales and measures; first, they put them in one weighing-scale, then in the other the weights and let them out according to measure cunningly over the whole earth, lest by heavy breathing they make the earth to rock.

9 And I measured out the whole earth, its mountains, and all hills, fields, trees, stones, rivers, all existing things I wrote down, the height from earth to the seventh heaven, and downwards to the very lowest hell, and the judgement-place, and the very great, open and weeping hell.

10 And I saw how the prisoners are in pain, expecting the limitless judgement.

11 And I wrote down all those being judged by the judge, and all their judgements (sc. sentences) and all their works.

Chapter XLI.

Of how Enoch lamented Adam's sin.

AND I saw all forefathers from all time with Adam and Eva, and I sighed and broke into tears and said of the ruin of their dishonour:

2. 'Woe is me for my infirmity and for that of my forefathers,' and thought in my, heart and said:

3 'Blessed is the man who has not been born or who has been born and shall not sin before the Lord's face, that he come not into this place, nor bring the yoke of this place!

Chapter XLII.

Of how Enoch saw the key-holders and guards of the gates of hell standing.

SAW the key-holders and guards of the gates of hell standing, like great serpents, and their faces like extinguished lamps, and their eyes of fire, their sharp teeth, and I saw all the Lord's works, how they are right, while the works of man are some good, and others bad, and in their works are known those who lie evilly.

Chapter XLIII.

Enoch shows his children how he measured and wrote out God's judgements.

I my children, measured and wrote out every work and every measure and every righteous judgement.

2 As one year is more honourable than another, so is one man more honourable than another, some for great possessions, some for wisdom of heart, some for particular intellect, some for cunning, one for silence of lip, another for cleanliness, one for strength, another for comeliness, one for youth, another for sharp wit, one for shape of body, another for sensibility, let it be heard everywhere, but there is none better than he who fears God, he shall be more glorious in time to come.

Chapter XLIV.

Enoch instructs his sons, that they revile not the face of man, small or great.

THE Lord with his hands having created man, in the likeness of his own face, the Lord made him small and great.

2 Whoever reviles the ruler's face, and abhors the Lord's face, has despised the Lord's face, and tie who vents anger on any man without injury, the Lord's great anger will cut him down, he who spits on the face of man reproachfully, will be cut down at the Lord's great judgement.

3 Blessed is the man who does not direct his heart with malice against any man, and helps the injured and condemned, and raises the broken down, and shall do charity to the needy, because on the day of the great judgement every weight, every measure and every makeweight will be as in the market, that is to say they are hung on scales and stand in the market, and every one shall learn his own measure, and according to his measure shall take his reward.

Chapter XLV.

God shows how he does not want from men sacrifices, nor burnt-offerings, but pure and contrite hearts.

WHOEVER hastens to make offering before the Lord's face, the Lord for his part will hasten that offering by granting of his work.

2 But whoever increases his lamp before the Lord's face and make not true judgement, the Lord will not increase his treasure in the realm of the highest.

3 When the Lord demands bread, or candles, or flesh (sc. cattle), or any other sacrifice, then that is nothing; but God demands pure hearts, and with all that only tests the heart of man.

Chapter XLVI.

Of how an earthly ruler does not accept from man abominable and unclean gifts, then how much more does God abominate unclean gifts, but sends them away with wrath and does not accept his gifts.

HEAR, my people, and take in the words of my lips.

2 If any one bring any gifts to an earthly ruler, and have disloyal thoughts in his heart, and the ruler know this, will he not be angry with him, and not refuse his gifts, and not give him over to judgement?

3 Or if one man make himself appear good to another by deceit of tongue, but have evil in his heart, then will not the other understand the treachery of his heart, and himself be condemned, since his untruth was plain to all?

4 And when the Lord shall send a great light, then there will be judgement for the just and the unjust, and there no one shall escape notice.

Chapter XLVII.

Enoch instructs his sons from God's lips, and hands them the handwriting of this book.

AND now, my children, lay thought on your hearts, mark well the words of your father, which are all come to you from the Lord's lips.

2 Take these books of your father's handwriting and read them.

3 For the books are many, and in them you will learn all the Lord's works, all that has been from the beginning of creation, and will be till the end of time.

4 And if you will observe my handwriting, you will not sin against the Lord; because there is no other except the Lord, neither in heaven, nor in earth, nor in the very lowest places, nor in the one foundation.

5 The Lord has placed the foundations in the unknown, and has spread forth heavens visible and invisible; he fixed the earth on the waters, and created countless creatures, and who has counted the water and the foundation of the unfixed, or the dust of the earth, or the sand of the sea, or the drops of the rain, or the morning dew, or the wind's breathings? Who has filled earth and sea, and the indissoluble winter?

6 I cut the stars out of fire, and decorated heaven, and put it in their midst.

Chapter XLVIII.

Of the sun's passage along the seven circles.

THAT the sun go along the seven heavenly circles, which are the, appointment of one hundred and eighty-two thrones, that it go down on a short day, and again one hundred and eighty-two, that it go down on a big day, and he has two thrones on which he rests, revolving hither and thither above the thrones of the months, from the seventeenth day of the month Tsivan it goes down to the month Thevan, from the seventeenth of Thevan it goes up.

3 And thus it goes close to the earth, then the earth is and makes grow its fruit, and when it goes away, then the earth is sad, and trees and all fruits have no florescence.

4 All this he measured, with good measurement of hours, and fixed a measure by his wisdom, of the visible and the invisible.

5 From the invisible he made all things visible, himself being invisible.

6 Thus I make known to you, my children, and distribute the books to your children, into all your generations, and amongst the nations who shall have the sense to fear God, let them receive them, and may they come to love them more than any food or earthly sweets, and read them and apply themselves to them.

7 And those who understand not the Lord, who fear not God, who accept not, but reject, who do not receive them (sc. the books), a terrible judgement awaits these.

8 Blessed is the man who shall bear their yoke and shall drag them along, for he shall be released on the day of the great judgement.

Chapter XLIX.

Enoch instructs his sons not to swear either by heaven or earth, and shows God's promise, even in the mother's womb.

I SWEAR to you, my children, but I swear not by any oath, neither by heaven nor by earth, nor by any other creature which God created.

2 The Lord said: 'There is no oath in me, nor injustice, but truth.'

3 If there is no truth in men, let them swear by the words 'yea, yea,' or else, 'nay, nay!

4 And I swear to you, yea, yea, that there has been no man in his mother's womb, but that already before, even to each one there is a place prepared for the repose of the soul, and a measure fixed how much it is intended that a man be tried in this world.

5 Yea, children, deceive not yourselves, for there has been previously prepared a place for every soul of man.

Chapter L.

Of how none born on earth can remain hidden nor his work remain concealed, but he (sc. God) bids us be meek, to endure attack and insult, and not to offend widows and orphans.

I HAVE put everyman's work in writing and none born on earth can remain hidden nor his works remain concealed.

2 I see all things.

3 Now therefore, my children, in patience and meekness spend the number of your days, that you inherit endless life.

4 Endure for the sake of the Lord every wound, every injury, every evil word and attack.

5 If ill-requitals befall you, return them not either to neighbour or enemy, because the Lord will return them for you and be your avenger on the day of great judgement, that there be no avenging here among men.

6 Whoever of you spends gold or silver for his brother's sake, he will receive ample treasure in the world to come.

7 Injure not widows nor orphans nor strangers, lest God's wrath come upon you.

Chapter LI.

Enoch instructs his sons, that they hide not treasures in the earth, but bids them give alms to the poor.

STRETCH out your hands to the poor according to your strength.

2 Hide not your silver in the earth.

3 Help the faithful man in affliction, and affliction will not find you in the time of your trouble.

4 And every grievous and cruel yoke that come upon you bear all for the sake of the Lord, and thus you will find your reward in the day of judgement.

5 It is good to go morning, midday, and evening into the Lord's dwelling, for the glory of your creator.

6 Because every breathing thing glorifies him, and every creature visible and invisible returns him praise.

Chapter LII.

God instructs his faithful. how they are to praise his name.

BLESSED is the man who opens his lips in praise of God of Sabaoth and praises the Lord with his heart.

2 Cursed every man who opens his lips for the bringing into contempt and calumny of his neighbour, because he brings God into contempt.

3 Blessed is he who opens his lips blessing and praising God.

4 Cursed is he before the Lord all the days of his life, who opens his lips to curse and abuse.

5 Blessed is he who blesses all the Lord's works.

6 Cursed is he who brings the Lord's creation into contempt.

7 Blessed is he who looks down and raises the fallen.

8 Cursed is he who looks to and is eager for the destruction of what is not his.

9 Blessed is he who keeps the foundations of his fathers made firm from the beginning.

10 Cursed is he who perverts the decrees of his forefathers.

11 Blessed is he who implants peace and love.

12 Cursed is he who disturbs those that love their neighbours.

13 Blessed is he who speaks with humble tongue and heart to all.

14 Cursed is he who speaks peace with his. tongue, while in his heart there is no peace but a sword.

15 For all these things will be laid bare in the weighing-scales and in the books, on the day of the great judgement.

Chapter LIII.

(Let us not say: 'Our father is before God, he will stand forward for us on the day of judgement,' for there father cannot help son, nor yet son father.)

AND now, my children, do not say: 'Our father is standing before God, and is praying for our sins,' for there is there no helper of any man who has sinned.

2 You see how I wrote all works of every man, before his creation, all that is done amongst all men for all time, and none can tell or relate my handwriting, because the Lord sees all the imaginings of man, how they are vain, where they lie in the treasure-houses of the heart.

3 And now, my children, mark well all the words of your father, that I tell you, lest you regret, saying: 'Why did our father not tell us?'

Chapter LIV.

Enoch instructs his sons, that they should hand the books to others also.

AT that time, not understanding this let these books which I have given you be for an inheritance of your peace.

2 Hand them to all who want them, and instruct them, that they may see the Lord's very great and marvellous works.

Chapter LV.

Here Enoch shows his sons, telling them with tears: 'My children, the hour has approached for me to go up on to heaven; behold, the angels are standing before me.'

MY children, behold, the day of my term and the time nave approached.

2 For the angels who shall go with me are standing before me and urge me to my departure from you; they are standing here on earth, awaiting what has been told them.

3 For to-morrow I shall go up on to heaven, to the uppermost Jerusalem to my eternal inheritance.

4 Therefore I bid you do before the Lord's face all his good pleasure.

Chapter LVI.

Methosalam asks of his father blessing, that he (sc. Methosalam) may make him (sc. Enoch) food to eat.

METHOSALAM having answered his father Enoch, said: 'What is agreeable to thy eyes, father, that I may make before thy face, that thou mayst bless our dwellings, and thy sons, and that thy people may be made glorious through thee, and then that thou mayst depart thus, as the Lord said?,

2 Enoch answered to his son Methosalam and said: 'Hear, child, from the time when the Lord anointed me with the ointment of his glory, there has been no food in me, and my soul remembers not earthly enjoyment, neither do I want anything earthly!

Chapter LVII.

Enoch bade his son Methosalam. to summon all his brethren.

MY child Methosalam, summon all thy brethren and our household and the elders of the people, that I may talk to them and depart, as is planned for me.'

2 And Methosalam. made haste, and summoned his brethren, Regim, Riman, Uchan, Chermion, Gaidad, and all the elders of the people before the face of his father Enoch; and he blessed them, and said to them:

Chapter LVIII.

Enoch's instruction to his sons.

LISTEN to me, my children, to-day.

2 In those days when the Lord came down on to earth for Adam's sake, and visited all his creatures, which he created himself, after all these he created Adam, and the Lord called all the beasts of the earth, all the reptiles, and all the birds that soar in the air, and brought them all before the face of our father Adam.

3 And Adam gave the names to all things living on earth.

4 And the Lord appointed him ruler over all, and subjected to him all things under his hands, and made them dumb and made them dull that they be commanded of man, and be in subjection and obedience to him.

5 Thus also the Lord created every man lord over all his possessions.

6 The Lord will not judge a single soul of beast for man's sake, but adjudges the souls of men to their beasts in this world; for men have a special place.

7 And as every soul of man is according to number, similarly beasts will not perish, nor all souls of beasts which the Lord created, till the great judgement, and they will accuse man, if he feed them ill.

Chapter LIX.

Enoch instructs his sons wherefore they may not touch beef because of what comes from it.

WHOEVER defiles the soul of beasts, defiles his own soul.

2 For man brings clean animals to make sacrifice for sin, that he may have cure of his soul.

3 And if they bring for sacrifice clean animals, and birds, man has cure, he cures his soul.

4 All is given you for food, bind it by the four feet, that is to make good the cure, he cures his soul.

5 But whoever kills beast without wounds, kills his own soul and defiles his own flesh.

6 And he who does any beast any injury whatsoever, in secret, it is evil practice, and he defiles his own soul.

Chapter LX.

He who does injury to soul of man, does injury to his own soul, and there is no cure for his flesh, nor pardon for all time. How it is not fitting to kill man neither by weapon nor by tongue.

HE who works the killing of a man's soul, kills his own soul, and kills his own body, and there is no cure for him for all time.

2 He who puts a man in any snare, shall stick in it himself, and there is no cure for him for all time.

3 He who puts a man in any vessel, his retribution will not be wanting at the great judgement for all time.

4 He who works crookedly or speaks evil against any soul, will not make justice for himself for all time.

Chapter LXI.

Enoch instructs his sons to keep themselves from injustice and often to stretch forth hands to the poor, to give a share of their labours.

AND now, my children, keep your hearts from every injustice, which the Lord hates. Just as a man asks (sc. something) for his own soul from God, so let him do to every living soul, because I know all things, how in the great time (sc. to come) are many mansions prepared for men, good for the good, and bad for the bad, without number many.

2 Blessed are those who enter the good houses, for in the bad (sc. houses) there is no peace .nor return (sc. from them).

3 Hear, my children, small and great! When man puts a good thought in his heart, brings gifts from his labours before the Lord's face and his hands made them not, then the Lord will turn away his face from the labour of his hand, and he (sc. man) cannot find the labour of his hands.

4 And if his hands made it, but his heart murmur, and his heart cease not making murmur incessantly, he has not any advantage.

Chapter LXII.

Of how it is fitting to bring one's gift with faith, because there is no repentance after death.

BLESSED is the man who in his patience brings his gifts with faith before the Lord's face, because he will find forgiveness of sins.

2 But if he take back his words before the time, there is no repentance for him; and if the time pass and he do not of his own will what is promised, there is no repentance after death.

3 Because every work which man does before the time, is all deceit before men, and sin before God.

Chapter LXIII.

Of how not to despise the poor, but to share with them equally, lest thou be murmured against before God.

WHEN man clothes the naked and fills the hungry, he will find reward from God.

2 But if his heart murmur, he commits a double evil: ruin of himself and of that which he gives; and for him there will be no finding of reward on account of that.

3 And if his own heart is filled with his food and his own flesh (sc. clothed) with his clothing he commits contempt, and forfeit all his endurance of poverty, and will not find reward of his good deeds.

4 Every proud and magniloquent man is hateful to the Lord, and every false speech, clothed in untruth; it will be cut with the blade of the sword of death, and thrown into the fire, and shall burn for all time.'

Chapter XLIV.

Of how the Lord calls up Enoch, and people took counsel to go and kiss him at the place called Achuzan.

WHEN Enoch had spoken these words to his sons, all people far and near heard how the Lord was calling Enoch. They took counsel together:

2 'Let us go and kiss Enoch' and two thousand men came together and came to the place Achuzan where Enoch was, and his sons.

3 And the elders of the people, the whole assembly, came and bowed down and began to kiss Enoch and said to him:

4 'Our father Enoch, be thou blessed of the Lord, the eternal ruler, and now bless thy sons and all the people, that we may be glorified to-day before thy face.

5 For thou shalt be glorified before the Lord's face for all time, since the Lord chose thee, rather than all men on earth, and designated thee writer of all his creation, visible and invisible, and redeemer of the sins of man, and helper of thy household.'

Chapter LXV.

Of Enoch's instruction of his sons.

AND Enoch answered all his people saying: 'Hear, my children, before that all creatures were created, the Lord created the visible and invisible things.

2 And as much time as there was and went past, understand that after that he created man in the likeness of his own form, and put into him eyes to see, and ears to hear, and heart to reflect, and intellect wherewith to deliberate.

3 And the Lord saw all man's works, and created all his creatures, and divided time, from time he fixed the years, and from the years he appointed the months, and from the months he appointed the days, and of days he appointed seven.

4 And in those he appointed the hours, measured them out exactly, that man might reflect on time and count years, months, and hours, their alternation, beginning, and end, and that he might count his own life, from the beginning until death, and reflect on his sin and write his work bad and good; because no work is hidden before the Lord, that every man might know his works and never transgress all his commandments, and keep my handwriting from generation to generation.

5 When all creation visible and invisible, as the Lord created it, shall end, then every man goes to the great judgement, and then all time shall perish, and the years, and thenceforward there will be neither months nor days nor hours, they will be stuck together and will not be counted.

6 There will be one aeon, and all the righteous who shall escape the Lord's great judgement, shall be collected in the great aeon, for the righteous the great aeon will begin, and they will live eternally, and then too there will be amongst them neither labour, nor sickness, nor humiliation, nor anxiety, nor need, nor violence, nor night, nor darkness, but. great light.

7 And they shall have a great indestructible wall, and a paradise bright and incorruptible, for all corruptible things shall pass away, and there will be eternal life.

Chapter LXVI.

Enoch instructs his sons and all the elders of the people, how they are to walk with terror and trembling before the Lord, and serve him alone and not bow down to idols, but to God, who created heaven and earth and. every creature, and to his image.

AND now, my children, keep your souls from all injustice, such as the Lord hates.

2 Walk before his face with terror and trembling and serve him alone.

3 Bow down to the true God, not to dumb idols, but bow down to his picture, and bring all just offerings before the Lord's face. The Lord hates what is unjust.

4 For the Lord sees all things; when man takes thought in his heart, then he counsels the intellects, and every thought is always before the Lord, who made firm the earth and put all creatures on it.

5 If you look to heaven, the Lord is there; if you take thought of the sea's deep and all the under-earth, the Lord is there.

6 For the Lord created all things. Bow not down to things made by man, leaving the Lord of all creation, because no work can remain hidden before the Lord's face.

7 Walk, my children, in longsuffering, in meekness, honesty, in provocation, in grief, in faith and in truth, in reliance on promises, in illness, in abuse, in wounds, in temptation, in nakedness, in privation, loving one another, till you go out from this age of ills, that you become inheritors of endless time.

8 Blessed are the just who shall escape the great judgement, for they shall shine forth more than the sun sevenfold, for in this world the seventh part is taken off from all, light, darkness, food, enjoyment, sorrow, paradise, torture, fire, frost, and other things; he put all down in writing, that you might read and understand.'

Chapter LXVII.

The Lord let out darkness on to earth and covered the people and Enoch, and he was taken up on high, and light came again in the heaven.

WHEN Enoch had talked to the people, the Lord sent out darkness on to the earth, and there was darkness, and it covered those men standing with Enoch, and they took Enoch up on to the highest heaven, where the Lord is; and he received him and placed him before his face, and the darkness went off from the earth, and light came again.

2 And the people saw and understood not how Enoch had been taken, and glorified God, and found a roll in which was traced 'the invisible God'; and all went to their homes.

Chapter LXVIII.

ENOCH was born on the sixth day of the month Tsivan, and lived three hundred and sixty-five years.

2 He was taken up to heaven on the first day of the month Tsivan and remained in heaven sixty days.

3 He wrote all these signs of all creation, which the Lord created, and wrote three hundred and sixty-six books, and handed them over to his sons and remained on earth thirty days, and was again taken up to heaven on the sixth day of the month Tsivan, on the very day and hour when he was born.

4 As every man's nature in this life is dark, so are also his conception, birth, and departure from this life.

5 At what hour he was conceived, at that hour he was born, and at that hour too he died.

6 Methosalam and his brethren, all the sons of Enoch, made haste, and erected an altar at the place called Achuzan, whence and where Enoch had been taken up to heaven.

7 And they took sacrificial oxen and summoned all people and sacrificed the sacrifice before the Lord's face.

8 All people, the elders of the people and the whole assembly came to the feast and brought gifts to the sons of Enoch.

9 And they made a great feast, rejoicing and making merry three days, praising God, who had given them such a sign through Enoch, who had found favour with him, and that they should hand it on to their sons from generation to generation, from age to age.

10 Amen.

THE FORGOTTEN BOOKS OF EDEN: Psalms of Solomon Intro

THE FORGOTTEN BOOKS OF EDEN

Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.


THE PSALMS OF SOLOMON

part of the "Forgotten" books of Eden

THIS collection of eighteen war songs are the gift of an ancient Semitic writer. The original manuscript has perished but fortunately Greek translations have been preserved, and recently a Syriac version of the same songs has turned up and was published in English for the first time in 1909 by Dr. Rendel Harris.

The date of the writing may be established at the middle of the First Century B. C. because the theme of these songs is that of Pompey's actions in Palestine and his death in Egypt in 48 B. C.

These psalms had an important position and were widely circulated in the early Church. They are frequently referred to in the various Codexes and histories of the first few centuries of the Christian Era.

Later, they became lost through inexplicable reasons; and have only been recovered for our use after the lapse of many centuries.

Besides the literary value of the trumpet-like rhythm of these verses, we have here a chapter of stirring ancient history written by an eyewitness. Pompey comes out of the West. He uses battering-rams on the fortifications. His soldiers defile the altar. He is slain in Egypt after a fearful career. In the "righteous" of these psalms we see the Pharisees; in the "sinners" we see the Sadducees. It is an epic of a great people in the throes of a great crisis.

THE FORGOTTEN BOOKS OF EDEN: The Psalms of Solomon

THE FORGOTTEN BOOKS OF EDEN

Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.


THE PSALMS OF SOLOMON

part of the "Forgotten" books of Eden

Psalm I

"They became insolent in their prosperity . . . ."
I cried unto the Lord when I was in distress,
Unto God when sinners assailed.
Suddenly the alarm of war was heard before me;
I said, He will hearken to me for I am full of righteousness.
I thought in my heart that I was full of righteousness,
Because I was well off and had become rich in children.
Their wealth spread to the whole earth,
And their glory unto the end of the earth.
They were exalted unto the stars;
They said they would never fan.
But they became insolent in their prosperity,
And they were without understanding,
Their sins were in secret,
And even I had no knowledge of them.
Their transgressions went beyond those of the heathen before them;
They utterly polluted the holy things of the Lord.

Psalm II.

The desecration of Jerusalem; captivity, murder, and raping. A psalm of utter despair.
When the sinner waxed proud, with a battering-ram he cast down fortified walls,
And thou didst not restrain him.
Alien nations ascended Thine altar,
They trampled it proudly with their sandals;
Because the sons of Jerusalem had defiled the holy things of the Lord,
Had profaned with iniquities the offerings of God.
Therefore He said: Cast them far from Me;
......
It was set at naught before God,
It was utterly dishonoured;
The sons and the daughters were m grievous captivity,
Sealed was their neck, branded was it among the nations.
According to their sins hath He done unto them,
For He hath left them in the hands of them that prevailed.
He hath turned away His face from pitying them,
Young and old and their children together;
For they had done evil one and all, in not hearkening.
And the heavens were angry,
And the earth abhorred them;
For no man upon it had done what they did,
And the earth recognized all
Thy righteous judgements, O God.
They set the sons of Jerusalem to be mocked at in return for the harlots in her;
Every wayfarer entered inin the full light of day.
They made mock with their transgressions, as they themselves were wont to do;
In the full light of day they revealed their iniquities.
And the daughters of Jerusalem were defiled in accordance with Thy judgement,
Because they had defiled themselves with unnatural intercourse.
I am pained in my bowels and my inward parts for these things.
And yet I will justify Thee, O God, in uprightness of heart,
For in Thy judgements is Thy righteousness displayed, O God.
For Thou hast rendered to the sinners according to their deeds,
Yea, according to their sins, which were very wicked.
Thou hast uncovered their sins, that Thy judgement might be manifest;
Thou hast wiped out their memorial from the earth.
God is a righteous judge,
And he is no respecter of persons.
For the nations reproached Jerusalem, trampling it down;
Her beauty was dragged down from the throne of glory.
She girded on sackcloth instead of comely raiment,
A rope was about her head instead of a crown.
She put off the glorious diadem which God had set upon her,
In dishonour was her beauty cast upon the ground.
And I saw and entreated the Lord and said,
Long enough, O Lord has Thine hand been heavy on Israel, in bringing the nations upon them.
For they have made sport unsparingly in wrath and fierce anger;
And they will make an utter end, unless Thou, O Lord, rebuke them in Thy wrath.
For they have done. it not in zeal, but in lust of soul,
Pouring out their wrath upon us with a view to rapine.
Delay not, O God, to recompense them on their heads,
To turn the pride of the dragon into dishonour.
And I had not long to wait before God showed me the insolent one
Slain on the mountains of Egypt,
Esteemed of less account than the least, on land and sea;
His body, too, borne hither and thither on the billows with much insolence,
With none to bury him, because He had rejected him with dishonour.
He reflected not that he was man,
And reflected not on the latter end;
He said: I will be lord of land and sea;
And he recognized not that it is God who is great,
Mighty in His great strength.
He is king over the heavens,
And judgeth kings and kingdoms.
It is He who setteth me up in glory,
And bringeth down the proud to eternal destruction in dishonour,
Because they knew Him not.
And now behold, ye princes of the earth, the judgement of the Lord,
For a great king and righteous is He, judging all that is under heaven.
Bless God, ye that fear the Lord with wisdom,
For the mercy of the Lord will ~e upon them that fear Him, m the Judgement;
So that He will distinguish between the righteous and the sinner,
And recompense the sinners for ever according to their deeds;
And have mercy on the righteous, delivering him from the affliction of the sinner,
And recompensing the sinner for what he bath done to the righteous.
For the Lord is good to them that call upon Him in patience,
Doing according to His mercy to His pious ones,
Establishing them at all times before Him in strength.
Blessed be the Lord for ever before His servants.

Psalm III.

Righteousness versus Sin.
Why sleepest thou, O my soul,
And blessest not the Lord?
Sing a new song,
Unto God who is worthy to be praised.
Sing and be wakeful against His awaking,
For good is a psalm sung to God from a glad heart.
The righteous remember the Lord at all times,
With thanksgiving and declaration of the righteousness of the Lord's judgements.
The righteous despiseth not the chastening of the Lord;
His will is always before the Lord.
The righteous stumbleth and holdeth the Lord righteous:
He falleth and looketh out for what God will do to him;
He seeketh out whence his deliverance will come.
The steadfastness of the righteous is from God, their deliverer;
There lodgeth not in the house of the righteous sin upon sin.
The righteous continually searcheth his house,
To remove utterly all iniquity done by him in error.
He maketh atonement for sins of ignorance by fasting and afflicting his soul,
And the Lord counteth guiltless every pious man and his house.
The sinner stumbleth and curseth his life
The day when he was begotten, and his mother's travail.
He addeth sins to sins, while he liveth;
He falleth--verily grievous is his fall--and riseth no more.
The destruction of the sinner is for ever,
And he shall not be remembered, when the righteous is visited.
This is the portion of sinners for ever.
But they that fear the Lord shall rise to life eternal,
And their life shall be in the light of the Lord, and shall come to an end no more.

Psalm IV.

A conversation of Solomon with the Men-pleasers.
Wherefore sittest thou, O profane man, in the council of the pious,
Seeing that thy heart is far removed from the Lord,
Provoking with transgressions the God of Israel?
Extravagant in speech, extravagant in outward seeming beyond all men,
Is he that is severe of speech in condemning sinners in judgement.
And his hand is first upon him as though he acted in zeal,
And yet he is himself guilty in respect of manifold sins and of wantonness.
His eyes are upon every woman without distinction;
His tongue lieth when he maketh contract with an oath.
By night and in secret he sinneth as though unseen,
With his eyes he talketh to every woman of evil compacts.
He is swift to enter every house with cheerfulness as though guileless.
Let God remove those that live in hypocrisy in the company of the pious,
Even the life of such an one with corruption of his flesh and penury.
Let God reveal the deeds of the men-pleasers,
The deeds of such an one with laughter and derision;
That the pious may count righteous the judgement of their God,
When sinners are removed from before the righteous,
Even the man-pleaser who uttereth law guilefully.
And their eyes are fixed upon any man's house that is still secure,
That they may, like the Serpent, destroy the wisdom of . . . with words of transgressors,
His words are deceitful that he may accomplish his wicked desire.
He never ceaseth from scattering families as though they were orphans,
Yea, he layeth waste a house on account of his lawless desire.
He deceiveth with words, saying, There is none that seeth, or judgeth.
He fills one house with lawlessness,
And then his eyes are fixed upon the next house,
To destroy it with words that give wing to desire.
Yet with all these his soul like Sheol, is not sated.
Let his portion, O Lord, be dishonoured before thee;
Let him go forth groaning, and come home cursed.
Let his life be spent in anguish, and penury, and want, O Lord;
Let his sleep be beset with pains and his awaking with perplexities.
Let sleep be withdrawn from his eyelids at night;
Let him fail dishonourably in every work of his hands.
Let him come home empty-handed to his house,
And his house be void of everything wherewith he could sate his appetite.
Let his old age be spent in childless loneliness until his removal by death.
Let the flesh of the men-pleasers be rent by wild beasts,
And let the bones of the lawless lie dishonoured in the sight of the sun.
Let ravens peck out the eyes of the hypocrites.
For they have laid waste many houses of men, in dishonour,
And scattered them in their lust;
And they have not remembered God,
Nor feared God in all these things;
But they have provoked God's anger and vexed Him.
May He remove them from off the earth,
Because with deceit they beguiled the souls of the flawless.
Blessed are they that fear the Lord in their flawlessness;
The Lord shall deliver them from guileful men and sinners,
And deliver us from every stumbling-block of the lawless (men).
Let God destroy them that insolently work all unrighteousness,
For a great and mighty judge is the Lord our God in righteousness.
Let Thy mercy, O Lord, be upon all them that love Thee.

Psalm V.

A statement of the philosophy of the indestructibility of matter. One of the tenets of modern physics.
O Lord God, I will praise Thy name with joy,
In the midst of them that know Thy righteous judgements.
For Thou art good and merciful, the refuge of the poor;
When I cry to Thee, do not silently disregard me.
For no man taketh spoil from a mighty man;
Who, then, can take aught of a that Thou hast made, except Thou Thyself givest?
For man and his portion lie before Thee in the balance;
He cannot add to, so as to enlarge, what has been prescribed by Thee.
O God, when we are in distress we call upon Thee for help,
And Thou dost not turn back our petition, for Thou art our God.
Cause not Thy hand to be heavy upon us,
Lest through necessity we sin.
Even though Thou restore us not, we will not keep away;
But unto Thee will we come.
For if I hunger, unto Thee will I cry, O God;
And Thou wilt give to me.
Birds and fish dost Thou nourish,
In that Thou givest rain to the steppes that green grass may spring up,
So to prepare fodder in the steppe for every living thing;
And if they hunger, unto Thee do they lift up their face.
Kings and rulers and peoples Thou dost nourish, O God;
And who is the help of the poor and needy, if not Thou, O Lord?
And Thou wilt hearken--for who is good and gentle but thou?--
Making glad the soul of the humble by opening Thine hand in mercy.
Man's goodness is bestowed grudgingly and ...;
And if he repeat it without murmuring, even that is marvellous.
But Thy gift is great in goodness and wealth,
And he whose hope is set on Thee shall have no lack of gifts.
Upon the whole earth is Thy mercy, O Lord, in goodness.
Happy is he whom God remembereth in granting to him a due sufficiency;
If a man abound overmuch, he sinneth.
Sufficient are moderate means with righteousness,
And hereby the blessing of the Lord becomes abundance with righteousness.
They that fear the Lord rejoice in good gifts,
And thy goodness is upon Israel in Thy kingdom.
Blessed is the glory of the Lord, for He is our king.

Psalm VI.

A song of hope and fearlessness and peace.
Happy is the man whose heart is fixed to call upon the name of the Lord;
When he remembereth the name of the Lord, he will be saved.
His ways are made even by the Lord,
And the works of his hands are preserved by the Lord his God.
At what he sees in his bad dreams, his soul shall not be troubled;
When he passes through rivers and the tossing of the seas, he shall not be dismayed.
He ariseth from his sleep, and blesseth the name of the Lord:
When his heart is at peace, he singeth to the name of his God,
And he entreateth the Lord for all his house.
And the Lord heareth the prayer of every one that feareth God,
And every request of the soul that hopes for Him doth the Lord accomplish.
Blessed is the Lord, who showeth mercy to those who love Him in sincerity.

Psalm VII.

The fine old doctrine--"Thou art our Shield!"
Make not Thy dwelling afar from us, O God;
Lest they assail us that hate us without cause.
For Thou hast rejected them, O God;
Let not their foot trample upon Thy holy inheritance.
Chasten us Thyself in Thy good pleasure;
But give us not up to the nations;
For, if Thou sendest pestilence,
Thou Thyself givest it charge concerning us;
For Thou art merciful,
And wilt not be angry to the point of consuming us.
While Thy name dwelleth in our midst, we shall find mercy;
And the nations shall not prevail against us.
For Thou art our shield,
And when we call upon Thee, Thou hearkenest to us;
For Thou wilt pity the seed of Israel for ever
And Thou wilt not reject them:
But we shall, be under Thy yoke for ever,
And under the rod of Thy chastening.
Thou wilt establish us in the time that Thou helpest us,
Showing mercy to the house of Jacob on the day wherein Thou didst promise to help them.

Psalm VIII.

Some remarkable similes of war creeping on Jerusalem. A survey of the sins that brought all this trouble.
Distress and the sound of war hath my ear heard,
The sound of a trumpet announcing slaughter and calamity,
The sound of much people as of an exceeding high wind,
As a tempest with mighty fire sweeping through the Negeb.
And I said in my heart, Surely God judgeth us;
A sound I hear moving towards Jerusalem, the holy city
My loins were broken at what I heard, my knees tottered;
My heart was afraid, my bones were dismayed like flax.
I said: They establish their ways in righteousness.
I thought upon the judgments of God since the creation of heaven and earth;
I held God righteous in His judgements which have been from of old.
God bare their sins in the full light of day;
All the earth came to know the righteous judgements of God.
In secret places underground their iniquities were committed to provoke Him to anger;
They wrought confusion, son with mother and father with daughter;
They committed adultery, every man with his neighhour's wife.
They concluded covenants with one another with an oath touching these things;
They plundered the sanctuary of God, as though there was no avenger.
They trode the altar of the Lord, coming straight from all manner of uncleanness;
And with menstrual blood they defiled the sacrifices, as though these were common flesh.
They left no sin undone, wherein they surpassed not the heathen.
Therefore God mingled for them a spirit of wandering;
And gave them to drink a cup of undiluted wine, that they might become drunken.
He brought him that is from the end of the earth, that smiteth mightily;
He decreed war against Jerusalem, and against her land.
The princes of the land went to meet him with joy: they said unto him:
Blessed be thy way! Come ye, enter ye in with peace.
They made the rough ways even, before his entering in;
They opened the gates to Jerusalem, they crowned its walls.
As a father entereth the house of his sons, so he entered Jerusalem in peace;
He established his feet there in great safety.
He captured her fortresses and the wall of Jerusalem;
For God Himself led him in safety, while they wandered.
He destroyed their princes and every one wise in counsel;
He poured out the blood of the inhabitants of Jerusalem, like the water of uncleanness.
He led away their sons and daughters, whom they had begotten in defilement.
They did according to their uncleanness, even as their fathers had done:
They defiled Jerusalem and the things that had been hallowed to the name of God.
But God hath shown Himself righteous in His judgements upon the nations of the earth;
And the pious servants of God are like innocent lambs in their midst.
Worthy to be praised is the Lord that judgeth the whole earth in His righteousness.
Behold, now, O God, Thou hast shown us Thy judgement in Thy righteousness;
Our eyes have seen Thy judgements, O God.
We have justified Thy name that is honoured for ever;
For Thou are the God of righteousness, judging Israel with chastening.
Turn, O God, Thy mercy upon us, and have pity upon us;
Gather together the dispersed of Israel, with mercy and goodness;
For Thy faithfulness is with us,
And though we have stiffened our neck, yet Thou art our chastener;
Overlook us not, O our God, lest the nations swallow us up, as though there were none to deliver.
But Thou art our God from the beginning,
And upon Thee is our hope set, O Lord;
And we will not depart from Thee,
For good are Thy judgements upon us.
Ours and our children's be Thy good pleasure for ever;
O Lord, our Saviour, we shall never more be moved.
The Lord is worthy to be praised for His judgements with the mouth of His pious ones;
And blessed be Israel of the Lord for ever.

Psalm IX.

The exile of the tribes of Israel. A reference to the covenant which God made with Adam. (See the First Book of Adam and Eve, Chap. III, Verse 7).
When Israel was led away captive into a strange land,
When they fell away from the Lord who redeemed them,
They were cast away from the inheritance, which the Lord had given them.
Among every nation were the dispersed of Israel according to the word of God,
That Thou mightest be justified, O God, in Thy righteousness by reason of our transgressions:
For Thou art a just judge over all the peoples of the earth.
For from Thy knowledge none that doeth unjustly is hidden,
And the righteous deeds of Thy pious ones are before Thee, O Lord;
Where, then, can a man hide himself from Thy knowledge, O God?
Our works are subject to our own choice and power
To do right or wrong in the works of our hands;
And in Thy righteousness Thou visitest the sons of men.
He that doeth righteousness layeth up life for himself with the Lord;
And he that doeth wrongly forfeits his life to destruction;
For the judgements of the Lord are given in righteousness to every man and his house.
Unto whom art Thou good, O God, except to them that call upon the Lord?
He cleanseth from sins a soul when it maketh confession, when it maketh acknowledgement;
For shame is upon us and u on our faces on account of all these things.
And to whom doth He forgive sins, except to them that have sinned?
Thou blessest the righteous, and dost not reprove them for the sins that they have committed;
And Thy goodness is upon them that sin, when they repent.
And, now, Thou art our God, and we the people whom Thou hast loved:
Behold and show pity, O God of Israel, for we are Thine;
And remove not Thy mercy from us, lest they assail us.
For Thou didst choose the seed of Abraham before all the nations,
And didst set Thy name upon us, O Lord,
And Thou wilt not reject us for ever.
Thou madest a covenant with our fathers concerning us;
And we hope in Thee, when our soul turneth unto Thee.
The mercy of the Lord be upon the house of Israel for ever and ever.

Psalm X.

A glorious hymn. Further reference to the eternal covenant between God and Man.
Happy is the man whom the Lord remembereth with reproving,
And whom He restraineth from the way of evil with strokes
That he may be cleansed from sin, that it may not be multiplied.
He that maketh ready his back for strokes shall be cleansed,
For the Lord is good to them that endure chastening.
For He maketh straight the ways of the righteous,
And doth not pervert them by His chastening.
And the mercy of the Lord is upon them that love Him in truth,
And the Lord remembereth His servants in mercy.
For the testimony is in the law of the eternal covenant,
The testimony of the Lord is on the ways of men in His visitation.
Just and kind is our Lord in His judgements for ever,
And Israel shall praise the name of the Lord in gladness.
And the pious shall give thanks in the assembly of the people;
And on the poor shall God have mercy in the gladness of Israel;
For good and merciful is God for ever,
And the assemblies of Israel shall glorify the name of the Lord.
The salvation of the Lord be upon the house of Israel unto everlasting gladness!

Psalm XI.

Jerusalem hears a trumpet and stands on tiptoe to see her children returning from the North, East and West.
Blow ye in Zion on the trumpet to summon the saints,
Cause ye to be heard in Jerusalem the voice of him that bringeth good tidings;
For God hath had pity on Israel in visiting them.
Stand on the height, O Jerusalem, and behold thy children,
From the East and the West, gathered together by the Lord;
From the North they come in the gladness of their God,
From the isles afar off God hath gathered them.
High mountains hath He abased into a plain for them;
The hills fled at their entrance.
The woods gave them shelter as they passed by;
Every sweet-smelling tree God caused to spring up for them,
That Israel might pass by in the visitation of the glory of their God.
Put on, O Jerusalem, thy glorious garments;
Make ready thy holy robe;
For God hath spoken good concerning Israel, for ever and ever.
Let the Lord do what He hath spoken concerning Israel and Jerusalem;
Let the Lord raise up Israel by His glorious name.
The mercy of the Lord be upon Israel for ever and ever.

Psalm XII.

An appeal for family tranquility and peace and quiet at home.
O Lord, deliver my soul from the lawless and wicked man,
From the tongue that is lawless and slanderous, and speaketh lies and deceit.
Manifoldly twisted are the words of the tongue of the wicked man,
Even as among a people a fire that burneth up their beauty.
So he delights to fill houses with a lying tongue,
To cut down the trees of gladness which setteth on fire transgressors,
To involve households in warfare by means of slanderous lips.
May God remove far from the innocent the lips of transgressors by bringing them to want
And may the bones of slanderers be scattered far away from them that fear the Lord!
In flaming fire perish the slanderous tongue far away from the pious!
May the Lord preserve the quiet soul that hateth the unrighteous;
And may the Lord establish the man that followeth peace at home.
The salvation of the Lord be upon Israel His servant for ever;
And let the sinners perish together at the presence of the Lord;
But let the Lord's pious ones inherit the promises of the Lord.

Psalm XIII.

Of Solomon. A Psalm. Comfort for the righteous.
The right hand of the Lord hath covered me;
The right hand of the Lord hath spared us.
The arm of the Lord hath saved us from the sword that passed through,
From famine and the death of sinners.
Noisome beasts ran upon them:
With their teeth they tore their flesh,
And with their molars crushed their bones.
But from all these things the Lord delivered us.
The righteous was troubled on account of his errors,
Lest he should be taken away along with the sinners;
For terrible is the overthrow of the sinner;
But not one of all these things toucheth the righteous.
For not alike are the chastening of the righteous for sins done in ignorance,
And the overthrow of the sinners.
Secretly is the righteous chastened,
Lest the sinner rejoice over the righteous.
For He correcteth the righteous as a beloved son.
And his chastisement is as that of a first-born.
For the Lord spareth His pious ones,
And blotteth out their errors by His chastening.
For the life of the righteous shall be for ever;
But sinners shall be taken away into destruction,,
And their memorial shall be found no more.
But upon the pious is the mercy of the Lord,
And upon them that fear Him His mercy.

Psalm XIV.

Sinners "love the brief day spent in companionship with their sin." Profound wisdom, beautifully expressed.
Faithful is the Lord to them that love Him in truth,
To them that endure His chastening,
To them that walk in the righteousness of His commandments,
In the law which He commanded us that we might live.
The pious of the Lord shall live by it for ever;
The Paradise of the Lord, the trees of life, are His pious ones.
Their planting is rooted for ever;
They shall not be plucked up all the days of heaven:
For the portion and the inheritance of God is Israel.
But not so are the sinners and transgressors,
Who love the brief day spent in companionship with their sin;
Their delight is in fleeting corruption,
And they remember not God.
For the ways of men are known before Him at all times,
And He knoweth the secrets of the heart before they come to pass.
Therefore their inheritance is Sheol and darkness and destruction
And they shall not be found in the day when the righteous obtain mercy;
But the pious of the Lord shall inherit life in gladness.

Psalm XV.

The psalmist restates the great philosophy of Right and Wrong.
When I was in distress I called upon the name of the Lord,
I hoped for the help of the God of Jacob and was saved;
For the hope and refuge of the poor art Thou, O God.
For who, O God, is strong except to give thanks unto Thee in truth?
And wherein is a man powerful except in giving thanks to Thy name?
A new psalm with song in gladness of heart,
The fruit of the lips with the well-tuned instrument of the tongue,
The first fruits of the lips from a pious and righteous heart--
He that offereth these things shall never be shaken by evil;
The flame of fire and the wrath against the unrighteous shall not touch him,
When it goeth forth from the face of the Lord against sinners,
To destroy all the substance of sinners,
For the mark of God is upon the righteous that they may be saved.
Famine and sword and pestilence shall be far from the righteous,
For they shall flee away from the pious as men pursued in war;
But they shall pursue sinners and overtake them,
And they that do lawlessness shall not escape the judgement of God;
As by enemies experienced in war shall they be overtaken,
For the mark of destruction is upon their forehead.
And the inheritance of sinners is destruction and darkness,
And their iniquities shall pursue them unto Sheol beneath.
Their inheritance shall not be found of their children,
For sins shall lay waste the houses of sinners.
And sinners shall perish for ever in the day of the Lord's judgement,
When God visiteth the earth with His judgement.
But they that fear the Lord shall find mercy therein,
And shall live by the compassion of their God;
But sinners shall perish for ever.

Psalm XVI.

The psalmist again expresses profound truth--"For if Thou givest not strength, who can endure chastisement?"
When my soul slumbered being afar from the Lord, I had all but slipped down to the pit,
When I was far from God, my soul had been well-nigh poured out unto death,
I had been nigh unto the gates of Sheol with the sinner,
When my soul departed from the Lord God of Israel--
Had not the Lord helped me with His everlasting mercy.
He pricked me, as a horse is pricked, that I might serve Him,
My saviour and helper at all times saved me.
I will give thanks unto Thee, O God, for Thou hast helped me to my salvation;
And hast not counted me with sinners to my destruction.
Remove not Thy mercy from me, O God,
Nor Thy memorial from my heart until I die.
Rule me, O God, keeping me back from wicked sin,
And from every wicked woman that causeth the simple to stumble.
And let not the beauty of a lawless woman beguile me,
Nor any one that is subject to unprofitable sin.
Establish the works of my hands before Thee,
And preserve my goings in the remembrance of Thee.
Protect my tongue and my lips with words of truth;
Anger and unreasoning wrath put far from me.
Murmuring, and impatience in affliction, remove far from me
When, if I sin, Thou chastenest me that I may return unto Thee.
But with goodwill and cheerfulness support my soul;
When Thou strengthenest my soul, what is given to me will be sufficient for me.
For if Thou givest not strength,
Who can endure chastisement with poverty?
When a man is rebuked by means of his corruption,
Thy testing of him is in his flesh and in the affliction of poverty.
If the righteous endureth in all these trials, he shall receive mercy from the Lord.

Psalm XVII.

"They set a worldly monarchy . . . . they lay waste the Throne of David!' A poetic narrative about the utter disintegration of a great nation.
O Lord, Thou art our King for ever and ever,
For in Thee, O God, doth our soul glory.
How long are the days of man's life upon the earth?
As are his days, so is the hope set upon him.
But we hope in God, our deliverer;
For the might of our God is for ever with mercy,
And the kingdom of our God is for ever over the nations in judgement.
Thou, O Lord, didst choose David to be king over Israel,
And swaredst to him touching his seed that never should his kingdom fail before Thee.
But, for our sins, sinners rose up against us;
They assailed us and thrust us out;
What Thou hadst not promised to them, they took away from us with violence.
They in no wise glorified Thy honourable name;
They set a worldly monarchy in place of that which was their excellency;
They laid waste the throne of David in tumultuous arrogance.
But Thou, O God, didst cast them down, and remove their seed from the earth,
In that there rose up against them a man that was alien to our race.
According to their sins didst Thou recompense them, O God;
So that it befell them according to their deeds.
God showed them no pity;
He sought out their seed and let not one of them go free.
Faithful is the Lord in all His judgements
Which He doeth upon the earth.
The lawless one laid waste our land so that none inhabited it,
They destroyed young and old and their children together.
In the heat of His anger He sent them away even unto the west,
And He exposed the rulers of the land unsparingly to derision.
Being an alien the enemy acted proudly,
And his heart was alien from Our God.
And all things whatsoever he did in Jerusalem,
As also the nations in the cities to their gods.
And the children of the covenant in the midst of the mingled peoples surpassed them in evil.
There was not among them one that wrought in the midst of Jerusalem mercy and truth.
They that loved the synagogues of the pious fled from them,
As sparrows that fly from their nest.
They wandered in deserts that their lives might be saved from harm,
And precious in the eyes of them that lived abroad was any that escaped alive from them.
Over the whole earth were they scattered by lawless men.
For the heavens withheld the rain from dropping upon the earth,
Springs were stopped that sprang perennially out of the deeps, that ran down from lofty mountains.
For there was none among them that wrought righteousness and justice;
From the chief of them to the least of them all were sinful;
The king was a transgressor, and the judge disobedient, and the people sinful.
Behold, O Lord, and raise up unto them their king, the son of David,
At the time in the which Thou seest, O God, that he may reign over Israel Thy servant.
And gird him with strength, that he may shatter unrighteous rulers,
And that he may purge Jerusalem from nations that trample her down to destruction.
Wisely, righteously he shall thrust out sinners from the inheritance,
He shall destroy the pride of the sinner as a potter's vessel.
With a rod of iron he shall break in pieces all their substance,
He shall destroy the godless nations with the word of his mouth;
At his rebuke nations shall flee before him,
And he shall reprove sinners for the thoughts of their heart.
And he shall gather together a holy people, whom he shall lead in righteousness,
And he shall judge the tribes of the people that has been sanctified by the Lord his God.
And he shall not suffer unrighteousness to lodge any more in their midst,
Nor shall there dwell with them any man that knoweth wickedness,
For he shall know them, that they are all sons of their God.
And he shall divide them according to their tribes upon the land,
And neither sojourner nor alien shall sojourn with them any more.
He shall judge peoples and nations in the wisdom of his righteousness. Selah.
And he shall have the heathen nations to serve him under his yoke;
And he shall glorify the Lord in a place to be seen of all the earth;
And he shall purge Jerusalem, making it holy as of old:
So that nations shall come from the ends of the earth to see his glory,
Bringing as gifts her sons who had fainted.
And to see the glory of the Lord, wherewith God hath glorified her.
And he shall be a righteous king, taught of God, over them,
And there shall be no unrighteousness in his days in their midst,
For all shall be holy and their king the anointed of the Lord.
For he shall not put his trust in horse and rider and bow,
Nor shall he multiply for himself gold and silver for war,
Nor shall he gather confidence from a multitude for the day of battle.
The Lord Himself is his king, the hope of him that is mighty through his hope in God.
All nations shall be in fear before him,
For he will smite the earth with the word of his mouth for ever.
He will bless the people of the Lord with wisdom and gladness,
And he himself will be pure from sin, so that he may rule a great people.
He will rebuke rulers, and remove sinners by the might of his word;
And relying upon his God, throughout his days he will not stumble;
For God will make him mighty by means of His holy spirit,
And wise by means of the spirit of understanding, with strength and righteousness.
And the blessing of the Lord will be with him: he will be strong and stumble not;
His hope will be in the Lord: who then can prevail against him?
He will, be mighty in his works, and strong in the fear of God,
He will be shepherding the flock of the Lord faithfully and righteously,
And will suffer none among them to stumble in their pasture.
He will lead them all aright,
And there will be no pride among them that any among them should be oppressed.
This will be the majesty of the king of Israel whom God knoweth;
He will raise him up over the house of Israel to correct him.
His words shall be more refined than costly gold, the choicest;
In the assemblies he will judge the peoples, the tribes of the sanctified.
His words shall be like the words of the holy ones in the midst of sanctified peoples.
Blessed be they that shall be in those days,
In that they shall see the good fortune of Israel which God shall bring to pass in the gathering together of the tribes.
May the Lord hasten His mercy upon Israel!
May He deliver us from the uncleanness of unholy enemies!
The Lord Himself is our king for ever and ever.

Psalm XVIII.

With this psalm end the warlike Songs of Solomon.
Lord, Thy mercy is over the works of Thy hands for ever;
Thy goodness is over Israel with a rich gift.
Thine eyes look upon them, so that none of them suffers want;
Thine ears listen to the hopeful prayer of the poor.
Thy judgements are executed upon the whole earth in mercy;
And Thy love is toward the seed of Abraham, the children of Israel.
Thy chastisement is upon us as upon a first-born, only-begotten son,
To turn back the obedient soul from folly that is wrought in ignorance.
May God cleanse Israel against the day of mercy and blessing,
Against the day of choice when
Blessed shall they be that shall be in those days,
He bringeth back His anointed.
In that they shall see the goodness of the Lord which He shall perform for the generation that is to come,
Under the rod of chastening of the Lord's anointed in the fear of his God,
In the spirit of wisdom and righteousness and strength;
That he may direct every man in the works of righteousness by the fear of God,
That he may establish them all before the Lord,
A good generation living in the fear of God in the days of mercy. Selah.
Great is our God and glorious, dwelling in the highest.
It is He who hath established in their courses the lights of heaven for determining seasons from year to year,
And they have not turned aside from the way which He appointed them.
In the fear of God they pursue their path every day,
From the day God created them and for evermore.
And they have erred not since the day He created them.
Since the generations of old they have not withdrawn from their path,
Unless God commanded them so to do by the command of His servants.

THE FORGOTTEN BOOKS OF EDEN: THE TESTAMENT OF ZEBULUN, THE SIXTH SON OF JACOB AND LEAH

THE TESTAMENTS OF THE TWELVE PATRIARCHS

part of the "Forgotten" books of Eden

THE TESTAMENT OF ZEBULUN, THE SIXTH SON OF JACOB AND LEAH

CHAP. I.

Zebulun, the sixth son of Jacob and Leah. The inventor and philanthropist., What he learned as a result of the plot against Joseph.

THE copy of the words of Zebulun, which he enjoined on his sons before he died in the hundred and fourteenth year of his life, two years after the death of Joseph.

2 And he said to them: Hearken to me, ye sons of Zebulun attend to the words of your father.

3 I, Zebulun, was born a good gift to my parents.

4 For when I was born my father was increased very exceedingly, both in flocks and herds, when with the straked rods he had his portion.

5 I am not conscious that I have sinned all my days, save in thought.

6 Nor yet do I remember that I have done any iniquity, except the sin of ignorance which I committed against Joseph; for I covenanted with my brethren not to tell my father what had been done.

7 But I wept in secret many days on account of Joseph, for I feared my brethren, because they had all agreed that if any one should declare the secret, he should be slain.

8 But when they wished to kill him, I adjured them much with tears not to be guilty of this sin.

9 For Simeon and Gad came against Joseph to kill him, and he said unto them with tears: Pity me, my brethren, have mercy upon the bowels of Jacob our father: lay not upon me your hands to shed innocent blood, for I have not sinned against you.

10 And if indeed I have sinned, with chastening chastise me, my brethren, but lay not upon me your hand, for the sake of Jacob our father,

11 And as he spoke these words, wailing as he did so, I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.

12 And I wept with Joseph and my heart sounded, and the joints of my body trembled, and I was not able to stand.

13 And when Joseph saw me weeping with him, and them coming against him to slay him, he fled behind me, beseeching them.

14 But meanwhile Reuben arose and said: Come, my brethren, let us not slay him, but let us cast him into one of these dry pits, which our fathers digged and found no water.

15 Forfor this cause the Lord forbade that water should rise up in them in order that Joseph should be preserved.

16 And they did so, until they sold him to the Ishmaelites.

17 For in his price I had no share, my children.

18 But Simeon and Gad and six other of our brethren took the price of Joseph, and bought sandals for themselves, and their wives, and their children, saying:

19 We will not eat of it, for it is the price of our brother's blood, but we will assuredly tread it under foot, because he said that he would be king over us, and so let us see what will become of his dreams.

20 Therefore it is written in the writing of the law of Moses, that whosoever will not raise up seed to his brother, his sandal should be unloosed, and they should spit in his face.

21 And the brethren of Joseph wished not that their brother should live, and the Lord loosed from them the sandal which they wore against Joseph their brother.

22 For when they came into Egypt they were unloosed by the servants of Joseph outside the gate, and so they made obeisance to Joseph after the fashion of King Pharaoh.

23 And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the Egyptians.

24 For after this the Egyptians heard all the evils that they had done to Joseph.

25 And after he was sold my brothers sat down to eat and drink.

26 But I, through pity for Joseph, did not eat, but watched the pit, since Judah feared lest Simeon, Dan, and Gad should rush off and slay him.

27 But when they saw that I did not eat, they set me to watch him, till he was sold to the Ishmaelites.

28 And when Reuben came and heard that while he was away Joseph had been sold, he rent his garments, and mourning, said:

29 How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.

30 But the merchants had left the broad road and marched through the Troglodytes by a short cut.

31 But Reuben was grieved, and ate no food that day.

32 Dan therefore came to him and said: Weep not, neither grieve; for we have found what we can say to our father Jacob.

33 Let us slay a kid of the goats, and dip in it the coat of Joseph; and let us send it to Jacob, saying: Know, is this the coat of thy son?

34 And they did so. For they stripped off from Joseph his coat when they were selling him, and put upon him the garment of a slave.

35 Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Joseph lived and that he had not slain him.

36 Then we all rose up and said unto him: If thou givest not up the coat, we will say to our father that thou alone didst this evil thing in Israel.

37 And so he gave it unto them, and they did even as Dan had said.

CHAP. II.

He urges human sympathy and understanding of one's fellow men.

AND now children, I you to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.

2 For all this thing's sake the Lord blessed me, and when all my brethren were sick, I escaped without sickness, for the Lord knoweth the purposes of each.

3 Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.

4 For the sons of my brethren were sickening and were dying on account of Joseph, because they showed not mercy in their hearts; but my sons were preserved without sickness, as ye know.

5 And when I was in the land of Canaan, by the sea-coast, I made a catch of fish for Jacob my father; and when many were choked in the sea, I continued unhurt.

6 I was the first to make a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein.

7 And I let down a rudder behind it, and I stretched a sail upon another upright piece of wood in the midst.

8 And I sailed therein along the shores, catching fish for the house of my father until we came to Egypt.

9 And through compassion I shared my catch with every stranger.

10 And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.

11 Wherefore also the Lord satisfied me with abundance of fish when catching fish; for he that shareth with his neighbour receiveth manifold more from the Lord.

12 For five years I caught fish and gave thereof to every man whom I saw, and sufficed for all the house of my father.

13 And in the summer I caught fish, and in the winter I kept sheep with my brethren.

14 Now I will declare unto you what I did.

15 I saw a man in distress through nakedness in wintertime, and had compassion upon him, and stole away a garment secretly from my father's house, and gave it to him who was in distress.

16 Do you, therefore, my children, from that which God bestoweth upon you, show compassion and mercy without hesitation to all men, and give to every man with a good heart.

17 And if ye have not the wherewithal to give to him that needeth, have compassion for him in bowels of mercy.

18 I know that my hand found not the wherewithal to give to him that needed, and I walked with him weeping for seven furlongs, and my bowels yearned towards him in compassion.

19 Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

20 Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him.

21 For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him.

22 And when we went down into Egypt, Joseph bore no malice against us.

23 To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.

24 For this breaketh unity and divideth all kindred, and troubleth the soul, and weareth away the countenance.

25 Observe, therefore, the waters, and know when they flow together, they sweep along stones, trees, earth, and other things.

26 But if they are divided into many streams, the earth swalloweth them up, and they vanish away.

27 So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

28 For I have learnt in the writing of my fathers, that ye shall be divided in Israel, and ye shall follow two kings, and shall work every abomination.

29 And your enemies shall lead you captive, and ye shall be evil entreated among the Gentiles, with many infirmities and tribulations.

30 And after these things ye shall remember the Lord and repent, and He shall have mercy upon you, for He is merciful and compassionate.

31 And He setteth not down in account evil against the sons of men, because they are flesh, and are deceived through their own wicked deeds.

32 And after these things shall there arise unto you the Lord Himself, the light of righteousness, and ye shall return unto your land.

33 And ye shall see Him in Jerusalem, for His name's sake.

34 And again through the wickedness of your works shall ye provoke Him to anger,

35 And ye shall be cast away by Him unto the time of consummation.

36 And now, my children, grieve not that I am dying, nor be cast down in that I am coming to my end.

37 For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.

38 But upon the ungodly shall the Lord bring eternal fire, and destroy them throughout all generations.

39 But I am now hastening away to my rest, as did also my fathers.

40 But do ye fear the Lord our God with all your strength all the days of your life.

41 And when he had said these things he fell asleep, at a good old age.

42 And his sons laid him in a wooden coffin. And afterwards they carried him up and buried him in Hebron, with his fathers.

THE FORGOTTEN BOOKS OF EDEN: THE TESTAMENT OF SIMEON, THE SECOND OF JACOB AND LEAH

THE TESTAMENTS OF THE TWELVE PATRIARCHS

part of the "Forgotten" books of Eden

THE TESTAMENT OF SIMEON, THE SECOND OF JACOB AND LEAH.

CHAP. I.

Simeon, the second son of Jacob and Leah. The strong man. He becomes jealous of Joseph and is an instigator of the plot against Joseph.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

2 For when Simeon was sick, his sons came to visit him. and he strengthened himself and sat up and kissed them, and said:--

3 Hearken, my children, to Simeon your father and I will declare unto you what things I have in my heart.

4 I was born of Jacob as my father's second son; and my mother Leah called me Simeon, because the Lord had heard her prayer.

5 Moreover, I became strong exceedingly; I shrank from no achievement nor was I afraid of ought. For my heart was hard, and my liver was immovable, and my bowels without compassion.

6 Because valour also has been given from the Most High to men in soul and body.

7 For in the time of my youth I was jealous in many things of Joseph, because my father loved him beyond all.

8 And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.

9 But his God and the God of his fathers sent forth His angel, and delivered him out of my hands.

10 For when I went to Shechem to bring ointment for the flocks, and Reuben to Dothan, where were our necessaries and all our stores, Judah my brother sold him to the Ishmaelites.

11 And when Reuben heard these things he was grieved, for he wished to restore him to his father.

12 But on hearing this I was exceedingly wroth against Judah in that he let him go away alive, and for five months I continued wrathful against him.

13 But the Lord restrained me, and withheld from me the power of my hands; for my right hand was half withered for seven days.

14 And I knew, my children, that because of Joseph this had befallen me, and I repented and wept; and I besought the Lord God that my hand might be restored and that I might hold aloof from all pollution and envy and from all folly.

15 For I knew that I had devised an evil thing before the Lord and Jacob my father, on account of Joseph my brother, in that I envied him.

16 And now, my children, hearken unto me and beware of the spirit of deceit and envy.

17 For envy ruleth over the whole mind of a man, and suffereth him neither to eat nor to drink, nor to do any good thing. But it ever suggesteth to him to destroy him that he envieth; and so long as he that is envied flourisheth, he that envieth fadeth away.

18 Two years therefore I afflicted my soul with fasting in the fear of the Lord, and I learnt that deliverance from envy cometh by the fear of God.

19 For if a man flee to the Lord, the evil spirit runneth away from him and his mind is lightened.

20 And henceforward he sympathiseth with him whom he envied and forgiveth those who are hostile to him, and so ceaseth from his envy.

CHAP. II.

Reuben counsels his hearers against envy.

AND my father asked concerning me, because he saw that I was sad; and I said unto him, I am pained in my liver.

2 For I mourned more than they all, because I was guilty of the selling of Joseph.

3 And when we went down into Egypt, and he bound me as a spy, I knew that I was suffering justly, and I grieved not.

4 Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his brethren.

5 Beware, therefore, my children, of all jealousy and envy, and walk in singleness of heart, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in Joseph's case.

6 All his days he reproached us not concerning this thing, but loved us as his own soul, and beyond his own sons glorified us, and gave us riches, and cattle and fruits.

7 Do ye also, my children, love each one his brother with a good heart, and the spirit of envy will withdraw from you.

8 For this maketh savage the soul and destroyeth the body; it causeth anger and war in the mind, and stirreth up unto deeds of blood, and leadeth the mind into frenzy, and causeth tumult to the soul and trembling to the body.

9 For even in sleep malicious jealousy gnaweth, and with wicked spirits disturbeth the soul, and causeth the body to be troubled, and waketh the mind from sleep in confusion; and as a wicked and poisonous spirit, so appeareth it to men.

10 Therefore was Joseph comely in appearance, and goodly to look upon, because no wickedness dwelt in him; for some of the trouble of the spirit the face manifesteth.

11 And now, my children, make your hearts good before the Lord, and your ways straight before men, and ye shall find grace before the Lord and men.

12 Beware, therefore, of fornication, for fornication is mother of all evils, separating from God, and bringing near to Beliar.

13 For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.

14 But they shall not be able to withstand Levi; for he shall wage the war of the Lord, and shall conquer all your hosts.

15 And they shall be few in number, divided in Levi and Judah, and there shall be none of you for sovereignty, even as also our father prophesied in his blessings.

CHAP. III.

A prophecy of the coming of the Messiah.

BEHOLD I have told you all things, that I may be acquitted of your sin.

2 Now, if ye remove from you your envy and all stiff-neckedness, is a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.

3 Then shall perish the seed of Canaan, and a remnant shall not be unto Amalek, and all the Cappadocians shall perish, and all Hittites shall be utterly destroyed.

4 Then shall fail the land of Ham, and all the people shall perish.

5 Then shall all the earth rest from trouble, and all the world under heaven from war.

6 Then the Mighty One of Israel shall glorify Shem.

7 For the Lord God shall appear on earth, and Himself save men,

8 Then shall all the spirits of deceit be given to be trodden under foot, and men shall, rule over wicked spirits.

9 Then shall I arise in Joy and will bless the Most High because of his marvellous works, because God hath taken a body and eaten with men and saved men.

10 And now, my children,, and Judah, and obey Levi and Judah, and be not lifted up against these two tribes, for from them shall arise unto you the salvation of God.

11 For the Lord shall raise up from Levi as it were a High Priest, and from Judah as it were a King, God and man, He shall save all the Gentiles and the race of Israel.

12 Therefore I give you these commands that ye also may command your children, that they may observe them throughout their generations.

13 And when Simeon had made an end of commanding his sons, he slept with fathers, an hundred and twenty years old.

14 And they laid him in a wooden coffin, to take up his bones to Hebron. And they took them up secretly during a war of the Egyptians. For the bones of Joseph the Egyptians guarded in the tombs of the kings.

15 For the sorcerers told them, that on the departure of the bones of Joseph there should be throughout all the land darkness and gloom, and an exceeding great plague to the Egyptians, so that even with a lamp a man should not recognize his brother.

16 And the sons of Simeon bewailed their father.

17 And they were in Egypt until the day of their departure by the hand of Moses.

THE FORGOTTEN BOOKS OF EDEN: THE TESTAMENT OF REUBEN, THE FIRST-BORN SON OF JACOB AND LEAH

THE TESTAMENTS OF THE TWELVE PATRIARCHS

part of the "Forgotten" books of Eden

THE TESTAMENT OF REUBEN, THE FIRST-BORN SON OF JACOB AND LEAH

CHAP. I.

Reuben, the first-born son of Jacob and Leah. The man of experience counsels against fornication and points out the ways in. which men are most apt to fall into error.

THE Copy of the Testament of Reuben, even the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.

2 Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.

3 And he said to them: My children, behold I am dying, and go the way of my fathers.

4 And seeing there Judah, and Gad, and Asher, his brethren, he said to them: Raise me up that I may tell to my brethren and to my children what things I have hidden in my heart, for behold now at length I am passing away.

5 And he arose and kissed them, and said unto them: Hear, my brethren, and do ye my children, give ear to Reuben your father, in the commands which I give unto you.

6 And behold I call to witness against you this day the God of heaven, that ye walk not in the sins of youth and fornication, wherein I was poured out, and defiled the bed of my father Jacob.

7 And I tell you that he smote me with a sore plague in my loins for seven months; and had not my father Jamb prayed for me to the Lord, the Lord would have destroyed me.

8 For I was thirty years old when I wrought the evil thing before the Lord, and for seven months I was sick unto death.

9 And after this I repented with set purpose of my soul for seven years before the Lord.

10 And wine and strong drink I drank not, and flesh entered not into my mouth, and I ate no pleasant food; but I mourned over my sin, for it was great, such as had not been in Israel.

11 And now hear me, my children, what things I saw concerning the seven spirits of deceit, when I repented.

12 Seven spirits therefore are appointed against man, and they are the leaders in the works of youth.

13 And seven other spirits are given to him at his creation, that through them should be done every work of man.

14 The first is the spirit of life, with which the constitution of man is created.

15 The second is the sense of sight, with which ariseth desire.

16 The third is the sense of hearing, with which cometh teaching.

17 The fourth is the sense of smell, with which tastes are given to draw air and breath.

18 The fifth is the power of speech, with which cometh knowledge.

19 The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation. of strength.

20 The seventh is the power of procreation and sexual intercourse, with which through love of pleasure sins enter in.

21 Wherefore it is the last in order of creation, and the first in that of youth, because it is filled with ignorance, and leadeth the youth as a blind man to a pit, and as a beast to a precipice.

22 Besides all these there is an eighth spirit of sleep, with which is brought about the trance of nature and the of death.

23 With these spirits are mingled the spirits of error.

24 First, the spirit of fornication is seated in the nature and in the senses;

25 The second, the spirit of insatiableness in the belly;

26 The third, the spirit of fighting, in the liver and gall.

27 The fourth is the spirit of obsequiousness and chicanery, that through officious attention one may be fair in seeming.

28 The fifth is the spirit of pride, that one may be boastful and arrogant.

29 The sixth is the spirit of lying, in perdition and jealousy to practise deceits, and concealments from kindred and friends.

30 The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.

31 And with all these the spirit of sleep is joined which is that of error and fantasy.

32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

33 And now, my children, love the truth, and it will preserve you: hear ye the words of Reuben your father.

34 Pay no heed to the face of a woman,

35 Nor associate with another man's wife,

36 Nor meddle with affairs of womankind.

37 For had I not seen Bilhah bathing in a covered place, I had not fallen into this great iniquity.

38 For my mind taking in the thought of the woman's nakedness, suffered me not to sleep until I had wrought the abominable thing.

39 For while Jacob our father had gone to Isaac his father, when we were in Eder, near to Ephrath in Bethlehem, Bilhah became drunk and was asleep uncovered in her chamber.

40 Having therefore gone in and beheld her nakedness, I wrought the impiety without her perceiving it, and leaving her sleeping departed.

41 And forthwith an angel of God revealed to my father concerning my impiety, and he came and mourned over me, and touched her no more.

CHAP. II.

Reuben continues with his experiences and his good advice.

PAY no heed, therefore, my children, to the beauty of women, nor set your mind--on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did.

2 For until my father's death I had not boldness to look in his face, or to speak to any of my brethren, because of the reproach.

3 Even until now my conscience causeth me anguish on account of my impiety.

4 And yet my father comforted me much, and prayed for me unto the Lord, that the anger of the Lord might pass from me, even as the Lord showed.

5 And thenceforth until now I have been on my guard and sinned not.

6 Therefore, my children, I say unto you, observe all things whatsoever I command you, and ye shall not sin.

7 For a pit unto the soul is the sin of fornication, separating it from God, and bringing it near to idols, because it deceiveth the mind and understanding, and leadeth down young men into Hades before their time.

8 For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.

9 For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in the sight of God and men.

10 For the Egyptian woman did many things unto him, and summoned magicians, and offered him love potions, but the purpose of his soul admitted no evil desire.

11 Therefore the God of your fathers delivered him from every evil and hidden death.

12 For if fornication overcomes not your mind, neither can Beliar overcome you.

13 For evil are women, my children; and since they have no power or strength over man, they use wiles by outward attractions, that they may draw him to themselves.

14 And whom they cannot bewitch by outward attractions, him they overcome by craft.

15 For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.

16 For a woman cannot force a man openly, but by a harlot's bearing she beguiles him.

17 Flee, therefore, fornication, my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman who useth these wiles bath been reserved for eternal punishment.

18 For thus they allured the Watchers1who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.

See The Second Book of Adam and Eve, Chapter XX

19 And the women lusting in their minds after their forms, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.

20 Beware, therefore, of fornication; and if you wish to be pure in mind, guard your senses from every woman.

21 And command the women likewise not to associate with men, that they also may be pure in mind.

22 For constant meetings, even though the ungodly deed be not wrought, are to them an irremediable disease, and to us a destruction of Beliar and an eternal reproach.

23 For in fornication there is neither understanding nor godliness, and all jealousy dwelleth in the lust thereof.

24 Therefore, then I say unto you, ye will be jealous against the sons of Levi, and will seek to be exalted over them; but ye shall not be able.

25 For God will avenge them, and ye shall die by an evil death. For to Levi God gave the sovereignty and to Judah with him and to me also, and to Dan and Joseph, that we should be for rulers.

26 Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake.

27 I adjure you by the God of heaven to do truth each one unto his neighbour and to entertain love each one for his brother.

28 And draw ye near to Levi in humbleness, of heart, that ye may receive a blessing from his mouth.

29 For he shall bless Israel and Judah, because him hath the Lord chosen to be king over all the nation.

30 And bow down before his seed, for on our behalf it will die in wars visible and invisible, and will be among you an eternal king.

31 And Reuben died, having given these commands to his sons. And they placed him in a coffin until they carried him up from Egypt, and buried him in Hebron in the cave where his father was.


Footnotes

223:1

THE FORGOTTEN BOOKS OF EDEN: THE TESTAMENT OF NAPHTALI, THE EIGHTH SON OF JACOB AND BILHAH

THE TESTAMENTS OF THE TWELVE PATRIARCHS

part of the "Forgotten" books of Eden

THE TESTAMENT OF NAPHTALI, THE EIGHTH SON OF JACOB AND BILHAH

CHAP. I.

Naphtali, the eighth son of Jacob and Bilhah. The Runner. A lesson in physiology.

THE copy of, the testament of Naphtali, which he ordained at the time of his death in the hundred and thirtieth year of his life.

2 When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.

3 And after he was awake in the morning, he said to them, I am dying; and they believed him not.

4 And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.

5 And he began then to say: Hear, my children, ye sons of Naphtali, hear the words of your father.

6 I was born from Bilhah, and because Rachel dealt craftly, and gave Bilhah in place of herself to Jacob, and she conceived and bare me upon Rachel's knees, therefore she called my name Naphtali.

7 For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.

8 Whence also Joseph was like unto me in all things, according to the prayers of Rachel.

9 Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and the self-same day with Rachel.

10 And Rotheus was of the family of Abraham, a Chaldean, God-fearing, free-born, and noble.

11 And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

12 And next she bore Bilhah, saying: My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.

13 And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.

14 For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.

15 And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

16 And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.

17 For there is no inclination or thought which the Lord knoweth not, for He created every man after His own image.

18 For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

19 And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

20 For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

21 So then, my children, let all your works be done in order with good intent in the fear of God, and do nothing disorderly in scorn or out of its due season.

22 For if thou bid the eye to hear, it cannot; so neither while ye are in darkness can ye do the works of light.

23 Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.

24 Sun and moon and stars, change not their order; so do ye also change not the law of God in the disorderliness of your doings.

25 The Gentiles went astray, and forsook the Lord, and charged their order, and obeyed stocks and stones, spirits of deceit.

26 But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature.

27 In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

28 These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.

29 And the Lord shall bring captivity upon you, and there shall ye serve your enemies, and ye shall be bowed down with every affliction and tribulation, until the Lord have consumed you all.

30 And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.

31 And it shall be, that after that they come into the land of their fathers, they shall again forget the Lord and become ungodly.

32 And the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.

CHAP. II.

He makes a plea for orderly living. Notable for their eternal wisdom are Verses 27-40.

FOR in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Jerusalem, that the sun and the moon were standing still.

2 And behold Isaac, the father of my father, said to us; Run and lay hold of them, each one according to his strength; and to him that seizeth them will the sun and moon belong.

3 And we all of us ran together, and Levi laid hold of the sun, and Judah outstripped the others and seized the moon, and they were both of them lifted up with them.

4 And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

5 And the two, Levi and Judah, ran, and laid hold of them.

6 And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.

7 But Joseph came, and seized him, and ascended up with him on high.

8 And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.

9 And again, after seven days, I saw our father Jacob standing by the sea of Jamnia, and we were with him.

10 And behold, there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Jacob.

11 And our father said to us: Come, let us embark on our ship.

12 And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.

13 And we, being tost with the tempest, were borne along over the sea; and the ship was filled with water, and was pounded by mighty waves, until it was broken up.

14 And Joseph fled away upon a little boat, and we were all divided upon nine planks, and Levi and Judah were together.

15 And we were all scattered unto the ends of the earth.

16 Then Levi, girt about with sackcloth, prayed for us all unto the Lord.

17 And when the storm ceased, the ship reached the land as it were in peace.

18 And, lo, our father came, and we all rejoiced with one accord.

19 These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.

20 Then my father saith unto me: I believe God that Joseph liveth, for I see always that the Lord numbereth him with you.

21 And he said, weeping: Ah me, my son Joseph, thou livest, though I behold thee not, and thou seest not Jacob that begat thee.

22 He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

23 And lo! my children, I have shown unto you the last times, how everything shall come to pass in Israel.

24 Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.

25 For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.

26 If ye work that which is good, my children, both men and angels shall bless you; and God shall be glorified among the Gentiles through you, and the devil shall flee from you, and the wild beasts shall fear you, and the Lord shall love you, and the angels shall cleave to you.

27 As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

28 But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.

29 For the commandments of the law are twofold, and through prudence must they be fulfilled.

30 For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

31 So, then, there are two commandments; and, unless they be done in due order, they bring very great sin upon men.

32 So also is it with the other commandments.

33 Be ye therefore wise in God, my children, and prudent, understanding the order of His commandments, and the laws of every word, that the Lord may love you,

34 And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and that they should bury him with his fathers.

35 And when he had eaten and drunken with a merry heart, he covered his face and died.

36 And his sons did according to all that Naphtali their Father had commanded them.

THE FORGOTTEN BOOKS OF EDEN: Testaments 12 Patriarchs, Introduction

The Testaments of the Twelve Patriarchs

part of the "Forgotten" books of Eden

THE following twelve books are biographies written between 107 and 137 B.C. They are a forceful exposition, showing how a Pharisee with a rare gift of writing secured publicity by using the names of the greatest men of ancient times. "There were intellectual giants in those days" and the Twelve Patriarchs were the Intellectual Giants!

Each is here made to tell his life story. When he is on his deathbed he calls all his children and grandchildren and great-grandchildren about him, and proceeds without reservation to lay bare his experiences for the moral guidance of his hearers. If he fell into sin he tells all about it and then counsels them not to err as he did. If he was virtuous, he shows what rewards were his.

When you look beyond the unvarnished--almost brutally frank--passages of the text, you will discern a remarkable attestation of the expectations of the Messiah which existed a hundred years before Christ. And there is another element of rare value in this strange series. As Dr. R. H. Charles says in his scholarly work on the Pseudepigrapha: its ethical teaching "has achieved a real immortality by influencing the thought and diction of the writers of the New Testament, and even those of our Lord. This ethical teaching, which is very much higher and purer than that of the Old Testament, is yet its true spiritual child and helps to bridge the chasm that divides the ethics of the Old and New Testaments."

The instances of the influence of these writings on the New Testament are notable in the Sermon on the Mount which reflects the spirit and even uses phrases from these Testaments. St. Paul appears to have borrowed so freely that it seems as though he must have carried a copy of the Testaments with him on his travels.

Thus, the reader has before him in these pages what is at once striking for its blunt primitive style and valuable as some of the actual source books of the Bible.

THE FORGOTTEN BOOKS OF EDEN: THE TESTAMENT OF LEVI, THE THIRD SON OF JACOB AND LEAH

THE TESTAMENTS OF THE TWELVE PATRIARCHS

part of the "Forgotten" books of Eden

THE TESTAMENT OF LEVI, THE THIRD SON OF JACOB AND LEAH

CHAP. I.

Levi, the third son of Jacob and Leah. A mystic and dreamer of dreams, a prophet.

THE copy of the words of Levi, the things which he ordained unto his sons, according to all that they should do, and what things should befall them until the day of judgement.

2 He was sound in health when he called them to him; for it had been revealed to him that he should die.

3 And when they were gathered together he said to them:

4 I, Levi, was born in Haran, and I came with my father to Shechem.

5 And I was young, about twenty years of age, when, with Simeon, I wrought vengeance on Hamor for our sister Dinah.

6 And when I was feeding the flocks in Abel-Maul, the spirit of understand of the Lord came upon me, and I saw all men corrupting their way, and that unrighteousness had built for itself walls, and lawlessness sat upon towers.

7 And I was grieving for the race of the sons of men, and I prayed to the Lord that I might be saved.

8 Then there fell upon me a sleep, and I beheld a high mountain, and I was upon it.

9 And behold the heavens were opened, and an angel of God said to me, Levi, enter.

10 And I entered from the first heaven, and I saw there a great sea hanging.

11 And further I saw a second heaven far brighter and more brilliant, for there was a boundless light also therein,

12 And I said to the angel, Why is this so? And the angel said to me, Marvel not at this, for thou shalt see another heaven more brilliant and incomparable.

13 And when thou hast ascended thither, Thou shalt stand near the Lord, and shalt be His minister, and shalt, declare His mysteries to men, and shalt proclaim concerning Him that shall redeem Israel.

14 And by thee and Judah shall the Lord appear among men, saving every race of men.

15 And from the Lord's portion shall be thy life, and He shall be thy field and vineyard, and fruits, gold, and silver.

16 Hear, therefore, regarding the heavens which have been shown to thee.

17 The lowest is for this cause gloomy unto thee, in that it beholds all the unrighteous deeds of men.

18 And it has fire, snow, and ice made ready for the day of judgement, in the righteous judgement of God; for in it are all the spirits of the retributions for vengeance on men.

19 And in the second are the hosts Of the armies which are ordained for the day of judgement, to work vengeance on the spirits of deceit and of Beliar.

20 And above them are the holy ones.

21 And in the highest of all dwelleth the Great Glory, far above all holiness.

22 In the heaven next to it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous;

23 Offering to the Lord a sweet smelling savour, a reasonable and a bloodless offering.

24 And in the heaven below this are the angels who bear answers to the angels of the presence of the Lord.

25 And in the heaven next to this are thrones and dominions, in which always they offer praise to God.

26 When, therefore, the Lord looketh upon us, all of us are shaken; yea, the heavens, and the earth, and the abysses are shaken at the presence of His majesty.

27 But the sons of men, having no perception of these things, sin and provoke the Most High.

CHAP. II.

Levi urges piety and education.

NOW, therefore, know that the Lord shall execute judgement upon the sons of men.

2 Because when the rocks are being rent, and the sun quenched, and the waters dried up, and the fire cowering, and all creation troubled, and the invisible spirits melting away, and Hades taketh spoils through the visitations of the Most High, men will be unbelieving and persist in their iniquity.

3 On this account with punishment shall they be judged.

4 Therefore the Most High hath heard thy prayer, to separate thee from iniquity, and that thou shouldst become to Him a son, and a servant, and a minister of His presence.

5 The light of knowledge shalt thou light up in Jacob, and as the sun shalt thou be to all the seed of Israel.

6 And there shall be given to thee a blessing, and to all thy seed until the Lord shall visit all the Gentiles in His tender mercies for ever.

7 And therefore there have been given to thee counsel and understanding, that thou mightest instruct thy sons concerning this;

8 Because they that bless Him shall be blessed, and they that curse Him shall perish.

9 And thereupon the angel opened to me the gates of heaven, and I saw the holy temple, and upon a throne of glory the Most High.

10 And He said to me: Levi, I have given thee the blessing of the priesthood until I come and sojourn in the midst of Israel.

11 Then the angel brought me down to the earth, and gave me a shield and a sword, and said to me: Execute vengeance on Shechem because of Dinah, thy sister, and I will be with thee because the Lord hath sent me.

12 And I destroyed at that time the sons of Hamor, as it is written in the heavenly tables.

13 And I said to him: I pray thee, O Lord, tell me Thy name, that I may call upon Thee in a day of tribulation.

14 And he said: I am the angel who intercedeth for the nation of Israel that they may not be smitten utterly, for every evil spirit attacketh it.

15 And after these things I awaked, and blessed the Most High, and the angel who intercedeth for the nation of Israel and for all the righteous.

CHAP. III.

Levi has visions and shows what rewards are in store for the righteous.

AND when I was going to my father, I found a brazen shield; wherefore also the name of the mountain is Aspis, which is near Gebal, to the south of Abila.

2 And I kept these words in my heart. And after this I counselled my father, and Reuben my brother, to bid the sons of Hamor not to be circumcised; for I was zealous because of the abomination which they had wrought on my sister.

3 And I slew Shechem first, and Simeon slew Hamor. And after this my brothers came and smote that city with the edge of the sword.

4 And my father heard these things and was wroth, and he was grieved in that they had received the circumcision, and after that had been put to death, and in his blessings he looked amiss upon us.

5 For we sinned because we had done this thing against his will, and he was sick on that day.

6 But I saw that the sentence of God was for evil upon Shechem; for they sought to do to Sarah and Rebecca as they had done to Dinah our sister, but the Lord prevented them.

7 And they persecuted Abraham our father when he was a stranger, and they vexed his flocks when they were big with young; and Eblaen, who was born in his house, they most shamefully handled.

8 And thus they did to all strangers, taking away their wives by force, and they banished them.

9 But the wrath of the Lord came upon them to the uttermost.

10 And I said to my father Jacob: By thee will the Lord despoil the Canaanites, and will give their land to thee and to thy seed after thee.

11 For from this day forward shall Shechem be called a city of imbeciles; for as a man mocketh a fool, so did we mock them.

12 Because also they had wrought folly in Israel by defiling my sister. And we departed and came to Bethel.

13 And there again I saw a vision as the former, after we had spent there seventy days.

14 And I saw seven men in white raiment saying unto me: Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding, and the garment of truth, and the late of faith, and the turban of the head, and the ephod of prophecy.

15 And they severally carried these things and put them on me, and said unto me: From henceforth become a priest of the Lord, thou and thy seed for ever.

16 And the first anointed me with holy oil, and gave to me the staff of judgement.

17 The second washed me with pure. water, and fed me with bread and wine even the most holy things, and clad me with a holy and glorious robe.

18 The third clothed me with a linen vestment like an ephod.

19 The fourth put round me a girdle like unto purple.

20 The fifth gave me a branch of rich olive.

21 The sixth placed a crown on my head.

22 The seventh placed on my head a diadem of priesthood, and filled my hands with incense, that I might serve as priest to the Lord God.

23 And they said to me: Levi, thy seed shall be divided into three offices, for a sign of the glory of the Lord who is to come.

24 And the first portion shall be great; yea, greater than it shall none be.

25 The second shall be in the priesthood.

26 And the third shall be called by a new name, because a king shall arise in Judah, and shall establish a new priesthood, after the fashion of the Gentiles.

27 And His presence is beloved, as a prophet of the Most High, of the seed of Abraham our father.

28 Therefore, every desirable thing in Israel shall be for thee and for thy seed, and ye shall eat everything fair to look upon, and the table of the Lord shall thy seed apportion.

29 And some of them shall be high priests, and judges, and scribes; for by their mouth shall the holy place be guarded.

30 And when I awoke, I understood that this dream was like the first dream. And I hid this also in my heart, and told it not to any man upon the earth.

31 And after two days I and Judah went up with our father Jacob to Isaac our father's father.

32 And my father's father blessed me according to all the words of the visions which I had seen. And he would not come with us to Bethel.

33 And when we came to Bethel, my father saw a vision concerning me, that I should be their priest unto God.

34 And he rose up early in the morning, and paid tithes of all to the Lord through me. And so we came to Hebron to dwell there.

35 And Isaac called me continually to put me in remembrance of the law of the Lord, even as the angel of the Lord showed unto me.

36 And he taught me the law of the priesthood of sacrifices, whole burnt-offerings, first-fruits, freewill-offerings, peace-offerings.

37 And each day he was instructing me, and was busied on my behalf before the Lord, and said to me: Beware of the spirit of fornication; for this shall continue and shall by thy seed pollute the holy place.

38 Take, therefore, to thyself a wife without blemish or pollution, while yet thou are young, and not of the race of strange nations.

39 And before entering into the holy place, bathe; and when thou offerest the sacrifice, wash; and again, when thou finishest the sacrifice, wash.

40 Of twelve trees having leaves offer to the Lord, as Abraham taught me also.

41 And of every clean beast and bird offer a sacrifice to the Lord.

42 And of all thy first-fruits and of wine offer the first, as a sacrifice to the Lord God; and every sacrifice thou shalt salt with salt.

43 Now, therefore, observe whatsoever I command you, children; for whatsoever things I have heard from my fathers I have declared unto you.

44 And behold I am clear from your ungodliness and transgression, which ye shall commit in the end of the ages against the Saviour of the world, Christ, acting godlessly, deceiving Israel, and stirring up against it great evils from the Lord.

45 And ye shall deal lawlessly together with Israel, so He shall not bear with Jerusalem because of your wickedness; but the veil of the temple shall be rent, so as not to cover your shame.

46 And ye shall be scattered as captives among the Gentiles, and shall be for a reproach and for a curse there.

47 For the house which the Lord shall choose shall be called Jerusalem, as is contained in the book of Enoch the righteous.

48 Therefore when I took a wife I was twenty-eight years old, and her name was Melcha.

49 And she conceived and bare a son, and I called his name Gersam, for we were sojourners in our land.

50 And I saw concerning him, that he would not be in the first rank.

51 And Kohath was born in the thirty-fifth year of my life, towards sunrise.

52 And I saw in a vision that he was standing on high in the midst of all the congregation.

53 Therefore I called his name Kohath which is, beginning of majesty and instruction.

54 And she bare me a third son, in the fortieth year of my life; and since his mother bare him with difficulty, I called him Merari, that is, 'my bitterness,' because he also was like to die.

55 And Jochebed was born. in Egypt, in my sixty-fourth year, for I was renowned then in the midst of my brethren.

56 And Gersam took a wife, and she bare to him Lomni and Semei. And the sons of Kohath, Ambram, Issachar, Hebron, and Ozeel. And the sons of Merari, Mooli, and Mouses.

57 And in the ninety-fourth year Ambram took Jochebed my daughter to him to wife, for they were born in one day, he and my daughter.

58 Eight years old was I when I went into the land of Canaan, and eighteen years when I slew Shechem, and at nineteen years I became priest, and at twenty-eight years I took a wife, and at forty-eight I went into Egypt.

59 And behold, my children, ye are a third generation. In my hundred and eighteenth year Joseph died.

CHAP. IV.

Levi shows how wisdom survives destruction. He has no use for scornful people.

AND now, my children, I command you: Fear the Lord your God with your whole heart, and walk in simplicity according to all His law.

2 And do ye also teach your children letters, that they may have understanding all their life, reading unceasingly the law of God.

3 For every one that knoweth the law of the Lord shall be honoured, and shall not be a stranger whithersoever he goeth.

4 Yea, many friends shall he gain more than his parents, and many men shall desire to serve him, and to hear the law from his mouth.

5 Work righteousness, therefore, my children, upon the earth, that ye may have it as a treasure in heaven.

6 And sow good things in your souls, that ye may find them in your life.

7 But if ye sow evil things, ye shall reap every trouble and affliction.

8 Get wisdom in the fear of God with diligence; for though there be a leading into captivity, and cities and lands be destroyed, and gold and silver and every possession perish, the wisdom of the wise nought can take away, save the blindness of ungodliness, and the callousness that comes of sin.

9 For if one keep oneself from these evil things, then even among his enemies shall wisdom be a glory to him, and in a strange country a fatherland, and in the midst of foes shall prove a friend.

10 Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Joseph my brother.

11 Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness against Him; and to all the Gentiles shall ye become a scorn.

12 For our father Israel is pure from the transgressions of the chief priests (who shall lay their hands upon the Saviour of the world).

13 For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, purer than all the Gentiles.

14 But if ye be darkened through transgressions, what, therefore, will all the Gentiles do living in blindness?

15 Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordinances of God.

16 The offerings of the Lord ye shall rob, and from His portion shall ye steal choice portions, eating them contemptuously with harlots.

17 And out of covetousness ye shall teach the commandments of the Lord, wedded women shall ye pollute, and the virgins of Jerusalem shall ye defile; and with harlots and adulteresses shall ye be joined, and the daughters of the Gentiles shall ye take to wife, purifying them with an unlawful purification; and your union shall be like unto Sodom and Gomorrah,

18 And ye shall be puffed up because of your priesthood, lifting yourselves up against men, and not only so, but also against the commands of God.

19 For ye shall contemn the holy things with jests and laughter.

20 Therefore the temple, which the Lord shall choose, shall be laid waste through your uncleanness, and ye shall be captives throughout all nations.

21 And ye shall be an abomination unto them, and ye shall receive reproach and everlasting shame from the righteous judgement of God.

22 And all who hate you shall rejoice at your destruction.

23 And if you were not to receive mercy through Abraham, Isaac, and Jacob, our fathers, not one of our seed should be left upon the earth.

24 And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.

25 And ye shall make void the law, and set at nought the words of the prophets by evil perverseness.

26 And ye shall persecute righteous men, and hate the godly; the words of the faithful shall ye abhor.

27 And a man who reneweth the law in the power of the Most High, ye shall call a deceiver; and at last ye shall rush upon him to slay him, not knowing his dignity, taking innocent blood through wickedness upon your heads.

28 And your holy places shall be laid waste even to the ground because of him.

29 And ye shall have no place that is clean; but ye shall be among the Gentiles a curse and a dispersion until He shall again visit you, and in pity shall receive you through faith and water.

CHAP. V.

He prophesies the coming of the Messiah. This was written 100 years before Christ.

AND whereas ye have heard concerning the seventy weeks, hear also concerning the priesthood. For in each jubilee there shall be a priesthood.

2 And in the first jubilee, the first who is anointed to the priesthood shall be great, and shall speak to God as to a father.

3 And his priesthood shall be perfect with the Lord, and in the day of his gladness shall he arise for the salvation of the world.

4 In the second jubilee, he that is anointed shall be conceived in the sorrow of beloved ones; and his priesthood shall be honoured and shall be glorified by all.

5 And the third priest shall he taken hold of by sorrow.

6 And the fourth shall be in pain, because unrighteousness shall gather itself against him exceedingly, and all Israel shall hate each one his neighbour.

7 The fifth shall be taken hold of by darkness. Likewise also the sixth and the seventh.

8 And in the seventh shall, be such pollution as I cannot express before men, for they shall know it who do these things.

9 Therefore shall they be taken captive and become a prey, and their land and their substance shall be destroyed.

10 And in the fifth week they shall return to their desolate country, and shall renew the house of the Lord.

11 And in the seventh week shall become priests, who are idolaters, adulterers, lovers of money, proud, lawless, lascivious, abusers of children and beasts.

12 And after their punishment shall have come from the Lord, the priesthood shall fail.

13 Then shall the Lord raise up a new priest.

14 And to him all the words of the Lord shall be revealed; and he shall execute a righteous judgement upon the earth for a multitude of days.

15 And his star shall arise in heaven as of a king.

16 Lighting up the light of knowledge as the sun the day, and he shall be magnified in the world.

17 He shall shine forth as the sun on the earth, and shall remove all darkness from under heaven, and there shall be peace in all the earth.

18 The heavens shall exult in his days, and the earth shall be glad, and the clouds shall rejoice;

19 And the knowledge of the Lord shall be poured forth upon the earth, as the water of the seas;

20 And the angels of the glory of the presence of the Lord shall be glad in him.

21 The heavens shall be opened, and from the temple of glory shall come upon him sanctification, with the Father's voice as from Abraham to Isaac.

22 And the glory of the Most High shall be uttered over him, and the spirit of understanding and sanctification shall rest upon him in the water.

23 For he shall give the majesty of the Lord to His sons in truth for evermore;

24 And there shall none succeed him for all generations for ever.

25 And in his priesthood the Gentiles shall be multiplied in knowledge upon the earth, and enlightened through the grace of the Lord. In his priesthood shall sin come to an end, and the lawless shall cease to do evil.

26 And he shall open the gates of paradise, and shall remove the threatening sword against Adam, and he shall give to the saints to eat from the tree of life, and the spirit of holiness shall be on them.

27 And Beliar shall be bound by him, and he shall give power to His children to tread upon the evil spirits.

28 And the Lord shall rejoice in His children, and be well pleased in His beloved ones for ever.

29 Then shall Abraham and Isaac and Jacob exult, and I will be glad, and all the saints shall clothe themselves with joy.

30 And now, my children, ye have heard all; choose, therefore, for yourselves either the light or the darkness, either the law of the Lord or the works of Beliar.

31 And his sons answered him., saying, Before the Lord we will walk according to His law.

32 And their father said unto them, The Lord is witness, and His angels are witnesses, and ye are witnesses, and I am witness, concerning the word of your mouth.

33 And his sons said unto him: We are witnesses.

34 And thus Levi ceased commanding his sons; and he stretched out his feet on the bed, and was gathered to his fathers, after he had lived a hundred and thirty-seven years.

35 And they laid him in a coffin, and afterwards they buried him in Hebron, with I Abraham, Isaac, and Jacob.

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