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The Book of Jubilees

The Book of Jubilees (1030)

The Book of Jubilees

From The Apocrypha and Pseudepigrapha of the Old Testament

by R.H. Charles, Oxford: Clarendon Press,

1913.

Scanned and Edited by Joshua Williams, Northwest Nazarene College.


A page of the Book of Jubilees

jubilees-main

A page of the Ethiopic version of the apocryphal work known to ecclesiastical writers as the "Lesser Genesis," and the "Apocalypse of Moses" (British Museum MS. Orient. No. 485, Fol. 83b). Because each of the periods of time described in the book contains forty-nine to fifty years, the Ethiopians called it MAZHAFA K i.e. the "Book of Jubilees." The passage here reproducted describes the tale of Joseph in the 17th year of his age, his going down to Egypt, and his life in that country.


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The Book of Earths

The Book of Earths (36)

The Book of Earths

This is a compendium of theories of the shape of the Earth, along with a great deal of 'Earth Mystery' lore. Richly illustrated, the Book of Earths includes many unusual theories, including Columbus' idea that the Earth is literally pear-shaped, modern theories that the Earth was originally tetrahedral, and so on. Kenton also covers many traditional theories including the ancient Babylonians and Egyptians, Hindu and Buddhist cosmology, and those of the Peruvians, Aztecs and Mongols.


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Compendium of World History

Compendium of World History (92)

COMPENDIUM OF WORLD HISTORY

by Dr. Herman L. Hoeh

A Dissertation Presented to The Faculty of the Ambassador College Graduate School of Education In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy

1963 1966, 1969 Edition

Note : I have published this book for educational purposes only. This publication will be removed on first request of the rightful owner's of the copyright. L.C.Geerts, earth-history.com


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The Lost Lemuria

The Lost Lemuria (507)

THE LOST LEMURIA

BY W. SCOTT-ELLIOT

THE THEOSOPHICAL PUBLISHING HOUSE, LTD.; LONDON

[1904]

Scanned at sacred-texts.com, March 2004. John Bruno Hare, redactor. This text is in the public domain in the United States. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact.

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The Sacred theory of the Earth

The Sacred theory of the Earth (191)

THE SACRED THEORY OF THE EARTH

Containing an Account
OF THE
Original of the Earth
AND OF ALL THE

GENERAL CHANGES

Which it hath already undergone

OR

IS TO UNDERGO

Till the CONSUMMATION of all Things

by Thomas Burnet

The Second Edition,

LONDON

Printed by R. Norton, for Walter Kettilby, at the Biƒhops-Head in St. Paul's Church-Yard

[1691]

Thomas Burnet, born 1635 deceased 1715

NOTICE OF ATTRIBUTION

Scanned at sacred-texts.com, July 2005. Proofed and formatted by John Bruno Hare. This text is in the public domain worldwide. These files may be used for any non-commercial purpose provided this notice of attribution accompanies all copies.

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Frontispiece

Title Page
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Title Page


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The Syrian Goddess

The Syrian Goddess (153)

Astarte Syriaca (1875-1877), by Dante Gabriel Rossetti (Public Domain Image)
Astarte Syriaca (1875-1877), by Dante Gabriel Rossetti (Public Domain Image)

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The Syrian Goddess

De Dea Syria, by Lucian of Samosata

by Herbert A. Strong and John Garstang

[1913]


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King James Bible: Saint John

The Gospel According to Saint John

1:1 In the beginning was the Word, and the Word was with God, and the Word was God.1:2 The same was in the beginning with God.1:3 All things were made by him; and without him was not any thing made that was made.1:4 In him was life; and the life was the light of men.1:5 And the light shineth in darkness; and the darkness comprehended it not.1:6 There was a man sent from God, whose name was John.1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
1:8 He was not that Light, but was sent to bear witness of that Light.1:9 That was the true Light, which lighteth every man that cometh into the world.1:10 He was in the world, and the world was made by him, and the world knew him not.1:11 He came unto his own, and his own received him not.1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.1:16 And of his fulness have all we received, and grace for grace.1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?1:20 And he confessed, and denied not; but confessed, I am not the Christ.1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.1:24 And they which were sent were of the Pharisees.1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.1:34 And I saw, and bare record that this is the Son of God.1:35 Again the next day after John stood, and two of his disciples;1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!1:37 And the two disciples heard him speak, and they followed Jesus.1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:2:2 And both Jesus was called, and his disciples, to the marriage.2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?2:21 But he spake of the temple of his body.2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.2:24 But Jesus did not commit himself unto them, because he knew all men,2:25 And needed not that any should testify of man: for he knew what was in man.3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.3:7 Marvel not that I said unto thee, Ye must be born again.3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.3:9 Nicodemus answered and said unto him, How can these things be?3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:3:15 That whosoever believeth in him should not perish, but have eternal life.3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproofd.3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.3:24 For John was not yet cast into prison.3:25 Then there arose a question between some of John's disciples and the Jews about purifying.3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.3:27 John answered and said, A man can receive nothing, except it be given him from heaven.3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.3:30 He must increase, but I must decrease.3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.3:33 He that hath received his testimony hath set to his seal that God is true.3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
3:35 The Father loveth the Son, and hath given all things into his hand.3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.4:1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,4:2 (Though Jesus himself baptized not, but his disciples,)4:3 He left Judaea, and departed again into Galilee.4:4 And he must needs go through Samaria.4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.4:8 (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
4:16 Jesus saith unto her, Go, call thy husband, and come hither.4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.4:26 Jesus saith unto her, I that speak unto thee am he.4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?4:30 Then they went out of the city, and came unto him.4:31 In the mean while his disciples prayed him, saying, Master, eat.4:32 But he said unto them, I have meat to eat that ye know not of.4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.4:37 And herein is that saying true, One soweth, and another reapeth.4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.4:41 And many more believed because of his own word;4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.4:43 Now after two days he departed thence, and went into Galilee.4:44 For Jesus himself testified, that a prophet hath no honour in his own country.4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.4:49 The nobleman saith unto him, Sir, come down ere my child die.4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.5:5 And a certain man was there, which had an infirmity thirty and eight years.5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.5:8 Jesus saith unto him, Rise, take up thy bed, and walk.5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.5:17 But Jesus answered them, My Father worketh hitherto, and I work.5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:5:23That all men should honour the Son, even as they honour the Father.

He that honoureth not the Son honoureth not the Father which hath sent him.
5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;5:27 And hath given him authority to execute judgment also, because he is the Son of man.5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.5:31 If I bear witness of myself, my witness is not true.5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.5:33 Ye sent unto John, and he bare witness unto the truth.5:34 But I receive not testimony from man: but these things I say, that ye might be saved.5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.5:37 And the Father himself, which hath sent me, hath borne witness of me.

Ye have neither heard his voice at any time, nor seen his shape.

5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
5:40 And ye will not come to me, that ye might have life.5:41 I receive not honour from men.5:42 But I know you, that ye have not the love of God in you.5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.5:46 For had ye believed Moses, ye would have believed me; for he wrote of me.5:47 But if ye believe not his writings, how shall ye believe my words?6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
6:3 And Jesus went up into a mountain, and there he sat with his disciples.6:4 And the passover, a feast of the Jews, was nigh.6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?6:6 And this he said to proof him: for he himself knew what he would do.6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.6:16 And when even was now come, his disciples went down unto the sea,6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.6:18 And the sea arose by reason of a great wind that blew.6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.6:20 But he saith unto them, It is I; be not afraid.6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.6:28 Then said they unto him, What shall we do, that we might work the works of God?6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.6:34 Then said they unto him, Lord, evermore give us this bread.6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.6:36 But I said unto you, That ye also have seen me, and believe not.6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.6:45 It is written in the prophets, And they shall be all taught of God.

Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.6:48 I am that bread of life.6:49 Your fathers did eat manna in the wilderness, and are dead.6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
6:55 For my flesh is meat indeed, and my blood is drink indeed.6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.6:59 These things said he in the synagogue, as he taught in Capernaum.6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
6:62 What and if ye shall see the Son of man ascend up where he was before?6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.6:66 From that time many of his disciples went back, and walked no more with him.6:67 Then said Jesus unto the twelve, Will ye also go away?6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
6:69 And we believe and are sure that thou art that Christ, the Son of the living God.6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.7:2 Now the Jew's feast of tabernacles was at hand.7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.7:5 For neither did his brethren believe in him.7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.7:9 When he had said these words unto them, he abode still in Galilee.7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.7:11 Then the Jews sought him at the feast, and said, Where is he?7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.7:13 Howbeit no man spake openly of him for fear of the Jews.7:14 Now about the midst of the feast Jesus went up into the temple, and taught.7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?7:24 Judge not according to the appearance, but judge righteous judgment.7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.7:29 But I know him: for I am from him, and he hath sent me.7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?7:43 So there was a division among the people because of him.7:44 And some of them would have taken him; but no man laid hands on him.7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?7:46 The officers answered, Never man spake like this man.7:47 Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him?7:49 But this people who knoweth not the law are cursed.7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)7:51 Doth our law judge any man, before it hear him, and know what he doeth?7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.7:53 And every man went unto his own house.8:1 Jesus went unto the mount of Olives.8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,8:4 They say unto him, Master, this woman was taken in adultery, in the very act.8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.8:8 And again he stooped down, and wrote on the ground.8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.8:15 Ye judge after the flesh; I judge no man.8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.8:17 It is also written in your law, that the testimony of two men is true.8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.8:27 They understood not that he spake to them of the Father.8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.8:30 As he spake these words, many believed on him.8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;8:32 And ye shall know the truth, and the truth shall make you free.8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.8:35 And the servant abideth not in the house for ever: but the Son abideth ever.8:36 If the Son therefore shall make you free, ye shall be free indeed.8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.8:43 Why do ye not understand my speech? even because ye cannot hear my word.8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.8:45 And because I tell you the truth, ye believe me not.8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.8:50 And I seek not mine own glory: there is one that seeketh and judgeth.8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.8:52 Then said the Jews unto him, Now we know that thou hast a devil.

Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.9:1 And as Jesus passed by, he saw a man which was blind from his birth.9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
9:5 As long as I am in the world, I am the light of the world.9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?9:9 Some said, This is he: others said, He is like him: but he said, I am he.9:10 Therefore said they unto him, How were thine eyes opened? He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.9:12 Then said they unto him, Where is he? He said, I know not.9:13 They brought to the Pharisees him that aforetime was blind.9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
9:20 His parents answered them and said, We know that this is our son, and that he was born blind:9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
9:23 Therefore said his parents, He is of age; ask him.9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.9:26 Then said they to him again, What did he to thee? how opened he thine eyes?9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.9:33 If this man were not of God, he could do nothing.9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?9:36 He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.9:38 And he said, Lord, I believe. And he worshipped him.9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.10:2 But he that entereth in by the door is the shepherd of the sheep.10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.10:14 I am the good shepherd, and know my sheep, and am known of mine.10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.10:19 There was a division therefore again among the Jews for these sayings.10:20 And many of them said, He hath a devil, and is mad; why hear ye him?10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
10:22 And it was at Jerusalem the feast of the dedication, and it was winter.10:23 And Jesus walked in the temple in Solomon's porch.10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.10:26 But ye believe not, because ye are not of my sheep, as I said unto you.10:27 My sheep hear my voice, and I know them, and they follow me:10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.10:30 I and my Father are one.10:31 Then the Jews took up stones again to stone him.10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?10:37 If I do not the works of my Father, believe me not.10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.10:39 Therefore they sought again to take him: but he escaped out of their hand,10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.10:42 And many believed on him there.11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.11:5 Now Jesus loved Martha, and her sister, and Lazarus.11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:7 Then after that saith he to his disciples, Let us go into Judaea again.11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.11:10 But if a man walk in the night, he stumbleth, because there is no light in him.11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.11:12 Then said his disciples, Lord, if he sleep, he shall do well.11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:14 Then said Jesus unto them plainly, Lazarus is dead.11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.11:17 Then when Jesus came, he found that he had lain in the grave four days already.11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.11:23 Jesus saith unto her, Thy brother shall rise again.11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.11:29 As soon as she heard that, she arose quickly, and came unto him.11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.11:35 Jesus wept.11:36 Then said the Jews, Behold how he loved him!11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.11:53 Then from that day forth they took counsel together for to put him to death.11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,12:5 Why was not this ointment sold for three hundred pence, and given to the poor?12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.12:8 For the poor always ye have with you; but me ye have not always.12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.12:10 But the chief priests consulted that they might put Lazarus also to death;12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.12:18 For this cause the people also met him, for that they heard that he had done this miracle.12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.12:20 And there were certain Greeks among them that came up to worship at the feast:12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.12:30 Jesus answered and said, This voice came not because of me, but for your sakes.12:31 Now is the judgment of this world: now shall the prince of this world be cast out.12:32 And I, if I be lifted up from the earth, will draw all men unto me.12:33 This he said, signifying what death he should die.12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?12:35 Then Jesus said unto them, Yet a little while is the light with you.

Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.12:37 But though he had done so many miracles before them, yet they believed not on him:12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?12:39 Therefore they could not believe, because that Esaias said again,12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.12:41 These things said Esaias, when he saw his glory, and spake of him.12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:12:43 For they loved the praise of men more than the praise of God.12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.12:45 And he that seeth me seeth him that sent me.12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.13:11 For he knew who should betray him; therefore said he, Ye are not all clean.13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?13:13 Ye call me Master and Lord: and ye say well; for so I am.13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
13:15 For I have given you an example, that ye should do as I have done to you.13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.13:17 If ye know these things, happy are ye if ye do them.13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.13:22 Then the disciples looked one on another, doubting of whom he spake.13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.13:25 He then lying on Jesus' breast saith unto him, Lord, who is it?13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
13:28 Now no man at the table knew for what intent he spake this unto him.13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.13:30 He then having received the sop went immediately out: and it was night.13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.13:35 By this shall all men know that ye are my disciples, if ye have love one to another.13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.14:1 Let not your heart be troubled: ye believe in God, believe also in me.14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.14:4 And whither I go ye know, and the way ye know.14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.14:14 If ye shall ask any thing in my name, I will do it.14:15 If ye love me, keep my commandments.14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.14:18 I will not leave you comfortless: I will come to you.14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.14:25 These things have I spoken unto you, being yet present with you.14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.15:1 I am the true vine, and my Father is the husbandman.15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.15:3 Now ye are clean through the word which I have spoken unto you.15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.15:9 As the Father hath loved me, so have I loved you: continue ye in my love.15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
15:12 This is my commandment, That ye love one another, as I have loved you.15:13 Greater love hath no man than this, that a man lay down his life for his friends.15:14 Ye are my friends, if ye do whatsoever I command you.15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.15:17 These things I command you, that ye love one another.15:18 If the world hate you, ye know that it hated me before it hated you.15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.15:23 He that hateth me hateth my Father also.15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:15:27 And ye also shall bear witness, because ye have been with me from the beginning.16:1 These things have I spoken unto you, that ye should not be offended.16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.16:3 And these things will they do unto you, because they have not known the Father, nor me.16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?16:6 But because I have said these things unto you, sorrow hath filled your heart.16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.16:8 And when he is come, he will reproof the world of sin, and of righteousness, and of judgment:16:9 Of sin, because they believe not on me;16:10 Of righteousness, because I go to my Father, and ye see me no more;16:11 Of judgment, because the prince of this world is judged.16:12 I have yet many things to say unto you, but ye cannot bear them now.16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
16:25 These things have I spoken unto you in proofrbs: but the time cometh, when I shall no more speak unto you in proofrbs, but I shall shew you plainly of the Father.16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proofrb.16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.16:31 Jesus answered them, Do ye now believe?16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.16:33 These things I have spoken unto you, that in me ye might have peace.

In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.17:7 Now they have known that all things whatsoever thou hast given me are of thee.17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
17:10 And all mine are thine, and thine are mine; and I am glorified in them.17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.17:16 They are not of the world, even as I am not of the world.17:17 Sanctify them through thy truth: thy word is truth.17:18 As thou hast sent me into the world, even so have I also sent them into the world.17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.

And Judas also, which betrayed him, stood with them.

18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? Then the band and the captain and officers of the Jews took Jesus, and bound him,18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.18:19 The high priest then asked Jesus of his disciples, and of his doctrine.18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?18:24 Now Annas had sent him bound unto Caiaphas the high priest.18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?18:27 Peter then denied again: and immediately the cock crew.18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.19:1 Then Pilate therefore took Jesus, and scourged him.19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,19:3 And said, Hail, King of the Jews! and they smote him with their hands.19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.19:8 When Pilate therefore heard that saying, he was the more afraid;19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!19:15 But they cried out, Away with him, away with him, crucify him.

Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.19:22 Pilate answered, What I have written I have written.19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
19:37 And again another scripture saith, They shall look on him whom they pierced.19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
20:9 For as yet they knew not the scripture, that he must rise again from the dead.20:10 Then the disciples went away again unto their own home.20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.20:20 And when he had so said, he shewed unto them his hands and his side.

Then were the disciples glad, when they saw the LORD.

20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.20:25 The other disciples therefore said unto him, We have seen the LORD.

But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.20:28 And Thomas answered and said unto him, My LORD and my God.20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
21:10 Jesus saith unto them, Bring of the fish which ye have now caught.21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

King James Bible: Third General of John

The Third Epistle General of John

1:1 The elder unto the wellbeloved Gaius, whom I love in the truth.1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.1:4 I have no greater joy than to hear that my children walk in truth.1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles.1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.1:13 I had many things to write, but I will not with ink and pen write unto thee:1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

King James Bible: Second General of John

The Second Epistle General of John

1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;1:2 For the truth's sake, which dwelleth in us, and shall be with us for ever.1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:1:11 For he that biddeth him God speed is partaker of his evil deeds.1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.1:13 The children of thy elect sister greet thee. Amen.

King James Bible: First General of John

The First Epistle General of John

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.1:4 And these things write we unto you, that your joy may be full.1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.2:1My little children, these things write I unto you, that ye sin not.

And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.
2:3 And hereby we do know that we know him, if we keep his commandments.

2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.2:12 I write unto you, little children, because your sins are forgiven you for his name's sake.2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.2:20 But ye have an unction from the Holy One, and ye know all things.2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.2:23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.2:25 And this is the promise that he hath promised us, even eternal life.2:26 These things have I written unto you concerning them that seduce you.2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.3:3 And every man that hath this hope in him purifieth himself, even as he is pure.3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.3:5 And ye know that he was manifested to take away our sins; and in him is no sin.3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.3:11 For this is the message that ye heard from the beginning, that we should love one another.3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.3:13 Marvel not, my brethren, if the world hate you.3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.3:21 Beloved, if our heart condemn us not, then have we confidence toward God.3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.3:24 And he that keepeth his commandments dwelleth in him, and he in him.

And hereby we know that he abideth in us, by the Spirit which he hath given us.
4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.4:5 They are of the world: therefore speak they of the world, and the world heareth them.4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.4:8 He that loveth not knoweth not God; for God is love.4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.4:11 Beloved, if God so loved us, we ought also to love one another.4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.4:19 We love him, because he first loved us.4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?4:21 And this commandment have we from him, That he who loveth God love his brother also.5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.5:2 By this we know that we love the children of God, when we love God, and keep his commandments.5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.5:17 All unrighteousness is sin: and there is a sin not unto death.5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.5:19 And we know that we are of God, and the whole world lieth in wickedness.5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.5:21 Little children, keep yourselves from idols. Amen.

King James Bible: General Epistle of Jude

The General Epistle of Jude

1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:1:2 Mercy unto you, and peace, and love, be multiplied.1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.1:17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.1:19 These be they who separate themselves, sensual, having not the Spirit.1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
1:22 And of some have compassion, making a difference:1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

King James Bible: Epistle to James

Epistle to James

1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
1:2 My brethren, count it all joy when ye fall into divers temptations;1:3 Knowing this, that the trying of your faith worketh patience.1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.1:7 For let not that man think that he shall receive any thing of the Lord.1:8 A double minded man is unstable in all his ways.1:9 Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away.1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
1:16 Do not err, my beloved brethren.1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:1:20 For the wrath of man worketh not the righteousness of God.1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
2:7 Do not they blaspheme that worthy name by the which ye are called?2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?2:15 If a brother or sister be naked, and destitute of daily food,2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?2:17 Even so faith, if it hath not works, is dead, being alone.2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.2:20 But wilt thou know, O vain man, that faith without works is dead?2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.2:24 Ye see then how that by works a man is justified, and not by faith only.2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?2:26 For as the body without the spirit is dead, so faith without works is dead also.3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.3:5Even so the tongue is a little member, and boasteth great things.

Behold, how great a matter a little fire kindleth!

3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
3:11 Doth a fountain send forth at the same place sweet water and bitter?3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.3:16 For where envying and strife is, there is confusion and every evil work.3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.3:18 And the fruit of righteousness is sown in peace of them that make peace.4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.4:16 But now ye rejoice in your boastings: all such rejoicing is evil.4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.5:2 Your riches are corrupted, and your garments are motheaten.5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
5:6 Ye have condemned and killed the just; and he doth not resist you.5:7 Be patient therefore, brethren, unto the coming of the Lord.

Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.5:19 Brethren, if any of you do err from the truth, and one convert him;5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

King James Bible: Epistle to the Hebrews

Epistle to the Hebrews

1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:2:8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him.

But now we see not yet all things put under him.

2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;2:15 And deliver them who through fear of death were all their lifetime subject to bondage.2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.3:4 For every house is builded by some man; but he that built all things is God.3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:3:9 When your fathers tempted me, proofd me, and saw my works forty years.3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.3:11 So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?3:19 So we see that they could not enter in because of unbelief.4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.4:5 And in this place again, If they shall enter into my rest.4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.4:9 There remaineth therefore a rest to the people of God.4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:8 Though he were a Son, yet learned he obedience by the things which he suffered;5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;5:10 Called of God an high priest after the order of Melchisedec.5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.6:3 And this will we do, if God permit.6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,6:5 And have tasted the good word of God, and the powers of the world to come,6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.6:15 And so, after he had patiently endured, he obtained the promise.6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.7:7 And without all contradiction the less is blessed of the better.7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.7:10 For he was yet in the loins of his father, when Melchisedec met him.7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?7:12 For the priesthood being changed, there is made of necessity a change also of the law.7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.7:20 And inasmuch as not without an oath he was made priest:7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
7:22 By so much was Jesus made a surety of a better testament.7:23 And they truly were many priests, because they were not suffered to continue by reason of death:7:24 But this man, because he continueth ever, hath an unchangeable priesthood.7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.8:7 For if that first covenant had been faultless, then should no place have been sought for the second.8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.9:3 And after the second veil, the tabernacle which is called the Holiest of all;9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.9:16 For where a testament is, there must also of necessity be the death of the testator.9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.9:18 Whereupon neither the first testament was dedicated without blood.9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,9:20 Saying, This is the blood of the testament which God hath enjoined unto you.9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.9:27 And as it is appointed unto men once to die, but after this the judgment:9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.10:3 But in those sacrifices there is a remembrance again made of sins every year.10:4 For it is not possible that the blood of bulls and of goats should take away sins.10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;10:13 From henceforth expecting till his enemies be made his footstool.10:14 For by one offering he hath perfected for ever them that are sanctified.10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;10:17 And their sins and iniquities will I remember no more.10:18 Now where remission of these is, there is no more offering for sin.10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God;10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
10:24 And let us consider one another to provoke unto love and to good works:10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
10:28 He that despised Moses' law died without mercy under two or three witnesses:10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.10:31 It is a fearful thing to fall into the hands of the living God.10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.10:35 Cast not away therefore your confidence, which hath great recompence of reward.10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
10:37 For yet a little while, and he that shall come will come, and will not tarry.10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.11:1 Now faith is the substance of things hoped for, the evidence of things not seen.11:2 For by it the elders obtained a good report.11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:11:10 For he looked for a city which hath foundations, whose builder and maker is God.11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.11:14 For they that say such things declare plainly that they seek a country.11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.11:20 By faith Isaac blessed Jacob and Esau concerning things to come.11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.11:39 And these all, having obtained a good report through faith, received not the promise:11:40 God having provided some better thing for us, that they without us should not be made perfect.12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.12:4 Ye have not yet resisted unto blood, striving against sin.12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12:12 Wherefore lift up the hands which hang down, and the feeble knees;12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:12:29 For our God is a consuming fire.13:1 Let brotherly love continue.13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.13:8 Jesus Christ the same yesterday, and to day, and for ever.13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.13:13 Let us go forth therefore unto him without the camp, bearing his reproach.13:14 For here have we no continuing city, but we seek one to come.13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
13:24 Salute all them that have the rule over you, and all the saints.

They of Italy salute you.

13:25 Grace be with you all. Amen.

King James Bible: Paul to the Galatians

The Epistle of Paul the Apostle to the Galatians

1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)1:2 And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ,1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:1:5 To whom be glory for ever and ever. Amen.1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.1:19 But other of the apostles saw I none, save James the Lord's brother.1:20 Now the things which I write unto you, behold, before God, I lie not.1:21 Afterwards I came into the regions of Syria and Cilicia;1:22 And was unknown by face unto the churches of Judaea which were in Christ:1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.1:24 And they glorified God in me.2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
2:10 Only they would that we should remember the poor; the same which I also was forward to do.2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?2:15 We who are Jews by nature, and not sinners of the Gentiles,2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.2:18 For if I build again the things which I destroyed, I make myself a transgressor.2:19 For I through the law am dead to the law, that I might live unto God.2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?3:4 Have ye suffered so many things in vain? if it be yet in vain.3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?3:6 Even as Abraham believed God, and it was accounted to him for righteousness.3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.3:9 So then they which be of faith are blessed with faithful Abraham.3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.3:12 And the law is not of faith: but, The man that doeth them shall live in them.3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
3:20 Now a mediator is not a mediator of one, but God is one.3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
3:25 But after that faith is come, we are no longer under a schoolmaster.3:26 For ye are all the children of God by faith in Christ Jesus.3:27 For as many of you as have been baptized into Christ have put on Christ.3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;4:2 But is under tutors and governors until the time appointed of the father.4:3 Even so we, when we were children, were in bondage under the elements of the world:4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
4:5 To redeem them that were under the law, that we might receive the adoption of sons.4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?4:10 Ye observe days, and months, and times, and years.4:11 I am afraid of you, lest I have bestowed upon you labour in vain.4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.4:16 Am I therefore become your enemy, because I tell you the truth?4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.4:19 My little children, of whom I travail in birth again until Christ be formed in you,4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.4:21 Tell me, ye that desire to be under the law, do ye not hear the law?4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.4:26 But Jerusalem which is above is free, which is the mother of us all.4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
4:28 Now we, brethren, as Isaac was, are the children of promise.4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.4:31 So then, brethren, we are not children of the bondwoman, but of the free.5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.5:5 For we through the Spirit wait for the hope of righteousness by faith.5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.5:7 Ye did run well; who did hinder you that ye should not obey the truth?5:8 This persuasion cometh not of him that calleth you.5:9 A little leaven leaveneth the whole lump.5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.5:12 I would they were even cut off which trouble you.5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.5:18 But if ye be led of the Spirit, ye are not under the law.5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,5:23 Meekness, temperance: against such there is no law.5:24 And they that are Christ's have crucified the flesh with the affections and lusts.5:25 If we live in the Spirit, let us also walk in the Spirit.5:26 Let us not be desirous of vain glory, provoking one another, envying one another.6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.6:2 Bear ye one another's burdens, and so fulfil the law of Christ.6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.6:4 But let every man proof his own work, and then shall he have rejoicing in himself alone, and not in another.
6:5 For every man shall bear his own burden.6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.6:11 Ye see how large a letter I have written unto you with mine own hand.6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.6:18Brethren, the grace of our Lord Jesus Christ be with your spirit.

Amen.

King James Bible: Paul to the Ephesians

The Epistle of Paul the Apostle to the Ephesians

1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
1:8 Wherein he hath abounded toward us in all wisdom and prudence;1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:1:12 That we should be to the praise of his glory, who first trusted in Christ.1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,1:16 Cease not to give thanks for you, making mention of you in my prayers;1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
1:23 Which is his body, the fulness of him that filleth all in all.2:1 And you hath he quickened, who were dead in trespasses and sins;2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.2:4 But God, who is rich in mercy, for his great love wherewith he loved us,2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:2:9 Not of works, lest any man should boast.2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
2:17 And came and preached peace to you which were afar off, and to them that were nigh.2:18 For through him we both have access by one Spirit unto the Father.2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:2:22 In whom ye also are builded together for an habitation of God through the Spirit.3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:3:12 In whom we have boldness and access with confidence by the faith of him.3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,3:15 Of whom the whole family in heaven and earth is named,3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;4:5 One Lord, one faith, one baptism,4:6 One God and Father of all, who is above all, and through all, and in you all.4:7 But unto every one of us is given grace according to the measure of the gift of Christ.4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
4:20 But ye have not so learned Christ;4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;4:23 And be renewed in the spirit of your mind;4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:4:27 Neither give place to the devil.4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.5:1 Be ye therefore followers of God, as dear children;5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.5:7 Be not ye therefore partakers with them.5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)5:10 Proving what is acceptable unto the Lord.5:11 And have no fellowship with the unfruitful works of darkness, but rather reproof them.5:12 For it is a shame even to speak of those things which are done of them in secret.5:13 But all things that are reproofd are made manifest by the light: for whatsoever doth make manifest is light.5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
5:15 See then that ye walk circumspectly, not as fools, but as wise,5:16 Redeeming the time, because the days are evil.5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;5:21 Submitting yourselves one to another in the fear of God.5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;5:26 That he might sanctify and cleanse it with the washing of water by the word,5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
5:30 For we are members of his body, of his flesh, and of his bones.5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.5:32 This is a great mystery: but I speak concerning Christ and the church.5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.6:1 Children, obey your parents in the Lord: for this is right.6:2 Honour thy father and mother; which is the first commandment with promise;6:3 That it may be well with thee, and thou mayest live long on the earth.6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
6:7 With good will doing service, as to the Lord, and not to men:6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
6:15 And your feet shod with the preparation of the gospel of peace;6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.6:24Grace be with all them that love our Lord Jesus Christ in sincerity.

Amen.

King James Bible: Paul to the Colossians

The Epistle of Paul the Apostle to the Colossians

1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
1:8 Who also declared unto us your love in the Spirit.1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:1:14 In whom we have redemption through his blood, even the forgiveness of sins:1:15 Who is the image of the invisible God, the firstborn of every creature:1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:1:17 And he is before all things, and by him all things consist.1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.1:19 For it pleased the Father that in him should all fulness dwell;1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
1:22 In the body of his flesh through death, to present you holy and unblameable and unreproofable in his sight:1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;2:3 In whom are hid all the treasures of wisdom and knowledge.2:4 And this I say, lest any man should beguile you with enticing words.2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.2:9 For in him dwelleth all the fulness of the Godhead bodily.2:10 And ye are complete in him, which is the head of all principality and power:2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:2:17 Which are a shadow of things to come; but the body is of Christ.2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,2:21 (Touch not; taste not; handle not;2:22 Which all are to perish with the using;) after the commandments and doctrines of men?2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.3:2 Set your affection on things above, not on things on the earth.3:3 For ye are dead, and your life is hid with Christ in God.3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:3:6 For which things' sake the wrath of God cometh on the children of disobedience:3:7 In the which ye also walked some time, when ye lived in them.3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.3:14 And above all these things put on charity, which is the bond of perfectness.3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.3:19 Husbands, love your wives, and be not bitter against them.3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.3:21 Fathers, provoke not your children to anger, lest they be discouraged.3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
4:2 Continue in prayer, and watch in the same with thanksgiving;4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:4:4 That I may make it manifest, as I ought to speak.4:5 Walk in wisdom toward them that are without, redeeming the time.4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
4:14 Luke, the beloved physician, and Demas, greet you.4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

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