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The Book of the Bee

The Book of the Bee (19)

THE BOOK OF THE BEE

THE SYRIAC TEXT

EDITED FROM THE MANUSCRIPTS IN LONDON, OXFORD, AND MUNICH

WITH AN ENGLISH TRANSLATION

BY ERNEST A. WALLIS BUDGE, M.A.

LATE SCHOLAR OF CHRIST'S COLLEGE, CAMBRIDGE, AND TYRWHITT SCHOLAR ASSISTANT IN THE DEPARTMENT OF EGYPTIAN AND ASSYRIAN ANTIQUITIES, BRITISH MUSEUM

OXFORD AT THE CLARENDON PRESS 1886.


 

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The Book of the Cave of Treasures

The Book of the Cave of Treasures (32)

THE BOOK OF THE CAVE OF TREASURES

A HISTORY OF THE PATRIARCHS AND THE KINGS
THEIR SUCCESSORS FROM THE CREATION
TO THE CRUCIFIXION OF CHRIST

TRANSLATED FROM THE SYRIAC TEXT OF THE
BRITISH MUSEUM MS. ADD. 25875

BY

SIR E. A. WALLIS BUDGE, KT.

M.A., LITT.D. (CAMBRIDGE), M.A., D.LITT. (OXFORD),
D.LIT. (DURHAM), F.S.A.
SOMETIME KEEPER OF EGYPTIAN AND ASSYIRIAN ANTIQUITIES, BRITISH MUSEUM;
CORRESPONDING MEMBER OF THE ACADEMY OF SCIENCES, LISBON; AND
CORRESPONDING MEMBER OF THE PHILOSOPHICAL SOCIETY OF AMERICA
With 16 plates and 8 illustrations in the text

LONDON
THE RELIGIOUS TRACT SOCIETY

MANCHESTER, MADRID, LISBON, BUDAPEST

1927


Front piece

Imdugud, in Imgig, the lion-headed eagle of Ningirsu, the great god of Lagash

cave-00-front

Sumerian relief in copper on wood representing Imdugud, or Imgig, the lion-headed eagle of Ningirsu, the great god of Lagash, grasping two stags by their tails. It is probable that it was originally placed over the door of the temple of Nin-khursag or Damgalnun at the head of the stairway leading on to the temple platform. This remarkable monument was made about 3100 B.C., and was discovered by Dr. H. R. Hall in 1919 at Tall al-`Ub, a sanctuary at "Ur of the Chaldees" in Lower Babylonia. It is now in the British Museum (No. 114308).


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The Book of Enoch

The Book of Enoch (6)

The Book of Enoch

 A page of the Book of Enoch

enoch-index

A page of the Ethiopic text of the "Book of Enoch" (British Museum MS. Orient. No. 485, Fol. 83b) containing a description of one of Enoch's visits to heaven, and how the archangel Michael took him by the hand and showed him the mysteries of heaven.


From The Apocrypha and Pseudepigrapha of the Old Testament R.H. Charles Oxford: The Clarendon Press


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The Forgotten Books of Eden

The Forgotten Books of Eden (34)

THE FORGOTTEN BOOKS OF EDEN

 Translated in the late 1800's

by

Dr. S. C. Malan and Dr. E. Trumpp.

Translated into King James English from both the Arabic version and the Ethiopic version which was then published in The Forgotten Books of Eden in 1927 by The World Publishing Company.

In 1995, the text was extracted from a copy of The Forgotten Books of Eden and converted to electronic form by Dennis Hawkins.


 

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The Book of Jasher

The Book of Jasher (93)

The Book of Jasher

Referred to in Joshua and Second Samuel

Faithfully Translated

FROM THE ORIGINAL HEBREW INTO ENGLISH

SALT LAKE CITY: PUBLISHED BY J.H. PARRY & COMPANY 1887.


NOTE : According to some sources, this book was once the original start of the Bible. Originally translated from Hebrew in A.D. 800, "The Book of Jasher" was suppressed, then rediscovered in 1829 when it was once again suppressed. Reemerged again, in his preface Alcuin writes the reference to Jasher in 2 Samuel authenticates this book .

The root of the first book of Jasher must be written BEFORE the time of Joshua and Samuel in the Bible because both books refers to the book of Jasher.

"Is not this written in the Book of Jasher?"--Joshua, 10,13.

"Behold it is written in the Book of Jasher."--II. Samuel, 1,18


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The Book of Jubilees

The Book of Jubilees (1030)

The Book of Jubilees

From The Apocrypha and Pseudepigrapha of the Old Testament

by R.H. Charles, Oxford: Clarendon Press,

1913.

Scanned and Edited by Joshua Williams, Northwest Nazarene College.


A page of the Book of Jubilees

jubilees-main

A page of the Ethiopic version of the apocryphal work known to ecclesiastical writers as the "Lesser Genesis," and the "Apocalypse of Moses" (British Museum MS. Orient. No. 485, Fol. 83b). Because each of the periods of time described in the book contains forty-nine to fifty years, the Ethiopians called it MAZHAFA K i.e. the "Book of Jubilees." The passage here reproducted describes the tale of Joseph in the 17th year of his age, his going down to Egypt, and his life in that country.


 See the video about Jubilees in 20 parts:

{youtube}Kq_0-D5UnxM{/youtube}
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The Kebra Nagast

The Kebra Nagast (25)

The QUEEN of SHEBA
AND HER ONLY SON
MENYELEK

being

THE 'BOOK OF THE GLORY OF KINGS'

(KEBRA NAGAST)

A WORK WHICH IS ALIKE THE TRADITIONAL HISTORY OF THE ESTABLISH- MENT OF THE RELIGION OF THE HEBREWS IN ETHIOPIA, AND THE PATENT OF SOVEREIGNTY WHICH IS NOW UNIVERSALLY ACCEPTED IN ABYSSINIA AS THE SYMBOL OF THE DIVINE AUTHORITY TO RULE WHICH THE KINGS OF THE SOLOMONIC LINE CLAIMED TO HAVE RECEIVED THROUGH THEIR DESCENT FROM THE HOUSE OF DAVID

Translated from the Ethiopic

by SIR E. A. WALLIS BUDGE M.A., LITT.D., D.LITT., LIT.D. F.S.A.

Sometime Scholar of Christ's College, Cambridge Tyrwhitt Hebrew Scholar, and Keeper of the Department of Egyptian and Assyrian Antiqui- ties in the British Museum.

WITH THIRTY-TWO PLATES

MCMXXXII

OXFORD UNIVERSITY PRESS LONDON : HUMPHREY MILFORD

{Reduced to HTML by Christopher M. Weimer, September 2002}

 
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The Book of Abraham

The Book of Abraham (10)

THE BOOK OF ABRAHAM

ITS AUTHENTICITY ESTABLISHED AS A DIVINE AND ANCIENT RECORD

WITH COPIOUS REFERENCES TO ANCIENT AND MODERN AUTHORITIES

BY ELDER GEO. REYNOLDS.

1879 SALT LAKE CITY, UTAH

DESERET NEWS PRINTING AND PUBLISHING ESTABLISHMENT.


 

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The Writings of Abraham

The Writings of Abraham (2)

The Writings of Abraham

from the papyri found in Egypt 1831


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Conclusions ch. 5, BIELA'S COMET

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART IV

Conclusions

CHAPTER V

BIELA'S COMET

HUMBOLDT Says:

"It is probable that the vapor of the tails of comets mingled with our atmosphere in the years 1819 and 1823."[1]

There is reason to believe that the present generation has passed through the gaseous prolongation of a comet's tail, and that hundreds of human beings lost their lives, somewhat as they perished in the Age of Fire and Gravel, burned up and poisoned by its exhalations.

And, although this catastrophe was upon an infinitely smaller scale than that of the old time, still it may throw some light upon the great cataclysm. At least it is a curious story, with some marvelous features:

On the 27th day of February, 1826, (to begin as M. Dumas would commence one of his novels,) M. Biela, an Austrian officer, residing at Josephstadt, in Bohemia, discovered a comet in the constellation Aries, which, at that time, was seen as a small round speck of filmy cloud. Its course was watched during the following month by M. Gambart at Marseilles and by M. Clausen at Altona, and those observers assigned to it an elliptical orbit, with a period of six years and three quarters for its revolution.

[1. "Cosmos," Vol. i, p. 100.]

M. Damoiseau subsequently calculated its path, and announced that on its next return the comet would cross the orbit of the earth, within twenty thousand miles of its track, and but about one month before the earth would have arrived at the same spot!

This was shooting close to the bull's-eye!

He estimated that it would lose nearly ten days on its return trip, through the retarding influence of Jupiter and Saturn; but, if it lost forty days instead of ten, what then?

But the comet came up to time in 1832, and the earth missed it by one month.

And it returned in like fashion in 1839 and 1846. But here a surprising thing occurred. Its proximity to the earth had split it in two; each half had a head and tail of its own; each had set up a separate government for itself; and they were whirling through space, side by side, like a couple of race-horses, about sixteen thousand miles apart, or about twice as wide apart as the diameter of the earth. Here is a picture of them, drawn from life.

ragnarok-4-5

BIELA'S COMET, SPLIT IN TWO, (From Guillemin's "The Heavens," page 247.)

Did the Fenris-Wolf, the Midgard-Serpent, and the Dog-Garm look like this?

In 1852, 1859, and 1866, the comet SHOULD have returned, but it did not. It was lost. It was dissipated. Its material was banging around the earth in fragments somewhere. I quote from a writer in a recent issue of the "Edinburgh Review":

The puzzled astronomers were left in a state of tantalizing uncertainty as to what had become of it. At the beginning of the year 1866 this feeling of bewilderment gained expression in the Annual Report of the Council of the Royal Astronomical Society. The matter continued, nevertheless, in the same state of provoking uncertainty for another six years. The third period of the perihelion passage had then passed, and nothing had been seen of the missing luminary. But on the night of November 27, 1872, night-watchers were startled by a sudden and a very magnificent display of falling stars or meteors, of which there had been no previous forecast, and Professor Klinkerflues, of Berlin, having carefully noted the common radiant point in space from which this star-shower was discharged into the earth's atmosphere, with the intuition of ready genius jumped at once to the startling inference that here at last were traces of the missing luminary. There were eighty of the meteors that furnished a good position for the radiant point of the discharge, and that position, strange to say, was very much the same as the position in space which Biela's comet should have occupied just about that time on its fourth return toward perihelion. Klinkerflues, therefore, taking this spot as one point in the path of the comet, and carrying the path on as a track into forward space, fixed the direction there through which it should pass as a 'vanishing-point' at the other side of the starry sphere, and having satisfied himself of that further position he sent off a telegram to the other side of the world, where alone it could be seen--that is to say, to Mr. Pogson, of the Madras Observatory--which may be best told in his own nervous and simple words.

Herr Klinkerflues's telegram to Mr. Pogson, of Madras, was to the following effect:

"'November 30th--Biela touched the earth on the 27th of November. Search for him near Theta Centauri.'

"The telegram reached Madras, through Russia, in one hour and thirty-five minutes, and the sequel of this curious passage of astronomical romance may be appropriately told in the words in which Mr. Pogson replied to Herr Klinkerflues's pithy message. The answer was dated Madras, the 6th of December, and was in the following words:

"'On the 30th of November, at sixteen hours, the time of the comet rising here, I was at my post, but hopelessly; clouds and rain gave me no chance. The next morning I had the same bad luck. But on the third trial, with a line of blue break, about 17 hours mean time, I found Biela immediately! Only four comparisons in successive minutes could be obtained, in strong morning twilight, with an anonymous star; but direct motion of 2.5 seconds decided that I had got the comet all right. I noted it--circular, bright, with, a decided nucleus, but NO TAIL, and about forty-five seconds in diameter. Next morning I got seven good comparisons with an anonymous star, showing a motion of 17.9 seconds in twenty-eight minutes, and I also got two comparisons with a Madras star in our current catalogue, and with 7,734 Taylor. I was too anxious to secure one good place for the one in hand to look for the other comet, and the fourth morning was cloudy and rainy.'

"Herr Klinkerflues's commentary upon this communication was that he forthwith proceeded to satisfy himself that no provoking accident had led to the discovery of a comet altogether unconnected with Biela's, although in this particular place, and that he was ultimately quite confident of the identity of the comet observed by Mr. Pogson with one of the two heads of Biela. It was subsequently settled that Mr. Pogson had, most probably, seen both heads of the comet, one on the first occasion of his successful search, and the second on the following day; and the meteor-shower experienced in Europe on November 27th was unquestionably due to the passage near the earth of a meteoric trail traveling in the track of the comet. When the question of a possible collision was mooted in 1832, Sir John Herschel remarked that such an occurrence might not be unattended with danger, and that on account of the intersection of the orbits of the earth and the comet a rencontre would in all likelihood take place within the lapse of some millions of years. As a matter of fact the collision did take place on November 27, 1872, and the result, so far as the earth was concerned, was a magnificent display of aial fireworks! But a more telling piece of ready-witted sagacity than this prompt employment of the telegraph for the apprehension of the nimble delinquent can scarcely be conceived. The sudden brush of the comet's tail, the instantaneous telegram to the opposite side of the world, and the glimpse thence of the vagrant luminary as it was just whisking itself off into space toward the star Theta Centauri, together constitute a passage that stands quite without a parallel in the experience of science."

But did the earth escape with a mere shower of fireworks?

I have argued that the material of a comet consists of a solid nucleus, giving out fire and gas, enveloped in a great gaseous mass, and a tail made up of stones, possibly gradually diminishing in size as they recede from the nucleus, until the after-part of it is composed of fine dust ground from the pebbles and bowlders; while beyond this there may be a still further prolongation into gaseous matter.

Now, we have seen that Biela's comets lost their tails. What became of them? There is no evidence to show whether they lost them in 1852, 1859, 1866, or 1872. The probabilities are that the demoralization took place before 1852, as otherwise the comets would have been seen, tails and all, in that and subsequent years. It is true that the earth came near enough in 1872 to attract some of the wandering gravel-stones toward itself, and that they fell, blazing and consuming themselves with the friction of our atmosphere, and reached the surface of our planet, if at all, as cosmic dust. But where were the rest of the assets of these bankrupt comets? They were probably scattered around in space, disjecta membra, floating hither and thither, in one place a stream of stones, in another a volume of gas; while the two heads had fled away, like the fugitive presidents of a couple of broken banks, to the Canadian refuge of "Theta Centauri"--shorn of their splendors and reduced to first principles.

Did anything out of the usual order occur on the face of the earth about this time?

Yes. In the year 1871, on Sunday, the 8th of October, at half past nine o'clock in the evening, events occurred which attracted the attention of the whole world, which caused the death of hundreds of human beings, and the destruction of millions of property, and which involved three different States of the Union in the wildest alarm and terror.

The summer of 1871 had been excessively dry; the moisture seemed to be evaporated out of the air; and on the Sunday above named the atmospheric conditions all through the Northwest were of the most peculiar character. The writer was living at the time in Minnesota, hundreds of miles from the scene of the disasters, and he can never forget the condition of things. There was a parched, combustible, inflammable, furnace-like feeling in the air, that was really alarming. It felt as if there were needed but a match, a spark, to cause a world-wide explosion. It was weird and unnatural. I have never seen nor felt anything like it before or since. Those who experienced it will bear me out in these statements.

At that hour, half past nine o'clock in the evening, at apparently the same moment, at points hundreds of miles apart, in three different States, Wisconsin, Michigan, and Illinois, fires of the most peculiar and devastating kind broke out, so far as we know, by spontaneous combustion.

In Wisconsin, on its eastern borders, in a heavily timbered country, near Lake Michigan, a region embracing four hundred square miles, extending north from Brown County, and containing Peshtigo, Manistee, Holland, and numerous villages on the shores of Green Bay, was swept bare by an absolute whirlwind of flame. There were seven hundred and fifty people killed outright, besides great numbers of the wounded, maimed, and burned, who died afterward. More than three million dollars' worth of property was destroyed. [1]

It was no ordinary fire. I quote:

"At sundown there was a lull in the wind and comparative stillness. For two hours there were no signs of danger; but at a few minutes after nine o'clock, and by a singular coincidence, precisely the time at which the Chicago fire commenced, the people of the village heard a terrible roar. It was that of a tornado, crushing through the forests. Instantly the heavens were illuminated with a terrible glare. The sky, which had been so dark a moment before, burst into clouds of flame. A spectator of the terrible scene says the fire did not come upon them gradually from burning trees and other objects to the windward, but the first notice they had of it was a whirlwind of flame in great clouds from above the tops of the trees, which fell upon and entirely enveloped everything. The poor people inhaled it, or the intensely hot air, and fell down dead. This is verified by the appearance of many of the corpses.

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, pp. 393, 394, etc.]

They were found dead in the roads and open spaces, where there were no visible marks of fire near by, with not a trace of burning upon their bodies or clothing. At the Sugar Bush, which is an extended clearing, in some places four miles in width, corpses were found in the open road, between fences only slightly burned. No mark of fire was upon them; they lay there as if asleep. This phenomenon seems to explain the fact that so many were killed in compact masses. They seemed to have huddled together, in what were evidently regarded at the moment as the safest places, far away from buildings, trees, or other inflammable material, and there to have died together." [1]

Another spectator says:

"Much has been said of the intense heat of the fires which destroyed Peshtigo, Menekaune, Williamsonville, etc., but all that has been said can give the stranger but a faint conception of the reality. The heat has been compared to that engendered by a flame concentrated on an object by a blow-pipe; but even that would not account for some of the phenomena. For instance, we have in our possession a copper cent taken from the pocket of a dead man in the Peshtigo Sugar Bush, which will illustrate our point. This cent has been partially fused, but still retains its round form, and the inscription upon it is legible. Others, in the same pocket, were partially melted, and yet the clothing and the body of the man were not even singed. We do not know in what way to account for this, unless, as is asserted by some, the tornado and fire were accompanied by electrical phenomena." [2]

"It is the universal testimony that the prevailing idea among the people was, that the last day had come. Accustomed as they were to fire, nothing like this had ever been known. They could give no other interpretation to this ominous roar, this bursting of the sky with fame, and this dropping down of fire out of the very heavens, consuming instantly everything it touched.

"No two give a like description of the great tornado as it smote and devoured the village. It seemed as if 'the fiery fiends of hell had been loosened,' says one. 'It came in great sheeted flames from heaven,' says another. 'There was a pitiless rain of fire and SAND.'

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, p. 372.

2. Ibid., p. 373.]

'The atmosphere was all afire.' Some speak of 'great balls of fire unrolling and shooting forth, in streams.' The fire leaped over roofs and trees, and ignited whole streets at once. No one could stand before the blast. It was a race with death, above, behind, and before them." [1]

A civil engineer, doing business in Peshtigo, says

"The heat increased so rapidly, as things got well afire, that, when about four hundred feet from the bridge and the nearest building, I was obliged to lie down behind a log that was aground in about two feet of water, and by going under water now and then, and holding my head close to the water behind the log, I managed to breathe. There were a dozen others behind the same log. If I had succeeded in crossing the river and gone among the buildings on the other side, probably I should have been lost, as many were."

We have seen Ovid describing the people of "the earth" crouching in the same way in the water to save themselves from the flames of the Age of Fire.

In Michigan, one Allison Weaver, near Port Huron, determined to remain, to protect, if possible, some mill-property of which he had charge. He knew the fire was coming, and dug himself a shallow well or pit, made a thick plank cover to place over it, and thus prepared to bide the conflagration.

I quote:

"He filled it nearly full of water, and took care to saturate the ground around it for a distance of several rods. Going to the mill, he dragged out a four-inch plank, sawed it in two, and saw that the parts tightly covered the mouth of the little well. 'I kalkerated it would be tech and go,' said he, 'but it was the best I could do.' At midnight he had everything arranged, and the roaring then was awful to hear.

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, p. 374.]

The clearing was ten to twelve acres in extent, and Weaver says that, for two hours before the fire reached him, there was a constant flight across the ground of small animals. As he rested a moment from giving the house another wetting down, a horse dashed into the opening at full speed and made for the house. Weaver could see him tremble and shake with excitement and terror, and felt a pity for him. After a moment the animal gave utterance to a snort of dismay, ran two or three times around the house, and then shot on into the woods like a rocket."

We have, in the foregoing pages, in the legends of different nations, descriptions of the terrified animals flying with the men into the caves of the earth to escape the great conflagration.

'I Not long after this the fire came. Weaver stood by his well, ready for the emergency, yet curious to see the breaking-in of the flames. The roaring increased in volume, the air became oppressive, a cloud of dust and cinders came showering down, and he could see the flame through the trees. It did not run along the ground, or leap from tree to tree, but it came on like a tornado, a sheet of flame reaching from the earth to the tops of the trees. As it struck the clearing he jumped into his well, and closed over the planks. He could no longer see, but he could hear. He says that the flames made no halt whatever, or ceased their roaring for an instant, but he hardly got the opening closed before the house and mill were burning tinder, and both were down in five minutes. The smoke came down upon him powerfully, and his den was so hot he could hardly breathe.

"He knew that the planks above him were on fire, but, remembering their thickness, he waited till the roaring of the flames had died away, and then with his head and hands turned them over and put out the fire by dashing up water with his hands. Although it was a cold night, and the water had at first chilled him, the heat gradually warmed him up until he felt quite comfortable. He remained in his den until daylight, frequently turning over the planks and putting out the fire, and then the worst had passed. The earth around was on fire in spots, house and mill were gone, leaves, brush, and logs were swept clean away as if shaved off and swept with a broom, and nothing but soot and ashes were to be seen." [1]

In Wisconsin, at Williamson's Mills, there was a large but shallow well on the premises belonging to a Mr. Boorman. The people, when cut off by the flames and wild with terror, and thinking they would find safety in the water, leaped into this well. "The relentless fury of the flames drove them pell-mell into the pit, to struggle with each other and die--some by drowning, and others by fire and suffocation. None escaped. Thirty-two bodies were found there. They were in every imaginable position; but the contortions of their limbs and the agonizing expressions of their faces told the awful tale."[2]

The recital of these details, horrible though they may be, becomes excusable when we remember that the ancestors of our race must have endured similar horrors in that awful calamity which I have discussed in this volume.

James B. Clark, of Detroit, who was at Uniontown, Wisconsin, writes:

"The fire suddenly made a rush, like the flash of a train of gunpowder, and swept in the shape of a crescent around the settlement. It is almost impossible to conceive the frightful rapidity of the advance of the flames. The rushing fire seemed to eat up and annihilate the trees."

They saw a black mass coming toward them from the wall of flame:

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, p. 390.

2. Ibid., p. 386.]

"It was a stampede of cattle and horses thundering toward us, bellowing moaning, and neighing as they galloped on; rushing with fearful speed, their eyeballs dilated and glaring with terror, and every motion betokening delirium of fright. Some had been badly burned, and must have plunged through a long space of flame in the desperate effort to escape. Following considerably behind came a solitary horse, panting and snorting and nearly exhausted. He was saddled and bridled, and, as we first thought, had a bag lashed to his back. As he came up we were startled at the sight of a young lad lying fallen over the animal's neck, the bridle wound around his hands, and the mane being clinched by the fingers. Little effort was needed to stop the jaded horse, and at once release the helpless boy. He was taken into the house, and all that we could do was done; but he had inhaled the smoke, and was seemingly dying. Some time elapsed and he revived enough to speak. He told his name--Patrick Byrnes--and said: 'Father and mother and the children got into the wagon. I don't know what became of them. Everything is burned up. I am dying. Oh! is hell any worse than this?'"[1]

How vividly does all this recall the book of Job and the legends of Central America, which refer to the multitudes of the burned, maimed, and wounded lying in the caverns, moaning and crying like poor Patrick Byrnes, suffering no less in mind than in body!

When we leave Wisconsin and pass about two hundred and fifty miles eastward, over Lake Michigan and across the whole width of the State of Michigan, we find much the same condition of things, but not so terrible in the loss of human life. Fully fifteen thousand people were rendered homeless by the fires; and their food, clothing, crops, horses, and cattle were destroyed. Of these five to six thousand were burned out the same night that the fires broke out in Chicago and Wisconsin. The total destruction of property exceeded one million dollars; not only villages and cities, but whole townships, were swept bare.

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, p. 383.]

But it is to Chicago we must turn for the most extraordinary results of this atmospheric disturbance. It is needless to tell the story in detail. The world knows it by heart:

Blackened and bleeding, helpless, panting, prone,
On the charred fragments of her shattered throne,
Lies she who stood but yesterday alone."

I have only space to refer to one or two points.

The fire was spontaneous. The story of Mrs. O'Leary's cow having started the conflagration by kicking over a lantern was proved to be false. It was the access of gas from the tail of Biela's comet that burned up Chicago!

The fire-marshal testified:

"I felt it in my bones that we were going to have a burn."

He says, speaking of O'Leary's barn:

"We got the fire under control, and it would not have gone a foot farther; but the next thing I knew they came and told me that St. Paul's church, about two squares north, was on fire."[1]

They checked the church-fire, but--

"The next thing I knew the fire was in Bateham's planing-mill."

A writer in the New York "Evening Post" says he saw in Chicago "buildings far beyond the line of fire, and in no contact with it, burst into flames from the interior."

[1. See "History of the Great Conflagration," Sheahan & Upton, Chicago, 1871, p. 163.]

It must not be forgotten that the fall of 1871 was marked by extraordinary conflagrations in regions widely separated. On the 8th. of October, the same day the Wisconsin, Michigan, and Chicago fires broke out, the States of Iowa, Minnesota, Indiana, and Illinois were severely devastated by prairie-fires; while terrible fires raged on the Alleghanies, the Sierras of the Pacific coast, and the Rocky Mountains, and in the region of the Red River of the North.

"The Annual Record of Science and Industry" for 1876, page 84, says:

"For weeks before and after the great fire in Chicago in 1872, great areas of forest and prairie-land, both in the United States and the British Provinces, were on fire."

The flames that consumed a great part of Chicago were of an unusual character and produced extraordinary effects. They absolutely melted the hardest building-stone, which had previously been considered fire-proof. Iron, glass, granite, were fused and run together into grotesque conglomerates, as if they had been put through a blast-furnace. No kind of material could stand its breath for a moment.

I quote again from Sheahan & Upton's Work:

"The huge stone and brick structures melted before the fierceness of the flames as a snow-flake melts and disappears in water, and almost as quickly. Six-story buildings would take fire and disappear for ever from sight in five minutes by the watch. . . . The fire also doubled on its track at the great Union Depot and burned half a mile southward in the very teeth of the gale--a gale which blew a perfect tornado, and in which no vessel could have lived on the lake. . . . Strange, fantastic fires of blue, red, and green played along the cornices of buildings." [1]

[1. "History of the Chicago Fire," pp. 85, 86.]

Hon. William B. Ogden wrote at the time:

"The fire was accompanied by the fiercest tornado of wind ever known to blow here." [1]

"The most striking peculiarity of the fire was its intense heat. Nothing exposed to it escaped. Amid the hundreds of acres left bare there is not to be found a piece of wood of any description, and, unlike most fires, it left nothing half burned. . . . The fire swept the streets of all the ordinary dust and rubbish, consuming it instantly."[2]

The Athens marble burned like coal!

"The intensity of the heat may be judged, and the thorough combustion of everything wooden may be understood, when we state that in the yard of one of the large agricultural-implement factories was stacked some hundreds of tons of pig-iron. This iron was two hundred feet from any building. To the south of it was the river, one hundred and fifty feet wide. No large building but the factory was in the immediate vicinity of the fire. Yet, so great was the heat, that this pile of iron melted and run, and is now in one large and nearly solid mass."[3]

The amount of property destroyed was estimated by Mayor Medill at one hundred and fifty million dollars; and the number of people rendered houseless, at one hundred and twenty-five thousand. Several hundred lives were lost.

All this brings before our eyes vividly the condition of things when the comet struck the earth; when conflagrations spread over wide areas; when human beings were consumed by the million; when their works were obliterated, and the remnants of the multitude fled before the rushing flames, filled with unutterable consternation; and as they jumped pell-mell into wells, so we have seen them in Job clambering down ropes into the narrow-mouthed, bottomless pit.

[1. "History of the Chicago Fire," p. 87.

2. Ibid., p. 119.

3. Ibid., p. 121.]

Who shall say how often the characteristics of our atmosphere have been affected by accessions from extraterrestrial sources, resulting in conflagrations or pestilences, in failures of crops, and in famines? Who shall say how far great revolutions and wars and other perturbations of humanity have been due to similar modifications? There is a world of philosophy in that curious story, "Dr. Ox's Hobby," wherein we are told how he changed the mental traits of a village of Hollanders by increasing the amount of oxygen in the air they breathed.

Conclusions ch. 1, WAS PRE-GLACIAL MAN CIVILIZED ?

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART IV

Conclusions

CHAPTER I

WAS PRE-GLACIAL MAN CIVILIZED ?

WE come now to another and very interesting question:

In what stage of development was mankind when the Drift fell upon the earth?

It is, of course, difficult to attain to certainties in the consideration of an age so remote as this. We are, as it were, crawling upon our hands and knees into the dark cavern of an abysmal past; we know not whether that which we encounter is a stone or a bone; we can only grope our way. I feel, however, that it is proper to present such facts as I possess touching this curious question.

The conclusion at which I have arrived is, that mankind, prior to the Drift, had, in some limited localities, reached a high stage of civilization, and that many of our most important inventions and discoveries were known in the pre-glacial age. Among these were pottery, metallurgy, architecture, engraving, Carving, the use of money, the domestication of some of our animals, and even the use of an alphabet. I shall present the proofs of this startling conclusion, and leave the reader to judge for himself.

While this civilized, cultivated race occupied a part of the earth's surface, the remainder of the world was peopled by races more rude, barbarous, brutal, and animal-like than anything we know of on our earth to-day.

In the first place, I shall refer to the legends of mankind, wherein they depict the condition of our race in the pre-glacial time. If these statements stood alone, we might dismiss them from consideration, for there would be a strong probability that later ages, in repeating the legends, would attribute to their remote ancestors the civilized advantages which they themselves enjoyed; but it will be seen that these statements are confirmed by the remains of man which have been dug out of the earth, and upon which we can rely to a much greater extent.

First, as to the legends:

If I have correctly interpreted Job as a religious drama, founded on the fall of the Drift, then we must remember that Job describes the people overtaken by the catastrophe as a highly civilized race. They had passed the stage of worshiping sticks and stones and idols, and had reached to a knowledge of the one true God; they were agriculturists; they raised flocks of sheep and camels; they built houses; they had tamed the horse; they had progressed so far in astronomical knowledge as to have mapped out the heavens into constellations; they wrote books, consequently they possessed an alphabet; they engraved inscriptions upon the rocks.

But it may be said truly that the book of Job, although it may be really a description of the Drift catastrophe, was not necessarily written at the time of, or even immediately after, that event. So gigantic and terrible a thing must have been the overwhelming consideration and memory of mankind for thousands of years after it occurred. We will see that its impress still exists on the imagination of the race. Hence we may assign to the book of Job an extraordinary antiquity, and nevertheless it may have been written long ages after the events to which it refers occurred; and the writer may have clothed those events with the associations and conditions of the age of its composition. Let us, then, go forward to the other legends, for in such a case we can prove nothing. We can simply build up cumulative probabilities.

In Ovid we read that the Earth, when the dread affliction fell upon her, cried out:

"O sovereign of the gods, if thou approvest of this, if I have deserved it, why do thy lightnings linger? . . . And dost thou give this as my recompense? This as the reward of my fertility and of my duty, in that I endure wounds from the crooked plow and harrows, and am harassed all the year through? In that I supply green leaves to the cattle, and corn, a wholesome food for mankind, and frankincense for yourselves? "

Here we see that Ovid received from the ancient traditions of his race the belief that when the Drift Age came man was already an agriculturist; he had invented the plow and the barrow; he had domesticated the cattle; he had discovered or developed some of the cereals; and he possessed a religion in which incense was burned before the god or gods. The legend of Phaon further indicates that man had tamed the horse and had invented wheeled vehicles.

In the Hindoo story of the coming of the demon Ravana, the comet, we read that he carried off Sita, the wife of Rama, the sun; and that her name indicates that she represented "the furrowed earth," to wit, a condition of development in which man plowed the fields and raised crops of food.

When we turn to the Scandinavian legends, we see that those who transmitted them from the early ages believed that pre-glacial man was civilized. The Asas, the godlike, superior race, dwelt, we are told, "in stone houses."

In describing, in the Elder Edda, the corrupt condition of mankind before the great catastrophe occurred, the world, we are told, was given over to all manner of sin and wickedness. We read:

"Brothers will fight together,
And become each other's bane
Sisters' children
Their sib shall spoil.
Hard is the world;
Sensual sins grow huge.
There are axe-ages, sword-ages
Shields are cleft in twain,
There are wind-ages,
murder-ages,
Ere the world falls dead."[1]

When the great day of wrath comes, Heimdal blows in the Gjallar-horn, Odin rides to Mimer's well, Odin puts on his golden helmet, the Asas hold counsel before their stone doors.

All these things indicate a people who had passed far beyond barbarism. Here we have axes, swords, helmets, shields, musical instruments, domesticated horses, the use of gold, and stone buildings. And after the great storm was over, and the remnant of mankind crept out of the caves, and came back to reoccupy the houses of the slain millions, we read of the delight with which they found in the grass "the golden tablets" of the Asas--additional proof that they worked in the metals, and possessed some kind of a written language; they also had "the runes," or runic letters of Odin.

[1. "The Vala's Prophecy," 48, 49.]

In the Norse legends we read that Loke, the evil genius, carried off Iduna, and her apples.

And when we turn to the American legends, similar statements present themselves.

We see the people, immediately after the catastrophe, sending a messenger to the happy eastern land, over the sea, by a bridge, to procure drums and other musical instruments; we learn from the Aztecs that while the darkness yet prevailed, the people built a sumptuous palace, a masterpiece of skill, and on the top of it they placed an axe of copper, the edge being uppermost, and on this axe the heavens rested.[1]

The Navajos, shut up in their cave, had flute-players with them. The Peruvians were dug out of their cave with a golden spade. In the Tahoe legend, we read that the superior race compelled the inferior to build a great temple for their protection from floods; and the oppressed people escaped in canoes, while the world blazes behind them.

Soon after the Navajos came out of the cave, we find them, according to the legend, possessed of water-jars, and we have references to the division of the heavens into constellations.

In the Arabian legend of the City of Brass, we are told that the people who were destroyed were great architects, metallurgists, agriculturists, and machinists, and that they possessed a written language.

We turn now to the more reliable evidences of man's condition, which have been exhumed from the caves and the Drift.

In the seventeenth century, Fray Pedro Simon relates that some miners, running an adit into a hill near Callao, "met with a ship, which had on top of it the great mass of the hill, and did not agree in its make and appearance with our ships."

[1. Bancroft's "Native Races," vol. iii, p. 71.]

Sir John Clerk describes a canoe found near Edinburgh, in 1726. "The washings of the river Carron discovered a boat thirteen or fourteen feet under ground; it is thirty-six feet long and four and a half broad, all of one piece of oak. There were several strata above it, such as loam, clay, shells, moss, sand, and gravel."

Boucher de Perthes found remains of man thirty to forty feet below the surface of the earth.

In the following we have the evidence that the pre-glacial race was acquainted with the use of fire, and cooked their food:

"In the construction of a canal between Stockholm and Gothenburg, it was necessary to cut through one of those hills called osars, or erratic blocks, which were deposited by the Drift ice during the glacial epoch. Beneath an immense accumulation of osars, with shells and sand, there was discovered in the deepest layer of subsoil, at a depth of about sixty feet, a circular mass of stones, forming a hearth, in the middle of which there were wood-coals. No other hand than that of man could have performed the work."[2]

In the State of Louisiana, on Petite Anse Island, remarkable discoveries have been made. [3]

At considerable depths below the surface of the earth, fifteen to twenty feet, immediately overlying the salt-rocks, and underneath what Dr. Foster believes to be the equivalent of the Drift in Europe, "associated with the bones of elephants and other huge extinct quadrupeds," "incredible quantities of pottery were found"; in some cases these remains of pottery formed "veritable strata, three and six inches thick"; in many cases the bones of the mastodon were found above these strata of pottery. Fragments of baskets and matting were also found.

[1. Tylor's "Early Mankind," p. 330.

2. Maclean's "Manual of Antiquity of Man," p. 60; Buchner, p. 242.

3. Foster's "Prehistoric Races," p. 56, etc.]

Here we have evidence of the long-continued occupation of this spot by man prior to the Drift Age, and that the human family had progressed far enough to manufacture pottery, and weave baskets and matting.

The cave of Chaleux, Belgium, was buried by a mass of rubbish caused by the falling in of the roof, consequently preserving all its implements. There were found the split bones of mammals, and the bones of birds and fishes. There was an immense number of objects, chiefly manufactured from reindeer-horn, such as needles, arrow-heads, daggers, and hooks. Besides these, there were ornaments made of shells, pieces of slate with engraved figures, mathematical lines, remains of very coarse pottery, hearthstones, ashes, charcoal, and last, but not least, thirty thousand worked flints mingled with the broken bones. In the hearth, placed in the center of the cave, was discovered a stone, with certain but unintelligible signs engraved upon it. M. Dupont also found about twenty pounds of the bones of the water-rat, either scorched or roasted. [1]

ragnarok-4-1

EARTHEN VASE, FOUND IN THE CAVE OF FURFOOZ, BELGIUM.

[1. Maclean's "Antiquity of Man," p. 87.]

Here we have the evidence that the people who inhabited this cave, or some race with whom they held intercourse, manufactured pottery; that they wore clothing which they sewed with needles; that they used the bow and arrow; that they caught fish with hooks; that they ornamented themselves; that they cooked their food; that they engraved on stone; and that they had already reached some kind of primitive alphabet, in which signs were used to represent things.

We have already seen, (page 124, ante,) that there is reason to believe that pre-glacial Europe contained a very barbarous race, represented by the Neanderthal skull, side by side with a cultivated race, represented by the fine lines and full brow of the Engis skull. The latter race, I have suggested, may have come among the former as traders, or have been captured in war; precisely as today in Central Africa the skulls of adventurous, civilized Portuguese or Englishmen or Americans might be found side by side with the rude skulls of the savage populations of the country. The possession of a piece of pottery, or carving, by an African tribe would not prove that the Africans possessed the arts of engraving or manufacturing pottery, but it would prove that somewhere on the earth's surface a race had advanced far enough, at that time, to be capable of such works of art. And so, in the remains of the pre-glacial age of Europe, we have the evidence that some of these people, or their captives, or those with whom they traded or fought, had gone so far in the training of civilized life as to have developed a sense of art and a capacity to represent living forms in pictures or carvings, with a considerable degree of taste and skill. And these works are found in the most ancient caves, "the archaic caves," associated with the bones of the animals that ceased to exist in Europe at the time of the Drift deposits.

ragnarok-4-1

PRE-GLACIAL MAN'S PICTURE OF THE MAMMOTH

Nay, more, a picture of a mammoth has been found engraved upon a piece of mammoth-tusk. The engraving on page 349 represents this most curious work of art.

The man who carved this must have seen the creature it represented; and, as the mammoth did not survive the Drift, that man must have lived before or during the Drift. And he was no savage. Says Sir John Lubbock:

"No representation, however rude, of any animal has yet been found in any of the Danish shell-mounds, or the Stone-Age lake-villages. Even on objects of the Bronze Age they are so rare that it is doubtful whether a single well-authenticated instance could be produced."[1]

In the Dordogne caves the following spirited drawing was found, representing a group of reindeer:

ragnarok-4-1

PRE-GLACIAL MAN'S PICTURE OF REINDEER.

[1. "Prehistoric Times," p. 333.]

Here it would appear as if the reindeer were fastened together by lines or reins; if so, it implies that they were domesticated. In this picture they seem to have become entangled in their lines, and some have fallen to the ground.

And it does not follow from the presence of the reindeer that the climate was Lapland-like. The ancestors of all our so-called Arctic animals must have lived during the mild climate of the Tertiary Age; and those only survived after the Drift, in the north, that were capable of accommodating themselves to the cold; the rest perished or moved southwardly.

Another group of animals was found, engraved on a piece of the palm of a reindeer's horn, as follows:

ragnarok-4-1

PRE-GLACIAL MAN'S PICTURE OF THE HORSE.

Here the man stands alongside the horse's head--a very natural position if the horse was domesticated, a very improbable one if he was not.

Pieces of pottery have also been found accompanying these pallithic remains of man.

The oldest evidence of the existence of man is probably the fragment of a cut rib from the Pliocenes of Tuscany, preserved in the museum at Florence; it was associated with flint-flakes and a piece of rude pottery. [1]

[1. Dawkins's "Early Man in Britain," p. 91.]

But the art-capacity of these people was not limited to the drawing of animals; they also carved figures out of hard substances. The following engraving represents a poniard cut from a reindeer's horn.

ragnarok-4-1

A SPECIMEN OF PRE-GLACIAL CARVING.

Sir John Lubbock says:

"The artist bas ingeniously adapted the position of the animal to the necessities of the case. The horns are thrown back on the neck, the fore-legs are doubled up under the belly, and the hind-legs are stretched out along the blade."[1]

These things seem to indicate quite an advanced condition; the people who made them manufactured pottery, possessed. domesticated animals, and were able to engrave and carve images of living objects. It is difficult to believe that they could have carved and engraved these hard substances without metallic gravers or tools of some kind.

The reader will see, on page 130, ante, a representation of a sienite plummet found thirty feet below the surface, in a well, in the San Joaquin Valley, California, which Professor Foster pronounces to be--

"A finer exhibition of the lapidary's skill than has yet been furnished by the Stone Age of either continent. "[2]

[1. "Prehistoric Times," p. 335.

2. Foster's "Prehistoric Races of the United States," p. 56.]

The following picture represents a curious image carved out of black marble, about twice as large as the cut, found near Marlboro, Stark County, Ohio, by some workmen, while digging a well, at a depth of twelve feet below the surface. The ground above it had never been disturbed. It was imbedded in sand and gravel. The black or variegated marble out of which this image is carved has not been found in place in Ohio.

ragnarok-4-1

STONE IMAGE FOUND IN OHIO

T. W. Kinney, of Portsmouth, Ohio, writes as follows:

"Last summer, while digging a vault for drainage, at the depth of twenty-seven feet, the workmen found the tusk of a mastodon. The piece was about four feet long and four inches in diameter at the thickest part. It was nearly all lost, having, crumbled very much when exposed to the air. I have a large piece of it; also several flakes of flint found near the same depth.

"I also have several of the flakes from other vaults, some of which show evidence of work.

"We also found a log at the depth of twenty-two feet. The log was burned at one end, and at the other end was a gap, the same as an axeman's kerf. Shell-banks below the level of the base of mound-builders' works, from six to fifteen feet." [1]

[1. "American Antiquarian," April, 1878, p. 36.]

{p. 354}

Was this burned log, thus found at a depth of twenty-two feet, a relic of the great conflagration? Was that axe-kerf made by some civilized man who wielded a bronze or iron weapon?

It is a curious fact that burned logs have, in repeated instances, been exhumed from great depths in the Drift clay.

While this work is going through the press, an article has appeared in "Harper's Monthly Magazine," (September, 1882, p. 609,) entitled "The Mississippi River Problem," written by David A. Curtis, in which the author says:

"When La Salle found out how goodly a land it was, his report was the warrant of eviction that drove out the red man to make place for the white, as the mound-builders had made place for the Indian in what we call the days of old. Yet it must have been only yesterday that the mound-builders wrought in the valley, for in the few centuries that have elapsed since then the surface of the ground has risen only a few feet--not enough to bury their works out of sight. How long ago, then, must it have been that the race lived there whose pavements and cisterns of Roman brick now lie seventy feet underground?"

Mr. Curtis does not mean that the bricks found in this prehistoric settlement had any historical connection with Rome, but simply that they resemble Roman bricks. These remains, I learn, were discovered in the vicinity of Memphis, Tennessee. The details have not yet, so far as I am aware, been published.

Is it not more reasonable to suppose that civilized man existed on the American Continent thirty thousand years ago, (the age fixed by geologists for the coming of the Drift,) a comparatively short period of time, and that his works were then covered by the Drift-dris, than to believe that a race of human beings, far enough advanced in civilization to manufacture bricks, and build pavements and cisterns, dwelt in the Mississippi Valley, in a past so inconceivably remote that the slow increase of the soil, by vegetable decay, has covered their works to the depth of seventy feet?

I come now to the most singular and marvelous revelation of all:

Professor Alexander Winchell, in an interesting and recent work, [1] says:

"I had in my possession for some time a copper relic resembling a rude coin, which was taken from an artesian boring at the depth of one hundred and fourteen feet, at Lawn Ridge, Marshall County, Illinois.

"Mr. W. H. Wilmot, then of Lawn Ridge, furnished me, in a letter dated December 4, 1871, the following statement of deposits pierced in the boring:

Soil 3 feet.
Yellow clay 17 "
Blue clay 44 "
Dark vegetable matter 4 "
Hard purplish clay 18 "
Bright green clay 8 "
Mottled clay 18 "
Soil 2 "

Depth of coin

114 "
Yellow clay 1 "
Sand and clay.  
Water, rising 60 feet.  

"In a letter of the 27th of December, written from Chillicothe, Illinois, he stated that the bore was four inches for eighty feet, and three inches for the remainder of the depth. But before one hundred feet had been reached the four-inch portion was 'so plastered over as to be itself but three inches in diameter,' and hence the 'coin' could not have come from any depth less than eighty feet.

[1. "Sparks from a Geologist's Hammer," p. 170.]

"'Three persons saw "the coin" at the same instant, and each claims it.' This so-called coin was about the thickness and size of a silver quarter of a dollar, and was of remarkably uniform thickness. It was approximately round, and seemed to have been cut. Its two faces bore marks as shown in the figure, but they were not stamped as with a die nor engraved. They looked as if etched

ragnarok-4-1ragnarok-4-1

COPPER COIN, FOUND ONE HUNDRED AND FOURTEEN FEET UNDER GROUND IN ILLINOIS.

with acid. The character of the marks was partly unintelligible. On each side, however, was a rude outline of a human figure. One of these held in one hand an object resembling a child, while the other was raised as if in the act of striking. The figure wore a head-dress, apparently made of quills. Around the border were undecipherable hieroglyphics. The figure on the opposite side extended only to the waist, and had also one hand upraised. This was furnished with long tufts like mule's ears. Around the border was another circle of hieroglyphics. On this side also was a rude outline of a quadruped. I exhibited this relic to the Geological Section of the American Association, at its meeting at Buffalo in 1876. The general impression seemed to be that its origin could not date from the epoch of the stratum in which it is represented to have been found. One person thought he could detect a rude representation of the signs of the zodiac around the border. Another fancied he could discover numerals, and even dates. No one could even offer any explanation of the objects or the circumstances of its discovery. The figures bear a close resemblance to rude drawings executed on birch-bark and rock surfaces by the American Indians. But by what means were they etched? And by what means was the uniform thickness of the copper produced?

This object was sent by the owner to the Smithsonian Institution for examination, and Secretary Henry referred it to Mr. William E. Dubois, who presented the result of his investigation to the American Philosophical Society. Mr. Dubois felt sure that the object had passed through a rolling-mill, and he thought the cut edges gave further evidence of the machine-shop. 'All things considered,' he said, 'I can not regard this Illinois piece as ancient nor old (observing the usual distinction), nor yet recent; because the tooth of time is plainly visible.' He could suggest nothing to clear up the mystery. Professor J. P. Lesley thought it might be an astrological amulet. He detected upon it the signs of Pisces and Leo. He read the date 1572. He said, 'The piece was placed there as a practical joke.' He thought it might be Hispano-American or French-American in origin. the suggestion of 'a practical joke' is itself something which must be taken as a joke. No person in possession of this interesting object would willingly part with it; least of all would he throw so small an object into a hole where not one chance in a thousand existed that it would ever be seen again by any person.

"If this object does not date from the age of the stratum from which obtained, it can only be a relic of the sixteenth or seventeenth century, buried beneath the alluvium deposited more recently by the Illinois River. The country is a level prairie, and 'Peoria Lake' is an expansion of the river ten miles long and a mile and a half broad. It is certainly possible that in such a region deep alluvial deposits may have formed since the visits of the French in the latter part of the seventeenth century. But it is not easy to admit an accumulation of one hundred and fourteen or one hundred and twenty-feet, since such a depth extends too much below the surface of the river. In Whiteside County, fifty miles northwest from Peoria County, about 1851, according to Mr. Moffat, a large copper ring was found one hundred and twenty feet beneath the surface, as also something which has been compared to a boat-hook. Several other objects have been found at less depths, including stone pipes and pottery, and a spear-shaped hatchet, MADE OF IRON. If these are not 'ancient,' their occurrence at depths of ten, forty, fifty, and one hundred and twenty feet must be explained as I have suggested in reference to the 'coin.' An instrument of iron is a strong indication of the civilized origin of all."

This is indeed an extraordinary revelation. Here we have a copper medal, very much like a coin, inscribed with alphabetical or hieroglyphical signs, which, when placed under the microscope, in the hands of a skeptical investigator, satisfies him that it is not recent, and that it passed through a rolling-mill and was cut by a machine.

If it is not recent, if the tooth of time is plainly seen on it, it is not a modern fraud; if it is not a modern fraud, then it is really the coin of some pre-Columbian people. The Indians possessed no currency or alphabet, so that it dates back of the red-men. Nothing similar has been found in the hundreds of American mounds that have been opened, so that it dates back of the mound-builders.

It comes from a depth of not less than eighty feet in glacial clay, therefore it is profoundly ancient.

It is engraved after a method utterly unknown to any civilized nation on earth, within the range of recorded history. IT IS ENGRAVED WITH ACID!

It belongs, therefore, to a civilization unlike any we know of. If it had been derived from any other human civilization, the makers, at the same time they borrowed the round, metallic form of the coin, would have borrowed also the mold or the stamp. But they did not; and yet they possessed a rolling-mill and a machine to cut out the coin.

What do we infer? That there is a relationship between our civilization and this, but it is a relationship in which this represents the parent; and the round metallic coins of historical antiquity were derived from it, but without the art of engraving by the use of acid.

It does not stand alone, but at great depths in the same clay implements of copper and of IRON are found.

What does all this indicate?

That far below the present level of the State of Illinois, in the depths of the glacial clays, about one hundred or one hundred and twenty feet below the present surface of the land, there are found the evidences of a high civilization. For a coin with an inscription upon it implies a high civilization:--it implies an alphabet, a literature, a government, commercial relations, organized society, regulated agriculture, which could alone sustain all these; and some implement like a plow, without which extensive agriculture is not possible; and this in turn implies domesticated animals to draw the plow. The presence of the coin, and of implements of copper and iron, proves that mankind had passed far beyond the Stone Age. And these views are confirmed by the pavements and cisterns of brick found seventy feet below the surface in the lower Mississippi Valley.

There is a Pompeii, a Herculaneum, somewhere, underneath central and northwestern Illinois or Tennessee, of the most marvelous character; not of Egypt, Assyria, or the Roman Empire, things of yesterday, but belonging to an inconceivable antiquity; to pre-glacial times; to a period ages before the flood of Noah;--a civilization which was drowned and deluged out of sight under the immeasurable clay-flood of the comet.

Man crawled timidly backward into the history of the past over his little limit of six thousand years; and at the farther end of his tether he found the perfect civilization of early Egypt. He rises to his feet and looks still backward, and the vista of history spreads and spreads to antediluvian times. Here at last he thinks he has reached the beginning of things: here man first domesticated the animals; here he first worked in copper and iron; here he possessed for the first time an alphabet, a government, commerce, and coinage. And, lo! from the bottom of well-holes in Illinois, one hundred and fourteen feet deep, the buckets of the artesian-well auger bring up copper rings and iron hatchets and engraved coins--engraved by a means unknown to historical mankind--and we stand face to face with a civilization so old that man will not willingly dare to put it into figures.

Here we are in the presence of that great, but possibly brutal and sensual development of man's powers, "the sword-ages, the axe-ages, the murder-ages of the Goths," of which God cleared the earth when he buried the mastodon under the Drift for ever.

How petty, how almost insignificant, how school-boy-like are our historians, with their little rolls of parchment under their arms, containing their lists of English, Roman, Egyptian, and Assyrian kings and queens, in the presence of such stupendous facts as these!

Good reader, your mind shrinks back from such conceptions, of course. But can you escape the facts by shrinking back? Are they not there? Are they not all of a piece--Job, Ovid, Rama, Ragnarok, Genesis, the Aztec legends; the engraved ivory tablets of the caves, the pottery, the carved figures of pre-glacial Europe; the pottery-strata of Louisiana under the Drift; the copper and iron implements, the brick pavements and cisterns, and this coin, dragged up from well-holes in Illinois?

And what do they affirm?

That this catastrophe was indeed THE FALL OF MAN.

Think what a fall!

From comfort to misery; from plowed fields to the thistles and the stones; from sunny and glorious days in a stormless land to the awful trials of the Drift Age; the rains, the cold, the snow, the ice, the incessant tempests, the darkness, the poverty, the coats of hides, the cave-life, the cannibalism, the Stone Age.

Here was a fall indeed.

There is nothing in antiquity that has not a meaning. The very fables of the world's childhood should be sacred from our laughter.

Our theology, even where science has most ridiculed it, is based on a great, a gigantic truth. Paradise, the summer land of fruits, the serpent, the fire from heaven, the expulsion, the waving sword, the "fall of man," the "darkness on the face of the deep," the age of toil and sweat--all, all, are literal facts.

And could we but penetrate their meaning, the trees of life and knowledge and the apples of paradise probably represent likewise great and important facts or events in the history of our race.

And with what slow steps did mankind struggle upward! In some favored geographical center they recovered the arts of metallurgy, the domestication of animals, and the alphabet.

"All knowledge," says the Hindoo Krishna, "was originally bestowed on mankind by God. They lost it. They recovered it as a recollection."

The poor barbarian Indians of America possess traditions of this ancient civilization, traditions in forms as rude as their own condition.

It was represented by the Great Hare, Manibozho, or Nanaboshu.

Do we not find his typical picture, with those great mule-tufts, (referred to by Professor Winchell,) the hare-like ears, on this coin of Illinois?

Read what the Indians tell of this great being

"From the remotest wilds of the Northwest," says Dr. Brinton, "to the coast of the Atlantic, from the southern boundaries of Carolina to the cheerless swamps of Hudson's Bay, the Algonquins were never tired of gathering around the winter fire and repeating the story of Manibozho or Michabo, the Great Hare. With entire unanimity their various branches, the Powhatans of Virginia, the Lenni-Lenape of the Delaware, the warlike hordes of New England, the Ottawas of the far North, and the Western tribes, perhaps without exception, spoke of this 'chimerical beast,' as one of the old missionaries calls it as their common ancestor. The totem or clan which bore his name was looked up to with peculiar respect. . . .

"What he really was we must seek in the accounts of older travelers, in the invocations of the jossakeeds or prophets, and in the part assigned to him in the solemn mysteries of religion. In these we find him portrayed as the patron and founder of the Meda worship, the inventor of picture-writing, the father and guardian of their nation, the ruler of the winds, even the maker and preserver of the world and creator of the sun and moon. From a grain of sand brought from the bottom of the primeval ocean, he fashioned the habitable land, and set it floating on the waters till it grew to such a size that a strong young wolf, running constantly, died of old age ere he reached its limits. . . . He was the founder of the medicine-hunt. . . . He himself was a mighty hunter of old. . . . Attentively watching the spider spread its web to trap unwary flies, he devised the art of knitting nets to catch fish."[1]

This is a barbarian's recollection of a great primeval civilized race who established religion, invented nets, and, as the other legends concerning him show, first made the bow and arrow and worked in the metals.

[1. "Myths of the New World," p. 175.]

There is every reason to think the division of the people into several classes, or families, who take the name of some animal whose picture is their totem, dates back to the very beginning of the human race. The animal fables, as I have suggested, grew out of these animal totems; we find them everywhere among the American tribes; and in some cases they are accompanied by mental and physical traits which may be supposed to indicate that they originated in primal race differences. This is the belief of Warren, the native historian of the Ojibways. I am indebted to Hon. H. Al. Rice, of St. Paul, for an opportunity to examine his valuable manuscript history of that tribe of Indians.

The great totem of the Algonquins is the Hare; he represents a ruling class, and is associated with recollections of this Great Hare, this demi-god, this man or race, who taught them all the arts of life with which they are acquainted. Then there is a turtle totem, associated with myths of the turtle or tortoise, which are the images all over the world of an island. [1]

And when we cross the Atlantic we find [2]that the Arabs are divided up in the same way into tribes bearing animal names.

"Asad, lion; 'a number of tribes.' Aws, wolf; 'a tribe of the Ancar, or Defenders.' Badau, ibex; 'a tribe of the Kalb and others.' Tha'laba, she-fox; 'a name of tribes.' Garad, locusts; 'a sub-tribe of the Azol.' Thawr, bull; 'a sub-tribe of Hamdan and of Abel Manah.' Gahah, colt of an ass; 'a sub-tribe of the Arabs.' Hida', kite; 'a sub-tribe of Murad.'

"The origin of all names is referred, in the genealogical system of the Arabs, to an ancestor who bore the tribal or gentile name. Thus the Kalb or dog-tribe consists of the Beni-Kalb--sons of Kalb (the dog), who is in turn son of Wabra (the female rock-badger), son of Tha'laba

[1. Tylor's "Early History of Mankind."

2. W. J. F. Maclennan, "Fortnightly Review," 1869 and 1870.]

(the she-fox), great-grandson of Quoda'a, grandson of Saba', the Sheba of Scripture. A single member of the tribe is Kalbi--a Kalbite--Caninus."

"The same names which appear as totem tribes reach through Edom, Midian, and Moab, into the land of Canaan."[1]

Among the Jews there was the stock of the serpent, Nashon, to which David belonged; and there is no doubt that they were once divided into totemic families.

And in all this we see another proof of the race-identity of the peoples on the opposite sides of the Atlantic.

Permit me to close this chapter with a suggestion:

Is there not energy enough among the archlogists of the United States to make a thorough examination of some part of the deep clay deposits of Central Illinois or of those wonderful remains referred to by Mr. Curtis?

If one came and proved that at a given point he had found indications of a coal-bed or a gold-mine, he would have no difficulty in obtaining means enough to dig a shaft and excavate acres. Can not the greed for information do one tenth as much as the greed for profit?

Who can tell what extraordinary revelations wait below the vast mass of American glacial clay? For it must be remembered that the articles already found have been discovered in the narrow holes bored or dug for wells. How small is the area laid bare by such punctures in the earth compared with the whole area of the country in which they are sunk! How remarkable that anything should have been found under such circumstances! How probable, therefore, that the remains of man are numerous at a certain depth!

[1. W. J. F. Maclennan, "Fortnightly Review," 1869 and 1870.]

Where a coin is found we might reasonably expect to find other works of copper, and all those things which would accompany the civilization of a people working in the metals and using a currency,--such as cities, houses, temples, etc. Of course, such things might exist, and yet many shafts might be sunk without coming upon any of them. But is not the attempt worth making?

The Legends ch. 11, THE ARABIAN MYTHS

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART III

The Legends

CHAPTER XI

THE ARABIAN MYTHS

AND when we turn to the Arabian tales, we not only see, by their identity with the Hindoo and Slavonic legends, that they are of great antiquity, dating back to the time when these widely diverse races, Aryan and Semitic, were one, but we find in them many allusions to the battle between good and evil, between God and the serpent.

Abou Mohammed the Lazy, who is a very great magician, with power over the forces of the air and the Afrites, beholds a battle between two great snakes, one tawny-colored, the other white. The tawny serpent is overcoming the white one; but Abou Mohammed kills it with a rock. "The white serpent" (the sun) "departed and was absent for a while, but returned"; and the tawny serpent was torn to pieces and scattered over the land, and nothing remained of her but her head.

And then we have the legend of "the City of Brass," or bronze. It relates to "an ancient age and period in the olden time." One of the caliphs, Abdelmelik, the son of Marwan, has heard from antiquity that Solomon, (Solomon is, in Arabic, like Charlemagne in the middle-age myths of Europe, the synonym for everything venerable and powerful,) had imprisoned genii in bottles of brass, and the Caliph desired to procure some of these bottles.

Then Talib (the son of Sahl) tells the Caliph that a man once voyaged to the Island of Sicily, but a wind arose and blew him away "to one of the lands of God."

"This happened during the black darkness of night."

It was a remote, unfrequented land; the people were black and lived in caves, and were naked and of strange speech. They cast their nets for Talib and brought up a bottle of brass or bronze, containing one of the imprisoned genii, who came out of it, as a blue smoke, and cried in a horrible voice, "Repentance, repentance, O prophet of God!"

All this was in a Western land. And Abdelmelik sent Talib to find this land. It was "a journey of two years and some months going, and the like returning." It was in a far country. They first reach a deserted palace in a desolate land, the palace of "Kosh the son of Sheddad the son of Ad, the greater." He read an inscription:

"Here was a people, whom, after their works, thou shalt see wept over for their lost dominion.

"And in this palace is the last information respecting lords collected in the dust.

"Death hath destroyed them and disunited them, and in the dust they have lost what they amassed."

Talib goes on with his troops, until they come to a great pillar of black stone, sunk into which, to his armpits, was a mighty creature; "he had two wings and four arms; two of them like those of the sons of Adam, and two like the fore-legs of lions with claws. He had hair upon his head like the tails of horses, and two eyes like two burning coals, and he had a third eye in his forehead, like the eye of the lynx, from which there appeared sparks of fire."

He was the imprisoned comet-monster, and these arms and eyes, darting fire, remind us of the description given of the apostate angel in the other legends:

ragnarok-3-11

THE AFRITE IN THE PILLAR.

"He was tall and black; and he was crying out 'Extolled be the perfection of my Lord, who hath appointed me this severe affliction and painful torture until the day of resurrection!'"

The party of Talib were stupefied at the sight and retreated in fright. And the wise man, the Sheik Abdelsamad, one of the party, drew near and asked the imprisoned monster his history. And he replied:

"I am an Afrite of the genii, and my name is Dahish, the son of Elamash, and I am restrained here by the majesty of God.

"There belonged to one of the sons of Eblis an idol of red carnelian, of which I was made guardian; and there used to worship it one of the kings of the sea, of illustrious dignity, of great glory, leading, among his troops of the genii, a million warriors who smote with swords before him, and who answered his prayer in cases of difficulty. These genii, who obeyed him, were under my command and authority, following my words when I ordered them: all of them were in rebellion against Solomon the son of David (on both of whom be peace!), and I used to enter the body of the idol, to command them and to forbid them."

Solomon sent word to this king of the sea that he must give up the worship of the idol of red carnelian; the king consulted the idol, and this Afrite, speaking through the idol, encouraged the king to refuse. What,--he said to him,--can Solomon do to thee, "when thou art in the midst of this great sea?" And so Solomon came to compel the island-race to worship the true God; he surrounded his island, and filled the land with his troops, assisted by birds and wild beasts, and a dreadful battle followed in the air:

"After this they came upon us all together, and we contended with him in a wide tract for a period of two days; and calamity befell us on the third day, and the decree of God (whose name be exalted!) was executed among us. The first who charged upon Solomon were I and my troops: and I said to my companions, 'Keep in your places in the battle-field while I go forth to them and challenge Dimiriat."' (Dimiriat was the Sun, the bright one.) "And lo, he came forth, like a great mountain, his fires flaming and his smoke ascending; and he approached and smote me with a flaming fire; and his arrow prevailed over my fire. He cried out at me with a prodigious cry, so that I imagined the heaven had fallen and closed over me, and the mountains shook at his voice.

ragnarok-3-11

DAHISH OVERTAKEN BY DIMIRIAT.

Then he commanded his companions, and they charged upon us all together: we also charged upon them, and we cried out one to another: the fires rose and the smoke ascended, the hearts of the combatants were almost cleft asunder, and the battle raged. The birds fought in the air, and the wild beasts in the dust; and I contended with Dimiriat until he wearied me and I wearied him; after which I became weak, and my companions and troops were enervated and my tribes were routed."

The birds tore out the eyes of the demons, and cut them in pieces until the earth was covered with the fragments, like the trunks of palm-trees. "As for me, I flew from before Dimiriat, but he followed me a journey of three months until he overtook me." And Solomon hollowed out the black pillar, and sealed him in it with his signet, and chained him until the day of resurrection.

And Talib and his party go on still farther, and find "the City of Brass," a weird, mysterious, lost city, in a desolate land; silent, and all its people dead; a city once of high civilization, with mighty, brazen walls and vast machinery and great mysteries; a city whose inhabitants had perished suddenly in some great calamity. And on the walls were tablets, and on one of them were inscribed these solemn words:

"'Where are the kings and the peoples of the earth? They have quitted that which they have built and peopled. And in the grave they are pledged for their past actions. There, after destruction, they have become putrid corpses. Where are the troops? They repelled not nor profited. And where is that which they collected and boarded? The decree of the Lord of the Throne surprised them. Neither riches nor refuge saved them from it.'

"And they saw the merchants dead in their shops; their skins were dried, and their bones were carious, and they had become examples to him who would be admonished."

Everywhere were the dead, "lying upon skins, and appearing almost as if they would speak."

Their death seems to have been due to a long period of terrible heat and drought.

On a couch was a damsel more beautiful than all the daughters of Adam; she was embalmed, so as to preserve all her charms. Her eyes were of glass, filled with quicksilver, which seemed to follow the beholder's every motion. Near her was a tablet of gold, on which was inscribed:

"In the name of God, the compassionate, the merciful.... the Lord of lords, the Cause of causes; the Everlasting, the Eternal. . . . Where are the kings of the regions of the earth" Where are the Amalekites? Where are the mighty monarchs? The mansions are void of their presence, and they have quitted their families and homes. Where are the kings of the foreigners and the Arabs? They have all died and become rotten bones. Where are the lords of high degree? They have all died. Where are Korah and Haman? Where is Sheddad, the son of Add? Where are Canaan and Pharaoh? God hath cut them off, and it is he who cutteth short the lives of mankind, and he hath made the mansions to be void for their presence. . . . I am Tadmor, the daughter of the king of the Amalekites, of those who ruled the countries with equity: I possessed what none of the kings possessed," (i. e., in extent of dominion,) "and ruled with justice, and acted impartially toward my subjects; I gave and bestowed; and I lived a longtime in the enjoyment of happiness and an easy life, and emancipated both female and male slaves. Thus I did until the summoner of death came, and disasters occurred before me. And the cause was this: Seven years in succession came upon us, during which no water descended on us from heaven, nor did any grass grow for us on the face of the earth. So we ate what food we had in our dwellings, and after that we fell upon the beasts and ate, and there remained nothing. Upon this, therefore, I caused the wealth to be brought, and meted it with a measure, and sent it, by trusty men, who went about with it through all regions, not leaving unvisited a single large city, to seek for some food. But they found it not, and they returned to us with the wealth after a long absence. So, thereupon we exposed to view our riches and our treasures, locked the gates of the fortresses in our city, and submitted ourselves to the decrees of our Lord; and thus we all died, as thou beholdest, and left what we had built and what we had treasured."

And this strange tale has relations to all the other legends.

Here we have the great demon, darting fire, blazing, smoking, the destructive one; the rebel against the good God. He is overthrown by the bright-shining one, Dimiriat, the same as the Dev-Mrityu of the Hindoos; he and his forces are cut to pieces, and scattered over the land, and he, after being chased for months through space, is captured and chained. Associated with all this is a people of the Bronze Age--a highly civilized people; a people living on an island in the Western Sea, who perished by a calamity which came on them suddenly; "a summoner of death" came and brought disasters; and then followed a long period of terrible heat and drought, in which not they alone, but all nations and cities, were starved by the drying up of the earth. The demon had devoured the cows-the clouds; like Cacus, he had dragged them backward into his den, and no Hercules, no Indra, had arisen to hurl the electric bolt that was to kill the heat, restore the clouds, and bring upon the parched earth the grateful rain. And so this Bronze-Age race spread out their useless treasures to the sun, and, despite their miseries, they praise the God of gods, the Cause of causes, the merciful, the compassionate, and lie down to die.

And in the evil-one, captured and chained and sealed by Solomon, we seem to have the same thing prefigured in Revelation, xx, 2:

"2. And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years.

"3. And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations."

The Legends ch. 8, LEGENDS OF THE AGE OF DARKNESS

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART III

The Legends

CHAPTER VIII

LEGENDS OF THE AGE OF DARKNESS

ALL the cosmogonies begin with an Age of Darkness; a damp, cold, rainy, dismal time.

Hesiod tells us, speaking of the beginning of things

"In truth, then, foremost sprung Chaos. . . . But from Chaos were born Erebus and black Night; and from Night again sprang forth her and Day, whom she bare after having conceived by union with Erebus."

Aristophanes, in his "Aves," says: [1]

"Chaos and Night and black Erebus and wide Tartarus first existed." [2]

Orpheus says:

"From the beginning the gloomy night enveloped and obscured all things that were under the ether" (the clouds). "The earth was invisible on account of the darkness, but the light broke through the ether" (the clouds), "and illuminated the earth."

By this power were produced the sun, moon, and stars. [3]

It is from Sanchoniathon that we derive most of the little we know of that ancient and mysterious people, the Phnicians. He lived before the Trojan war; and of his writings but fragments survive--quotations in the writings of others.

[1. "The Theogony."

2. Faber's "Origin of Pagan Idolatry," vol. i, p. 255.

3. Cory's "Fragments," p. 298.]

He tells us that--

"The beginning of all things was a condensed, windy air, or a breeze of thick air, and a chaos turbid and black as Erebus.

"Out of this chaos was generated M, which some call Ilus," (mud,) "but others the putrefaction of a watery mixture. And from this sprang all the seed of the creation, and the generation of the universe. . . . And, when the air began to send forth light, winds were produced and clouds, and very great defluxions and torrents of the heavenly waters."

Was this "thick air" the air thick with comet-dust, which afterward became the mud? Is this the meaning of the "turbid chaos"?

We turn to the Babylonian legends. Berosus wrote from records preserved in the temple of Belus at Babylon. He says:

"There was a time in which there existed nothing but darkness and an abyss of waters, wherein resided most hideous beings, which were produced of a twofold principle."

Were these "hideous beings" the comets?

From the "Laws of Menu," of the Hindoos, we learn that the universe existed at first in darkness.

We copy the following text from the Vedas:

"The Supreme Being alone existed; afterward there was universal darkness; next the watery ocean was produced by the diffusion of virtue."

We turn to the legends of the Chinese, and we find the same story:

Their annals begin with "Pwan-ku, or the Reign of Chaos." [1]

[1. "The Ancient Dynasties of Berosus and China," Rev. T. P. Crawford, D. D., p. 4.]

And we are told by the Chinese historians that--

"P'an-ku came forth in the midst of the great chaotic void, and we know not his origin; that he knew the rationale of heaven and earth, and comprehended the changes of the Darkness and the Light."[1]

He "existed before the shining of the Light." [2]He was "the Prince of Chaos."

"After the chaos cleared away, heaven appeared first in order, then earth, then after they existed, and the atmosphere had changed its character, man came forth." [3]

That is to say, P'an-ku lived through the Age of Darkness, during a chaotic period, and while the atmosphere was pestilential with the gases of the comet. Where did he live? The Chinese annals tell us:

"In the age after the chaos, when heaven and earth had just separated."

That is, when the great mass of cloud had just lifted from the earth:

"Records had not yet been established or inscriptions invented. At first even the rulers dwelt in caves and desert places, eating raw flesh and drinking blood. At this fortunate juncture Pan-ku-sze came forth, and from that time heaven and earth began to be heaven and earth, men and things to be men and things, and so the chaotic state passed away." [4]

This is the rejuvenation of the world told of in so many legends.

And these annals tell us further of the "Ten Stems," being the stages of the earth's primeval history.

"At Wu--the Sixth Stem--the Darkness and the Light unite with injurious effects--all things become solid," (frozen?), "and the Darkness destroys the growth of all things.

[1. Compendium of Wong-shi-Shing 1526-1590," Crawford, p. 3.

2. Ibid.

3. Ibid., p. 2.

4. Ibid., p. 3.]

"At Kung--the Seventh Stem--the Darkness nips all things."

But the Darkness is passing away:

"At Jin--the Ninth Stem--the Light begins to nourish all things in the recesses below.

"Lastly, at Tsze, all things begin to germinate." [1]

The same story is told in the "Twelve Branches."

"1. K'wun-tun stands for the period of chaos, the cold midnight darkness. It is said that with it all things began to germinate in the hidden recesses of the under-world."

In the 2d--Ch'i-fun-yoh--"light and heat become active, and all things begin to rise in obedience to its nature." In the 3d--Sheh-ti-kuh--the stars and sun probably appear, as from this point the calendar begins. In the 5th--Chi-shii--all things in a torpid state begin to come forth. In the 8th--Hn-hia--all things harmonize, and the present order of things is established; that is to say, the effects of the catastrophe have largely passed away. [2]

The kings who governed before the Drift were called the Rulers of heaven and earth; those who came after were the Rulers of man.

"Cheu Ching-huen says: 'The Rulers of man succeeded to the Rulers of heaven and the Rulers of earth in the government; that then the atmosphere gradually cleared away, and all things sprang up together; that the order of time was gradually settled, and the usages of society gradually became correct and respectful." [3]

And then we read that "the day and night had not yet been divided," but, after a time, "day and night were distinguished from each other." [4]

[1. "Compendium of Wong-shi-Shing 1526-1590," Crawford, pp. 4, 5.

2. Ibid., p. 8.

3. Ibid.

4. Ibid., p. 7.]

Here we have the history of some event which changed the dynasties of the world: the heavenly kingdom was succeeded by a merely human one; there were chaos, cold, and darkness, and death to vegetation; then the light increases, and vegetation begins once more to germinate; the atmosphere is thick; the heavens rest on the earth; day and night can not be distinguished from one another, and mankind dwell in caves, and live on raw meat and blood.

Surely all this accords wonderfully with our theory.

And here we have the same story in another form:

"The philosopher of Oraibi tells us that when the people ascended by means of the magical tree, which constituted the ladder from the lower world to this, they found the firmament, the ceiling of this world, low down upon the earth--the floor of this world."

That is to say, when the people climbed up, from the cave in which they were bidden, to the surface of the earth, the dense clouds rested on the face of the earth.

"Machito, one of their gods, raised the firmament on his shoulders to where it is now seen. Still the world was dark, as there was no sun, no moon, and no stars. So the people murmured because of the darkness and the cold. Machito said, 'Bring me seven maidens'; and they brought him seven maidens; and he said, 'Bring me seven baskets of cotton-bolls'; and they brought him seven baskets of cotton-bolls; and he taught the seven maidens to weave a magical fabric from the cotton, and when they had finished it he held it aloft, and the breeze carried it away toward the firmament, and in the twinkling of an eye it was transformed into a beautiful and full-orbed moon; and the same breeze caught the remnants of flocculent cotton, which the maidens had scattered during their work, and carried them aloft, and they were transformed into bright stars. But still it was cold; and the people murmured again, and Machito said, 'Bring me seven buffalo-robes'; and they brought him seven buffalo-robes, and from the densely matted hair of the robes he wove another wonderful fabric, which the storm carried away into the sky, and it was transformed into the full-orbed sun. Then Machito appointed times and seasons, and ways for the heavenly bodies; and the gods of the firmament have obeyed the injunctions of Machito from the day of their creation to the present." *

Among the Thlinkeets of British Columbia there is a legend that the Great Crow or Raven, Yehl, was the creator of most things:

"Very dark, damp, and chaotic was the world in the beginning; nothing with breath or body moved there except Yehl; in the likeness of a raven he brooded over the mist; his black winds beat down the vast confusion; the waters went back before him and the dry land appeared. The Thlinkeets were placed on the earth--though how or when does not exactly appear--while the world was still in darkness, and without sun, moon, or stars." [2]

The legend proceeds at considerable length to tell the doings of Yehl. His uncle tried to slay him, and, when he failed, "he imprecated with a potent curse a deluge upon all the earth. . . . The flood came, the waters rose and rose; but Yehl clothed himself in his bird-skin, and soared up to the heavens, where he stuck his beak into a cloud, and remained until the waters were assuaged." [3]

This tradition reminds us of the legend of the Thessalian Cerambos, "who escaped the flood by rising into the air on wings, given him by the nymphs."

I turn now to the traditions of the Miztecs, who dwelt on the outskirts of the Mexican Empire; this legend was taken by Fray Gregoria Garcia [4]from a book found in a convent in Cuilapa, a little Indian town, about a league and a half south of Oajaca; the book had been compiled by the vicar of the convent, "just as they themselves were accustomed to depict and to interpret it in their primitive scrolls":

[1. "Popular Science Monthly," October, 1879, p. 800.

2. Bancroft's "Native Races," vol. iii, p. 98.

3. Ibid., p. 99.

4. "Origen de los Ind.," pp. 327-329.]

"In the year and in the day of obscurity and darkness," (the days of the dense clouds?), "yea, even before the days or the years were," (before the visible revolution of the sun marked the days, and the universal darkness and cold prevented the changes of the seasons?), "when the world was in great darkness and chaos, when the earth was covered with water, and there was nothing but mud and slime on all the face of the earth--behold a god became visible, and his name was the Deer, and his surname was the Lion-snake. There appeared also a very beautiful goddess called the Deer, and surnamed the Tiger-snake. These two gods were the origin and beginning of all the gods."

This lion-snake was probably one of the comets; the tiger-snake was doubtless a second comet, called after the tiger, on account of its variegated, mottled appearance. It will be observed they appeared before the light had returned,

These gods built a temple on a high place, and laid out a garden, and waited patiently, offering sacrifices to the higher gods, wounding themselves with flint knives, and "praying that it might seem good to them to shape the firmament, and lighten the darkness of the world, and to establish the foundation of the earth; or, rather, to gather the waters together so that the earth might appear--as they had no place to rest in save only one little garden."

Here we have the snakes and the people confounded together. The earth was afterward made fit for the use of mankind, and at a later date there came--

"A great deluge, wherein perished many of the sons and daughters that had been born to the gods; and it is said that, when the deluge was passed, the human race was restored, as at the first, and the Miztec kingdom populated, and the heavens and the earth established." [1]

Father Duran, in his MS. "History Antique of New Spain," written in A. D. 1585, gives the Cholula legend, which commences:

"In the beginning, before the light of the sun had been created, this land was in obscurity and darkness and void of any created thing."

In the Toltec legends we read of a time when--

"There was a tremendous hurricane that carried away trees, mounds, houses, and the largest edifices, notwithstanding which many men and women escaped, principally in caves, and places where the great hurricane could not reach them. A few days having passed, they set out to see what had become of the earth, when they found it all populated with monkeys. All this time they were in darkness, without seeing the light of the sun, nor the moon, that the wind had brought them." [2]

In the Aztec creation-myths, according to the accounts furnished by Mendieta, and derived from Fray Andres de Olmos, one of the earliest of the Christian missionaries among the Mexicans, we have the following legend of the "Return of the Sun":

"Now, there had been no sun in existence for many years; so the gods being assembled in a place called Teotihuacan, six leagues from Mexico, and gathered at the time around a great fire, told their devotees that he of them who should first cast himself into that, fire should have the honor of being transformed into a sun. So, one of them, called Nanahuatzin . . . flung himself into the fire. Then the gods" (the chiefs?) "began to peer through the gloom in all directions for the expected light, and to make bets as to what part of heaven. he should first appear in. Some said 'Here,' and some said 'There'; but when the sun rose they were all proved wrong, for not one of them had fixed upon the east."

[1. Bancroft's "Native Races," vol. iii, pp. 71-73.

2. "North Americans of Antiquity," p. 239.]

In the long-continued darkness they had lost all knowledge of the cardinal points. The ancient landmarks, too, were changed.

The "Popul Vuh," the national book of the Quiches, tells us of four ages of the world. The man of the first age was made of clay; he was "strengthless, inept, watery; he could not move his head, his face looked but one way; his sight was restricted, he could not look behind him," that is, he had no knowledge of the past; "he had been endowed with language, but he had no intelligence, so he was consumed in the water." [1]

Then followed a higher race of men; they filled the world with their progeny; they had intelligence, but no moral sense"; "they forgot the Heart of Heaven." They were destroyed by fire and pitch from heaven, accompanied by tremendous earthquakes, from which only a few escaped.

Then followed a period when all was dark, save the white light "of the morning-star--sole light as yet of the primeval world"--probably a volcano.

"Once more are the gods in council, in the darkness, in the night of a desolated universe."

Then the people prayed to God for light, evidently for the return of the sun:

"'Hail! O Creator they cried, 'O Former! Thou that hearest and understandest us! abandon us not! forsake us not! O God, thou that art in heaven and on earth; O Heart of Heaven I O Heart of Earth! give us descendants, and a posterity as long as the light endure.'" . . .

In other words, let not the human race cease to be.

[1. Bancroft's "Native Races," vol. iii, p. 46.]

"It was thus they spake, living tranquilly, invoking the return of the light; waiting the rising of the sun; watching the star of the morning, precursor of the sun. But no sun came, and the four men and their descendants grew uneasy. 'We have no person to watch over us,' they said; 'nothing to guard our symbols!' Then they adopted gods of their own, and waited. They kindled fires, for the climate was colder; then there fell great rains and hail-storms, and put out their fires. Several times they made fires, and several times the rains and storms extinguished them. Many other trials also they underwent in Tulan, famines and such things, and a general dampness and cold--for the earth was moist, there being yet no sun."

All this accords with what I have shown we might expect as accompanying the close of the so-called Glacial Age. Dense clouds covered the sky, shutting out the light of the sun; perpetual rains and storms fell; the world was cold and damp, muddy and miserable; the people were wanderers, despairing and hungry. They seem to have come from an eastern land. We are told:

"Tulan was a much colder climate than the happy eastern land they had left."

Many generations seem to have grown up and perished under the sunless skies, "waiting for the return of the light"; for the "Popul Vuh" tells us that "here also the language of all the families was confused, so that no one of the first four men could any longer understand the speech of the others."

That is to say, separation and isolation into rude tribes had made their tongues unintelligible to one another.

This shows that many, many years--it may be centuries--must have elapsed before that vast volume of moisture, carried up by evaporation, was able to fall back, in snow and rain to the land and sea, and allow the sun to shine through "the blanket of the dark." Starvation encountered the scattered fragments of mankind.

And in these same Quiche legends of Central America we are told:

"The persons of the godhead were enveloped in the darkness which enshrouded a desolated world." [1]

They counseled together, and created four men of white and yellow maize (the white and yellow races?). It was still dark; for they had no light but the light of the morning-star. They came to Tulan.

And the AbbBrasseur de Bourbourg gives further details of the Quiche legends:

Now, behold our ancients and our fathers were made lords, and had their dawn. Behold we will relate also the rising of the sun, the moon, and the stars! Great was their joy when they saw the morning-star, which came out first, with its resplendent face before the sun. At last the sun itself began to come forth; the animals, small and great, were in joy; they rose from the water-courses and ravines, and stood on the mountain-tops, with their heads toward where the sun was coming. An innumerable crowd of people were there, and the dawn cast light on all these people at once. At last the face of the ground was dried by the sun: like a man the sun showed himself, and his presence warmed and dried the surface of the ground. Before the sun appeared, muddy and wet was the surface of the ground, and it was before the sun appeared, and then only the sun rose like a man. But his heat had no strength, and he did but show when he rose; he only remained like" (an image in) "a mirror and it is not, indeed, the same sun that appears now, they say, in the stories." [2]

[1. "North Americans of Antiquity," p. 214.

2. Tylor's "Early History of Mankind," p. 308.]

How wonderfully does all this accord with what we have shown would follow from the earth's contact with a comet!

The earth is wet and covered with mud, the clay; the sun is long absent; at last he returns; he dries the mud, but his face is still covered with the remnants of the great cloud-belt; "his heat has no strength"; he shows himself only in glimpses; he shines through the fogs like an image in a mirror; he is not like the great blazing orb we see now.

But the sun, when it did appear in all its glory, must have been a terrible yet welcome sight to those who had not looked upon him for many years. We read in the legends of the Thlinkeets of British Columbia, after narrating that the world was once "dark, damp, and chaotic," full of water, with no sun, moon, or stars, how these luminaries were restored. The great hero-god of the race, Yehl, got hold of three mysterious boxes, and, wrenching the lids off, let out the sun, moon, and stars.

"When he set up the blazing light" (of the sun) "in heaven, the people that saw it were at first afraid. Many hid themselves in the mountains, and in the forests, and even in the water, and were changed into the various kinds of animals that frequent these places." [1]

Says James Geikie:

"Nor can we form any proper conception of how long a time was needed to bring about that other change of climate, under the influence of which, slowly and imperceptibly, this immense sheet of frost melted away from the lowlands and retired to the mountain recesses. We must allow that long ages elapsed before the warmth became such as to induce plants and animals to clothe and people the land. How vast a time, also, must have passed away ere the warmth reached its climax!" [2]

[1. Bancroft's "Native Races," vol. iii, p. 100.

2. "The Great Ice Age," p. 184.]

And all this time the rain fell. There could be no return of the sun until all the mass of moisture sucked up by the comet's heat had been condensed into water, and falling on the earth had found its way back to the ocean; and this process had to be repeated many times. It was the age of the great primeval rain.

ragnarok-3-08

THE PRIMEVAL STORM.

In the Andes, Humboldt tells us of a somewhat similar state of facts:

"A thick mist during a particular season obscures the firmament for many months. Not a planet, not the most brilliant stars of the southern hemisphere--Canopus, the Southern Cross, nor the feet of Centaur--are visible. It is frequently almost impossible to discover the position of the moon. If by chance the outlines of the sun's disk be visible during the day, it appears devoid of rays."

Says Croll:

"We have seen that the accumulation of snow and ice on the ground, resulting from the long and cold winters, tended to cool the air and produce fogs, which cut off the sun's rays." [1]

The same writer says:

"Snow and ice lower the temperature by chilling the air and condensing the rays into thick fogs. The great strength of the sun's rays during summer, due to his nearness at that season, would, in the first place, tend to produce an increased amount of evaporation. But the presence of snow-clad mountains and an icy sea would chill the atmosphere and condense the vapors into thick fogs. The thick fogs and cloudy sky would effectually prevent the sun's rays from reaching the earth, and the snow, in consequence, would remain unmelted during the entire summer. In fact, we have this very condition of things exemplified in some of the islands of the Southern Ocean at the present day. Sandwich Land, which is in the same parallel of latitude as the north of Scotland, is covered with ice and snow the entire summer; and in the Island of South Georgia, which is in the same parallel as the center of England, the perpetual snow descends to the very sea-beach. The following is Captain Cook's description of this dismal place: 'We thought it very extraordinary,' he says, 'that an island between the latitudes of 54 and 55 should, in the very height of summer, be almost wholly covered with frozen snow, in some places many fathoms deep. . . . The head of the bay was terminated by ice-cliffs of considerable height, pieces of which were continually breaking off, which made a noise like cannon. Nor were the interior parts of the country less horrible.

[1. "Climate and Time," p. 75.]

The savage rocks raised their lofty summits till lost in the clouds, and valleys were covered with seemingly perpetual snow. Not a tree nor a shrub of any size was to be seen.'"

I return to the legends.

The Gallinomeros of Central California also recollect the day of darkness and the return of the sun:

"In the beginning they say there was no light, but a thick darkness covered all the earth. Man stumbled blindly against man and against the animals, the birds clashed together in the air, and confusion reigned everywhere. The Hawk happening by chance to fly into the face of the Coyote, there followed mutual apologies, and afterward a long discussion on the emergency of the situation. Determined to make some effort toward abating the public evil, the two set about a remedy. The Coyote gathered a great heap, of tules" (rushes) "rolled them into a ball, and gave it to the Hawk, together with some pieces of flint. Gathering all together as well as he could, the Hawk flew straight up into the sky, where he struck fire with the flints, lit his ball of reeds, and left it there whirling along all in a fierce red glow as it continues to the present; for it is the sun. In the same way the moon was made, but as the tules of which it was constructed were rather damp, its light has always been somewhat uncertain and feeble." [2]

The Algonquins believed in a world, an earth, "anterior to this of ours, but one without light or human inhabitants. A lake burst its bounds and submerged it wholly."

This reminds us of the Welsh legend, and the bursting of the lake Llion (see page 135, ante).

The ancient world was united in believing in great cycles of time terminating in terrible catastrophes:

[1. Captain Cook's "Second Voyage," vol. ii, pp. 232-235;

2. "Climate and Time," Croll, pp. 60, 61.

3. Powers's Pomo MS., Bancroft's "Native Races," vol. iii, p. 86.]

Hence arose the belief in Epochs of Nature, elaborated by ancient philosophers into the Cycles of the Stoics, the great Days of Brahm, long periods of time rounding off by sweeping destructions, the Cataclysms and Ekpyrauses of the universe. Some thought in these all things perished, others that a few survived. . . . For instance, Epietetus favors the opinion that at the solstices of the great year not only all human beings, but even the gods, are annihilated; and speculates whether at such times Jove feels lonely. [1]Macrobius, so far from agreeing with him, explains the great antiquity of Egyptian civilization by the hypothesis that that country is so happily situated between the pole and the equator, as to escape both the deluge and conflagration of the great cycle." [2]

In the Babylonian Genesis tablets we have the same references to the man or people who, after the great disaster, divided the heavens into constellations, and regulated, that is, discovered and revealed, their movements. In the Fifth Tablet of the Creation Legend [3]we read:

"1. It was delightful all that was fixed by the great gods.

2. Stars, their appearance (in figures) of animals he arranged.

3. To fix the year through the observation of their constellations,

4. Twelve months or signs of stars in three rows he arranged,

5. From the day when the year commences unto the close.

6. He marked the positions of the wandering stars to shine in their courses,

7. That they may not do injury, and may not trouble any one."

[1. Discourses," book iii, chapter xiii.

2. Brinton's Myths of the New World," p. 215.

3. Proctor's Pleasant Ways," p. 393.]

That is to say, the civilized race that followed the great cataclysm, with whom the history of the event was yet fresh, and who were impressed with all its horrors, and who knew well the tenure of danger and terror on which they held all the blessings of the world, turned their attention to the study of the heavenly bodies, and sought to understand the source of the calamity which had so recently overwhelmed the world. Hence they "marked," as far as they were able, "the positions of the 'comets,'" "that they might not" again "do injury, and not trouble any one." The word here given is Nibir, which Mr. Smith says does not mean planets, and, in the above account, Nibir is contradistinguished from the stars; they have already been arranged in constellations; hence it can only mean comets.

And the tablet proceeds, with distinct references to the Age of Darkness:

"8. The positions of the gods Bel and Hea he fixed with him,

9. And he opened the great gates in the darkness shrouded.

10. The fastenings were strong on the left and right.

11. In its mass, (i. e., the lower chaos,) he made a boiling.

12. The god Uru (the moon) he caused to rise out, the night he overshadowed,

13. To fix it also for the light of the night until the shining of the day.

14. That the month might not be broken, and in its amount be regular,

15. At the beginning of the month, at the rising of the night,

16. His (the sun's) horns are breaking through to shine on the heavens.

17. On the seventh day to a circle he begins to swell,

18. And stretches toward the dawn further,

19. When the god Shamas, (the in the horizon of heaven, in the east,

20 . . . . formed beautifully and . . .

21 . . . . to the orbit Shamas was perfected."

Here the tablet becomes illegible. The meaning, however, seems plain:

Although to left and right, to east and west, the darkness was fastened firm, was dense, yet "the great gods opened the great gates in the darkness," and let the light through. First, the moon appeared, through a "boiling," or breaking up of the clouds, so that now men were able to once more count time by the movements of the moon. On the seventh day, Shamas, the sun, appeared; first, his horns, his beams, broke through the darkness imperfectly; then he swells to a circle, and comes nearer and nearer to perfect dawn; at last he appeared on the horizon, in the east, formed beautifully, and his orbit was perfected; i. e., his orbit could be traced continuously through the clearing heavens.

But how did the human race fare in this miserable time?

In his magnificent poem "Darkness," Byron has imagined such a blind and darkling world as these legends depict; and he has imagined, too, the hunger, and the desolation, and the degradation of the time.

We are not to despise the imagination. There never was yet a great thought that had not wings to it; there never was yet a great mind that did not survey things from above the mountain-tops.

If Bacon built the causeway over which modern science has advanced, it was because, mounting on the pinions of his magnificent imagination, he saw that poor struggling mankind needed such a pathway; his heart embraced humanity even as his brain embraced the universe.

The river which is a boundary to the rabbit, is but a landmark to the eagle. Let not the gnawers of the world, the rodentia, despise the winged creatures of the upper air.

Byron saw what the effects of the absence of the sunlight would necessarily be upon the world, and that which he prefigured the legends of mankind tell us actually came to pass, in the dark days that followed the Drift.

He says:

"Morn came, and went--and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation, and all hearts
Were chilled into a selfish prayer for light. . . .
A fearful hope was all the world contained;
Forests were set on fire--but hour by hour
They fell and faded,--and the crackling trunks
Extinguished with a crash,--and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And bid their eyes and wept; and some did rest
Their chins upon their clinch hands and smiled;
And others hurried to and fro, and fed
Their funeral piles with fuel, and looked up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnashed their teeth and howled. . . .
And War, which for a moment was no more,
Did glut himself again--a meal was bought
With blood, and each sat sullenly apart,
Gorging himself in gloom, . . . and the pang
Of famine fed upon all entrails;--men
Died, and their bones were tombless as their flesh
The meager by the meager were devoured,
Even dogs assailed their masters."

How graphic, how dramatic, how realistic is this picture! And how true!

For the legends show us that when, at last, the stones and clay had ceased to fall, and the fire had exhausted itself, and the remnant of mankind were able to dig their way out, to what an awful wreck of nature did they return.

Instead of the fair face of the world, as they had known it, bright with sunlight, green with the magnificent foliage of the forest, or the gentle verdure of the plain, they go forth upon a wasted, an unknown land, covered with oceans of mud and stones; the very face of the country changed--lakes, rivers, hills, all swept away and lost. They wander, breathing a foul and sickening atmosphere, under the shadow of an awful darkness, a darkness which knows no morning, no stars, no moon; a darkness palpable and visible, lighted only by electrical discharges from the abyss of clouds, with such roars of thunder as we, in this day of harmonious nature, can form no conception of. It is, indeed, "chaos and ancient night." All the forces of nature are there, but disorderly, destructive, battling against each other, and multiplied a thousand-fold in power; the winds are cyclones, magnetism is gigantic, electricity is appalling.

The world is more desolate than the caves from which they have escaped. The forests are gone; the fruit-trees are swept away; the beasts of the chase have perished; the domestic animals, gentle ministers to man, have disappeared; the cultivated fields are buried deep in drifts of mud and gravel; the people stagger in the darkness against each other; they fall into the chasms of the earth; within them are the two great oppressors of humanity, hunger and terror; hunger that knows not where to turn; fear that shrinks before the whirling blasts, the rolling thunder, the shocks of blinding lightning; that knows not what moment the heavens may again open and rain fire and stones and dust upon them.

God has withdrawn his face; his children are deserted; all the, kindly adjustments of generous Nature are gone. God has left man in the midst of a material world without law; he is a wreck, a fragment, a lost particle, in the midst of an illimitable and endless warfare of giants.

Some lie down to die, hopeless, cursing their helpless gods; some die by their own bands; some gather around the fires of volcanoes for warmth and light--stars that attract them from afar off; some feast on such decaying remnants of the great animals as they may find projecting above the dris, running to them, as we shall see, with outcries, and fighting over the fragments.

The references to the worship of "the morning star," which occur in the legend, seem to relate to some great volcano in the East, which alone gave light when all the world was lost in darkness. As Byron says, in his great poem, "Darkness":

And they did live by watch-fires--and the thrones,
The palaces of crown kings--the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consumed,
And men were gathered round their blazing homes
To look once more into each other's face;
Happy were they who dwelt within the eye
Of the volcanoes and their mountain-torch."

In this pitiable state were once the ancestors of all mankind.

If you doubt it, reader, peruse again the foregoing legends, and then turn to the following Central American prayer, the prayer of the Aztecs, already referred to on page 186, ante, addressed to the god Tezcatlipoca, himself represented as a flying or winged serpent, perchance the comet:

"Is it possible that this lash and chastisement are not given for our correction and amendment, but only for our total destruction and overthrow; that the sun will never more shine upon us, but that we must remain in perpetual darkness? . . . It is a sore thing to tell how we are all in darkness. . . . O Lord, . . . make an end of this smoke and fog. Quench also the burning and destroying fire of thine anger; let serenity come and clearness," (light); "let the small birds of thy people begin to sing and approach the sun."

There is still another Aztec prayer, addressed to the same deity, equally able, sublime, and pathetic, which it seems to me may have been uttered when the people had left their biding-place, when the conflagration had passed, but while darkness still covered the earth, before vegetation had returned, and while crops of grain as yet were not. There are a few words in it that do not answer to this interpretation, where it refers to those "people who have something"; but there may have been comparative differences of condition even in the universal poverty; or these words may have been an interpolation of later days. The prayer is as follows:

"O our Lord, protector most strong and compassionate, invisible and impalpable, thou art the giver of life; lord of all, and lord of battles. I present myself here before thee to say some few words concerning the need of the poor people of none estate or intelligence. When they lie down at night they have nothing, nor when they rise up in the morning; the darkness and the light pass alike in great poverty. Know, O Lord, that thy subjects and servants suffer a sore poverty that can not be told of more than that it is a sore poverty and desolateness. The men have no garments, nor the women, to cover themselves with, but only certain rags rent in every part, that allow the air and the cold to pass everywhere.

"With great toil and weariness they scrape together enough for each day, going by mountain and wilderness seeking their food; so faint and enfeebled are they that their bowels cleave to their ribs, and all their body reechoes with hollowness, and they walk as people affrighted, the face and body in likeness of death. If they be merchants, they now sell only cakes of salt and broken pepper; the people that have something despise their wares, so that they go out to sell from door to door, and from house to house; and when they sell nothing they sit down sadly by some fence or wall, or in some corner, licking their lips and gnawing the nails of their hands for the hunger that is in them; they look on the one side and on the other at the mouths of those that pass by, hoping peradventure that one may speak some word to them.

"O compassionate God, the bed on which they lie down is not a thing to rest upon, but to endure torment in; they draw a rag over them at night, and so sleep; there they throw down their bodies, and the bodies of children that thou hast given them. For the misery that they grow up in, for the filth of their food, for the lack of covering, their faces are yellow, and all their bodies of the color of earth. They tremble with cold, and for leaness they stagger in walking. They go weeping and sighing, and full of sadness, and all misfortunes are joined to them; though they stay by afire, they find little heat." [1]

The prayer continues in the same strain, supplicating God to give the people "some days of prosperity and tranquillity, so that they may sleep and know repose"; it concludes:

"If thou answerest my petition it will be only of thy liberality and magnificence, for no one is worthy to receive thy bounty for any merit of his, but only through thy grace. Search below the dung-hills and in the mountains for thy servants, friends, and acquaintance, and raise them to riches and dignities." . . .

"Where am I? Lo, I speak with thee, O King; well do I know that I stand in an eminent place, and that I talk with one of great majesty, before whose presence flows a river through a chasm, a gulf sheer down of awful depth; this, also, is a slippery place, whence many precipitate themselves, for there shall not be found one without error before thy majesty.

[1. Bancroft's "Native Races," vol. iii, p. 204.]

I myself, a man of little understanding and lacking speech, dare to address my words to thee; I put myself in peril of falling into the gorge and cavern of this river. I, Lord, have come to take with my hands, blindness to mine eyes, rottenness and shriveling to my members, poverty and affliction to my body; for my meanness and rudeness this it is that I merit to receive. Live and rule for ever in all quietness and tranquillity, O thou that art our lord, our shelter, our protector, most compassionate, most pitiful, invisible, impalpable."

It is true that much of all this would apply to any great period of famine, but it appears that these events occurred when there was great cold in the country, when the people gathered around fires and could not get warm, a remarkable state of things in a country possessing as tropical a climate as Mexico. Moreover, these people were wanderers, "going by mountain and wilderness," seeking food, a whole nation of poverty-stricken, homeless, wandering paupers. And when we recur to the part where the priest tells the Lord to seek his friends and servants in the mountains, "below the dung-hills," and raise them to riches, it is difficult to understand it otherwise than as an allusion to those who had been buried under the falling slime, clay, and stones. Even poor men do not dwell under dung-hills, nor are they usually buried under them, and it is very possible that in transmission from generation to generation the original meaning was lost sight of. I should understand it to mean, "Go, O Lord, and search and bring back to life and comfort and wealth the millions thou hast slaughtered on the mountains, covering them with hills of slime and refuse."

And when we turn to the traditions of the kindred and more ancient race, the Toltecs, [1]we find that, after the fall of the fire from heaven, the people, emerging from the seven caves, wandered one hundred and four years, "suffering from nakedness, hunger, and cold, over many lands, across expanses of sea, and through untold hardships," precisely as narrated in the foregoing pathetic prayer.

[1. "North Americans of Antiquity," p. 240.]

It tells of the migration of a race, over the desolated world, during the Age of Darkness. And we will find something, hereafter, very much like it, in the Book of Job.

The Legends ch. 5, THE CONFLAGRATION OF PHAËTON

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART III

The Legends

CHAPTER V

THE CONFLAGRATION OF PHAON

Now let us turn to the mythology of the Latins, as preserved in the pages of Ovid, one of the greatest of the poets of ancient Rome. [1]

Here we have the burning of the world involved in the myth of Phaon, son of Phbus--Apollo--the Sun--who drives the chariot of his father; he can not control the horses of the Sun, they run away with him; they come so near the earth as to set it on fire, and Phaon is at last killed by Jove, as he killed Typhon in the Greek legends, to save heaven and earth from complete and common ruin.

This is the story of the conflagration as treated by a civilized mind, explained by a myth, and decorated with the flowers and foliage of poetry.

We shall see many things in the narrative of Ovid which strikingly confirm our theory.

Phaon, to prove that he is really the son of Phbus, the Sun, demands of his parent the right to drive his chariot for one day. The sun-god reluctantly consents, not without many pleadings that the infatuated and rash boy would give up his inconsiderate ambition. Phaon persists. The old man says:

[1. "The Metamorphoses," book xi, fable 1.]

"Even the ruler of vast Olympus, who hurls the ruthless bolts with his terrific right hand, can not guide this chariot; and yet, what have we greater than Jupiter? The first part of the road is steep, and such as the horses, though fresh in the morning, can hardly climb. In the middle of the heaven it is high aloft, whence it is often a source of fear, even to myself, to look down upon the sea and the earth, and my breast trembles with fearful apprehensions. The last stage is a steep descent, and requires a sure command of the horses. . . . Besides, the heavens are carried round with a constant rotation, and carrying with them the lofty stars, and whirl them with rapid revolution. Against this I have to contend; and that force which overcomes all other things does not overcome me, and I am carried in a contrary direction to the rapid world."

Here we seem to have a glimpse of some higher and older learning, mixed with the astronomical errors of the day: Ovid supposes the rapid world to move, revolve, one way, while the sun appears to move another.

But Phaon insists on undertaking the dread task. The doors of Aurora are opened, "her halls filled with roses"; the stars disappear; the Hours yoke the horses, "filled with the juice of ambrosia," the father anoints the face of his son with a hallowed drug that he may the better endure the great heat; the reins are handed him, and the fatal race begins. Phbus has advised him not to drive too high, or "thou wilt set on fire the signs of the heavens"--the constellations;--nor too low, or he will consume the earth.

"In the mean time the swift Pyroeis, and Eo and hon, the horses of the sun, and Phlegon, the fourth, fill the air with neighings, sending forth flames, and beat the barriers with their feet. . . . They take the road . . . they cleave the resisting clouds, and, raised aloft by their wings, they pass by the east winds that had arisen from the same parts. But the weight" (of Phaon) "was light, and such as the horses of the sun could not feel; and the yoke was deficient of its wonted weight. . . . Soon as the steeds had perceived this they rush on and leave the beaten track, and run not in the order in which they did before. He himself becomes alarmed, and knows not which way to turn the reins intrusted to him; nor does he know where the way is, nor, if he did know, could he control them. Then, for the first time, did the cold Triones grow warm with sunbeams, and attempt, in vain, to be dipped in the sea that was forbidden to them. And the Serpent, which is situate next to the icy pole, being before torpid with cold, and formidable to no one, grew warm, and regained new rage for the heat. And they say that thou, Boes, scoured off in a mighty bustle, although thou wert but slow, and thy cart hindered thee. But when from the height of the skies the unhappy Phaon looked down upon the earth lying far, very far beneath, he grew pale, and his knees shook with a sudden terror; and, in a light so great, darkness overspread his eyes. And now he could wish that he had never touched the horses of his father; and now he is sorry that he knew his descent, and prevailed in his request; now desiring to be called the son of Merops."

"What can he do? . . . He is stupefied; he neither lets go the reins, nor is able to control them. In his fright, too, he sees strange objects scattered everywhere in various parts of the heavens, and the forms of huge wild beasts. There is a spot where the Scorpion bends his arms into two curves, and, with his tail and claws bending on either side, he extends his limbs through the space of two signs of the zodiac. As soon as the youth beheld him, wet with the sweat of black venom, and threatening wounds with the barbed point of his tail, bereft of sense he let go the reins in a chill of horror."

Compare the course which Ovid tells us Phaon pursued through the constellations, past the Great Serpent and Boes, and close to the venomous Scorpion, with the orbit of Donati's comet in 1858, as given in Schellen's great work.[1]

[1. "Spectrum Analysis," p. 391.]

ragnarok-3-05

The path described by Ovid shows that the comet came from the north part of the heavens; and this agrees with what we know of the Drift; the markings indicate that it came from the north.

The horses now range at large; "they go through the air of an unknown region; . . . they rush on the stars fixed in the sky"; they approach the earth.

"The moon, too, wonders that her brother's horses run lower than her own, and the scorched clouds send forth smoke, As each region is most elevated it is caught by the flames, and cleft, it makes vast chasms, its moisture being carried away. The grass grows pale; the trees, with their foliage, are burned up, and the dry, standing corn affords fuel for its own destruction. But I am complaining of trifling ills. Great cities perish, together with their fortifications, and the flames turn whole nations into ashes; woods, together with mountains, are on fire. Athos burns, and the Cilician Taurus, and Tmolus, and ta, and Ida, now dry but once most famed for its springs, and Helicon, the resort of the virgin Muses, and Hus, not yet called agrian. na burns intensely with redoubled flames, and Parnassus, with its two summits, and Eryx, and Cynthus, and Orthrys, and Rhodope, at length to be despoiled of its snows, and Mimas, and Dindyma, and Mycale, and Cithon, created for the sacred rites. Nor does its cold avail even Scythia; Caucasus is on fire, and Ossa with Pindus, and Olympus, greater than them both, and the lofty Alps, and the cloud-bearing Apennines.

"Then, indeed, Phaon beholds the world see on fire on all sides, and he can not endure heat so great, and he inhales with his mouth scorching air, as though from a deep furnace, and perceives his own chariot to be on fire. And neither is he able now to bear the ashes and the emitted embers; and on every side he is involved in a heated smoke. Covered with a pitchy darkness, he knows not whither he is going, nor where he is, and is hurried away at the pleasure of the winged steeds. They believe that it was then that the nations of the hiopians contracted their black hue, the blood being attracted. into the surface of the body. Then was Libya" (Sahara?) "made dry by the heat, the moisture being carried off; then with disheveled hair the Nymphs lamented the springs and the lakes. Botia bewails Dirce, Argos Amymone, and Ephyre the waters of Pirene. Nor do rivers that have banks distant remain secure. Tanais smokes in the midst of its waters, and the aged Peneus and Teuthrantian Caus and rapid Ismenus. . . . The Babylonian Euphrates, too, was on fire, Orontes was in flames, and the swift Thermodon and Ganges and Phasis and Ister. Alpheus boils; the banks of Spercheus burn; and the gold which Tagus carries with its stream melts in the flames. The river-birds, too, which made famous the Mnian banks with song, grew hot in the middle of Caster. The Nile, affrighted, fled to the remotest parts of the earth and concealed his head, which still lies hid; his seven last mouths are empty, seven channels without any streams. The same fate dries up the Ismarian rivers, Hebeus together with Strymon, and the Hesperian streams, the Rhine, the Rhone, and the Po, and the Tiber, to which was promised the sovereignty of the world."

In other words, according to these Roman traditions here poetized, the heat dried up the rivers of Europe, Asia, and Africa; in short, of all the known world.

Ovid continues:

"All the ground bursts asunder, and through the chinks the light penetrates into Tartarus, and startles the infernal king with his spouse."

We have seen that during the Drift age the great clefts in the earth, the fiords of the north of Europe and America, occurred, and we shall see hereafter that, according to a Central American legend, the red rocks boiled up through the earth at this time.

"The ocean, too, is contracted," says Ovid, "and that which lately was sea is a surface of parched sand, and the mountains which the deep sea has covered, start up and increase the number of the scattered Cyclades" (a cluster of islands in the ean Sea, surrounding Delos as though with a circle, whence their name); "the fishes sink to the bottom, and the crooked dolphins do not care to raise themselves on the surface into the air as usual. The bodies of sea-calves float lifeless on their backs on the top of the water. The story, too, is that even Nereus himself and Doris and their daughters lay hid in the heated caverns."

All this could scarcely have been imagined, and yet it agrees precisely with what we can not but believe to have been the facts. Here we have an explanation of how that vast body of vapor which afterward constituted great snow-banks and ice-sheets and river-torrents rose into the air. Science tells us that to make a world-wrapping ice-sheet two miles thick, all the waters of the ocean must have been evaporated; [1] to make one a mile thick would take one half the waters of the globe; and here we find this Roman poet, who is repeating the legends of his race, and who knew nothing about a Drift age or an Ice age, telling us that the water boiled in the streams; that the bottom of the Mediterranean lay exposed, a bed of dry sand; that the fish floated dead on the surface, or fled away to the great depths of the ocean; and that even the sea-gods "hid in the heated caverns."

Ovid continues:

"Three times had Neptune ventured with stern countenance to thrust his arms out of the water; three times he was unable to endure the scorching heat of the air."

This is no doubt a reminiscence of those human beings who sought safety in the water, retreating downward into the deep as the heat reduced its level, occasionally lifting up their heads to breathe the torrid and tainted air.

"However, the genial Earth, as she was surrounded by the sea, amid the waters of the main" (the ocean); "the springs dried up on every side which had hidden themselves in the bowels of their cavernous parent, burnt up, lifted up her all-productive face as far as her neck, and placed her hand to her forehead, and, shaking all things with a vast trembling, she sank down a little and retired below the spot where she is wont to be."

[1. "Science and Genesis," p. 125.]

Here we are reminded of the bridge Bifrost, spoken of in the last chapter, which, as I have shown, was probably a prolongation of land reaching from Atlantis to Europe, and which the Norse legends tell us sank down under the feet of the forces of Muspelheim, in the day of Ragnarok:

"And thus she spoke with a parched voice: 'O sovereign of the gods, if thou approvest of this, if I have deserved it, why do thy lightnings linger? Let me, if doomed to perish by the force of fire, perish by thy flames; and alleviate my misfortune by being the author of it. With difficulty, indeed, do I open my mouth for these very words. Behold my scorched hair, and such a quantity of ashes over my eyes' (the Drift-deposits), 'so much, too, over my features. And dost thou give this as my recompense? This as the reward of my fertility and my duty, in that I endure wounds from the crooked plow and harrows, and am harassed all the year through, in that I supply green leaves for the cattle, and corn, a wholesome food, for mankind, and frankincense for yourselves.

"'But still, suppose I am deserving of destruction, why have the waves deserved this? Why has thy brother' (Neptune) 'deserved it? Why do the seas delivered to him by lot decrease, and why do they recede still farther from the sky? But if regard neither for thy brother nor myself influences thee, still have consideration for thy own skies; look around on either side, see how each pole is smoking; if the fire shall injure them, thy palace will fall in ruins. See! Atlas himself is struggling, and hardly can he bear the glowing heavens on his shoulders.

"'If the sea, if the earth, if the palace of heaven, perish, we are then jumbled into the old chaos again. Save it from the flames, if aught still survives, and provide for the preservation of the universe.'

"Thus spoke the Earth; nor, indeed, could she any longer endure the vapor, nor say more, and she withdrew her face within herself, and the caverns neighboring to the shades below.

"But the omnipotent father, having called the gods above to witness, and him, too, who had given the chariot to Phaon, that unless he gives assistance all things will perish in direful ruin, mounts aloft to the highest eminence, from which he is wont to spread the clouds over the spacious earth; and from which he moves his thunders, and burls the brandished lightnings. But then he had neither clouds that he could draw over the earth, nor showers that he could pour down from the sky."

That is to say, so long as the great meteor shone in the air, and for some time after, the heat was too intense to permit the formation of either clouds or rain; these could only come with coolness and condensation.

He thundered aloud, and darted the poised lightning from his right ear, against the charioteer, and at the same moment deprived him both of life and his seat, and by his ruthless fires restrained the flames. The horses are affrighted, and, making a bound in the opposite direction, they shake the yoke from their necks, and disengage themselves from the torn harness. In one place lie the reins, in another the axle-tree wrenched from the pole, in another part are the spokes of the broken wheels, and the fragments of the chariot torn in pieces are scattered far and wide. But Phaon, the flames consuming his yellow hair, is hurled headlong, and is borne in a long track through the air, as sometimes a star is seen to fall from the serene sky, although it really has not fallen. Him the great Eridanus receives in a part of the world far distant from his country, and bathes his foaming face. The Hesperian Naiads commit his body, smoking from the three-forked flames, to the tomb, and inscribe these verses on the stone: 'Here is Phaon buried, the driver of his father's chariot, which, if he did not manage, still he miscarried in a great attempt.'

"But his wretched father" (the Sun) "had hidden his face overcast with bitter sorrow, and, if only we can believe it, they say that one day passed without the sun. The flames" (of the fires on the earth) "afforded light, and there was some advantage in that disaster."

As there was no daily return of the sun to mark the time, that one day of darkness was probably of long duration; it may have endured for years.

Then follows Ovid's description of the mourning of Clymene and the daughters of the Sun and the Naiads for the dead Phaon. Cycnus, king of Liguria, grieves for Phaon until he is transformed into a swan; reminding one of the Central American legend, (which I shall give hereafter,) which states that in that day all men were turned into goslings or geese, a reminiscence, perhaps, of those who saved themselves from the fire by taking refuge in the waters of the seas:

"Cycnus becomes a new bird; but he trusts himself not to the heavens or the air, as being mindful of the fire unjustly sent from thence. He frequents the pools and the wide lakes, and, abhorring fire, he chooses the streams, the very contrary of flames.

"Meanwhile, the father of Phaon" (the Sun), "in squalid garb and destitute of his comeliness, just as he is wont to be when he suffers an eclipse of his disk, abhors both the light, himself, and the day; and gives his mind up to grief, and adds resentment to his sorrow."

In other words, the poet is now describing the age of darkness, which, as we have seen, must have followed the conflagration, when the condensing vapor wrapped the world in a vast cloak of cloud.

The Sun refuses to go again on his daily journey; just as we shall see hereafter, in the American legends, he refuses to stir until threatened or coaxed into action.

"All the deities," says Ovid, "stand around the Sun as he says such things, and they entreat him, with suppliant voice, not to determine to bring darkness over the world." At length they induce the enraged and bereaved father to resume his task.

"But the omnipotent father" (Jupiter) "surveys the vast walls of heaven, and carefully searches that no part, impaired by the violence of the fire, may fall into ruin. After he has seen them to be secure and in their own strength, he examines the earth, and the works of man; yet a care for his own Arcadia is more particularly his object. He restores, too, the springs and the rivers, that had not yet dared to flow, he gives grass to the earth, green leaves to the trees; and orders the injured forests again to be green."

The work of renovation has begun; the condensing moisture renews the springs and rivers, the green mantle of verdure once more covers the earth, and from the waste places the beaten and burned trees put forth new sprouts.

The legend ends, like Ragnarok, in a beautiful picture of a regenerated world.

Divest this poem of the myth of Phaon, and we have a very faithful tradition of the conflagration of the world caused by the comet.

The cause of the trouble is a something which takes place high in the heavens; it rushes through space; it threatens the stars; it traverses particular constellations; it is disastrous; it has yellow hair; it is associated with great heat; it sets the world on fire it dries up the seas; its remains are scattered over the earth; it covers the earth with ashes; the sun ceases to appear; there is a time when he is, as it were, in eclipse, darkened; after a while he returns; verdure comes again upon the earth, the springs and rivers reappear, the world is renewed. During this catastrophe man has hidden himself, swanlike, in the waters; or the intelligent children of the earth betake themselves to deep caverns for protection from the conflagration.

How completely does all this accord, in chronological order and in its details, with the Scandinavian legend; and with what reason teaches us must have been the consequences to the earth if a comet had fallen upon it!

And the most ancient of the ancient world, the nation that stood farthest back in historical time, the Egyptians, believed that this legend of Phaon really represented the contact of the earth with a comet.

When Solon, the Greek lawgiver, visited Egypt, six hundred years before the Christian era, he talked with the priests of Sais about the Deluge of Deucalion. I quote the following from Plato ("Dialogues," xi, 517, Tims):

"Thereupon, one of the priests, who was of very great age, said, 'O Solon, Solon, you Hellenes are but children, and there is never an old man who is an Hellene.' Solon, hearing this, said, 'What do you mean?' 'I mean to say,' he replied, 'that in mind you are all young; there is no old opinion handed down among you by ancient tradition, nor any science which is hoary with age. And I will tell you the reason of this: there have been, and there will be again, many destructions of mankind arising out of many causes. There is a story which even you have preserved, that once upon a time Phahon, the son of Helios, having yoked the steeds in his father's chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the earth, and was himself destroyed by a thunder-bolt. Now, this has the form of a myth, but really signifies a declination of the bodies moving around the earth and in the heavens, and a great conflagration of things upon the earth recurring at long intervals of time: when this happens, those who live upon the mountains and in dry and lofty places are more liable to destruction than those who dwell by rivers or on the sea-shore."'

The Legends ch. 3, LEGENDS OF THE COMING OF THE COMET

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART III

The Legends

CHAPTER III

LEGENDS OF THE COMING OF THE COMET

WE turn now to the legends of mankind.

I shall try to divide them, so as to represent, in their order, the several stages of the great event. This, of course, will be difficult to do, for the same legend may detail several different parts of the same common story; and hence there may be more or less repetition; they will more or less overlap each other.

And, first, I shall present one or two legends that most clearly represent the first coming of the monster, the dragon, the serpent, the wolf, the dog, the Evil One, the Comet.

The second Hindoo "Avatar" gives the following description of the rapid advance of some dreadful object out of space, and its tremendous fall upon the earth:

"By the power of God there issued from the essence of Brahma a being shaped like a boar, white and exceeding small; this being, in the space of an hour, grew to the size of an elephant of the largest size, and remained in the air."

That is to say, it was an atmospheric, not a terrestrial creature.

"Brahma was astonished on beholding this figure, and discovered, by the force of internal penetration, that it could be nothing but the power of the Omnipotent which had assumed a body and become visible. He now felt that God is all in all, and all is from him, and all in him; and said to Mareechee and his sons (the attendant genii): 'A wonderful animal has emanated from my essence; at first of the smallest size, it has in one hour increased to this enormous bulk, and, without doubt, it is a portion of the almighty power.'"

Brahma, an earthly king, was at first frightened by the terrible spectacle in the air, and then claimed that he had produced it himself!

"They were engaged in this conversation when that vara, or 'boar-form,' suddenly uttered a sound like the loudest thunder, and the echo reverberated and shook all the quarters of the universe."

This is the same terrible noise which, as I have already shown, would necessarily result from the carbureted hydrogen of the comet exploding in our atmosphere. The legend continues:

"But still, under this dreadful awe of heaven, a certain wonderful divine confidence secretly animated the hearts of Brahma, Mareechee, and the other genii, who immediately began praises and thanksgiving. That vara (boar-form) figure, hearing the power of the Vedas and Mantras from their mouths, again made a loud noise, and became a dreadful spectacle. Shaking the full flowing mane which hung down his neck on both sides, and erecting the humid hairs of his body, he proudly displayed his two most exceedingly white tusks; then, rolling about his wine-colored (red) eyes, and erecting his tail, he descended from the region of the air, and plunged headforemost into the water. The whole body of water was convulsed by the motion, and began to rise in waves, while the guardian spirit of the sea, being terrified, began to tremble for his domain and cry for mercy.[1]

flow fully does this legend accord with the descriptions of comets given by astronomers, the "horrid hair," the mane, the animal-like head! Compare it with Mr.

[1. Maurice's "Ancient History of Hindustan," vol. i, p. 304.]

Lockyer's account of Coggia's comet, as seen through Newell's large refracting telescope at Ferndene, Gateshead, and which he described as having a head like "a fan-shaped projection of light, with ear-like appendages, at each side, which sympathetically complemented each other at every change either of form or luminosity."

We turn to the legends of another race:

The Zendavesta of the ancient Persians [1] describes a period of "great innocence and happiness on earth."

This represents, doubtless, the delightful climate of the Tertiary period, already referred to, when endless summer extended to the poles.

"There was a 'man-bull,' who resided on an elevated region, which the deity had assigned him."

This was probably a line of kings or a nation, whose symbol was the bull, as we see in Bel or Baal, with the bull's horns, dwelling in some elevated mountainous region.

"At last an evil one, denominated Ahriman, corrupted the world. After having dared to visit heaven" (that is, he appeared first in the high heavens), "he descended upon the earth and assumed the form of a serpent."

That is to say, a serpent-like comet struck the earth.

"The man-bull was poisoned by his venom, and died in consequence of it. Meanwhile, Ahriman threw the whole universe into confusion (chaos), for that enemy of good mingled himself with everything, appeared everywhere, and sought to do mischief above and below."

We shall find all through these legends allusions to the poisonous and deadly gases brought to the earth by the comet: we have already seen that the gases which are proved to be associated with comets are fatal to life.

[1. Faber's "HorMosaic" vol. i, p. 72.]

And this, be it remembered, is not guess-work, but the revelation of the spectroscope.

The traditions of the ancient Britons [1]tell us of an ancient time, when

"The profligacy of mankind had provoked the great Supreme to send a pestilential wind upon the earth. A pure poison descended, every blast was death. At this time the patriarch, distinguished for his integrity, was shut up, together with his select company, in the inclosure with the strong door. (The cave?) Here the just ones were safe from injury. Presently a tempest of fire arose. It split the earth asunder to the great deep. The lake Llion burst its bounds, and the waves of the sea lifted themselves on high around the borders of Britain, the rain poured down from heaven, and the waters covered the earth."

Here we have the whole story told briefly, but with the regular sequence of events:

1. The poisonous gases.

2. The people seek shelter in the caves.

3. The earth takes fire.

4. The earth is cleft open; the fiords are made, and the trap-rocks burst forth.

5. The rain pours down.

6. There is a season of floods.

When we turn to the Greek legends, as recorded by one of their most ancient writers, Hesiod, we find the coming of the comet clearly depicted.

We shall see here, and in many other legends, reference to the fact that there was more than one monster in the sky. This is in accordance with what we now know to be true of comets. They often appear in pairs or even triplets. Within the past few years we have seen Biela's comet divide and form two separate comets, pursuing

[1. "Mythology of the British Druids," p. 226.]

their course side by side. When the great comet of 1811 appeared, another of almost equal magnitude followed it. Seneca informs us that Ephoras, a Greek writer of the fourth century before Christ, had recorded the singular fact of a comet's separation into two parts.

"This statement was deemed incredible by the Roman philosopher. More recent observations of similar phenomena leave no room to question the historian's veracity." [1]

The Chinese annals record the appearance of three comets--one large and two smaller ones--at the same time, in the year 896 of our era.

"They traveled together for three days. The little ones disappeared first and then the large one."

And again:

"On June 27th, A. D. 416, two comets appeared in the constellation Hercules, and pursued nearly the same path."[2]

If mere proximity to the earth served to split Biela's comet into two fragments, why might not a comet, which came near enough to strike the earth, be broken into several separate forms?

So that there is nothing improbable in Hesiod's description of two or three aial monsters appearing at or about the same time, or of one being the apparent offspring of the other, since a large comet may, like Biela's, have broken in two before the eyes of the people.

Hesiod tells us that the Earth united with Night to do a terrible deed, by which the Heavens were much wronged. The Earth prepared a large sickle of white iron, with jagged teeth, and gave it to her son Cronus, and stationed him in ambush, and when Heaven came, Cronus, his son, grasped at him, and with his "huge sickle, long and jagged-toothed," cruelly wounded him.

[1. Kirkwood, "Comets and Meteors," p. 60.

2. Ibid., p. 51.]

Was this jagged, white, sickle-shaped object a comet?

"And Night bare also hateful Destiny, and black Fate, and Death, and Nemesis."

And Hesiod tells us that "she," probably Night--

"Brought forth another monster, irresistible, nowise like to mortal man or immortal gods, in a hollow cavern; the divine, stubborn-hearted Echidna (half-nymph, with dark eyes and fair cheeks; and half, on the other hand, a serpent, huge and terrible and vast), speckled, and flesh-devouring, 'neath caves of sacred Earth. . . . With her, they say that Typhaon (Typhon) associated in love, a terrible and lawless ravisher for the dark-eyed maid. . . . But she (Echidna) bare Chima, breathing resistless fire, fierce and huge, fleet-footed as well as strong; this monster had three heads: one, indeed, of a grim-visaged lion, one of a goat, and another of a serpent, a fierce dragon; in front a lion, a dragon behind, and in the midst a goat, breathing forth the dread strength of burning fire. Her Pegasus slew and brave Bellerophon."

ragnarok-3-03

COMET OF 1862. Aspect of the head of the comet at nine in the evening, the 23d August, and the 24th August at the same hour.

The astronomical works show what weird, and fantastic, and goblin-like shapes the comets assume under the telescope. Look at the representation on page 137, from Guillemin's work,[1] of the appearance of the comet of 1862, giving the changes which took place in twenty-four hours. If we will imagine one of these monsters close to the earth, we can readily suppose that the excited people, looking at "the dreadful spectacle," (as the Hindoo legend calls it,) saw it taking the shapes of serpents, dragons, birds, and wolves.

And Hesiod proceeds to tell us something more about this fiery, serpent-like monster:

"But when Jove had driven the Titans out from Heaven, huge Earth bare her youngest-born son, Typhus (Typhaon, Typhus, Typhon), by the embrace of Tartarus (Hell), through golden Aphrodite (Venus), whose hands, indeed, are apt for deeds on the score of strength, and untiring the feet of the strong god; and from his shoulders there were a hundred heads of a serpent, a fierce dragon playing with dusky tongues" (tongues of fire and smoke?), "and from the eyes in his wondrous heads are sparkled beneath the brows; whilst from all his heads fire was gleaming, as he looked keenly. In all his terrible heads, too, were voices sending forth every kind of voice ineffable. For one while, indeed, they would utter sounds, so as for the gods to understand, and at another time, again, the voice of a loud-bellowing bull, untamable in force and proud in utterance; at another time, again, that of a lion possessing a daring spirit; at another time, again, they would sound like to whelps, wondrous to hear; and at another, he would hiss, and the lofty mountains resounded.

[1. "The Heavens," p. 256.]

"And, in sooth, then would there have been done a deed past remedy, and he, even he, would have reigned over mortals and immortals, unless, I wot, the sire of gods and men had quickly observed him. Harshly then he thundered, and heavily and terribly the earth re-echoed around; and the broad heaven above, and the sea and streams of ocean, and the abysses of earth. But beneath his immortal feet vast Olympus trembled, as the king uprose and earth groaned beneath. And the heat from both caught the dark-colored sea, both of the thunder and the lightning, and fire from the monster, the heat arising from the thunder-storms, winds, and burning lightning. And all earth, and heaven, and sea, were boiling; and huge billows roared around the shores about and around, beneath the violence of the gods; and unallayed quaking arose. Pluto trembled, monarch over the dead beneath; and the Titans under Tartarus, standing about Cronus, trembled also, on account of the unceasing tumult and dreadful contention. But Jove, when in truth he had raised high his wrath, and had taken his arms, his thunder and lightning, and smoking bolt, leaped up and smote him from Olympus, and scorched all around the wondrous heads of the terrible monster.

"But when at length he had quelled it, after having smitten it with blows, the monster fell down, lamed, and huge Earth groaned. But the flame from the lightning-blasted monster flashed forth in the mountain hollows, hidden and rugged, when he was stricken, and much was the vast earth burnt and melted by the boundless vapor, like as pewter, heated by the art of youths, and by the well-bored melting-pit, or iron, which is the hardest of metals, subdued in the dells of the mountain by blazing fire, melts in the sacred earth, beneath the hands of Vulcan. So, I wot, was earth melted in the glare of burning fire. Then, troubled in spirit, he hurled him into wide Tartarus." [1]

Here we have a very faithful and accurate narrative of the coming of the comet:

[1. "Theogony."]

Born of Night a monster appears, a serpent, huge, terrible, speckled, flesh-devouring. With her is another comet, Typhaon; they beget the Chima, that breathes resistless fire, fierce, huge, swift. And Typhaon, associated with both these, is the most dreadful monster of all, born of Hell and sensual sin, a serpent, a fierce dragon, many-headed, with dusky tongues and fire gleaming; sending forth dreadful and appalling noises, while mountains and fields rock with earthquakes; chaos has come; the earth, the sea boils; there is unceasing tumult and contention, and in the midst the monster, wounded and broken up, falls upon the earth; the earth groans under his weight, and there he blazes and burns for a time in the mountain fastnesses and desert places, melting the earth with boundless vapor and glaring fire.

We will find legend after legend about this Typhon he runs through the mythologies of different nations. And as to his size and his terrible power, they all agree. He was no earth-creature. He moved in the air; he reached the skies:

"According to Pindar the head of Typhon reached to the stars, his eyes darted fire, his hands extended from the East to the West, terrible serpents were twined about the middle of his body, and one hundred snakes took the place of fingers on his hands. Between him and the gods there was a dreadful war. Jupiter finally killed him with a flash of lightning, and buried him under Mount Etna."

And there, smoking and burning, his great throes and writhings, we are told, still shake the earth, and threaten mankind:

And with pale lips men say,
'To-morrow, perchance to-day,
Encelidas may arise! "'

The Legends ch. 2, DID MAN EXIST BEFORE THE DRIFT ?

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART III

The Legends

CHAPTER II

DID MAN EXIST BEFORE THE DRIFT ?

FIRST, let us ask ourselves this question, Did man exist before the Drift?

If he did, he must have survived it; and he could hardly have passed through it without some remembrance of such a terrible event surviving in the traditions of the race.

If he did not exist before the Drift, of course, no myths descriptive of it could have come down to us.

This preliminary question must, then, be settled by testimony.

Let us call our witnesses

"The pallithic hunter of the mid and late Pleistocene river-deposits in Europe belongs, as we have already shown, to a fauna which arrived in Britain before the lowering of the temperature produced glaciers and icebergs in our country; he may, therefore, be viewed as being probably pre-glacial." [1]

Man had spread widely over the earth before the Drift; therefore, he had lived long on the earth. His remains have been found in Scotland, England, Ireland, France, Spain, Italy, Greece; in Africa, in Palestine, in India, and in the United States. [2]

"Man was living in the valley of the lower Thames before the Arctic mammalia had taken full possession of

[1. Dawkins's "Early Man in Britain," p. 169.

2. Ibid., pp. 165, 166.]

the valley of the Thames, and before the big-nosed rhinoceros had become extinct." [1]

Mr. Tidderman [2] writes that, among a number of bones obtained during the exploration of the Victoria Cave, near Settle, Yorkshire, there is one which Mr. Busk has identified as human. Mr. Busk says:

"The bone is, I have no doubt, human; a portion of an unusually clumsy fibula, and in that respect not unlike the same bone in the Mentone skeleton."

The deposit from which the bone was obtained is overlaid "by a bed of stiff glacial clay, containing ice-scratched bowlders." "Here then," says Geikie, "is direct proof that men lived in England prior to the last inter-glacial period." [3]

The evidences are numerous, as I have shown, that when these deposits came upon the earth the face of the land was above the sea, and occupied by plants and animals.

ragnarok-3-02

SECTION AT ST. ACHEUL.

The accompanying cut, taken from Sir John Lubbock's "Prehistoric Times," page 364, represents the strata at St. Acheul, near Amiens, France.

[1. Dawkins's "Early Man in Britain," p. 137.

2. "Nature," November 6, 1873.

3. "The Great Ice Age," p. 475.]

The upper stratum (a) represents a brick earth, four to five feet in thickness, and containing a few angular flints. The next (b) is a thin layer of angular gravel, one to two feet in thickness. The next (c) is a bed of sandy marl, five to six feet in thickness. The lowest deposit (d) immediately overlies the chalk; it is a bed of partially rounded gravel, and, in this, human implements of flint have been found. The spot was used in the early Christian period as a cemetery; f represents one of the graves, made fifteen hundred years ago; e represents one of the ancient coffins, of which only the nails and clamps are left, every particle of the wood having perished.

And, says Sir John Lubbock:

"It is especially at the lower part" of these lowest deposits "that the flint implements occur."

The bones of the mammoth, the wild bull, the deer, the horse, the rhinoceros, and the reindeer are found near the bottom of these strata mixed with the flint implements of men.

"All the fossils belong to animals which live on land; . . . we find no marine remains."

Remember that the Drift is unfossiliferous and unstratified; that it fell en masse, and that these remains are found in its lower part, or caught between it and the rocks below it, and you can form a vivid picture of the sudden and terrible catastrophe. The trees were imbedded with man and the animals; the bones of men, smaller and more friable, probably perished, ground up in the tempest, while only their flint implements and the great bones of the larger animals, hard as stones, remain to tell the dreadful story. And yet some human bones have been found; a lower jaw-bone was discovered in a pit at Moulinguignon, and a skull and other bones were found in the valley of the Seine by M. Bertrand.[1]

And these discoveries have not been limited to river-gravels. In the Shrub Hill gravel-bed in England, "in the lowest part of it, numerous flint implements of the pallithic type have been discovered." [2]

We have, besides these sub-drift remains, the skulls of men who probably lived before the great cataclysm,--men who may have looked upon the very comet that smote the world. They represent two widely different races. One is "the Engis skull," so called from the cave of Engis, near Lie, where it was found by Dr. Schmerling. "It is a fair average human skull, which might," says Huxley, "have belonged to a philosopher, or might have contained the thoughtless brains of a savage." [3]It represents a

ragnarok-3-02

THE ENGIS SKULL.

civilized, if not a cultivated, race of men. It may represent a victim, a prisoner, held for a cannibalistic feast or a trader from a more civilized region.

[1. "Prehistoric Times," p. 360.

2. Ibid., p. 351.

3. "Man's Place in Nature," p. 156.]

In another cave, in the Neanderthal, near Hochdale, between Dseldorf and Elberfeld, a skull was found which is the most ape-like of all known human crania. The mail to whom it belonged must have been a barbarian brute of the rudest possible type. Here is a representation of it.

ragnarok-3-02

THE NEANDERTHAL SKULL.

I beg the reader to remember these skulls when he comes to read, a little further on, the legend told by an American Indian tribe of California, describing the marriage between the daughter of the gods and a son of the grizzly bears, from which union, we are told, came the Indian tribes. These skulls represent creatures as far apart, I was about to say, as gods and bears. The "Engis skull," with its full frontal brain-pan, its fine lines, and its splendidly arched dome, tells us of ages of cultivation and development in some favored center of the race; while the horrible and beast-like proportions of "the Neanderthal skull" speak, with no less certainty, of undeveloped, brutal, savage man, only a little above the gorilla in capacity;--a prowler, a robber, a murderer, a cave-dweller, a cannibal, a Cain.

We shall see, as we go on in the legends of the races on both sides of the Atlantic, that they all looked to some central land, east of America and west of Europe, some island of the ocean, where dwelt a godlike race, and where alone, it would seem, the human race was preserved to repeople the earth, while these brutal representatives of the race, the Neanderthal people, were crushed out.

And this is not mere theorizing. It is conceded, as the result of most extensive scientific research:

1. That the great southern mammalia perished in Europe when the Drift came upon the earth.

2. It is conceded that these two skulls are associated with the bones of these locally extinct animals, mingled together in the same deposits.

3. The conclusion is, therefore, logically irresistible, that these skulls belonged to men who lived during or before the Drift Age.

Many authorities support this proposition that man--pallithic man, man of the mammoth and the mastodon--existed in the caves of Europe before the Drift.

"After having occupied the English caves for untold ages, pallithic man disappeared for ever, and with him vanished many animals now either locally or wholly extinct." [1]

Above the remains of man in these caves comes a deposit of stalagmite, twelve feet in thickness, indicating a vast period of time during which it was being formed, and during this time man was absent. [2]

Above this stalagmite comes another deposit of cave-earth:

"The deposits immediately overlying the stalagmite and cave-earth contain an almost totally different assemblage

[1. "The Great Ice Age," p. 411.

2. Ibid., p. 411.]

of animal remains, along with relics of the neolithic, bronze, iron, and historic periods.

"There is no passage, but, on the contrary, a sharp and abrupt break between these later deposits and the underlying pallithic accumulations." [1]

Here we have the proof that man inhabited these caves for ages before the Drift; that he perished with the great mammals and disappeared; and that the twelve feet of stalagmite were formed while no men and few animals dwelt in Europe. But some fragment of the human race had escaped elsewhere, in some other region; there it multiplied and replenished the earth, and gradually extended and spread again over Europe, and reappeared in the cave-deposits above the stalagmite. And, in like manner, the animals gradually came in from the regions on which the Drift had not fallen.

But the revelations of the last few years prove, not only that man lived during the Drift age, and that he dwelt on the earth when the Drift fell, but that he can be traced backward for ages before the Drift; and that he was contemporary with species of great animals that had run their course, and ceased to exist centuries, perhaps thousands of years, before the Drift.

I quote a high authority:

"Most of the human relics of any sort have been found in the more recent layers of the Drift. They have been discovered, however, not only in the older Drift, but also, though very rarely, in the underlying Tertiary. For instance, in the Upper Pliocene at St. Prest, near Chartres, were found stone implements and cuttings on bone, in connection with relics of a long-extinct elephant (Elephas meridionalis) that is wholly lacking in the Drift. During the past two years the evidences of human existence in the Tertiary period, i. e., previous to the age of mammoths

[1. "The Great Ice Age," p. 411.]

of the Diluvial period, have multiplied, and by their multiplication give cumulative confirmation to each other. Even in the lower strata of the Miocene (the middle Tertiary) important discoveries of stone knives and bone-cuttings have been made, as at Thenay, department of Marne-et-Loire, and Billy, department of Allier, France. Professor J. D. Whitney, the eminent State geologist of California, reports similar discoveries there also. So, then, we may believe that before the last great upheaval of the Alps and Pyrenees, and while the yet luxuriant vegetation of the then (i. e., in the Tertiary period) paradisaic climate yet adorned Central Europe, man inhabited this region." [1]

We turn to the American Continent and we find additional proofs of man's pre-glacial existence. The "American Naturalist," 1873, says:

"The discoveries that are constantly being made in this country are proving that man existed on this continent as far back in geological time as on the European Continent; and it even seems that America, really the Old World, geologically, will soon prove to be the birthplace of the earliest race of man. One of the late and important discoveries is that by Mr. E. L. Berthoud, which is given in full, with a map, in the 'Proceedings of the Philadelphia Academy of Sciences for 1872,' p. 46. Mr. Berthoud there reports the discovery of ancient fire-places, rude stone monuments, and implements of stone in great number and variety, in several places along Crow Creek, in Colorado, and also on several other rivers in the vicinity. These fire-places indicate several ancient sites of an unknown race differing entirely from the mound-builders and the present Indians, while the shells and other fossils found with the remains make it quite certain that the deposit in which the ancient sites are found is as old as the Pliocene, and perhaps as the Miocene. As the fossil shells found with the relies of man are of estuary forms, and as the sites of the ancient towns are on extended

[1. "Popular Science Monthly," April, 1875, p. 682.]

points of land, and at the base of the ridges or bluffs, Mr. Berthoud thinks the evidence is strongly in favor of the locations having been near some ancient fresh-water lake, whose vestiges the present topography of the region favors."

I quote the following from the "Scientific American" (1880):

"The finding of numerous relies of a buried race on an ancient horizon, from twenty to thirty feet below the present level of country in Missouri and Kansas, has been noted. The St. Louis 'Republican' gives particulars of another find of an unmistakable character made last spring (1880) in Franklin County, Missouri, by Dr. R. W. Booth, who was engaged in iron-mining about three miles from Dry Branch, a station on the St. Louis and Santa FRailroad. At a depth of eighteen feet below the surface the miners uncovered a human skull, with portions of the ribs, vertebral column, and collar-bone. With them were found two flint arrow-heads of the most primitive type, imperfect in shape and barbed. A few pieces of charcoal were also found at the same time and place. Dr. Booth was fully aware of the importance of the discovery, and tried to preserve everything found, but upon touching the skull it crumbled to dust, and some of the other bones broke into small pieces and partly crumbled away; but enough was preserved to fully establish the fact that they are human bones.

"Some fifteen or twenty days subsequent to the first finding, at a depth of twenty-four feet below the surface, other bones were found--a thigh-bone and a portion of the vertebra, and several pieces of charred wood, the bones apparently belonging to the first-found skeleton. In both cases the bones rested on a fibrous stratum, suspected at the time to be a fragment of coarse matting. This lay upon a floor of soft but solid iron-ore, which retained the imprint of the fibers. . . .

"The indications are that the filled cavity had originally been a sort of cave, and that the supposed matting was more probably a layer of twigs, rushes, or weeds, which the inhabitants of the cave had used as a bed, as the fiber marks cross each other irregularly. The ore-bed in which the remains were found, and part of which seems to have formed after the period of human occupation of the cave, lies in the second (or saccharoidal) sandstone of the Lower Silurian."

Note the facts: The remains of this man are found separated--part are eighteen feet below the surface, part twenty-four feet--that is, they are six feet apart. How can we account for this condition of things, except by supposing that the poor savage had rushed for safety to his shallow rock-shelter, and had there been caught by the world-tempest, and torn to pieces and deposited in fragments with the dris that filled his rude home?

In California we encounter a still more surprising state of things.

The celebrated Calaveras skull was found in a shaft one hundred and fifty feet deep, under five beds of lava and volcanic tufa, and four beds of auriferous gravel.

The accompanying cut represents a plummet found in digging a well in the San Joaquin Valley, California, thirty feet below the surface.

ragnarok-3-02

PLUMMET FROM SAN JOAQUIN VALLEY, CAL.

Dr. Foster says:

"In examining this beautiful relic, one is led almost instinctively to believe that it was used as a plummet, for the purpose of determining the perpendicular to the horizon [for building purposes?]; . . . when we consider its symmetry of form, the contrast of colors brought out by the process of grinding and polishing, and the delicate drilling of the hole through a material (syenite) so liable to fracture, we are free to say it affords an exhibition of the lapidary's skill superior to anything yet furnished by the Stone age of either continent." [1]

[1. "The Prehistoric Races of the United States," p. 55.]

In Louisiana, layers of pottery, six inches thick, with remnants of matting and baskets, were found twelve feet below the surface, and underneath what Dr. Foster believes to be strata of the Drift. [1]

I might fill pages with similar testimony; but I think I have given enough to satisfy the reader that man did exist before the Drift.

I shall discuss the subject still further when I come to consider, in a subsequent chapter, the question whether pre-glacial man was or was not civilized.

[1. "The Prehistoric Races of the United States," p. 56.]

The Comet Chapter 4, THE CONSEQUENCES TO THE EARTH

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART II

The Comet

CHAPTER IV

THE CONSEQUENCES TO THE EARTH

IN this chapter I shall try to show what effect the contact of a comet must have had upon the earth and its inhabitants.

I shall ask the reader to follow the argument closely first, that he may see whether any part of the theory is inconsistent with the well-established principles of natural philosophy; and, secondly, that he may bear the several steps in his memory, as he will find, as we proceed, that every detail of the mighty catastrophe has been preserved in the legends of mankind, and precisely in the order in which reason tells us they must have occurred.

In the first place, it is, of course, impossible at this time to say precisely how the contact took place; whether the head of the comet fell into or approached close to the sun, like the comet of 1843, and then swung its mighty tail, hundreds of millions of miles in length, moving at a rate almost equal to the velocity of light, around through a great are, and swept past the earth;--the earth, as it were, going through the midst of the tail, which would extend for a vast distance beyond and around it. In this movement, the side of the earth, facing the advance of the tail, would receive and intercept the mass of material--stones, gravel, and the finely-ground-up-dust which, compacted by water, is now clay--which came in contact with it, while the comet would sail off into space, demoralized, perhaps, in its orbit, like Lexell's comet when it became entangled with Jupiter's moons, but shorn of a comparatively small portion of its substance.

The following engraving will illustrate my meaning. I can not give, even approximately, the proportions of the

ragnarok-2-4

THE COMET SWEEPING PAST THE EARTH.

objects represented, and thus show the immensity of the sun as compared with our insignificant little orb. In a picture showing the true proportions of the sun and earth, the sun would have to be so large that it would take up the entire page, while the earth would be but as a pin-head.

ragnarok-2-4

THE SIDE OF THE EARTH STRUCK BY THE COMET {left}

THE SIDE NOT STRUCK BY THE COMET {right}

And I have not drawn the comet on a scale large enough as compared with the earth.

If the reader will examine the map on page 93, he will see that the distribution of the Drift accords with this theory. If we suppose the side of the earth shown in the left-hand figure was presented to the comet, we will see why the Drift is supposed to be confined to Europe, Africa, and parts of America; while the right-hand figure will show the half of the world that escaped.

"The breadth of the tail of the great comet of 1811, at its widest part, was nearly fourteen million miles, the length one hundred and sixteen million miles, and that of the second comet of the same year, one hundred and forty million miles." [1]

On page 95 is a representation of this monster.

Imagine such a creature as that, with a head fifty times as large as the moon, and a tail one hundred and sixteen million miles long, rushing past this poor little earth of ours, with its diameter of only seven thousand nine hundred and twenty-five miles! The earth, seven thousand nine hundred and twenty-five miles wide, would simply make a bullet-hole through that tail, fourteen million miles broad, where it passed through it!--a mere eyelet-hole--a pin-hole--closed up at once by the constant movements which take place in the tail of the comet. And yet in that moment of contact the side of the earth facing the comet might be covered with hundreds of feet of dris.

Or, on the other hand, the comet may, as described in some of the legends, have struck the earth, head on, amid-ships, and the shock may have changed the angle of inclination of the earth's axis, and thus have modified

[1. Schellen, "Spectrum Analysis," p. 392.]

permanently the climate of our globe; and to this cause we might look also for the great cracks and breaks in the earth's surface, which constitute the fiords of the sea-coast and the trap-extrusions of the continents; and here, too,

ragnarok-2-4

THE GREAT COMET OF 1811.

might be the cause of those mighty excavations, hundreds of feet deep, in which are now the Great Lakes of America, and from which, as we have seen, great cracks radiate out in all directions, like the fractures in a pane of glass where a stone has struck it.

The cavities in which rest the Great Lakes have been attributed to the ice-sheet, but it is difficult to comprehend how an ice-sheet could dig out and root out a hole, as in the case of Lake Superior, nine hundred feet deep!

And, if it did this, why were not similar holes excavated wherever there were ice-sheets--to wit, all over the northern and southern portions of the globe? Why should a general cause produce only local results?

Sir Charles Lyell shows [1]that glaciers do not cut out holes like the depressions in which the Great Lakes lie; he also shows that these lakes are not due to a sinking down of the crust of the earth, because the strata are continuous and unbroken beneath them. He also calls attention to the fact that there is a continuous belt of such lakes, reaching from the northwestern part of the United States, through the Hudson Bay Territory, Canada, and Maine, to Finland, and that this belt does not reach below 50 north latitude in Europe and 40 in America. Do these lie in the track of the great collision? The comet, as the striindicate, came from the north.

The mass of Donati's comet was estimated by MM. Faye and Roche at about the seven-hundredth part of the bulk of the earth. M. Faye says:

"That is the weight of a sea of forty thousand square miles one hundred and nine yards deep; and it must be owned that a like mass, animated with considerable velocity, might well produce, by its shock with the earth, very perceptible results." [2]

We have but to suppose, (a not unreasonable supposition,) that the comet which struck the earth was much larger than Donati's comet, and we have the means of accounting for results as prodigious as those referred to.

We have seen that it is difficult to suppose that ice produced the drift-deposits, because they are not found where ice certainly was, and they are found where ice certainly was not. But, if the reader will turn to the

[1. "Elements of Geology," pp. 168,171, et seq.

2. "The Heavens," p. 260.]

illustration which constitutes the frontispiece of this volume, and the foregoing engraving on page 93, he will see that the Drift is deposited on the earth, as it might have been if it had suddenly fallen from the heavens; that is, it is on one side of the globe--to wit, the side that faced the comet as it came on. I think this map is substantially accurate. There is, however, an absence of authorities as to the details of the drift-distribution. But, if my theory is correct, the Drift probably fell at once. If it had been twenty-four hours in falling, the diurnal revolution would, in turn, have presented all sides of the earth to it, and the Drift would be found everywhere. And this is in accordance with what we know of the rapid movements of comets. They travel, as I have shown, at the rate of three hundred and sixty-six miles per second; this is equal to twenty-one thousand six hundred miles per minute, and one million two hundred and ninety-six thousand miles per hour!

And this accords with what we know of the deposition of the Drift. It came with terrific force. It smashed the rocks; it tore them up; it rolled them over on one another; it drove its material into the underlying rocks; "it indented it into them," says one authority, already quoted.

It was accompanied by inconceivable winds--the hurricanes and cyclones spoken of in many of the legends. Hence we find the loose material of the original surface gathered up and carried into the drift-material proper; hence the Drift is whirled about in the wildest confusion. Hence it fell on the earth like a great snow-storm driven by the wind. It drifted into all hollows; it was not so thick on, or it was entirely absent from, the tops of hills; it formed tails, precisely as snow does, on the leeward side of all obstructions. Glacier-ice is slow and plastic,

and folds around such impediments, and wears them away; the wind does not. Compare the following representation of a well-known feature of the Drift, called

ragnarok-2-4

CRAG AND TAIL.--c, crag; t, till.

"crag and tail," taken from Geikie's work, [1]with the drifts formed by snow on the leeward side of fences or houses.

The material runs in streaks, just as if blown by violent winds:

"When cut through by rivers, or denuded by the action of the sea, ridges of bowlders are often seen to be inclosed within it. Although destitute of stratification, horizontal lines are found, indicating differences in texture and color."[2]

Geikie, describing the bowlder-clay, says:

"It seems to have come from regions whence it is bard to see how they could have been borne by glaciers. As a rule it is quite unstratified, but traces of bedding are not uncommon."

"Sometimes it contains worn fossils, and fragments of shells, broken, crushed, and striated; sometimes it contains bands of stones arranged in lines."

In short, it appears as if it were gusts and great whirls of the same material as the "till," lifted up by the cyclones and mingled with blocks, rocks, bones, sands, fossils, earth, peat, and other matters, picked up with terrible

[1. "The Great Ice Age," p. 18.

2. "American Cyclopia," vol. vi, p. 112.]

force from the face of the earth and poured down pell-mell on top of the first deposit of true "till."

In England ninety-four per cent of these stones found in this bowlder-clay are "stranger" stones; that is to say, they do not belong to the drainage area in which they are found, but must have been carried there from great distances.

But how about the markings, the stri on the face of the surface-rocks below the Drift? The answer is plain. Dris, moving at the rate of a million miles an hour, would produce just such markings.

Dana says:

"The sands carried by the winds when passing over rocks sometimes wear them smooth, or cover them with scratches and furrows, as observed by W. P. Blake on granite rocks at the Pass of San Bernardino, in California. Even quartz was polished and garnets were left projecting upon pedicels of feldspar. Limestone was so much worn as to look as if the surface had been removed by solution. Similar effects have been observed by Winchell in the Grand Traverse region, Michigan. Glass in the windows of houses on Cape Cod sometimes has holes worn through it by the same means. The hint from nature has led to the use of sand, driven by a blast, with or without steam, for cutting and engraving glass, and even for cutting and carving granite and other hard rocks."[1]

Gratacap describes the rock underneath the "till" as polished and oftentimes lustrous."[2]

But, it may be said, if it be true that dris, driven by a terrible force, could have scratched and dented the rocks, could it have made long, continuous lines and grooves upon them? But the fact is, the strion the face of the rocks covered by the Drift are not continuous;

[1. Dana's "Text-Book," p. 275.

2. "Popular Science Monthly," January, 1878, p. 320.]

they do not indicate a steady and constant pressure, such as would result where a mountainous mass of ice had caught a rock and held it, as it were, in its mighty hand, and, thus holding it steadily, had scored the rocks with it as it moved forward.

"The groove is of irregular depth, its floor rising and falling, as though hitches had occurred when it was first planed, the great chisel meeting resistance, or being thrown up at points along its path." [1]

What other results would follow at once from contact with the comet?

We have seen that, to produce the phenomena of the Glacial age, it was absolutely necessary that it must have been preceded by a period of heat, great enough to vaporize all the streams and lakes and a large part of the ocean. And we have seen that no mere ice-hypothesis gives us any clew to the cause of this.

Would the comet furnish us with such heat? Let me call another witness to the stand:

In the great work of Am Guillemin, already cited, we read:

"On the other hand, it seems proved that the light of the comets is, in part, at least, borrowed from the sun. But may they not also possess a light of their own? And, on this last hypothesis, is this brightness owing to a kind of phosphorescence, or to the state of incandescence of the nucleus? Truly, if the nuclei of comets be incandescent, the smallness of their mass would eliminate from the danger of their contact with the earth only one element of destruction: the temperature of the terrestrial atmosphere would be raised to an elevation inimical to the existence of organized beings; and we should only escape the danger of a mechanical shock, to run into a not less frightful

[1. Gratacap, "The Ice Age," in "Popular Science Monthly," January, 1818, p. 321.]

one of being calcined in a many days passage through an immense furnace." [1]

Here we have a good deal more heat than is necessary to account for that vaporization of the seas of the globe which seems to have taken place during the Drift Age.

But similar effects might be produced, in another way, even though the heat of the comet itself was inconsiderable.

Suppose the comet, or a large part of it, to have fallen into the sun. The arrested motion would be converted into heat. The material would feed the combustion of the sun. Some have theorized that the sun is maintained by the fall of cometic matter into it. What would be the result?

Mr. Proctor notes that in 1866 a star, in the constellation Northern Cross, suddenly shone with eight hundred times its former luster, afterward rapidly diminishing in luster. In 1876 a new star in the constellation Cygnus became visible, subsequently fading again so as to be only perceptible by means of a telescope; the luster of this star must have increased from five hundred to many thousand times.

Mr. Proctor claims that should our sun similarly increase in luster even one hundred-fold, the glowing heat would destroy all vegetable and animal life on earth.

There is no difficulty in seeing our way to heat enough, if we concede that a comet really struck the earth or fell into the sun. The trouble is in the other direction--we would have too much heat.

We shall see, hereafter, that there is evidence in our rocks that in two different ages of the world, millions of years before the Drift period, the whole surface of the

[1. "The Heavens," p. 260.]

earth was actually fused and melted, probably by cometic contact.

This earth of ours is really a great powder-magazine there is enough inflammable and explosive material about it to blow it into shreds at any moment.

Sir Charles Lyell quotes, approvingly, the thought of Pliny: "It is an amazement that our world, so full of combustible elements, stands a moment unexploded."

It needs but an infinitesimal increase in the quantity of oxygen in the air to produce a combustion which would melt all things. In pure oxygen, steel burns like a candle-wick. Nay, it is not necessary to increase the amount of oxygen in the air to produce terrible results. It has been shown [1]that, of our forty-five miles of atmosphere, one fifth, or a stratum of nine miles in thickness, is oxygen. A shock, or an electrical or other convulsion, which would even partially disarrange or decompose this combination, and send an increased quantity of oxygen, the heavier gas, to the earth, would wrap everything in flames. Or the same effects might follow from any great change in the constitution of the water of the world. Water is composed of eight parts of oxygen and one part of hydrogen. "The intensest heat by far ever yet produced by the blow-pipe is by the combustion of these two gases." And Dr. Robert Hare, of Philadelphia, found that the combination which produced the intensest heat was that in which the two gases were in the precise proportions found in water.[2]

We may suppose that this vast heat, whether it came from the comet, or the increased action of the sun, preceded the fall of the dris of the comet by a few minutes or a few hours. We have seen the surface-rocks

[1. "Science and Genesis," p. 125.

2. Ibid., p. 127.]

described as lustrous. The heat may not have been great enough to melt them--it may merely have softened them; but when the mixture of clay, gravel, striated rocks, and earth-sweepings fell and rested on them, they were at once hardened and almost baked; and thus we can account for the fact that the "till," which lies next to the rocks, is so hard and tough, compared with the rest of the Drift, that it is impossible to blast it, and exceedingly difficult even to pick it to pieces; it is more feared by workmen and contractors than any of the true rocks.

Professor Hartt shows that there is evidence that some cause, prior to but closely connected with the Drift, did decompose the surface-rocks underneath the Drift to great depths, changing their chemical composition and appearance. Professor Hartt says:

"In Brazil, and in the United States in the vicinity of New York city, the surface-rocks, under the Drift, are decomposed from a depth of a few inches to that of a hundred feet. The feldspar has been converted into slate, and the mica has parted with its iron."[1]

Professor Hartt tries to account for this metamorphosis by supposing it to have been produced by warm rains! But why should there be warm rains at this particular period? And why, if warm rains occurred in all ages, were not all the earlier rocks similarly changed while they were at the surface?

Heusser and Clarez suppose this decomposition of the rocks to be due to nitric acid. But where did the nitric acid come from?

In short, here is the proof of the presence on the earth, just before the Drift struck it, of that conflagration which we shall find described in so many legends.

[1. "The Geology of Brazil," p. 25.]

And certainly the presence of ice could not decompose rocks a hundred feet deep, and change their chemical constitution. Nothing but heat could do it.

But we have seen that the comet is self-luminous--that is, it is in process of combustion; it emits great gushes and spouts of luminous gases; its nucleus is enveloped in a cloak of gases. What effect would these gases have upon our atmosphere?

First, they would be destructive to animal life. But it does not follow that they would cover the whole earth. If they did, all life must have ceased. They may have fallen in places here and there, in great sheets or patches, and have caused, until they burned themselves out, the conflagrations which the traditions tell us accompanied the great disaster.

Secondly, by adding increased proportions to some of the elements of our atmosphere they may have helped to produce the marked difference between the pre-glacial and our present climate.

What did these gases consist of?

Here that great discovery, the spectroscope, comes to our aid. By it we are able to tell the elements that are being consumed in remote stars; by it we have learned that comets are in part self-luminous, and in part shine by the reflected light of the sun; by it we are even able to identify the very gases that are in a state of combustion in comets.

In Schellen's great work [1] I find a cut (see next page) comparing the spectra of carbon with the light emitted by two comets observed in 1868--Winnecke's comet and Brorsen's comet.

Here we see that the self-luminous parts of these comets

[1. "Spectrum Analysis," p. 396.]

burned with substantially the same spectrum as that emitted by burning carbon. The inference is irresistible that these comets were wrapped in great masses of carbon in a state of combustion. This is the conclusion reached by Dr. Schellen.

ragnarok-2-4

Padre Secchi, the great Roman astronomer, examined Dr. Winnecke's comet on the 21st of June, 1868, and concluded that the light from the self-luminous part was produced by carbureted hydrogen.

We shall see that the legends of the different races speak of the poison that accompanied the comet, and by which great multitudes were slain; the very waters that

first flowed through the Drift, we are told, were poisonous. We have but to remember that carbureted hydrogen is the deadly fire-damp of the miners to realize what effect great gusts of it must have had on animal life.

We are told [1]that it burns with a yellow flame when subjected to great heat, and some of the legends, we will see hereafter, speak of the "yellow hair" of the comet that struck the earth.

And we are further told that, "when it, carbureted hydrogen, is mixed in due proportion with oxygen or atmospheric air, a compound is produced which explodes with the electric spark or the approach of flame." Another form of carbureted hydrogen, olefiant gas, is deadly to life, burns with a white light, and when mixed with three or four volumes of oxygen, or ten or twelve of air, it explodes with terrific violence.

We shall see, hereafter, that many of the legends tell us that, as the comet approached the earth, that is, as it entered our atmosphere and combined with it, it gave forth world-appalling noises, thunders beyond all earthly thunders, roarings, howlings, and hissings, that shook the globe. If a comet did come, surrounded by volumes of carbureted hydrogen, or carbon combined with hydrogen, the moment it reached far enough into our atmosphere to supply it with the requisite amount of oxygen or atmospheric air, precisely such dreadful explosions would occur, accompanied by noises similar to those described in the legends.

Let us go a step further:

Let us try to conceive the effects of the fall of the material of the comet upon the earth.

We have seen terrible rain-storms, hail-storms, snow-storms;

[1. "American Cyclopia," vol. iii, p. 776.]

but fancy a storm of stones and gravel and clay-dust!--not a mere shower either, but falling in black masses, darkening the heavens, vast enough to cover the world in many places hundreds of feet in thickness; leveling valleys, tearing away and grinding down hills, changing the whole aspect of the habitable globe. Without and above it roars the earthquaking voice of the terrible explosions; through the drifts of dris glimpses are caught of the glaring and burning monster; while through all and over all is an unearthly heat, under which rivers, ponds, lakes, springs, disappear as if by magic.

Now, reader, try to grasp the meaning of all this description. Do not merely read the words. To read aright, upon any subject, you must read below the words, above the words, and take in all the relations that surround the words. So read this record.

Look out at the scene around you. Here are trees fifty feet high. Imagine an instantaneous descent of granite-sand and gravel sufficient to smash and crush these trees to the ground, to bury their trunks, and to cover the earth one hundred to five hundred feet higher than the elevation to which their tops now reach! And this not alone here in your garden, or over your farm, or over your township, or over your county, or over your State; but over the whole continent in which you dwell--in short, over the greater part of the habitable world!

Are there any words that can draw, even faintly, such a picture--its terror, its immensity, its horrors, its destructiveness, its surpassal of all earthly experience and imagination? And this human ant-hill, the world, how insignificant would it be in the grasp of such a catastrophe! Its laws, its temples, its libraries, its religions, its armies, its mighty nations, would be but as the veriest stubble--dried grass, leaves, rubbish-crushed, smashed, buried, under this heaven-rain of horrors.

But, lo! through the darkness, the wretches not beaten down and whelmed in the dris, but scurrying to mountain-caves for refuge, have a new terror: the cry passes from lip to lip, "The world is on fire!"

The head of the comet sheds down fire. Its gases have fallen in great volumes on the earth; they ignite; amid the whirling and rushing of the dris, caught in cyclones, rises the glare of a Titanic conflagration. The winds beat the rocks against the rocks; they pick up sand-heaps, peat-beds, and bowlders, and whirl them madly in the air. The heat increases. The rivers, the lakes, the ocean itself, evaporate.

And poor humanity! Burned, bruised, wild, crazed, stumbling, blown about like feathers in the hurricanes, smitten by mighty rocks, they perish by the million; a few only reach the shelter of the caverns; and thence, glaring backward, look out over the ruins of a destroyed world.

And not humanity alone has fled to these hiding-places: the terrified denizens of the forest, the domestic animals of the fields, with the instinct which in great tempests has driven them into the houses of men, follow the refugees into the caverns. We shall see all this depicted in the legends.

The first effect of the great heat is the vaporization of the waters of the earth; but this is arrested long before it has completed its work.

Still the heat is intense--how long it lasts, who shall tell? An Arabian legend indicates years.

The stones having ceased to fall, the few who have escaped--and they are few indeed, for many are shut up for ever by the clay-dust and gravel in their hiding-places, and on many others the convulsions of the earth have shaken down the rocky roofs of the caves--the few survivors come out, or dig their way out, to look upon a changed and blasted world. No cloud is in the sky, no rivers or lakes are on the earth; only the deep springs of the caverns are left; the sun, a ball of fire, glares in the bronze heavens. It is to this period that the Norse legend of Mimer's well, where Odin gave an eye for a drink of water, refers.

But gradually the heat begins to dissipate. This is a signal for tremendous electrical action. Condensation commences. Never has the air held such incalculable masses of moisture; never has heaven's artillery so rattled and roared since earth began! Condensation means clouds. We will find hereafter a whole body of legends about "the stealing of the clouds" and their restoration. The veil thickens. The sun's rays are shut out. It grows colder; more condensation follows. The heavens darken. Louder and louder bellows the thunder. We shall see the lightnings represented, in myth after myth, as the arrows of the rescuing demi-god who saves the world. The heat has carried up perhaps one fourth of all the water of the world into the air. Now it is condensed into cloud. We know how an ordinary storm darkens the heavens. In this case it is black night. A pall of dense cloud, many miles in thickness, enfolds the earth. No sun, no moon, no stars, can be seen. "Darkness is on the face of the deep." Day has ceased to be. Men stumble against each other. All this we shall find depicted in the legends. The overloaded atmosphere begins to discharge itself. The great work of restoring the waters of the ocean to the ocean begins. It grows colder--colder--colder. The pouring rain turns into snow, and settles on all the uplands and north countries; snow falls on snow; gigantic snow-beds are formed, which gradually solidify into ice. While no mile-thick ice-sheet descends to the Mediterranean or the Gulf of Mexico, glaciers intrude into all the valleys, and the flora and fauna of the temperate regions become arctic; that is to say, only those varieties of plants and animals survive in those regions that are able to stand the cold, and these we now call arctic.

In the midst of this darkness and cold and snow, the remnants of poor humanity wander over the face of the desolated world; stumbling, awe-struck, but filled with an insatiable hunger which drives them on; living upon the bark of the few trees that have escaped, or on the bodies of the animals that have perished, and even upon one another.

All this we shall find plainly depicted in the legends of mankind, as we proceed.

Steadily, steadily, steadily--for days, weeks, months, years--the rains and snows fall; and, as the clouds are drained, they become thinner and thinner, and the light increases.

It has now grown so light that the wanderers can mark the difference between night and day. "And the evening and the morning were the first day."

Day by day it grows lighter and warmer; the piled-up snows begin to melt. It is an age of tremendous floods. All the low-lying parts of the continents are covered with water. Brooks become mighty rivers, and rivers are floods; the Drift dris is cut into by the waters, re-arranged, piled up in what is called the stratified, secondary, or Champlain drift. Enormous river-valleys are cut out of the gravel and clay.

The seeds and roots of trees and grasses, uncovered by the rushing torrents, and catching the increasing warmth, begin to put forth green leaves. The sad and parti-colored earth, covered with white, red, or blue clays and gravels, once more, wears a fringe of green.

The light increases. The warmth lifts up part of the water already cast down, and the outflow of the steaming ice-fields, and pours it down again in prodigious floods. It is an age of storms.

The people who have escaped gather together. They know the sun is coming back. They know this desolation is to pass away. They build great fires and make human sacrifices to bring back the sun. They point and guess where he will appear; for they have lost all knowledge of the cardinal points. And all this is told in the legends.

At last the great, the godlike, the resplendent luminary breaks through the clouds and looks again upon the wrecked earth.

Oh, what joy, beyond all words, comes upon those who see him! They fall upon their faces. They worship him whom the dread events have taught to recognize as the great god of life and light. They burn or cast down their animal gods of the pre-glacial time, and then begins that world-wide worship of the sun which has continued down to our own times.

And all this, too, we shall find told in the legends.

And from that day to this we live under the influence of the effects produced by the comet. The mild, eternal summer of the Tertiary age is gone. The battle between the sun and the ice-sheets continues. Every north wind brings us the breath of the snow; every south wind is part of the sun's contribution to undo the comet's work. A continual amelioration of climate has been going on since the Glacial age; and, if no new catastrophe falls on the earth, our remote posterity will yet see the last snow-bank of Greenland melted, and the climate of the Eocene reestablished in Spitzbergen.

"It has been suggested that the warmth of the Tertiary climate was simply the effect of the residual heat of a globe cooling from incandescence, but many facts disprove this. For example, the fossil plants found in our Lower Cretaceous rocks in Central North America indicate a temperate climate in latitude 35 to 40 in the Cretaceous age. The coal-flora, too, and the beds of coal, indicate a moist, equable, and warm but not hot climate in the Carboniferous age, millions of years before the Tertiary, and three thousand miles farther south than localities where magnolias, tulip-trees, and deciduous cypresses, grew in the latter age. Some learned and cautious geologists even assert that there have been several Ice periods, one as far back as the Devonian."[1]

The ice-fields and wild climate of the poles, and the cold which descends annually over Europe and North America, represent the residuum of the refrigeration caused by the evaporation due to the comet's heat, and the long absence of the sun during the age of darkness. Every visitation of a comet would, therefore, necessarily eventuate in a glacial age, which in time would entirely pass away. And our storms are bred of the conflict between the heat and cold of the different latitudes. Hence, it may be, that the Tertiary climate represented the true climate of the earth, undisturbed by comet catastrophes; a climate equable, mild, warm, stormless. Think what a world this would be without tempests, cyclones, ice, snow, or cold!

Let us turn now to the evidences that man dwelt on the earth during the Drift, and that he has preserved recollections of the comet to this day in his myths and legends.

[1. "Popular Science Monthly," July, 1876, p. 283.]

The Comet Chapter 3, COULD A COMET STRIKE THE EARTH ?

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART II

The Comet

CHAPTER III

COULD A COMET STRIKE THE EARTH ?

READER, the evidence I am about to present will satisfy you, not only that a comet might have struck the earth in the remote past, but, that the marvel is that the earth escapes collision for a single century, I had almost said for a single year.

How many comets do you suppose there are within the limits of the solar system (and remember that the solar system occupies but an insignificant portion of universal space)?

Half a dozen-fifty-a hundred-you will answer.

Let us put the astronomers on the witness-stand:

Kepler affirmed that "COMETS ARE SCATTERED THROUGH THE HEAVENS WITH AS MUCH PROFUSION AS FISHES IN THE OCEAN."

Think of that!

"Three or four telescopic comets are now entered upon astronomical records every year. Lalande had a list of seven hundred comets that had been observed in his time."

Arago estimated that the comets belonging to the solar system, within the orbit of Neptune, numbered seventeen million five hundred thousand!

Lambert regards five hundred millions as a very moderate estimate! [1]

[1. Guillemin, "The Heavens," p. 251.]

And this does not include the monstrous fiery wanderers who may come to visit us, bringing their relations

ragnarok-2-3

ORBITS OF THE PERIODIC COMETS.

along, from outside the solar system--a sort of celestial immigrants whom no anti-Chinese legislation can keep away.

Says Guillemin:

"Leaving mere re-appearances out of the question, new comets are constantly found to arrive from the depths of space, describing around the sun orbits which testify to the attractive power of that radiant body; and, for the most part, going away for centuries, to return again from afar after their immense revolutions." [1]

But do these comets come anywhere near the orbit of the earth?

Look at the map on the preceding page, from Am Guillemin's great work, "The Heavens," page 244, and you can answer the question for yourself.

Here you see the orbit of the earth overwhelmed in a complication of comet-orbits. The earth, here, is like a lost child in the midst of a forest full of wild beasts.

And this diagram represents the orbits of only six comets out of those seventeen millions or five hundred millions!

It is a celestial game of ten-pins, with the solar system for a bowling-alley, and the earth waiting for a ten-strike.

In 1832 the earth and Biela's comet, as I will show more particularly hereafter, were both making for the same spot, moving with celestial rapidity, but the comet reached the point of junction one month before the earth did; and, as the comet was not polite enough to wait for us to come up, this generation missed a revelation.

"In the year 1779 Lexell's comet approached so near to the earth that it would have increased the length of the sidereal year by three hours if its mass had been equal to the earth's." [2]

And this same comet did strike our fellow-planet, Jupiter.

[1. "The Heavens," p. 251.

2. "Edinburgh Review," October, 1874, p. 205.]

In the years 1767 and 1779 Lexell's comet passed though the midst of Jupiter's satellites, and became entangled temporarily among them. But not one of the satellites altered its movements to the extent of a hair's breadth, or of a tenth of an instant." [1]

But it must be remembered that we had no glasses then, and have none now, that could tell us what were the effects of this visitation upon the surface of Jupiter or its moons. The comet might have covered Jupiter one hundred feet--yes, one hundred miles--thick with gravel and clay, and formed clouds of its seas five miles in thickness, without our knowing anything about it. Even our best telescopes can only perceive on the moon's surface--which is, comparatively speaking, but a few miles distant from us--objects of very great size, while Jupiter is sixteen hundred times farther away from us than the moon.

But it is known that Lexell's comet was very much demoralized by Jupiter. It first came within the influence of that planet in 1767; it lost its original orbit, and went bobbing around Jupiter until 1779, when it became entangled with Jupiter's moons, and then it lost its orbit again, and was whisked off into infinite space, never more, perhaps, to be seen by human eyes. Is it not reasonable to suppose that an event which thus demoralized the comet may have caused it to cast down a considerable part of its material on the face of Jupiter?

Encke's comet revolves around the sun in the short period of twelve hundred and five days, and, strange to say--

"The period of its revolution is constantly diminishing; so that, if this progressive diminution always follows the same rate, the time when the comet, continually

[1. "Edinburgh Review," October, 1874, p. 205.]

describing a spiral, will be plunged into the incandescent mass of the sun can be calculated." [1]

The comet of 1874, first seen by Coggia, at Marseilles, and called by his name, came between the earth and the sun, and approached within sixty thousand miles of the flaming surface of the sun. It traveled through this fierce blaze at the rate of three hundred and sixty-six miles per second! Three hundred and sixty-six miles per second! When a railroad-train moves at the rate of a mile per minute, we regard it as extraordinary speed; but three hundred and sixty-six miles per second! The mind fails to grasp it.

When this comet was seen by Sir John Herschel, after it had made its grand sweep around the sun, it was not more than six times the breadth of the sun's face away from the sun. And it had come careering through infinite space with awful velocity to this close approximation to our great luminary.

And remember that these comets are no animalcul They are monsters that would reach from the sun to the earth. And when we say that they come so close to the sun as in the above instances, it means peril to the earth by direct contact; to say nothing of the results to our planet by the increased combustion of the run, and the increased heat on earth should one of them fall upon the sun. We have seen, in the last chapter, that the great comet of 1843 possessed a tail one hundred and fifty million miles long; that is, it would reach from the sun to the earth, and have over fifty million miles of tail to spare; and it swept this gigantic appendage around in two hours, describing the are of a circle six hundred million miles long!

[1. Guillemin, "The Heavens," p. 247.]

The mind fails to grasp these figures. Solar space is hardly large enough for such gyrations.

And it must be remembered that this enormous creature actually grazed the surface of the sun.

And it is supposed that this monster of 1843, which was first seen in 1668, returned, and was seen in the southern hemisphere in 1880--that is to say, it came back in thirty-seven years instead of one hundred and seventy-five years. Whereupon Mr. Proctor remarked:

"If already the comet experiences such resistance in passing through the corona when at its nearest to the sun that its period undergoes a marked diminution, the effect must of necessity be increased at each return, and after only a few, possibly one or two, circuits, the comet will be absorbed by the sun."

On October 10, 1880, Lewis Swift, of Rochester, New York, discovered a comet which has proved to be of peculiar interest. From its first discovery it has presented no brilliancy of appearance, for, during its period of visibility, a telescope of considerable power was necessary to observe it. Since this comet, when in close proximity to the earth, was very faint indeed, its dimensions must be quite moderate.

The illustration on page 88 gives the orbit of the earth and the orbit of this comet, and shows how closely they approached each other; when at its nearest, the comet was only distant from the earth 0.13 of the distance of the earth from the sun.

It comes back in eleven years, or in 1891.

On the 22d of June, 1881, a comet of great brilliancy flashed suddenly into view. It was unexpected, and advanced with tremendous rapidity. The illustration on page 89 will show how its flight intersected the orbit of the earth. At its nearest point, June 19th, it was distant from the earth only 0.28 of the distance of the sun from the earth.

Now, it is to be remembered that great attention has been paid during the past few years to searching for comets, and some of the results are here given. As many as five were discovered during the year 1881. But not

ragnarok-2-3

a few of the greatest of these strange orbs require thousands of years to complete their orbits. The period of the comet of July, 1844, has been estimated at not less than one hundred thousand years!

Some of those that have flashed into sight recently have been comparatively small, and their contact with

ragnarok-2-3

the earth might produce but trifling results. Others, again, are constructed on an extraordinary scale; but even the largest of these may be but children compared with the monsters that wander through space on orbits

that penetrate the remotest regions of the solar system, and even beyond it.

When we consider the millions of comets around us, and when we remember how near some of these have come to us during the last few years, who will undertake to say that during the last thirty thousand, fifty thousand, or one hundred thousand years, one of these erratic luminaries, with blazing front and train of dris, may not have come in collision with the earth?

The Drift Chapter 7, THE DRIFT A GIGANTIC CATASTROPHE

RAGNAROK

THE AGE OF FIRE AND GRAVEL.

BY

IGNATIUS DONNELLY

AUTHOR OF "ATLANTIS: THE ANTEDILUVIAN WORLD."

[1883]

PART I

The Drift

CHAPTER VII.

THE DRIFT A GIGANTIC CATASTROPHE

IN the first place, the Drift fell upon a fair and lovely world, a world far better adapted to give happiness to its inhabitants than this storm-tossed planet on which we now live, with its endless battle between heat and cold, between sun and ice.

The pre-glacial world was a garden, a paradise; not excessively warm at the equator, and yet with so mild and equable a climate that the plants we now call tropical flourished within the present Arctic Circle. If some future daring navigator reaches the north pole and finds solid land there, he will probably discover in the rocks at his feet the fossil remains of the oranges and bananas of the pre-glacial age.

That the reader may not think this an extravagant statement, let me cite a few authorities.

A recent writer says:

"This was, indeed, for America, the golden age of animals and plants, and in all respects but one--the absence of man--the country was more interesting and picturesque than now. We must imagine, therefore, that the hills and valleys about the present site of New York were covered with noble trees, and a dense undergrowth of species, for the most part different from those now living there; and that these were the homes and feeding-grounds of many kinds of quadrupeds and birds, which have long since become extinct. The broad plain which sloped gently seaward from the highlands must have been covered with a sub-tropical forest of-giant trees and tangled vines teeming with animal life. This state of things doubtless continued through many thousands of years, but ultimately a change came over the fair face of Nature more complete and terrible than we have language to describe."[1]

Another says:

"At the close of the Tertiary age, which ends the long series of geological epochs previous to the Quaternary, the landscape of Europe had, in the main, assumed its modern appearance. The middle era of this age--the Miocene--was characterized by tropical plants, a varied and imposing fauna, and a genial climate, so extended as to nourish forests of beeches, maples, walnuts, poplars, and magnolias in Greenland and Spitzbergen, while an exotic vegetation hid the exuberant valleys of England."[2]

Dr. Dawson says:

"This delightful climate was not confined to the present temperate or tropical regions. It extended to the very shores of the Arctic Sea. In North Greenland, at Atane-Kerdluk, in latitude 70 north, at an elevation of more than a thousand feet above the sea, were found the remains of beeches, oaks, pines, poplars, maples, walnuts, magnolias, limes, and vines. The remains of similar plants were found in Spitzbergen, in latitude 78 56'."[3]

Dr. Dawson continues:

"Was the Miocene period on the whole a better age of the world than that in which we live? In some respects it was. Obviously, there was in the northern hemisphere a vast surface of land under a mild and equable climate, and clothed with a rich and varied vegetation. Had we lived in the Miocene we might have sat under our own vine and fig-tree equally in Greenland and Spitzbergen and in those more southern climes to which this

[1. "Popular Science Monthly," October, 1878, p. 648.

2. L. P. Gratacap, in "American Antiquarian," July, 1881, p. 280.

3. Dawson, "Earth and Man," p. 261.]

privilege is now restricted. . . . Some reasons have been adduced for the belief that in the Miocene and Eocene there were intervals of cold climate; but the evidence of this may be merely local and exceptional, and does not interfere with the broad characteristics of the age." [1]

Sir Edward Belcher brought away from the dreary shores of Wellington Channel (latitude 75 32' north) portions of a tree which there can be no doubt whatever had actually grown where be found it. The roots were in place, in a frozen mass of earth, the stump standing upright where it was probably overtaken by the great winter.[2] Trees have been found, in situ, on Prince Patrick's Island, in latitude 76 12' north, four feet in circumference. They were so old that the wood had lost its combustible quality, and refused to burn. Mr. Geikie thinks that it is possible these trees were pre-glacial, and belonged to the Miocene age. They may have been the remnants of the great forests which clothed that far northern region when the so-called glacial age came on and brought the Drift.

We shall see hereafter that man, possibly civilized man, dwelt in this fair and glorious world--this world that knew no frost, no cold, no ice, no snow; that he had dwelt in it for thousands of years; that he witnessed the appalling and sudden calamity which fell upon it; and that he has preserved the memory of this catastrophe to the present day, in a multitude of myths and legends scattered all over the face of the habitable earth.

But was it sudden? Was it a catastrophe?

Again I call the witnesses to the stand, for I ask you, good reader, to accept nothing that is not proved.

In the first place, was it sudden?

[1. "Earth and Man," p. 264.

2. "The Last of the Arctic Voyages," vol. i, p. 380.]

One writer says:

"The glacial action, in the opinion of the land-glacialists, was limited to a definite period, and operated simultaneously over a vast area." [1]

And again:

"The drift was accumulated where it is by some violent action." [2]

Louis Figuier says:

"The two cataclysms of which we have spoken surprised Europe at the moment of the development of an important creation. The whole scope of animated nature, the evolution of animals, was suddenly arrested in that part of our hemisphere over which these gigantic convulsions spread, followed by the brief but sudden submersion of entire continents. Organic life had scarcely recovered from the violent shock, when a second, and perhaps severer blow assailed it. The northern and central parts of Europe, the vast countries which extend from Scandinavia to the Mediterranean and the Danube, were visited by a period of sudden and severe cold; the temperature of the polar regions seized them. The plains of Europe, but now ornamented by the luxurious vegetation developed by the heat of a burning climate, the boundless pastures on which herds of great elephants, the active horse, the robust hippopotamus, and great carnivorous animals grazed and roamed, became covered with a mantle of ice and snow." [3]

M. Ch. Martins says:

"The most violent convulsions of the solid and liquid elements appear to have been themselves only the effects due to a cause much more powerful than the mere expansion of the pyrosphere; and it is necessary to recur, in order to explain them, to some new and bolder hypothesis than has Yet been hazarded. Some philosophers have belief

[1. American Cyclopia," vol. vi, p. 114.

2. Ibid., vol. vi, p. 111.

3. "The World before the Deluge," p. 435.]

in an astronomical revolution which may have overtaken our globe in the first age of its formation, and have modified its position in relation to the sun. They admit that the poles have not always been as they are now, and that some terrible shock displaced them, changing at the same time the inclination of the axis of the rotation of the earth." [1]

Louis Figuier says:

"We can not doubt, after such testimony, of the existence, in the frozen north, of the almost entire remains of the mammoth. The animals seem to have perished suddenly; enveloped in ice at the moment of their death, their bodies have been preserved from decomposition by the continual action of the cold." [2]

Cuvier says, speaking of the bodies of the quadrupeds which the ice had seized, and which have been preserved, with their hair, flesh, and skin, down to our own times:

"If they had not been frozen as soon as killed, putrefaction would have decomposed them; and, on the other hand, this eternal frost could not have previously prevailed in the place where they died, for they could not have lived in such a temperature. It was, therefore, at the same instant when these animals perished that the country they inhabited was rendered glacial. These events must have been sudden, instantaneous, and without any gradation." [3]

There is abundant evidence that the Drift fell upon a land covered with forests, and that the trunks of the trees were swept into the mass of clay and gravel, where they are preserved to this day.

Mr. Whittlesey gives an account of a log found forty feet below the surface, in a bed of blue clay, resting

[1. "The World before the Deluge," p. 463.

2. Ibid., p. 396.

3. "Ossements fossiles, Discours sur les Rolutions du Globe."]

upon the "hard-pan" or "till," in a well dug at Columbia, Ohio. [1]

At Bloomington, Illinois, pieces of wood were found one hundred and twenty-three feet below the surface, in sinking a shaft.[2]

And it is a very remarkable fact that none of these Illinois clays contain any fossils. [3]

The inference, therefore, is irresistible that the clay, thus unfossiliferous, fell upon and inclosed the trees while they were yet growing.

These facts alone would dispose of the theory that the Drift was deposited upon lands already covered with water. It is evident, on the contrary, that it was dry land, inhabited land, land embowered in forests.

On top of the Norwich crag, in England, are found the remains of an ancient forest, "showing stumps of trees standing erect with their roots penetrating an ancient soil." [4]In this soil occur the remains of many extinct species of animals, together with those of others still living; among these may be mentioned the hippopotamus, three species of elephant, the mammoths, rhinoceros, bear, horse, Irish elk, etc.

In Ireland remains of trees have been found in sand-beds below the till. [5]

Dr. Dawson found a hardened peaty bed under the bowlder-clay, in Canada, which "contained many small roots and branches, apparently of coniferous trees allied to the spruces."[6]Mr. C. Whittlesey refers to decayed

[1. "Smithsonian Contributions," vol. xv.

2. "Geology of Illinois," vol. iv, p. 179.

3. "The Great Ice Age," p. 387.

4. Ibid., p. 340. "Dublin Quarterly Journal of Science," vol. vi, p. 249.

5. "Acadian Geology," p. 63.]

leaves and remains of the elephant and mastodon found below and in the drift in America. [1]

"The remains of the mastodon, rhinoceros, hippopotamus, and elephant are found in the pre-glacial beds of Italy." [2]

These animals were slaughtered outright, and so suddenly that few escaped:

Admiral Wrangel tells us that the remains of elephants, rhinoceroses, etc., are heaped up in such quantities in certain parts of Siberia that "he and his men climbed over ridges and mounds composed entirely of their bones."[3]

We have seen that the Drift itself has all the appearance of having been the product of some sudden catastrophe:

"Stones and bowlders alike are scattered higgledy-piggledy, pell-mell, through the clay, so as to give it a highly confused and tumultuous appearance."

Another writer says:

"In the mass of the 'till' itself fossils sometimes, but very rarely, occur. Tusks of the mammoth, reindeer-antlers, and fragments of wood have from time to time been discovered. They almost invariably afford marks of having been subjected to the same action as the stones and bowlders by which they are surrounded." [4]

Another says:

"Logs and fragments of wood are often got at great depths in the buried gorges." [5]

[1. "Smithsonian Contributions," vol. xv.

2. "The Great Ice Age," p. 492.

3. Agassiz, "Geological Sketches," p. 209.

4. "The Great Ice Age," p. 150.

5. "Illustrations of Surface Geology," "Smithsonian Contributions."]

Mr. Geikie says:

"Below a deposit of till, at Woodhill Quarry, near Kilmaurs, in Ayrshire (Scotland), the remains of mammoths and reindeer and certain marine shells have several times been detected during the quarrying operations. . . . Two elephant-tasks were got at a depth of seventeen and a half feet from the surface. . . . The mammalian remains, obtained from this quarry, occurred in a peaty layer between two thin beds of sand and gravel which lay beneath a mass of 'till,' and rested directly on the sandstone rock." [1]

And again:

"Remains of the mammoth have been met with at Chapelhall, near Airdrie, where they occurred in a bed of laminated sand, underlying 'till.' Reindeer-antlers have also been discovered in other localities, as in the valley of the Endrick, about four miles from Loch Lomond, where an antler was found associated with marine shells, near the bottom of a bed of blue clay, and close to the underlying rock--the blue clay being covered with twelve feet of tough, stony clay."[2]

Professor Winchell says

"Buried tree-trunks are often exhumed from the glacial drift at a depth of from twenty to sixty feet from the surface. Dr. Locke has published an account of a mass of buried drift-wood at Salem, Ohio, forty-three feet below the surface, imbedded in ancient mud. The museum of the University of Michigan contains several fragments of well-preserved tree-trunks exhumed from wells in the vicinity of Ann Arbor. Such occurrences are by no means uncommon. The encroachments of the waves upon the shores of the Great Lakes reveal whole forests of the buried trunks of the white cedar."[3]

These citations place it beyond question that the Drift came suddenly upon the world, slaughtering the animals,

[1. The Great Ice Age," p. 149.

2. Ibid., p. 150.

3. Winchell, "Sketches of Creation," p. 259.]

breaking up the forests, and overwhelming the trunks and branches of the trees in its masses of dris.

Let us turn to the next question: Was it an extraordinary event, a world-shaking cataclysm?

The answer to this question is plain: The Drift marks probably the most awful convulsion and catastrophe that has ever fallen upon the globe. The deposit of these continental masses of clay, sand, and gravel was but one of the features of the apalling event. In addition to this the earth at the same time was cleft with great cracks or fissures, which reached down through many miles of the planet's crust to the central fires and released the boiling rocks imprisoned in its bosom, and these poured to the surface, as igneous, intrusive, or trap-rocks. Where the great breaks were not deep enough to reach the central fires, they left mighty fissures in the surface, which, in the Scandinavian regions, are known as fiords, and which constitute a striking feature of the scenery of these northern lands; they are great canals--hewn, as it were, in the rock--with high walls penetrating from the sea far into the interior of the land. They are found in Great Britain, Maine, Nova Scotia, Labrador, Greenland, and on the Western coast of North America.

David Dale Owen tells us that the outburst of trap-rock at the Dalles of the St. Croix came up through open fissures, breaking the continuity of strata, without tilting them into inclined planes." [1]It would appear as if the earth, in the first place, cracked into deep clefts, and the igneous matter within took advantage of these breaks to rise to the surface. It caught masses of the sandstone in its midst and hardened around them.

These great clefts seem to be, as Owen says, "lines

[1. "Geological Survey of Wisconsin, Iowa, and Minnesota," p. 142.]

radiating southwestwardly from Lake Superior, as if that was the seat of the disturbance which caused them." [1]

Moreover, when we come to examine the face of the rocks on which the Drift came, we do not find them merely smoothed and ground down, as we might suppose a great, heavy mass of ice moving slowly over them would leave them. There was something more than this. There was something, (whatever it was,) that fell upon them with awful force and literally smashed them, pounding, beating, pulverizing them, and turning one layer of mighty rock over upon another, and scattering them in the wildest confusion. We can not conceive of anything terrestrial that, let loose upon the bare rocks to-day, would or could produce such results.

Geikie says:

"When the 'till' is removed from the underlying rocks, these almost invariably show either a well-smoothed, polished, and striated surface, or else a highly confused, broken, and smashed appearance." [2]

Gratacap says:

"'Crushed ledges' designate those plicated, overthrown, or curved exposures where parallel rocks, as talcose schist, usually vertical, are bent and fractured, as if by a maul like force, battering them from above. The strata are oftentimes tumbled over upon a cliff-side like a row of books, and rest upon heaps of fragments broken away by the strain upon the bottom layers, or crushed off from their exposed layers." [3]

The Rev. O. Fisher, F. G. S., says he

"Finds the covering beds to consist of two members--a lower one, entirely destitute of organic remains, and

[1. "Geological Survey of Wisconsin, Iowa, and Minnesota," p. 147.

2. "The Great Ice Age," p. 73.

3. "Popular Science Monthly," January, 1878, p. 326.]

generally unstratified, which has often been forcibly INDENTED into the bed beneath it, sometimes exhibiting slickensides at the junction. There is evidence of this lower member having been pushed or dragged over the surface, from higher to lower levels, in a plastic condition; on which account he has named it 'The Trail'."[1]

Now, all these details are incompatible with the idea of ice-action. What condition of ice can be imagined that would smash rocks, that would beat them like a maul, that would indent them?

And when we pass from the underlying rocks to the "till" itself, we find the evidences of tremendous force exerted in the wildest and most tumultuous manner.

When the clay and stones were being deposited on those crushed and pounded rocks, they seem to have picked up the detritus of the earth in great masses, and whirled it wildly in among their own material, and deposited it in what are called "the intercalated beds." It would seem as if cyclonic winds had been at work among the mass. While the "till" itself is devoid of fossils, "the intercalated beds" often contain them. Whatever was in or on the soil was seized upon, carried up into the air, then cast down, and mingled among the "till."

James Geikie says, speaking of these intercalated beds:

"They are twisted, bent, crumpled, and confused often in the wildest manner. Layers of clay, sand, and gravel, which were probably deposited in a nearly horizontal plane, are puckered into folds and sharply curved into vertical positions. I have seen whole beds of sand and clay which had all the appearance of having been pushed forward bodily for some distance the bedding assuming the most fantastic appearance. . . . The intercalated beds are everywhere cut through by the overlying 'till,' and

[1. "Journal of the Geological Society and Geological Magazine."]

large portions have been carried away. . . . They form but a small fraction of the drift-deposits." [1]

In the accompanying cut we have one of these sand (s) and clay (c) patches, embosomed in the "till," t1and t2.

ragnarok-1-7

STRATIFIED BEDS IN TILL, LEITHEN WATER, PEEBLESSHIRE, SCOTLAND.

And again, the same writer says:

"The intercalated beds are remarkable for having yielded an imperfect skull of the great extinct ox (Bos primigenius), and remains of the Irish elk or deer, and the horse, together with layers of peaty matter." [2]

Several of our foremost scientists see in the phenomena of the Drift the evidences of a cataclysm of some sort.

Sir John Lubbock [3]gives the following representation of a section of the Drift at Joinville, France, containing

ragnarok-1-7

SECTION AT JOINVILLE.

[1. "The Great Ice Age," p. 149.

2. Ibid., p. 149.

3. "Prehistoric Times," p. 370.]

an immense sandstone block, eight feet six inches in length, with a width of two feet eight inches, and a thickness of three feet four inches.

Discussing the subject, Mr. Lubbock says:

"We must feel that a body of water, with power to move such masses as these, must have been very different from any floods now occurring in those valleys, and might well deserve the name of a cataclysm. . . . But a flood which could bring down so great a mass would certainly have swept away the comparatively light and movable gravel below. We can not, therefore, account for the phenomena by aqueous action, because a flood which would deposit the sandstone blocks would remove the underlying gravel, and a flood which would deposit the gravel would not remove the blocks. The Deus ex machinhas not only been called in most unnecessarily, but when examined turns out to be but an idol, after all."

Sir John thinks that floating ice might have dropped these blocks; but then, on the other hand, M. C. d'Orbigny observes that all the fossils found in these beds belong to fresh-water or land animals. The sea has had nothing to do with them. And D'Orbigny thinks the Drift came from cataclysms.

M. Boucher de Perthes, the first and most exhaustive investigator of these deposits, has always been of opinion that the drift-gravels of France were deposited by violent cataclysms.[1]

This view seems to be confirmed by the fact that the gravel-beds in which these remains of man and extinct animals are found lie at an elevation of from eighty to two hundred feet above the present water-levels of the valleys.

Sir John Lubbock says:

[1. "M. Soc. d'Em. l'Abbeville," 1861, p. 475.]

"Our second difficulty still remains--namely, the height at which the upper-level gravels stand above the present water-line. We can not wonder that these beds have generally been attributed to violent cataclysms." [1]

In America, in Britain, and in Europe, the glacial deposits made clean work of nearly all animal life. The great mammalia, too large to find shelter in caverns, were some of them utterly swept away, while others never afterward returned to those regions. In like manner pallithic man, man of the rude and unpolished flint implements, the contemporary of the great mammalia, the mammoth, the hippopotamus, and the rhinoceros, was also stamped out, and the cave-deposits of Europe show that there was a long interval before be reappeared in those regions. The same forces, whatever they were, which "smashed" and "pounded" and "contorted" the surface of the earth, crushed man and his gigantic associates out of existence. [2]

But in Siberia, where, as we have seen, some of the large mammalia were caught and entombed in ice, and preserved even to our own day, there was no "smashing" and "crushing" of the earth, and many escaped the snow-sheets, and their posterity survived in that region for long ages after the Glacial period, and are supposed only to have disappeared in quite recent times. In fact, within the last two or three years a Russian exile declared that he had seen a group of living mammoths in a wild valley in a remote portion of that wilderness.

These, then, good reader, to recapitulate, are points that seem to be established:

I. The Drift marked a world-convulsing catastrophe. It was a gigantic and terrible event. It was something quite out of the ordinary course of Nature's operations.

II. It was sudden and overwhelming.

[1. "Prehistoric Times," p. 372.

2. "The Great Ice Age," p. 466.]

III. It fell upon land areas, much like our own in geographical conformation; a forest-covered, inhabited land; a glorious land, basking in perpetual summer, in the midst of a golden age.

Let us go a step further.

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