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Babylonian Astrology, Reports of the Magicians & Astrologers of Nineveh & Babylon

The Reports of the Magicians & Astrologers of Nineveh & Babylon

c. 2500 - 670 BC

I. When the Moon Appears on the First Day of the Month.

WHEN the Moon appears on the first day, there will be silence, the land will be satisfied. When the day is long according to its calculation, there will be a long reign. From Bullutu.

When the Moon appears on the first day, there will be silence, the land will be satisfied. This is for Nisan and ishri (?). When the Moon is regularly full, the crops of the land will prosper, the king will go to pre-eminence.

May Ashur, Shamash, Nabu, and Marduk, day after day, month after month, year after year, grant happiness, health, joy, and exultation, a secure throne forever, for long days and many years to the king, my lord! From Nabu-iqbi.

Two or three times during these days we have looked for Mars, but could not see it. If the king, my lord, should say, "Is it an omen that it is invisible?" it is not. From Ishtar-shum-eresh.

II. Omens From the Horns of the Moon.

When the Moon's horns face equally, there will be a secure dwelling for the land. When at the Moon's appearance (its horns) are pointed, the king wherever his face is set will rule the land, (or) wherever he presses on will overcome. From Irasshi-ilu, the king's servant, the greater.

When at the Moon's appearance its right horn is long and its left horn is short, the king's hand will conquer a land other than this. When the Moon at its appearance is very large, an eclipse will take place. When the Moon at its appearance is very bright, the crops of the land will prosper. When the day is long according to its calculation, there will be a long reign. The thirtieth day completed the month. In Elul an eclipse of Elam. From Nergal-etir.

When the Moon appears on the first of Kislev, the King of Akkad, wherever he goes, will ravage the land; (or) the King of Akkad, wherever his face is set, will rule the land. (On the fourteenth day the Moon was seen with the Sun.) There will be an overthrowing of fortresses and downfall of garrisons; there will be obedience and good-will in the land. As for the rest, the king (will see?) their good luck.

May the king soon hear a happy report and greeting! From Asharidu.

Concerning Mercury, of which the king, my lord, sent me, yesterday Ishtar-shum-eresh in the palace proclaimed its going forth to Nabu-ahi-eriba. The omens in the festival day came, they have all been observed and seen, they have passed off. From Balasi.

III. When the Moon Appears on the Twenty-Eighth Day.

When the Moon at its appearance appears on the twenty-eighth day as the first day, it is evil for Aharru. When the Moon appears on the twenty-eighth day, it is lucky for Akkad, unlucky for Aharru. From the Chief Physician.

IV. When the Moon Appears on the Thirtieth Day.

When the Moon appears on the thirtieth of Nisan, Subartu Ahlamu will devour: a foreign tongue will gain the ascendency in Aharru. (We are Subartu.) When the Moon appears on the thirtieth day, there will be cold in the land.

The Moon appeared without the Sun on the fourteenth of Tebet; the Moon completes the day in Shebat. On the fourteenth it appears without the Sun; the Moon completes the day in Adar. On the fourteenth it appears without the Sun; the Moon will complete the day in Nisan. From Nabu-ahi-eriba.

When the Moon appears on the thirtieth of Sivan, the abundance of Aharru Ahlamu will devour. When the Moon appears on the thirtieth day, there will be cold, (or) there will be the clamour of the enemy in the land. When the Moon at its appearance appears low, the enemy will seize on the land. When the Moon at its appearance appears low, the submission of a far country will come to the king (or) a messenger will come. From Irasshi-ilu, the king's servant.

When the Moon appears on the thirtieth of Ab, there will be a devastation of Akkad. Let not the all-powerful king leave me; it is I who daily beg of the king for my hunger; and now to brick-work he has set me, saying, "Make bricks." Let not the king, my lord, leave me and I shall not die. From Tabia.

V. Various Omens From the Moon.

When the Moon disappears, evil will befall the land. When the Moon disappears out of its reckoning, an eclipse will take place. (The Moon disappeared on the twenty-fourth day.) When a halo surrounds the Sun on the day of the Moon's disappearance, an eclipse of the left side of the Moon will take place.

In Kislev a watch was kept for the eclipse, the halo surrounding the Sun and the disappearance of the Moon (being the causes of the watch for an eclipse in Kislev) having been observed. May the king, my lord, know, and may he rest happy! From Irasshi-ilu, the king's servant (the greater).

VI. Omens From Halos.

Last night a halo surrounded the Moon, and Jupiter and Scorpio stood within it. When a halo surrounds the Moon and Jupiter stands within it, the King of Akkad will be besieged. When a halo surrounds the Moon and Jupiter stands within it, there will be a slaughter of cattle and beasts of the field. (Marduk is Umunpauddu at its appearance; when it has risen for two (or four?) hours it becomes Sagmigar; when it stands in the meridian it becomes Nibiru.) When a halo surrounds the Moon and Scorpio stands in it, it will cause men to marry princesses, (or) lions will die, and the traffic of the land will be hindered. From Nabu-mushesi.

When a halo surrounds the Moon, and Regulus stands within it, women will bear male children. From Nergal-etir.

When a halo surrounds the Moon and a planet stands within it, robbers will rage. (Saturn stood within the halo of the Moon.) When Jupiter draws near to Taurus, the good fortune of the land passes away, (or) the generation of cattle and sheep is not prosperous. (Jupiter has entered Taurus: let the king, my lord, keep himself from the storm-wind.) When Mars reaches the path of the Sun there will be a famine of cattle, there will be want. (Mars reached Saturn.) When a planet and Mars stand facing one another, there will be an invasion of the enemy. When Mars, its rising is dark _____, its light like _____.

When the greater halo surrounds the Moon, that land will be enlarged, destructions will surround men. When it surrounds and Cancer stands within it, the King of Akkad will prolong life. When Regulus stands within it, women will bear male children. When the greater halo surrounds the moon and is thin, there will be a giving of years to the king. (A great halo has surrounded it, and has remained for many nights and is uninterrupted.) From Shapiku, of Borsippa.

VII. When the Moon and Sun are Seen with One Another.

(1) On the Twelfth Day.

When the Moon appears out of its expected time, the market will be low. (It was seen with the Sun on the twelfth.) When the Moon and Sun are seen with one another out of their expected time, a strong enemy will overcome the land; the King of Akkad will accomplish the defeat of his foe.

(2) On the Fourteenth Day.

When the Moon reaches the Sun and with it fades out of sight, its horns being dim, there will be truth in the land, and the son will speak the truth with his father. (On the fourteenth the Moon was seen with the Sun.) When the Moon and the Sun are invisible, the king will increase wisdom; the king of the land, the foundation of his throne will be secure. (On the fourteenth day the Moon was seen with the Sun.) When the Moon and Sun are seen with one another on the fourteenth, there will be silence, the land will be satisfied; the gods intend Akkad for happiness. Joy in the heart of the people. The cattle of Akkad will lie down securely in the pasture-places. When a dark halo surrounds the Moon, it gathers clouds; that month will bring rain. When its horns are dim, a flood will come. (On the fourteenth the Moon was seen with the Sun). About the people concerning whom I sent to the king my lord, the king does not say, "Why?" but has said, "Let them bring them hither." Now the king knows I hold no land in Assyria: I, what is my family to them, or what my life? Who is my god, who is my lord, to whom and how are my eyes turned? Now let my lord, the king, for whose life I pray Shamash, send it unto Ahisha, by royal authority, and let his messenger bring the people: let the governor of Babylon cause him to leave. Let Nabu-etir-napshati, my son, the king's servant, come, that with me he may visit the king.

On the fourteenth the Moon and Sun were seen with one another. Last night a halo surrounded the Moon, Saturn stood within it near the Moon.

They shall bring in that tablet of the Day of Bel which we have written for the king, my lord, to see, and they shall give us the Akkadian tablet of the king. They shall inclose three "stars" therein on the front, and shall direct the officer that whoever opens the document shall close it in his presence.

When the Moon stops in its course the market will be low. On the fifteenth it was seen with the Sun. Last night a halo surrounded the Moon, and Virgo and Spica stood within it. When a halo surrounds the Moon, and Spica (Pan) stands within it, brigands will be rampant, and there will be much robbery in the land. When a "river" surrounds the Moon, there will be great rains and showers. A-edin stood within the halo of the Moon. From Nabu-iqisha, of Borsippa.

(3) On the Fifteenth Day.

When Jupiter goes with Venus, the prayer of the land will reach the heart of the gods. Marduk and Sarpanit will hear the prayer of their people, and will have mercy on my people. Let them send me an ass, that it may ease my feet. From Nergal-etir.

(4) On the Sixteenth Day.

When the Moon and Sun are seen with one another on the sixteenth day, king to king will send hostility. The king will be besieged in his palace for the space of a month. The feet of the enemy will be against the land; the enemy will march triumphantly in his land. When the Moon on the fourteenth or fifteenth of Tammuz is not seen with the Sun, the king will be besieged in his palace. When it is seen on the sixteenth day, it is lucky for Subartu, evil for Akkad and Aharru. From Akkullanu.

VIII. Omens from the Sun.

When the Sun stands in the place of the Moon, the king of the land will be secure on his throne. When the Sun stands above or below the Moon, the foundation of the throne will be secure; the king will stand in his justice. When the Sun and Moon are invisible, the king of the land will increase wisdom. (Last night Saturn drew near to the Moon. Saturn is the star of the Sun. This is its interpretation; it is lucky for the king. The Sun is the king's star.)

IX. Omens from Stars.

When the Moon occults Jupiter, that year a king will die, (or) an eclipse of the Moon and Sun will take place. A great king will die. When Jupiter enters the midst of the Moon, there will be want in Aharru. The King of Elam will be slain with the sword: in Subarti _____ (?) will revolt. When Jupiter enters the midst of the Moon, the market of the land will be low. When Jupiter goes out from behind the Moon, there will be hostility in the land.

After two hours of the night had passed, a great star shone from north to south. Its omens are propitious for the king's desire. The King of Akkad will accomplish his mission. From Asharidu (the greater), the king's servant.

Venus is appearing at sunset in the Tropic of Cancer: this is its interpretation. When Venus appears in Sivar; there will be a slaughter of the enemy. When Venus appears in the Tropic of Cancer the King of Akkad will have no rival. Five or Six days ago it reached Cancer. This is its interpretation. When Venus approaches Cancer there will be obedience and welfare in the land: the gods will have mercy on the land. Empty _____ (?) will be full and the crops of the land will prosper; the sick in the land will recover. Pregnant women will perfect their offspring. The great gods will show favor to the sanctuaries of the land, the houses of the great gods will be renewed. From Shumai.

When Venus in Kislev from the first to the thirtieth day disappears at sunrise, there will be famine of corn and straw in the land. The lord of kings has spoken thus: "Why have you not (observed?) the month, and sent the lucky and unlucky?" The prince of the kingdom has been neglected, has not been obeyed. May the lord of kings when his face is favourable lift up my head that I may make my decisions and tell the king, my lord! From Asharidu.

When Mercury is seen in Iyyar, a flood will come and benefit the fields and meadow lands. When Jupiter reaches Mars (Mulmul), it will rain. On the fourteenth the Moon and Sun were not seen with one another: on fifteenth god was seen with god. The King of Subarti will have no rival. (I have heard from my father.) From Bel-ahi-eribi.

Mercury is visible with Mars at sunset; it is ascending to Shugi. There will be rains and floods. When Jupiter appears at the beginning of the year, in that year its crops will prosper. From Nadinu.

XII. Omens from Storms.

When a storm comes upon the land, the crops will be increased the market will be steady. When a storm prevails in the land, the "reign" of the land will rule great power. When a storm bursts in Sebat, an eclipse of Kasshi will take place. From Asharidu, the king's servant.

XIII. Omens from Thunder.

When it thunders on the day of the Moon's disappearance, the crops will prosper and the market will be steady. When it rains on the day of the Moon's disappearance, it will bring on the crops and the market will be steady. Long live the lord of kings! From Asharidu.

When it thunders in Ab, the day is dark, heaven rains, lightning lightens, waters will be poured forth in the channels. When it thunders on a cloudless day, there will be darkness (or) famine in the land.

Concerning this sickness the king has not spoken from his heart. The sickness lasts a year: people that are ill recover. Do you grant, O king, my lord, that they pursue the worship of the gods and pray the gods day and night! Does truth ever reach the king and his family? A man should kill a calf without blemish, he should cut it in pieces; he himself should say as follows: "A man that is in full health, his days are short; he is sick, his days are long." From Ishtar-shum-eresh.

When it thunders in Tishri, the day is dark, heaven reigns, the rainbow is divided, lightning lightens, the gods will have mercy on the land. From the Chief Scribe.

When it thunders in Shebat, there will be an invasion of locusts. When it thunders in Shebat, heaven will rain with stones.

XIV. Omens from Earthquakes.

When the earth quakes in Nisan, the king's land will revolt from him. When the earth quakes during the night, harm will come to the land, or devastation to the land. From Apla.

Last night there was an earthquake. When the earth quakes in Tebet, the king will sit in the city of his foe. When the earth quakes in Tebet, the palace of the prince will be smitten and go to ruins. When the earth quakes in the night, there will be harm to the land (or) devastation to the land. From the Chief Astrologer.

XV. Omens from Eclipses.

On the fourteenth an eclipse will take place. It is evil for Elam and Aharru, lucky for the king, my lord; let the king, my lord, rest happy. It will be seen without Venus; to the king, my lord, I say, "There will be an eclipse." From Irasshi-ilu, the servant of the king (the greater).

To the king of countries, my lord, thy servant, Bel-usur. May Bel, Nabu, and Shamash be gracious to the king, my lord! An eclipse has happened, but it was not visible in Asshur; this eclipse passed the city Asshur, wherein the king is dwelling; now there are clouds everywhere, so that whether it did or did not happen we do not know. Let the lord of kings send to Asshur, to all cities, to Babylon, Nippur, Erech, and Borsippa; whatever has been seen in those cities the king will hear for certain. The omens _____ the omen for an eclipse happened in Adar and Nisan; I send all to the king, my lord, and they shall make a nambulbi-ceremony for the eclipse. Without fail (?) let not the king omit (?) to act rightly. The great gods in the city wherein the king dwells have obscured the heaven and will not show the eclipse; so let the king know that this eclipse is not directed against the king, my lord, or his country. Let the king rejoice!

(When) it thunders in Nisan, grain (?) will be diminished.

Source:

From: R. Campbell Thompson, "The Reports of the Magicians and Astrologers of Nineveh and Babylon," in Assyrian and Babylonian Literature: Selected Transactions, With a Critical Introduction by Robert Francis Harper (New York: D. Appleton & Company, 1904), pp. 451-460.

Scanned by: J. S. Arkenberg, Dept. of History, Cal. State Fullerton. Prof. Arkenberg may have modernized the text.

Index Ancient Arabia

Ancient Accounts of Arabia

430 BC - 550 CE

Herodotus: The Histories , c. 430 BC
Strabo: Geography , c. 22 CE
Dio Cassius: History of Rome , c. 220 CE
Ammianus Marcellinus: The Roman History , c. 380 CE
Procopius of Caesarea: History of the Wars , c. 550 CE

Herodotus

The Histories, Book III

c. 430 BC

The Arabs keep such pledges more religiously than almost any other people. They plight faith with the forms following. When two men would swear a friendship, they stand on each side of a third: he with a sharp stone makes a cut on the inside of the hand of each near the middle finger, and, taking a piece from their dress, dips it in the blood of each, and moistens therewith seven stones lying in the midst, calling the while on Bacchus and Urania. After this, the man who makes the pledge commends the stranger (or the citizen, if citizen he be) to all his friends, and they deem themselves bound to stand to the engagement. They have but these two gods, to wit, Bacchus and Urania; and they say that in their mode of cutting the hair, they follow Bacchus. Now their practice is to cut it in a ring, away from the temples. Bacchus they call in their language Orotal, and Urania, Alilat. . . .There is a great river in Arabia, called the Corys, which empties itself into the Erythraean sea. The Arabian king, they say, made a pipe of the skins of oxen and other beasts, reaching from this river all the way to the desert, and so brought the water to certain cisterns which he had dug in the desert to receive it. It is a twelve days' journey from the river to this desert tract. And the water, they say, was brought through three different pipes to three separate places. . . .The Arabs brought every year a thousand talents of frankincense. . . .

Arabia is the last of inhabited lands towards the south, and it is the only country which produces frankincense, myrrh, cassia, cinnamon, and laudanum. The Arabians do not get any of these, except the myrrh, without trouble. The frankincense they procure by means of the gum styrax, which the Greeks obtain from the Phoenicians; this they burn, and thereby obtain the spice. For the trees which bear the frankincense are guarded by winged serpents, small in size, and of varied colors, whereof vast numbers hang about every tree. They are of the same kind as the serpents that invade Egypt; and there is nothing but the smoke of the styrax which will drive them from the trees. The Arabians say that the whole world would swarm with these serpents, if they were not kept in check in the way in which I know that vipers Such, then, is the way in which the Arabians obtain their frankincense; their manner of collecting the cassia is the following: They cover all their body and their face with the hides of oxen and other skins, leaving only holes for the eyes, and thus protected go in search of the cassia, which grows in a lake of no great depth. All round the shores and in the lake itself there dwell a number of winged animals, much resembling bats, which screech horribly, and are very valiant. These creatures they must keep from their eyes all the while that they gather the cassia.

Still more wonderful is the mode in which they collect the cinnamon. Where the wood grows, and what country produces it, they cannot tell---only some, following probability, relate that it comes from the country in which Bacchus was brought up. Great birds, they say, bring the sticks which we Greeks, taking the word from the Phoenicians, call cinnamon, and carry them up into the air to make their nests. These are fastened with a sort of mud to a sheer face of rock, where no foot of man is able to climb. So the Arabians, to get the cinnamon, use the following artifice. They cut all the oxen and asses and beasts of burthen that die in their land into large pieces, which they carry with them into those regions, and Place near the nests: then they withdraw to a distance, and the old birds, swooping down, seize the pieces of meat and fly with them up to their nests; which, not being able to support the weight, break off and fall to the ground. Hereupon the Arabians return and collect the cinnamon, which is afterwards carried from Arabia into other countries.

Concerning the spices of Arabia let no more be said. The whole country is scented with them, and exhales an odor marvelously sweet. There are also in Arabia two kinds of sheep worthy of admiration, the like of which is nowhere else to be seen; the one kind has long tails, not less than three cubits in length, which, if they were allowed to trail on the ground, would be bruised and fall into sores. As it is, all the shepherds know enough of carpentering to make little trucks for their sheep's tails. The trucks are placed under the tails, each sheep having one to himself, and the tails are then tied down upon them. The other kind has a broad tail, which is a cubit across sometimes. are. . . .The Arabians wore the zeira, or long cloak, fastened about them with a girdle; and carried at their right side long bows, which when unstrung bent backwards.

Strabo

Geography Book XVI, Chap. iv, 1-4, 18-19, 21-26

c. 22 CE

Book XVI.iv.1: Arabia commences on the side of Babylonia with Maecene [modern Kuwait]. In front of this district, on one side lies the desert of the Arabians, on the other are the marshes opposite to the Chaldeans, formed by the overflowing of the Euphrates, and in another direction is the Sea of Persia. This country has an unhealthy and cloudy atmosphere; it is subject to showers, and also to scorching heat; still its products are excellent. The vine grows in the marshes; as much earth as the plant may require is laid upon hurdles of reeds; the hurdle is frequently carried away by the water, and is then forced back again by poles to its proper situation. . . .

XVI.iv.2. From Heroolis [modern Abu-Keyschid, near modern Suez City], situated in that recess of the Arabian Gulf which is on the side of the Nile, to Babylon, towards Petra of the Nabataei, are 5600 stadia. The whole tract lies in the direction of the summer solstice (i.e., east and west), and passes through the adjacent Arabian tribes, namely Nabataei, Chaulotaei, and Agraei [in the modern An-Nafud desert, along on the borders of present Jordan, Iraq, and Saudi Arabia]. Above these people is Arabia Felix, stretching out 12,000 stadia towards the south to the Atlantic Sea.

The first people, next after the Syrians and Jews, who occupy this countryare husbandmen. These people are succeeded by a barren and sandy tract, producing a few palms, the acanthus, and tamarisk; water is obtained by digging [wells] as in Gedrosia. It is inhabited by Arabian Scenitae, who breed camels [in the area just to the west of the Euphrates]. The extreme parts towards the south, and opposite to Ethiopia, are watered by summer showers, and are sowed twice, like the land in India. Its rivers are exhausted in watering plains, and by running into lakes. The general fertility of the country is very great; among other products, there is in particular an abundant supply of honey; except horses, there are numerous herds of animals, mules, and swine; birds also of every kind, except geese and the gallinaceous tribe. Four of the most populous nations inhabit the extremity of the above-mentioned country [i.e., modern Yemen]; namely, the Minaei the part towards the Red Sea, whose largest city is Carna or Carnana. Next to these are the Sabaeans, whose chief city is Mariaba [Yemen proper, about the capital San'a]. The third nation are the Cattabaneis, extending to the straits and the passage across the Arabian Gulf [the area about modern Aden]. Their royal seat is called Tamna. The Chatramotitae are the furthest of these nations towards the east [in modern Hadramawt]. Their city is Sabata.

XVI.iv.3. All these cities are governed by one monarch, and are flourishing. They are adorned with beautiful temples and palaces. Their houses, in the mode of binding the timbers together, are like those in Egypt. The four countries comprise a greater territory than the Delta of Egypt. The son does not succeed the father in the throne, but the son who is born in a family of the nobles first after the accession of the king. As soon as any one is invested with the government, the pregnant wives of the nobles are registered, and guardians are appointed to watch which of them is first delivered of a son. The custom is to adopt and educate the child in a princely manner as the future successor to the throne.

XVI.iv.4. Cattabania produces frankincense, and Chatramotitis myrrh; these and other aromatics are the medium of exchange with the merchants. Merchants arrive in seventy days at Minaea from Aelana [i.e., modern Aqaba]. Aelana is a city on the other recess of the Arabian Gulf, which is called Aelanites, opposite to Gaza, as we have before described it. The Gerrhaei [who dwelt along the Arabian side of the Persian Gulf, between what is now Kuwait and Qatar] arrive in Chatramotitis in forty days. The part of the Arabian Gulf along the side of Arabia, if we reckon from the recess of the Aelanitic bay, is, according to the accounts of Alexander and Anaxicrates, 14,000 stadia in extent; but this computation is too great. The part opposite to Troglodyticae [The Troglodyticae extended along the western side of the Red Sea, from about the 26th degree of latitude to the 19th degree, near modern Tawkar], which is on the right hand of those who are sailing from Heroolis to Ptolema, to the country where elephants are taken, extends 9000 stadia to the south, and inclines a little towards the east. Thence to the straits are about 4500 stadia, in a direction more towards the east. The straits at Ethiopia are formed by a promontory called Deire [i.e., modern Bab-el-Mandeb]. There is a small town upon it of the same name. The Ichthyophagi inhabit this country. Here it is said is a pillar of Sesostris the Egyptian, on which is inscribed, in hieroglyphics, an account of his passage (across the Arabian Gulf). For he appears to have subdued first Ethiopia and Troglodytica, and afterwards to have passed over into Arabia. He then overran the whole of Asia. Hence in many places there are dykes called the dykes of Sesostris, and temples built in honor of Egyptian deities. . . .

***

Having given this account of the Troglodytae and of the neighboring Ethiopians, Artemidorus returns to the Arabians. Beginning from Poseidium [about twenty-five miles South-Southeast of modern Abu Zanimah] he first describes those who border upon the Arabian Gulf [Red Sea], and are opposite to the Troglodytae. He says that Poseidium is situated within the Bay of Heroolis [this is the modern Gulf of Suez], and that continguous to Poseidium is a grove of palm trees, well-supplied with water, which is highly-valued, because all the district around is burnt up and is without water or shade. But there the fertility of the palm is prodigious. A man and a woman are appointed by hereditary right to the guardianship of the grove. They wear skins, and live on dates. They sleep in huts built on trees, the place being infested with multitudes of wild beasts.

Next is the island of Phocae [modern Sheduan], which has its name from those animals [seals] which abound there. Near it is a promontory [modern Ras Muhammad, near Sharm-el-shaykh], which extends towards Petra, of the Arabians called Nabataei [in modern Jordan, about halfway between Aqaba and the Dead Sea], and to the country of Palestine [the modern state of Israel] , to this island [modern Jazirat Tiran] the Minaei, Gerrhaei, and all the neighboring nations repair with loads of aromatics. Next is another tract of sea-coast, formerly called the coast of the Maranitae [Cape Pharan, near Ras Muhammad], some of whom were farmers, others Scenitae; but at present it is occupied by Garindaei, who destroyed the former possessors by treachery. They attacked those who were assembled to celebrate some quinquennial festival, and put them to death; they then attacked and exterminated the rest of the tribe [See: Diodorus Siculus III.41].

Next is the Aelanitic Gulf [modern Gulf of Aqaba] and Nabataea, a country well-peopled, and abounding in cattle. The islands which lie near [modern Jazirat Tiran and Jazirat Sanafir], and opposite, are inhabited by people who formerly lived without molesting others, but latterly carried on a piratical warfare in rafts against vessels on their way from Egypt. But they suffered reprisals, when an armament was sent out against them, which devastated their country. Next is a plain [about modern Al-Maqnah], well-wooded and well supplied with water; it abounds with cattle of all kinds, and, among other animals, mules, wild camels, harts, and hinds; lions also, leopards, and wolves are frequently to be found. In front lies an island called Dia. Then follows a bay of about 500 stadia in extent, closed in by mountains, the entrance into which is of difficult access [about modern Ash-Sharmah]. About it live people who are hunters of wild animals.

Next are three desert islands, abounding with olive trees, not like those in our own country, but an indigenous kind, which we call Ethiopic [black] olives, the tears (or gum) of which have a medicinal virtue. Then follows a stony beach, which is succeeded by a rugged coast, not easily navigated by vessels, extending about 1000 stadia [modern Madyan in Saudi Arabia]. It has few harbors and anchorages, for a rugged and lofty mountain stretches parallel to it; then the parts at its base, extending into the sea, form rocks under water, which, during the blowing of the Etesian winds and the storms of that period, present dangers, when no assistance can be afforded to vessels.

Next is a bay in which are some scattered islands , and continuous with the bay are three lofty mounds [modern Jebel Seik, Jebel el-Hawene, and Jebel Hester] of black sand. After these is Charmothas [modern Umm Lajj], a harbor, about 100 stadia in circumference, with a narrow entrance very dangerous for all kinds of vessels. A river empties itself into it. In the middle is a well-wooded island, adapted for cultivation [modern Al Hassan]. Then follows a rugged coast, and after that are some bays and a country belonging to nomads, who live by their camels [the modern Hejaz, opposite Mecca and Medina]. They fight from their backs; they travel upon them, and subsist on their milk and flesh. A river flows through their country, which brings down gold dust, but they are ignorant how to make any use of it. They are called Debae; some of them are nomads, others farmers. I do not mention the greater part of the names of these nations, on account of the obscurity of the people, and because the pronunciation of them is strange and uncouth.

Near these people is a nation more civilized [the Minaei], who inhabit a district with a more temperate climate; for it is well-watered, and has frequent showers. Fossil gold is found there, not in the form of dust, but in lumps, which do not require much purification. The least pieces are of the size of a nut, the middle size of a medlar, the largest of a walnut. These are pierced and arranged alternately with transparent stones strung on threads and formed into collars. They are worn round the neck and wrists. They sell the gold to their neighbors at a cheap rate, exchanging it for three times the quantity of brass, and double the quantity of iron, through ignorance of the mode of working the gold, and the scarcity of the commodities received in exchange, which are more necessary for the purposes of life.

XVI.iv.19. The country of the Sabaei, a very populous nation, is contiguous [most of modern Yemen], and is the most fertile of all, producing myrrh, frankincense, and cinnamon. On the coast is found balsamum and another kind of herb of a very fragrant smell, but which is soon dissipated. There are also sweet-smelling palms and the calamus. There are snakes also of a dark red color, a span in length, which spring up as high as a man's waist, and whose bite is incurable. On account of the abundance which the soil produces, the people are lazy and indolent in their mode of life. The lower class of people live on roots, and sleep on the trees. The people who live near each other receive, in continued succession, the loads of perfumes and deliver them to others, who convey them as far as Syria and Mesopotamia. When the carriers become drowsy by the odor of the aromatics, the drowsiness is removed by the fumes of asphalt and of oat's beard.

Mariaba, the capital of the Sabaeans [the same as Saba], is situated upon a mountain, well wooded. A king resides there, who determines absolutely all disputes and other matters; but he is forbidden to leave his palace, or if he does so, the rabble immediately assail him with stones, according to the direction of an oracle. He himself, and those about his person, pass their lives in effeminate voluptuousness. The people cultivate the ground, or follow the trade of dealing in aromatics, both the indigenous sort and those brought from Ethiopia; in order to procure them, they sail through the straits in vessels covered with skins. There is such an abundance of these aromatics, that cinnamon, cassia, and other spices are used by them instead of sticks and firewood.

By the trade in these aromatics both the Sabaeans and the Gerrhaei have become the richest of all the tribes, and possess a great quantity of wrought articles in gold and silver, as couches, tripods, basins, drinking-vessels, to which we must add the costly magnificence of their houses; for the doors, walls, and roofs are variegated with inlaid ivory, gold, silver, and precious stones. . .

XVI.iv.21. The Nabataeans and Sabaeans, situated above Syria, are the first people who occupy Arabia Felix. They were frequently in the habit of overrunning this country before the Romans became masters of it, but at present both they and the Syrians are subject to the Romans.

The capital of the Nabataeans is called Petra. It is situated on a spot which is surrounded and fortified by a smooth and level rock (petra), which externally is abrupt and precipitous, but within there are abundant springs of water both for domestic purposes and for watering gardens. Beyond the enclosure the country is for the most part a desert, particularly towards Judaea. Through this is the shortest road to Jericho, a journey of three or four days, and five days to the Phoinicon (or palm plantation). It is always governed by a king of the royal race. The king has a minister who is one of the Companions, and is called Brother. It has excellent laws for the administration of public affairs.

Athenodorus, a philosopher, and my friend, who had been to Petra, used to relate with surprise that he found many Romans and also many other strangers residing there. He observed the strangers frequently engaged in litigation, both with one another and with the natives; but the natives had never any dispute amongst themselves, and lived together in perfect harmony.

XVI.iv.22. The late expedition of the Romans against the Arabians, under the command of Aelius Gallus, has made us acquainted with many peculiarities of the country. Augustus Caesar despatched this general to explore the nature of these places and their inhabitants, as well as those of Ethiopia, for he observed that Troglodytica, which is contiguous to Egypt, bordered upon Ethiopia; and that the Arabian Gulf was extremely narrow where it separates the Arabians from the Troglodytae. It was his intention either to conciliate or subdue the Arabians. He was also influenced by the report which had prevailed from all time, that this people were very wealthy, and exchanged their aromatics and precious stones for silver and gold, but never expended with foreigners any part of what they received in exchange. He hoped to acquire either opulent friends, or to overcome opulent enemies. He was, moreover, encouraged to undertake this enterprise by the expectation of assistance from the Nabataeans, who promised to cooperate with him in everything.

XVI.iv.23. Upon these inducements Gallus set out on the expedition. But he was deceived by Syllaeus, the king's minister of the Nabataeans, who had promised to be his guide on march, and to assist him in the execution of his design. Syllaeus was, however, treacherous throughout; for he neither guided them by a safe course by sea along the coast, nor by a safe road for the army as he promised, but exposed both fleet and the army to danger by directing them where there was no road, or the road was impracticable, where they were obliged to make long circuits, or to pass through tracts of country destitute of everything; he led the fleet along a rocky coast without harbors, or to places abounding with rocks concealed under water, or with shallows. In places of this description particularly, the flowing and ebbing of the tide did them the most harm.

The first mistake consisted in building long vessels of war at a time when there was no war, nor any likely to occur at sea. For the Arabians, being mostly engaged in traffic and commerce, are not a very warlike people even on land, much less so at sea. Gallus, notwithstanding, built not less than eighty biremes and triremes and galleys at Cleopatris [also called Arsino and near Heroolis] near the old canal which leads from the Nile. When he discovered his mistake, he constructed a hundred and thirty vessels of burden, in which he embarked with about ten thousand infantry, collected from Egypt, consisting of Romans and allies, among whom were five hundred Jews and a thousand Nabataeans, under the command of Syllaeus. After enduring great hardships and distress, he arrived on the fifteenth day at Leuce-Come [modern Hanak], a large mart in the territory of the Nabataeans, with the loss of many of his vessels, some with all their crews, in consequence of the difficulty of the navigation, but by no opposition from an enemy. These misfortunes were occasioned by the perfidy of Syllaeus, who insisted that there was no road for an army by land to Leuce-Come, to which and from which place the camel traders travel with ease and in safety from Petra, and back to Petra, with so large a body of men and camels as to differ in no respect from an army.

XVI.iv.24. Another cause of the failure of the expedition was the fact of king Obodas not paying much attention to public affairs, and especially to those relative to war (as is the custom with all Arabian kings), but placed everything in the power of Syllaeus the minister. His whole conduct in command of the army was perfidious, and his object was, as I suppose, to examine as a spy the state of the country and to destroy, in concert with the Romans, certain cities and tribes; and when the Romans should be consumed by famine, fatigue, and disease, and by all the evils which he had treacherously contrived, to declare himself master of the whole country. Gallus, however, arrived at Leuce-Come, with the army laboring under stomacacce and scelotyrbe, diseases of the country, the former affecting the mouth, the other the legs, with a kind of paralysis, caused by the water and the plants (which the soldiers had used in their food). He was therefore compelled to pass the summer and the winter there, for the recovery of the sick.

Merchandise is conveyed from Leuce-Come-to Petra, thence to Rhinocolura [modern Al-Arish] in Phoenicia, near Egypt, and thence to other nations. But at present the greater part is transported by the Nile to Alexandria. It is brought down from Arabia and India to Myus Hormus [modern B Safajah],, it is then conveyed on camels to Coptus of the Theba, situated on a canal of the Nile, and Alexandria. Gallus, setting out again from Leuce-Come on his return with his army, and through the treachery of his guide, traversed such tracts of country, that the army was obliged to carry water with them upon camels. After a march of many days, therefore, he came to the territory of Aretas [modern Medina?], who was related to Obodas. Aretas received him in a friendly manner, and offered presents. But by the treachery of Syllaeus, Gallus was conducted by a difficult road through the country; for he occupied thirty days in passing through it. It afforded barley, a few palm trees, and butter instead of oil.

The next country to which he came belonged to the nomads, and was in great part a complete desert [the Debae]. It was called Ararene. The king of the country was Sabos. Gallus spent fifty days in passing through this territory, for want of roads, and came to a city of the Negrani [probably Mecca], and to a fertile country peacefully disposed. The king had fled, and the city was taken at the first onset. After a march of six days from thence, he came to the river [in the land of the Minae]. Here the barbarians attacked the Romans, and lost about ten thousand men; the Romans lost only two men. For the barbarians were entirely inexperienced in war, and used their weapons unskillfully, which were bows, spears, swords, and slings; but the greater part of them wielded a double-edged axe. Immediately afterwards he took the city called Asca [probably modern Al-Lith], which had been abandoned by the king. He thence came to a city Athrula [modern Abha?], and took it without resistance; having placed a garrison there, and collected provisions for the march, consisting of grain and dates he proceeded to a city Marsiaba, belonging to the nation of the Rhammanitae, who were subjects of Ilasarus [in modern Yemen, east of modern San'a]. He assaulted and besieged it for six days, but raised the siege in consequence of a scarcity of water. He was two days' march from the aromatic regions, as he was informed by his prisoners.

He occupied in his marches a period of six months, in consequence of the treachery of his guides. This he discovered when he was returning; and although he was late in discovering the design against him, he had time to take another route back; for he arrived in nine days at Negrana [near modern Sa'dah?], where the battle was fought, and thence in eleven days he came to the "Seven Wells" [modern Al-Qunfudhah], as the place is called from the fact of their existing there. Thence he marched through a desert country, and came to Chaalla a village, and then to another called Malothas [perhaps modern Jeddah], situated on a river. This road then lay through a desert country, which had only a few watering-places, as far as Egra [modern Yanbu] a village. It belongs to the territory of Obodus, and is situated upon the sea. He accomplished on his return the whole distance in sixty days, in which, on his first journey, he had consumed six months. From Negra he conducted his army in eleven days to Myus Hormus; thence across the country to Coptus, and arrived at Alexandria with so much of his army as could be saved. The remainder he lost, not by the enemy, but by disease, fatigue, famine, and marches through bad roads; for seven men only perished in battle. For these reasons this expedition contributed little in extending our knowledge of the country. It was however of some small service. Syllaeus, the author of these disasters, was punished for his treachery at Rome. He affected friendship, but he was convicted of other offences, besides perfidy in this instance and was beheaded.

XVI.iv.25. The aromatic country, as I have before said, is divided into four parts. Of aromatics, the frankincense and myrrh are said to be the produce of trees, but cassia the growth of bushes; yet some writers say, that the greater part (of the cassia) is brought from India, and that the best frankincense is that from Persia. According to another partition of the country, the whole of Arabia Felix is divided into five kingdoms (or portions), one of which comprises the fighting men, who fight for all the rest; another contains the husbandmen, by whom the rest are supplied with food; another includes those who work at mechanical trades. One division comprises the myrrh region; another the frankincense region, although the same tracts produce cassia, cinnamon, and nard. Trades are not changed from one family to another, but each workman continues to exercise that of his father. The greater part of their wine is made from the palm.

A man's brothers are held in more respect than his children. The descendants of the royal family succeed as kings, and are invested with other governments, according to primogeniture. Property is common among all the relations. The eldest is the chief. There is one wife among them all. He who enters the house before any of the rest, has intercourse with her having placed his staff at the door; for it is a necessary custom which every one is compelled to observe, to carry a staff. The woman, however, passes the night with the eldest. Hence the male children are all brothers. They have sexual intercourse also with their mothers. Adultery is punished with death, but an adulterer must belong to another family.

A daughter of one of the kings was of extraordinary beauty, and had fifteen brothers, who were all in love with her, and were her unceasing and successive visitors; she, being at last weary of their importunity, is said to have employed the following device. She procured staves to be made similar to those of her brothers; when one left the house she placed before the door a staff similar to the first, and a little time afterwards another, and so on in succession, but making her calculation so that the person who intended to visit her might not have one similar to that at her door. On an occasion when the brothers were all of them together at the market-place, one left it, and came to the door of the house seeing the staff there, and conjecturing some one to be in his apartment, and having left all the other brothers at the marketplace, he suspected the person to be an adulterer; running therefore in haste to his father, he brought him with him to the house, but it was proved that he had falsely accused his sister.

XVI.iv.26. The Nabataeans are prudent, and fond of accumulating property. The community fine a person who has diminished his substance, and confer honors on him who has increased it. They have few slaves, and are served for the most part by their relations, or by one another, or each person is his own servant; and this custom extends even to their kings. They eat their meals in companies consisting of thirteen persons. Each party is attended by two musicians. But the king gives many entertainments in great buildings. No one drinks more than eleven cupfuls, from separate cups, each of gold. The king courts popular favor so much, that he is not only his own servant, but sometimes he himself ministers to others. He frequently renders an account before the people, and sometimes an inquiry is made into his mode of life.

The houses are sumptuous, and of stone. The cities are without walls, on account of the peace which prevails among them. A great part of the country is fertile, and produces everything except oil of olives; the oil of sesame is used instead. The sheep have white fleeces, their oxen are large; but the country produces no horses. Camels are the substitute for horses, and perform the labor. They wear no tunics, but have a girdle about their loins, and walk abroad in sandals. The dress of the kings is the same, but the color is purple.

Some merchandise is altogether imported into the country, others are not altogether imports, especially as some articles are native products, as gold and silver, and many of the aromatics; but brass and iron, purple garments, styrax, saffron, and costus (or white cinnamon), pieces of sculpture, paintings, pieces of statues, are not to be procured in the country. They look upon the bodies of the dead as no better than dung, according to the words of Heracleitus, "dead bodies more fit to be cast out than dung;" wherefore they bury even their kings beside dung-heaps. They worship the sun, and construct the altar on the top of a house, pouring out libations and burning frankincense upon it every day.

Dio Cassius

History of Rome, Book LIII.xxix.3-8.,

c. 220 CE

For 23 B.C.: While this was going on, another and a new campaign had at once its beginning and its end. It was conducted by Aelius Gallus, the governor of Egypt, against the country called Arabia Felix, of which Sabos was king. At first Aelius encountered no one, yet he did not proceed without difficulty; for the desert, the sun, and the water (which had some peculiar nature), all caused his men great distress, so that the larger part of the army perished. The malady proved to be unlike any of the common complaints, but attacked the head and caused it to become parched, killing forthwith most of those who were attacked, but in the case of those who survived this stage it descended to the legs, skipping all the intervening parts of the body, and caused dire injury to them. There was no remedy for it except a mixture of olive-oil and wine, both taken as a drink and used as an ointment; and this remedy naturally lay within reach of only a few of them, since the country produces neither of these articles and the men had not prepared an abundant supply of them beforehand. In the midst of this trouble the barbarians also fell upon them. For hitherto they had been defeated whenever they joined battle, and had even been losing some places;. but now, with the disease as their ally, they not only won back their own possessions, but also drove the survivors of the expedition out of the country. These were the first of the Romans, and, I believe, the only ones, to traverse so much of this part of Arabia for the purpose of making war.

Ammianus Marcellinus

The Roman History, Book XIV.iv.1-7. ,

c. 380 CE

Book XIV.4: At this time also the Saracens, a race whom it is never desirable to have either for friends or enemies, ranging up and down the country, if ever they found anything, plundered it in a moment, like rapacious hawks who, if from on high they behold any prey, carry it off with a rapid swoop, or, if they fail in their attempt, do not tarry. And although, in recounting the career of the Prince Marcus, and once or twice subsequently, I remember having discussed the manners of this people, nevertheless I will now briefly enumerate a few more particulars concerning them.

Among these tribes, whose primary origin is derived from the cataracts of the Nile and the borders of the Blemmyae, all the men are warriors of equal rank; half naked, clad in colored cloaks down to the waist, overrunning different countries, with the aid of swift and active horses and speedy camels, alike in times of peace and war. Nor does any member of their tribe ever take plow in hand or cultivate a tree, or seek food by the tillage of the land; but they are perpetually wandering over various and extensive districts, having no home, no fixed abode or laws; nor can they endure to remain long in the same climate, no one district or country pleasing them for a continuance.

Their life is one continued wandering; their wives are hired, on special covenant, for a fixed time; and that there may be some appearance of marriage in the business, the intended wife, under the name of a dowry, offers a spear and a tent to her husband, with a right to quit him after a fixed day, if she should choose to do so. And it is inconceivable with what eagerness the individuals of both sexes give themselves up to matrimonial pleasures.

But as long as they live they wander about with such extensive and perpetual migrations, that the woman is married in one place, brings forth her children in another, and rears them at a distance from either place, no opportunity of remaining quiet being ever granted to her. They all live on venison, and are further supported on a great abundance of milk, and on many kinds of herbs, and on whatever birds they can catch by fowling. And we have seen a great many of them wholly ignorant of the use of either corn or wine.

Procopius of Caesarea

History of the Wars, Book I.xix.1-16, 23-26; xx.1-13:

c. 550 CE,

The boundaries of Palestine extend toward the east to the sea which is called the Red Sea. Now this sea, beginning at India, comes to an end at this point in the Roman domain. And there is a city called Aelas [modern Aqaba] on its shore, where the sea comes to an end, as I have said, and becomes a very narrow gulf. And as one sails into the sea from there [i.e., sailing Southwest, from Aqaba to the Red Sea], the Egyptian mountains lie on the right, extending toward the south; on the other side a country deserted by men extends northward to an indefinite distance; and the land on both sides is visible as one sails in as far as the island called Iotabe, not less than one thousand stades distant from the city of Aelas. On this island Hebrews had lived from of old in autonomy, but in the reign of this Justinian they have become subject to the Romans. From there on there comes a great open sea. And those who sail into this part of it no longer see the land on the right, but they always anchor along the left coast when night comes on. For it is impossible to navigate in the darkness on this sea, since it is everywhere full of shoals. But there are harbors there and great numbers of them, not made by the hand of man, but by the natural contour of the land, and for this reason it is not difficult for mariners to find anchorage wherever they happen to be.

This coast immediately beyond the boundaries of Palestine is held by Saracens, who have been settled from of old in the Palm Groves. These groves are in the interior, extending over a great tract of land, and there absolutely nothing else grows except palm trees. The Emperor Justinian had received these palm groves as a present from Abochorabus, the ruler of the Saracens there, and he was appointed by the emperor captain over the Saracens in Palestine. And he guarded the land from plunder constantly, for both to the barbarians over whom he ruled and no less to the enemy, Abochorabus always seemed a man to be feared and an exceptionally energetic fellow. Formally, therefore, the emperor holds the Palm Groves, but for him really to possess himself of any of the country there is utterly impossible. For a land completely destitute of human habitation and extremely dry lies between, extending to the distance of a ten days' journey; moreover, the Palm Groves themselves are by no means worth anything, and Abochorabus only gave the form of a gift, and the emperor accepted it with full knowledge of the fact. So much then for the Palm Groves. Adjoining this people there are other Saracens in possession of the coast, who are called Maddeni [in modern Madyan] and who are subjects of the Omeritae. These Omeritae dwell in the land on the farther side of them on the shore of the sea [modern Yemen]. And beyond them many other nations are said to be settled as far as the man-eating Saracens. Beyond these are the nations of India.

For the sea which one traverses beyond this point as far as the shore and the city of Aelas has received the name of the Arabian Gulf, inasmuch as the country which extends from here to the limits of the city of Gaza used to be called in olden times Arabia, since the king of the Arabs had his palace in early times in the city of Petrae. Now the harbor of the Omeritae from they are accustomed to put to sea for the voyage to Ethiopia is called Bulicas [modern Al-Hudaydah?]; and at the end of the sail across the sea they always put in at the harbor of the Adulitae. But the city of Adulis [near modern Asmara] is removed from the harbor a distance of twenty stades (for it lacks only so much of being on the sea), while from the city of Auxomis it is a journey of twelve days.

All the boats which are found in India and on this sea are not made in the same manner as are other ships. For neither are they smeared with pitch, nor with any other substance, nor indeed are the planks fastened together by iron nails going through and through, but they are bound together with a kind of cording. The reason is not as most persons suppose, that there are certain rocks there which draw the iron to themselves (for witness the fact that when the Roman vessels sail from Aelas into this sea, although they are fitted with much iron, no such thing has ever happened to them), but rather because the Indians and the Ethiopians possess neither iron nor any other thing suitable for such purposes. Furthermore, they are not even able to buy any of these things from the Romans since this is explicitly forbidden to all by law; for death is the punishment for one who is caught. Such then is the description of the so-called Red Sea and of the land which lies on either side of it. . .

At about the time of this war Ellesthaeus, the king of the Ethiopians, who was a Christian and a most devoted adherent of this faith, discovered that a number of the Omeritae on the opposite mainland [modern Yemen] were oppressing the Christians there outrageously; many of these rascals were Jews, and many of them held in reverence the old faith which men of the present day call Hellenic [i.e., pagan]. He therefore collected a fleet of ships and an army and came against them, and he conquered them in battle and slew both the king and many of the Omeritae. He then set up in his stead a Christian king, an Omeritae by birth, by name Esimiphaeus, and, after ordaining that he should pay a tribute to the Ethiopians every year, he returned to his home. In this Ethiopian army many slaves and all who were readily disposed to crime were quite unwilling to follow the king back, but were left behind and remained there because of their desire for the land of the Omeritae; for it is an extremely goodly land.

These fellows at a time not long after this, in company with certain others, rose against the king Esimiphaeus and put him in confinement in one of the fortresses there, and established another king over the Omeritae, Abramus by name. Now this Abramus was a Christian, but a slave of a Roman citizen who was engaged in the business of shipping in the city of Adulis in Ethiopia. When Ellesthaeus learned this, he was eager to punish Abramus together with those who had revolted with him for their injustice to Esimiphaeus, and he sent against them an army of three thousand men with one of his relatives as commander. This army, once there, was no longer willing to return home, but they wished to remain where they were in a goodly land, and so without the knowledge of their commander they opened negotiations with Abramus; then when they came to an engagement with their opponents, just as the fighting began, they killed their commander and joined the ranks of the enemy, and so remained there. But Ellesthaeus was greatly moved with anger and sent still another army against them; this force engaged with Abramus and his men, and, after suffering a severe defeat in the battle, straightway returned home. Thereafter the king of the Ethiopians became afraid, and sent no further expeditions against Abramus. After the death of Ellesthaeus, Abramus agreed to pay tribute to the king of the Ethiopians who succeeded him, and in this way he strengthened his rule. But this happened at a later time.

At that time, when Ellesthaeus was reigning over the Ethiopians, and Esimiphaeus over the Omeritae, the Emperor Justinian sent an ambassador, Julianus, demanding that both nations on account of their community of religion should make common cause with the Romans in the war against the Persians; for he purposed that the Ethiopians, by purchasing silk from India and selling it among the Romans, might themselves gain much money, while cause the Romans to profit in only one way, namely, that they be no longer compelled to pay over their money to their enemy (this is the silk of which they are accustomed to make the garments which of old the Greeks called "Medic," but which at the present time they name "Seric" [from Lat. serica, as coming from the Chinese (Seres)]). As for the Omeritae, it was desired that they should establish Caus, the fugitive, as captain over the Maddeni, and with a great army of their own people and of the Maddene Saracens make an invasion into the land of the Persians. This Caus was by birth of the captain's rank and an exceptionally able warrior, but he had killed one of the relatives of Esimiphaeus and was a fugitive in a land which is utterly destitute of human habitation.

So each king, promising to put this demand into effect, dismissed the ambassador, but neither one of them did the things agreed upon by them. For it was impossible for the Ethiopians to buy silk from the Indians, for the Persian merchants always locate themselves at the very harbors where the Indian ships first put in (since they inhabit the adjoining country), and are accustomed to buy the whole cargoes; and it seemed to the Omeritae a difficult thing to cross a country which was a desert and which extended so far that a long time was required for the journey across it, and then to go against such a people much more warlike than themselves. Later on Abramus too, when at length he had established his power most securely, promised the Emperor Justinian many times to invade the land of Persia, but only once began the journey and then straightway turned back. Such then were the relations which the Romans had with the Ethiopians and the Omeritae.

Sources:

Herodotus, The Histories of Herodotus (New York: Harper & Brothers, 1898)

Strabo, The Geography of Strabo: Literally Translated, with Notes, trans. by H. C. Hamilton & W. Falconer (London: H. G. Bohn, 1854-1857), pp. 185-215

Dio Cassius, The Roman History, Vol. V, trans. Ernest Cary (Cambridge, Mass.: Harvard University Press, 1917), pp. 269, 271

Ammianus Marcellinus, The Roman History of Ammianus Marcellinus During the Reigns of The Emperors Constantius, Julian, Jovianus, Valentinian, and Valens, trans. C. D. Yonge (London: G. Bell & Sons, 1911), pp. 11-12

Procopius, History of the Wars, 7 vols., trans. H. B. Dewing (Cambridge, Mass., and London: Harvard University Press & Wm. Heinemann, 1914; reprint ed., 1953-54), I.179-195.

Preface: The real story about Ancient times

Earth's Ancient History

The real story about Ancient times

Preface L.C. Geerts


I grew up in the period shortly after the Second World War in the Netherlands. This was a time in which our parents had to rebuild our partly destroyed society.

My father was, as were several others, captured by the Germans, and from 1943 imprisoned in several, so called, Concentration-Camps because he refused to work for the Germans and was categorized as 'Politik Heftling'. Finally he was freed in April 1945 from Camp 'Buchenwald', in what was the former East-Germany near Weimar, by the Americans.

During my youth in the 50s and 60s I was raised in an orthodox Calvinistic community with a father who often told his children (a total of 13) the horrible stories that took place in the Concentration Camps where he stayed in the 40s. During my life as an adult his experiences would have a profound impact on my life, due to the fact I could not accept that Humanity could or would be able to murder and destroy its own fellow-creatures.

As mentioned I was raised in an Orthodox Calvinistic community so I willy-nilly learned the Bible by rote. When I was 11 years old I became aware that I had been betrayed (though not intentionally) by both my parents, in church and by teachers at school.

Because of that newfound awareness I started to read other books about ancient history and soon learned to read the Bible with opened eyes and saw how different our history was being portrayed in comparison to what me had been taught.

The Books of Emanuel Velikovsky for instance, tells an entirely different story concerning ancient times. His theories made sense. In the seventies and in later decades most scholars began to believe Velikovsky's theory that the evolution of our earth was much different from what they had previously believed.

Velikovsky's theory gives the reason why dinosaurs vanished from the face of the earth in such a short period of time. His theory explains that Venus is a stranger in our solar system, and that there was once a planet between Mars and Jupiter millions of years ago. Further it points out that the chronological timetable of Egypt after the Bronze Age has a hole of at least 400 years.

In later chapters of my book I will try to explain more of the theory of Dr. Emanuel Velikovsky, who is now considered a respected scholar by most of his peers.

During later years I became more and more interested in the Ancient History of Mankind and the written stories from all over the World including the Myths, Legends and Sages. During this study it became very clear that the stories in the Bible were not unique, and had been told of and written about everywhere around the Ancient World.

When looking for evidence I began to read the history of Mesopotamia, Assyria, Egypt and other regions and soon found out what I had already presumed.

Because of this new evidence I started reading the Bible again, only now as an historical book. It soon became clear that the modern Christian Bible and Jewish Torah (that makes up the first five books of the Old Testament) merely gives us a 'colored' or watered down history of the Hebrew and Jewish people, and are only fragments of the total history of the Middle East. So the Bible became for me a very useful historical book written by several ancient writers that had been rewritten much later after the captivity of the Jews in Babylon by the Prophet Daniel in the 6th century BC.

At that time, the Torah consisted of stories that had been composed for the most part from older stories that had been written on clay tablets and papyri from Mesopotamia, Assyria and Egypt, including names and places, and in most cases these stories were thousands of years older.

The final Torah and later the final Christian Bible were arbitrarily composed and differ within different sects of Judaism and Christianity itself. While several original Canonical Bible books were later set apart as Apocrypha and Pseudepigrapha books in the 2nd century AD is for me still a question that never has been answered to my satisfaction.

Even in the 21st century, our known history is based on theories of scholars who have been raised following the same dogma most of us share. They don't believe any other scenario of our ancient history, even when other scholars had shed a new and magnificent light on our ancient history. The old guard refuses to look with open eyes or to face the truth. I think it's time to reconsider our ancient history and to try to see it with 'new' eyes and with an open mind.

The reason we still don't know who we are and where we came from is that our thoughts are still based on religious thoughts learned by our parents, grandparents, and ancestors and taught to us by the Church Fathers. It would be wise to first consider where religion came from, and then to consider the reason these religious beliefs have been spread all over the world since ancient times.

If we would just be able to set aside our religious teachings we have been taught at home, church and school and simply take the time to start reading the Bible in a different way, then we might very well see that many things written in the Bible really did happen as they are written and that most of these stories are based on much older stories.

All the 'strange' stories, written in the Bible, on clay tablets and in all kinds of Myths, Legends and Sages from all over the world and by all cultures, wouldn't be as 'strange' as they seems to be if we believe they really happened in ancient times. And that all that has been written down is to let us know who we are and also the real history of mankind. Most of these stories are retelling's of historical facts. Some are less fairy tales then eyewitness events.

In this book I will try to prove that the Bible is only a small part of the ancient history of mankind. It is a book based on important stories much older than the Bible itself. The Bible contains several fragments of stories and retellings. It tells only survived stories written down by the Prophet Ezekiel, of which the originals were destroyed in the period during and after the Babylonian overthrow of Israel in the 6th century BC. These stories were later fitted together as the 'holy' book of the Jews the Torah.

There is no evidence that the Bible should be seen as a religious book. It slowly became religious during the last 2,500 years and was often updated to fit in the beliefs of the Jews and later Christianity.

Parts of the 'original' Bible have been modified since then, and so were born the Apocrypha and Pseudepigrapha books. This is in spite of the real historical facts of these books. Proof of these facts came out when the 'Dead Sea Scrolls' were found in the year 1947 and a small part of the scrolls were translated and published.

I am still waiting for the publications of all the Dead Sea scrolls. I'm sure that what I have written in this book will be proven once this happens. Nevertheless I invite the reader to study all historical scrolls by himself to find the truth.

In this book I, along with you the reader, will try to figure out what has happened in the past 500 million years with our Earth and with our ancestors. I will try to prove that the history of our earth is much different than most scholars believe and think today.

September 1998 / January 2006

L.C.Geerts
Dordrecht
The Netherlands

Chapter 7. Generations after the Flood

Chapter 7

The Generations of Shem

(generation 11 - 19)

Revised and updated by the author 08-04-2011


In this chapter we will discuss the Generations from Shem until Jacob and will finally find the creation of Homo Sapiens, our real ancestors. We will use verses from The Generation Table, The Bible, The Book of Jasher and The Book of Jubilees from the period of the Flood until Jacob where we can read an interesting story about the way of life in ancient times.

I mentioned in chapter 6 that the sons of Noah divided the Earth between each other in the time when Peleg (generation 15) was born, though this is told in the Bible, but in The Book of Jasher we can read that not only the Earth was divided but also that the children of men were divided. In the part of the life of Eber and Peleg we will discuss the reason that the book of Jasher makes this difference.

But we will start first with the life of Shem (generation 11).

Generation 11: Shem

In The Bible we can read :

Gn:10:21: Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born. Gn:10:22: The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. Gn:10:23: And the children of Aram; Uz, and Hul, and Gether, and Mash. Gn:10:24: And Arphaxad begat Salah; and Salah begat Eber.

What is the meaning of the clause ' Unto Shem also, the father of all the children of Eber, even to him were children born'? Why accentuates the Bible here that ALL the children of Eber were his children? and why accentuates the Bible that EVEN TO HIM WERE BORN CHILDREN?. When we read further we quickly find the reason why this part is so important:

Gn:10:25: And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Gn:10:26: And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Gn:10:27: And Hadoram, and Uzal, and Diklah, Gn:10:28: And Obal, and Abimael, and Sheba, Gn:10:29: And Ophir, and Havilah, and Jobab: all these were the sons of Joktan. Gn:10:30: And their dwelling was from Mesha, as thou goes unto Sephar a mount of the east. (see also 1 Chronicles 1:19-23)

Eber begat TWO SONS, one of them is Peleg and he was so called because in his time the Earth was divided? But why, we find the reason because we can read that his other son was Joktan (Joktan means 'small' or 'insignificant'), and in the next verse we can read directly that Joktan and his offspring were set apart and dwelt from Mesha unto Sephar, a mount of the east.

The reason that the Bible tells this story is in my opinion clear, Joktan was created by the Angels of Heaven who were on Earth at that time because they instructed Noah to divide the Earth. And they created a 'new' race, with the genes of Shem (or Eber), called HOMO SAPIENS.

Seth and his offspring belonged to the 'Anakim' and they were Giants. So it isn't strange that he was called Joktan, 'the small or insignificant' and was separated from his 'family' in another area.

AND FINALLY WE FOUND MODERN HOMO SAPIENS and Joktan was the first, created about 100 years after the Flood (32,000 BC) and later they spread all over the world in a short period of time.

Later on, Homo Sapiens was responsible for the extinction of the remains of the Neanderthaler of which most died during the Flood, who until that time were the leading humanoids on earth who were able to speak and make fire. Modern excavations has proved that the last Neanderthaler died out in historical times so they must have lived together with modern men.

By the story of Eber we will see that he was the last who reached a lifetime of nearly 500 years while his son Peleg reached only the age of 239 years. In chapter 5 we discussed that God permitted the 'Anakim' to live for about 500 years. Eber was the last of the 'real Anakim' (Demigods). His offspring were the 'Children' of the 'Anakim' and they degenerated very quickly in lifetime from 464 (Eber) to 147 (Jacob) years. And the 500 years period was ended when Esau and Jacob were born.

In The Book of Jasher we can read:

7: 15 And these are the sons of Shem; Elam, Ashur, Arpachshad, Lud and Aram, five sons; and the sons of Elam were Shushan, Machul and Harmon. 16 And the sons of Ashur were Mirus and Mokil, and the sons of Arpachshad were Shelach, Anar and Ashcol. 17 And the sons of Lud were Pethor and Bizayon, and the sons of Aram were Uz, Chul, Gather and Mash. 18 These are the sons of Shem, according to their families; and their numbers in those days were about three hundred men.

The offspring of Shem was counted 300, in 3 generations, a period of about 75 years. Even in the book of Jasher we can find proof that Eber had two different sons and this book is more plainly because in The Book of Jasher we can read:

7: 19 These are the generations of Shem; Shem begat Arpachshad and Arpachshad begat Shelach, and Shelach begat Eber and to Eber were born two children, the name of one was Peleg, for in his days the sons of men were divided, and in the latter days, the earth was divided. 20 And the name of the second was Yoktan, meaning that in his day the lives of the sons of men were diminished and lessened. 21 These are the sons of Yoktan; Almodad, Shelaf, Chazarmoveth, Yerach, Hadurom, Ozel, Diklah, Obal, Abimael, Sheba, Ophir, Havilah and Jobab; all these are the sons of Yoktan.

The book of Jasher makes a clear difference between:'The Sons of Men were divided' and 'In latter days the Earth was divided'. The meaning of this two clauses must be clear:

1. The genealogy was split in two parts:

A. The original line of the 'Anakim' was set forth by Peleg.
B. The 'new' creation was established with the birth of Yoktan.

2. The Earth was divided in three parts:

A. The South part for Ham and his offspring
B. The North and West part for Japheth and his offspring
C. The Middle and East part for Shem and his offspring. The area where the offspring of Joktan was placed was at the East.

This story looks unbelievable but indeed Yoktan was the first Homo Sapien and our first ancestor, created about 32,000 years BC. (see the timeline later in chapter 13). Later in this chapter we will find more proof that my conclusion is right.

We read further in The Book of Jubilees :

Chapter 7. 16 And Shem dwelt with his father Noah, and he built a city close to his father on the mountain, and he too called its name after the name of his wife Sedeqetelebab. 17 And behold these three cities are near Mount Lubar; Sedeqetelebab fronting the mountain on its east; and Na'eltama'uk on the south; 'Adatan'eses towards the west. 18 And these are the sons of Shem: Elam, and Asshur, and Arpachshad, this son was born two years after the flood (1310 AM)

Shem dwelt with his father Noah near mount Lubar, situated probably in Armenia but it's also possible that mount Labur was situated near lake Van in East-Turkey. The cities built by Shem can be Catal Hoyuk (near Konya, South-Turkey or Kurban Hoyuk, Cayonu, Tel Fakhariyah (near Halaf) (Southeast-Turkey) between the Euphrates and Tigris rivers. At all these places were found ancient settlements from about 8,000 BC - 6,000 BC. Remember also the place of the Garden of Eden (between Euphrates and Tigris river)

Earth-07 Earth-07 Earth-07
Modern Turkey Armenia Ancient Turkey

click image to enlarge

In my opinion was the middle part of the Earth the area Armenia (west of lake Van), East-Turkey, North-Iran, North-Iraq and North-Syria were Noah and Shem settled. (approximately modern Kurdistan).

In The Bible we can read :

Gn:10:31: These are the sons of Shem, after their families, after their tongues, in their lands, after their nations. Gn:11:10: These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: Gn:11:11: And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

It looks at little strange that the Bible for the first time speaks in the clause ' after their tongues, in their lands' because by the story of the offspring of Japheth and Ham this clause is missing. Further is again spoken about the 'mystical' 500 years period.

Generation 12: Arphaxad

In The Bible we can read :

Gn:11:12: And Arphaxad lived five and thirty years, and begat Salah: Gn:11:13: And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 8. 1 In the twenty-ninth jubilee, in the first week, (1372-1379 AM) in the beginning thereof Arpachshad took to himself a wife and her name was Rasu'eja, the daughter of Susan, the daughter of Elam, and she bare him a son in the third year in this week, (1375 AM) and he called his name Kainam.

And also Arphaxad married his niece Rasu'eja.

Generation 13.1: Kainam??

Where is Kainam in the Bible?, the reason is clear he discovered the secrets of 'The Nephilim' and that didn't fit into the 'Monotheism' theory of the Jewish writers, so they removed this story from the Bible and Kainam was vanished out of history.

We can see that the removal of Kainam was a big error of the writers of the Bible because we read in The Book of Jubilees :

Chapter 8. 2 And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 3 And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun and moon and stars in all the signs of heaven. 4 And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it.

A strange story, Kainam found the secrets of 'The Watchers' carved on a rock and was afraid to tell it to Noah and his father, although Noah studied the signs of Heaven himself, can you imagine now that this story is missing in the Bible?.

We read further in The Book of Jubilees :

Chapter 8. 5 And in the thirtieth jubilee, in the second week, in the first year thereof (1429 AM), he (Kainam) took to himself a wife, and her name was Melka, the daughter of Madai, the son of Japheth, and in the fourth year (1433 AM) he begat a son, and called his name Shelah; for he said: 'Truly I have been sent.' [And in the fourth year he was born],

And also Kainam married his niece Melka. Furher we can read here that the story of Kainam and the birth of his son Shelah (Salah) differs with the story in the Bible where we can read that Salah was the son of Arphaxad.

Salah was NOT the son of Arphaxad but the son of Kainam

Generation 13.2: Salah (Shelah)

In The Bible we can read :

Gn:11:14: And Salah lived thirty years, and begat Eber: Gn:11:15: And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 8. 6 And Shelah grew up and took to himself a wife, and her name was Mu'ak, the daughter of Kesed, his father's brother, in the one and thirtieth jubilee, in the fifth week, in the first year (1499 AM) thereof. 7 And she bare him a son in the fifth year [1504 A.M.] thereof, and he called his name Eber:

And also Salah (Shelah) married his niece.Mu'ak

Generation 14: Eber

In The Bible we can read :

Gn:11:16: And Eber lived four and thirty years, and begat Peleg: Gn:11:17: And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 8. 7 And he (Eber) took unto himself a wife, and her name was 'Azurad, the daughter of Nebrod, in the thirty-second jubilee, in the seventh week, in the third year thereof. (1564 AM) 8 And in the sixth year (1567 AM) thereof, she bare him a son, and he called his name Peleg; for in the days when he was born the children of Noah began to divide the earth amongst themselves: for this reason he called his name Peleg.

And Eber married his second-niece Azurad, the daughter of his nephew Nebrod (Septuagint) the Giant (NIMROD). See the story of Nimrod in chapter 8.

As discussed by the Generation of Shem above the children of Eber were the turning point in history, the creation of modern Homo Sapiens (Yoktan)

Generation 15.1: Peleg

In The Bible we can read :

Gn:11:18: And Peleg lived thirty years, and begat Reu: Gn:11:19: And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 10. 18 And in the three and thirtieth jubilee, in the first year in the second week (1576 AM), Peleg took to himself a wife, whose name was Lomna the daughter of Sina'ar, and she bare him a son in the fourth year of this week (1580 AM), and he called his name Reu; for he said: 'Behold the children of men have become evil through the wicked purpose of building for themselves a city and a tower in the land of Shinar.'

And Peleg was the first who did not marry his niece or second-niece but a 'strange' woman, Lomna the daughter of Sina'ar. Further we found the time in which the Tower of Babel was built, about 1580 AM, see the story later in chapter 8.

Generation 15.2 Yoktan

The first Homo Sapien

In The Bible we can read :

Gn:10:25: And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Gn:10:26: And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Gn:10:27: And Hadoram, and Uzal, and Diklah, Gn:10:28: And Obal, and Abimael, and Sheba, Gn:10:29: And Ophir, and Havilah, and Jobab: all these were the sons of Joktan. Gn:10:30: And their dwelling was from Mesha, as thou goes unto Sephar a mount of the east. (see also 1 Chronicles 1:19-23)

The places mentioned in Gn:10:30, Mesha and Sephar are offten located in modern Yemen but there is evidence that they were located in modern Iran and Turkey. High up the slopes of Mt. Judi, seventeen miles south of, and in plain sight of the ark hunter's ever-popular Mt. Ararat, and just under the great white limestone escarpment wall known as Ziyaret, which means "shrine," lie the ruined remains of the ancient lost-city of Noah, called "Mesha" anciently, and known later as "Naxuan." (See https://www.noahsark-naxuan.com/index.htm). With Mount Sephar is probably ment as the mountainrange between Armenia and Turkey.

The offspring of Yoktan spread Eastwards to India and Westwards to France. In France they are called the Cro-Magnon men.

The Bible nor any other book ever mention Yoktan and his offspring again, except in 1 Ch. 1:19,21. but this story is the same as in Gn.10. Shem and Noah were aware of the danger that Yoktan should be destroyed by his Giant 'Brothers and Sisters' and therefore he and his offspring were set apart to prevent this.

A strange detail that is not as strange as it looks that Noah warned his children not to eat the blood of men otherwise they would be destroyed as we can read in The Book of Jubilees :

7:19. For I see, and behold the demons have begun (their) seductions against you and against your children and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. 20. For whoso sheddeth man's blood, and whoso eateth the blood of any flesh, shall all be destroyed from the earth. 21. And there shall not be left any man that eateth blood, or that sheddeth the blood of man on the earth, Nor shall there be left to him any seed or descendants living under heaven; For into Sheol shall they go, And into the place of condemnation shall they descend, And into the darkness of the deep shall they all be removed by a violent death.

Noah new that his children should eat the blood of man after his death and he warned them that they will be destroyed also like their forefathers 'The Nephilim' before the flood. See also the story of Odysseus when some of his companions were eaten by a one eyed Cyclop.

We read further in The Book of Jubilees :

Chapter 10. 1 And in the third week of this jubilee (the thirty-third jubilee) (1582-1589 AM) the unclean demons began to lead astray the children of the sons of Noah, and to make to err and destroy them. 2 And the sons of Noah came to Noah their father, and they told him concerning the demons which were leading astray and blinding and slaying his sons' sons.

Here is clearly spoken of diseases that appeared on Earth in those days and these diseases were called unclean demons. A strange story that during the lifetime of Peleg who was the first who married a 'strange' woman these diseases broke out. Has it something to do with the fact that the marriage of Peleg was the beginning of diseases? YES it was because we can read in the same chapter (10) that Noah received from the Angels of Heaven the secrets of Medicine to cure his children and their children.

We read further in The Book of Jubilees :

Chapter 10. 5 And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are malignant, and created in order to destroy.

In my opinion is here spoken of diseases and not 'living' demons. The diseases came on Earth before the flood because the 'Nephilim' mingled with the daughters of men and these illnesses came back after the Flood when the children of Noah (Anakim) did the same (marriage with 'strange' woman).

We read further in The Book of Jubilees :

Chapter 10. 10 'And one of us (Angels) He commanded that we should teach Noah all their medicines; for He knew that they would not walk in uprightness, nor strive in righteousness. 12 And we explained to Noah all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth. 13 And Noah wrote down all things in a book as we instructed him concerning every kind of medicine. Thus the evil spirits were precluded from (hurting) the sons of Noah. 14 And he gave all that he had written to Shem, his eldest son; for he loved him exceedingly above all his sons.

And the Angels teaches Noah to make medicines against their diseases with herbs of the Earth, with other words this was the beginning of medical treatment of all kind of illness. Further we can read here clearly that Noah gave this 'secrets' of curing diseases only to Seth and Seth on his turn only to his beloved offspring as we will see later by the story of Abram.

Generation 16: Reu

In The Bible we can read :

Gn:11:20: And Reu lived two and thirty years, and begat Serug: Gn:11:21: And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 11. 1 And in the thirty-fifth jubilee, in the third week, in the first year (1681 AM) thereof, Reu took to himself a wife, and her name was 'Ora, the daughter of 'Ur, the son of Kesed, and she bare him a son, and he called his name Seroh (Serug), in the seventh year of this week in this jubilee. (1687 AM) 2 And the sons of Noah began to war on each other, to take captive and to slay each other, and to shed the blood of men on the earth, and to eat blood, and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms, and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war, and they began to capture cities, and to sell male and female slaves. 3 And 'Ur, the son of Kesed, built the city of 'Ara of the Chaldees, and called its name after his own name and the name of his father.

Reu was the third who did not marry his niece but a 'strange' woman, Ora the daughter of Ur-Nammu, the founder of the Third dynasty of Ur, the son of Kesed. In spite of the warnings of Noah and Shem their children began to make war to each other in the time Noah still lived and captured their brothers cities. The (re)builder of the city of (Ara) Ur is known in the Sumerian Kinglist as the first King of the Third dynasty of Ur called Ur-Nammu (2,120-2,102 BC). See chapter 13.

We read further in The Book of Jubilees :

11: 4 And they made for themselves molten images, and they worshipped each the idol, the molten image which they had made for themselves, and they began to make graven images and unclean simulacra, and malignant spirits assisted and seduced (them) into committing transgression and uncleanness. 6 For this reason he (Reu) called the name of Seroh, Serug, for every one turned to do all manner of sin and transgression.

And so was born worship of Kings and they made Molten Images of 'new' Gods and also from themselves, and Noah, Shem and the Gods were angry about that.


First Conclusion

A strange coincidence that the age of the 'Earth fathers' decreased fast just at the time Eber married a 'strange' women, the age of his children from Peleg on were reduced from 464 years (Eber) to 239 years (Peleg) his son, in just 1 generation.

A second coincidence is that during the lifetime of Eber Disease broke out, the Tower of Babel was build, they built Cities and started Kingdoms and they began to make war against each other and began to do all what was evil in the eyes of the Gods. And Noah's children began to exalt themselves above the nations and founded Kingdoms, and they introduced 'slavery'A third coincidence is that Noah's children started to make war on each other and began to do all what was evil in the eyes of the Gods. And Noah's children began to exalt themselves above the nations and founded Kingdoms, and they introduced 'slavery'

You can imagine now that I don't understand that there are still people who 'worship' Kings and Queens (also in my country Holland) because it should be clear, just for Christians and other believers, that 'Kingdoms' are against the will of the Gods because the Gods saw it as evil. It is unbelievable that even in the 21st century this phenomenon still exists. I have only one explanation for this 'primitive' behavior, we still live in 'the stone age' of our evolution.

The Chronology of the generations after the Flood is not placed in the time they really lived, only a few of them were mentioned in the Bible, Jubilees and Jasher. The follow-up of the generations and there life span was actually much longer then is handed down in these books.


We go back to the Generations after the Flood.

Generation 17: Serug

In The Bible we can read :

Gn:11:22: And Serug lived thirty years, and begat Nahor: Gn:11:23: And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

We read further in The Book of Jubilees :

Chapter 11. 7 And he (Serug) grew up, and dwelt in Ur of the Chaldees, near to the father of his wife's mother, and he worshipped idols, and he took to himself a wife in the thirty-sixth jubilee, in the fifth week, in the first year thereof, (1744 AM) and her name was Melka, the daughter of Kaber, the daughter of his father's brother. 8 And she bare him Nahor, in the first year of this week. (1744 AM)

And Serug was the first after three Generations who again married his 2 nieces, even as his ancestors did, Why?, Serug lived in Ur, a Kingdom, and he also belonged to the Royal family as Prince of Ur and because of that he had to secure his dynasty therefore he married only within his own family (sounds familiar, don't you think). Nahor was the son of his second wife Melka who was of the Royal blood of Ur.

Generation 18: Nahor

In The Bible we can read :

Gn:11:24: And Nahor lived nine and twenty years, and begat Terah: Gn:11:25: And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters

We read further in The Book of Jubilees :

Chapter 11. 8 And he (Nahor) grew and dwelt in Ur of the Chaldees, and his father taught him the researches of the Chaldees to divine and augur, according to the signs of heaven. 9 And in the thirty-seventh jubilee in the sixth week, in the first year thereof, (1800 AM) he took to himself a wife, and her name was 'Ijaska, the daughter of Nestag of the Chaldees. 10 And she bare him Terah in the seventh year of this week. [1806 A.M.]

And Nahor was the fourth who again, did not marry his niece but a 'strange' woman although she was rather surely of Royal Blood.

Generation 19: Terah

In The Bible we can read :

Gn:11:26: And Terah lived seventy years, and begat Abram, Nahor, and Haran. Gn:11:27: Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. Gn:11:28: And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. Gn:11:32: And the days of Terah were two hundred and five years: and Terah died in Haran.

When we discuss the story of Nimrod we will see why Terah died. He was murdered.

We read further in The Book of Jubilees :

Chapter 11. 14 And in this thirty-ninth jubilee, in the second week in the first year, [1870 AM) Terah took to himself a wife, and her name was 'Edna, the daughter of 'Abram, the daughter of his father's sister. And in the seventh year of this week (1876 AM)] she bare him a son, and he called his name Abram, by the name of the father of his mother; for he had died before his daughter (Edna) had conceived a son.

And Terah married again his niece, even as his ancestors did. In The Writing of Abraham you can read why, he was the second in rank after Nimrod the King of Ur and he was of 'Royal' blood.

Generation 20: Abram

Again a turning point in history.

We read further in The Book of Jubilees :

Chapter 11. 16 And the child (Abram) began to understand the errors of the earth that all went astray after graven images and after uncleanness, and his father taught himting, and he was two weeks of years old (14 years), [1890 A.M.] and he separated himself from his father, that he might not worship idols with him. 17 And he began to pray to the Creator of all things that He might save him from the errors of the children of men, and that his portion should not fall into error after uncleanness and vileness.

'Prince' Abram learned writing and reading and he could read the scrolls of his Ancestors such as Enoch and Noah and because of that he was frightened for the things he had read and began to pray to 'The Creator of all things' at the age of 14 and separated from his father. In The Writings of Abram you can read more details.

We go back to the story in Jubilees :

Chapter 11. 18 And the seed time came for the sowing of seed upon the land, and they all went forth together to protect their seed against the ravens, and Abram went forth with those that went, and the child was a lad of fourteen years. 19 And a cloud of ravens came to devour the seed, and Abram ran to meet them before they settled on the ground, and cried to them before they settled on the ground to devour the seed, and said, ' Descend not: return to the place whence ye came,' and they proceeded to turn back. 20 And he caused the clouds of ravens to turn back that day seventy times, and of all the ravens throughout all the land where Abram was there settled there not so much as one. 21 And all who were with him throughout all the land saw him cry out, and all the ravens turn back, and his name became great in all the land of the Chaldees. 22 And there came to him this year all those that wished to sow, and he went with them until the time of sowing ceased: and they sowed their land, and that year they brought enough grain home and eat and were satisfied. 23 And in the first year of the fifth week [1891 A.M.] Abram taught those who made implements for oxen, the artificers in wood, and they made a vessel above the ground, facing the frame of the plough, in order to put the seed thereon, and the seed fell down there from upon the share of the plough, and was hidden in the earth, and they no longer feared the ravens. 24 And after this manner they made (vessels) above the ground on all the frames of the ploughs, and they sowed and tilled all the land, according as Abram commanded them, and they no longer feared the birds.

So, Abram was the inventor of the sow 'machine', made of wood and the ravens could not take the seed.

In The Bible we can read :

Gn:11:29: And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. Gn:16:16: And Abram was fourscore and six years old (86), when Hagar bare Ishmael to Abram. Gn:21:5: And Abraham was an hundred years old, when his son Isaac was born unto him.

We read further in The Book of Jubilees :

Chapter 12. 9 And in the fortieth jubilee, in the second week, in the seventh year thereof, (1925 AM) Abram took to himself a wife, and her name was Sarai, the daughter of his father, and she became his wife.

And for the first time since Noah (generation 10) Adam (generation 20) married again his sister (most probably his half-sister)

it's a strange coincidence that Abram married his (half)sister Sara. Abram knew the scrolls of his ancestors Enoch and Noah and tried to live as they did, by marrying his own (half)sister. We must assume that 'The God of Creation' was the God that promoted marriage only within one's first-line family.

We read further in The Book of Jubilees :

Chapter 12. 23 And Abram harkened unto the voice of Sarai his wife, and said unto her, 'Do (so).' And Sarai took Hagar, her maid, the Egyptian, and gave her to Abram, her husband, to be his wife. 24 And he went in unto her, and she conceived and bare him a son, and he called his name Ishmael, in the fifth year of this week (1962 AM) and this was the eighty-sixth year in the life of Abram.

We read further in The Book of Jubilees :

Chapter 16. 12 And in the middle of the sixth month the Lord visited Sarah and did unto her as He had spoken and she conceived. 13 And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham, on the festival of the first fruits of the harvest (1976 AM), Isaac was born.

The Dead of Noah

In The Bible we can read :

Gn:9:28: And Noah lived after the flood three hundred and fifty years. Gn:9:29: And all the days of Noah were nine hundred and fifty years: and he died.

We read further in The Book of Jubilees :

Chapter 10. 15 And Noah slept with his fathers, and was buried on Mount Lubar in the land of Ararat. 16 Nine hundred and fifty years he completed in his life, nineteen jubilees and two weeks and five years.17 And in his life on earth he excelled the children of men save Enoch because of the righteousness, wherein he was perfect. For Enoch's office was ordained for a testimony to the generations of the world, so that he should recount all the deeds of generation unto generation, till the day of judgment.

The lifetime of the generations after the flood went so fast down that Noah's grand-grand children Peleg, generation 15, and Nahor, generation 18, were already dead when Noah died. (see The Generation Table of The Bible

There was obvious a degeneration in lifetime in those days, the reason you can imagine but I will explain that later in this chapter.

Again, read also The Writings of Abraham

Abram's (Abraham's) death

In The Bible we can read :

Gn:25:7: And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years. Gn:25:8: Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

We read further in The Book of Jubilees :

Chapter 23. 7 And his sons Isaac and Ishmael buried him in the double cave, near Sarah his wife, and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places; and the days of weeping for Abraham were ended. 8 And he lived three jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days.


AGE of The 'Earth Fathers'

Age explained

The attended reader have already made the conclusion that generation 15, Peleg to generation 20, Abram never reached the age of about 500 years because of the, also discussed, degeneration of the Giants (Anakim), their fore-fathers.

What was the reason the age of the Earth Fathers after the Flood began to shrink to about 150 years?, I will try to explain that in this chapter. And the children of Noah sinned again and during the lifetime of Peleg the unclean demons began to lead astray the children of the sons of Noah.

According to Jewish tradition, Abraham was born under the name Abram in the city of Ur in Babylonia in the year 1946 from Creation (circa 1800 BC?). We read in the Bible that the father of Abram (400 years after the flood) lived 175 years but Shem lived 600 years and his father Noah 950 years. It is obvious that the age of The Earth Fathers went fast down after the flood, Their ages decreased from 950 to about 150 years in only 12 generations, there must be an explanation for this phenomenon.

As we can see in The Generation Table of The Bible, The first Earth Fathers lived long, about 1,000 years, so they lived together with their grandchildren to the 8th generation and after the flood to the 12th generation.

When Adam and Eve died these were their children-grand and grand-grandchildren until the 8th generation already born, namely Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, Methuselah and Lamech (the father of Noah). The Age of the Earth Fathers who were born before the flood was about 1000 years , but all generations after the flood lived much shorter, from 464 to 140 years.

As I mentioned already in this chapter there must be an explanation why the age of the generations after the flood were reduced so much in a period of only 400 years. When we look at the lifetime of the remained generations from before the flood we can notice that:

Noah died when Abram was already 60 years old.

Shem died when Abram had already been dead for 35 years, Isaac was already 110 years old and Esau and Jacob were already 50 years old.

As you can see Noah was a contemporary of Abram, Shem a contemporary of Isaac, Esau and Jacob and Shem survived Abram with 35 years.

A strange coincidence still remain, why did the Bible and the book of Jubilees never mention what happened in the time Shem died and where he was buried?. in my opinion is the reason that Abram and his children had no more contact with their ' forefather' Shem for a long time possibly because they lived in another part of the Earth. (Shem lived near his father Noah. (See Jubilees Chapter 7. 16 And Shem dwelt with his father Noah, and he built a city close to his father)

Another possibility is that from generation 14, Eber, the Earth was divided in 3 parts during his lifetime, and Eber was the first who married a 'strange' women and the Tower of Babel was build in his days. I think that this is no coincidence because the last generations born before the flood were 'Children of God' (Nephilim) and from generation 14 (Eber) they mixed with a 'lower' life form (probably Neanderthaler) so the percentage of the genes of The Gods reduced dramatically and their age was reduced to about 150 years. In other words, the relation between Noah, Shem and his grandchildren was 'broken' at that time because Noah and Shem were the last 'Children of God' (Nephilim) and from a higher rank then their grand-grandchildren who mixed with "strange"creatures.

Becouse of that Noah and Shem departed from these offspring and never had any contact with them and they lived, possibly with some of their 'good' children, on mountain Lubar, fronting the mountain on the east (see Jubilees 7:16:).

At the same time they took with them Joktan and his offspring to live safely for their evil "half" brothers and sisters and they lived near them and settled between Mesha and mount Sephar.

My conclusion should be clear for the reader:

1. Noah and Shem really departed from their 'evil' offspring and never had contact with them, except for Abraham as you can read in The Writings of Abraham.

2. The real 'Earth Fathers' ('Children of God') were generation 1 to 10, from Adam to Noah and they all belonged to the Nephilim, their lifetime was all about 1,000 biblical years (in acc. with the Sumerian kinglist they lived much longer (see later chapter 13)

3. Generation 11 to 15.1 from Shem to Peleg, were 'the last Anakim (the children of the Nephilim).

4. Generation 15.2 Yoktan was the " product" of the genes of Shem or Peleg and the last Neanderthaler humans now called Homo Sapiens our real Ancestors.

To prevent the Anakim and their offspring that they should destroy Yoktan and his children Noah separated them from their "relatives" and placed them to the east of mount Sephar.

5. Generation 16 to 22, from Reu to Jacob and Esau, were the degenerated children of the last Anakim who still had some remains left of the strenght of their fathers the Anakim. Noah and Shem instructed Abram (generation 20) again to marry his half-sister Sarai, also Isaac married his aunt Rebekah, the daughter of Bethuel his uncle, Esau married his niece Mahalath the daughter of Ishmael his uncle, Jacob married his nieces Leah and Rachel, the daughters of Laban his uncle, Abram and his offspring till the third generation tried to live again like his 'ancestors' but it was already to late.

6. The God's (Elohim) and the Sons of God's (The Good ANGELS, WATCHERS) leaved Earth shortly and during the Flood leaving our ancestors alone with their illnesses and their knowledge. Now without the help of God's and Angels so our ancestors made a great mistake, they married 'strange women' and mixed with 'Neanderthalers and later Homo Sapiens'.

In The Book of Jubilees we can read information why the age of Men decreased thru the generations.

Chapter 23. 9 For the days of the forefathers, of their life, were nineteen jubilees; and after the Flood they began to grow less than nineteen jubilees, and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways, with the exception of Abraham. 10 For Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness, and was full of his days. 11 And all the generations which shall arise from this time until the day of the great judgment shall grow old quickly, before they complete two jubilees, and their knowledge shall forsake them by reason of their old age Land all their knowledge shall vanish away]. 12 And in those days, if a man live a jubilee and a-half of years, they shall say regarding him: 'He has lived long, and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 13 For calamity follows on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another, illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains.' 14 And all these shall come on an evil generation, which transgresses on the earth: their works are uncleanness and fornication, and pollution and abominations. 15 Then they shall say: 'The days of the forefathers were many (even), unto a thousand years, and were good; but behold, the days of our life, if a man has lived many, are three score years and ten, and, if he is strong, four score years, and those evil, and there is no peace in the days of this evil generation'

In the first 7 chapters of my book we have read the story of Adam to the time of Abram in the Bible and other 'holy' books. We made the conclusions that there must be more information regarding the 'early' history of our Earth in other scrolls, tablets, myths and legends from all over the world.

And of course there are many stories written in clay, on stone papyrus and in other ways as we will see in this chapter and part 2 of my book.


Final Conclusions (chapter 1 to 7)

Conclusions chapter 2

1. The 'Earth' was a void planet that could be cultivated and was colonized by intelligences from elsewhere in the Universe (The Gods, Angels etc.). The Gods saw that the Earth was rich with raw materials (Gold etc.) they could use for themselves. They colonized the Earth and built space colonies on Earth (The Garden of Eden and others). The Gods brought 'workers or helpers' to the Earth called Angels. By the Sumerians called Anunnaki and Igigi. Adam and Eve belonged also to the Angels and came to Earth in a space-ship named 'PARADISE' in the third heaven.

2. The Gods came often to Earth in spaceships from their home-planet to see the progress in cultivating the Earth. After a long period the the Angels (workers) refused to do the work and 'The Eternal King' decided to send several Gods permanently to Earth to control the workers. At first two of them were designated as the Leader of the Gods on Earth, they were Enlil and Enki of which Enki was the scientist who was able to create 'slaves'. Some of the Angels (workers) refused to obey the leader Gods and became 'Fallen Angels'.

3. Of the Angels who obeyed the Gods, the good or bright Angels, also called Heavenly Angels Nephilim, Arch Angels, Seraphim and Cherubim (Watchers), was the most important Michael (see chapter 3). The Angels who refused to obey (sinned) the Gods became The Fallen Angels, the most important were : Satan, Adam, Eve and many others. (see chapter 3 and 4)

4. The leader Gods created a slave race to do the work for the Angels, a new race from their Genes and from the Genes of the most advanced primates who lived on the Earth in ancient times, maybe HOMO ERECTUS, their offspring was called MAN and they were Giants. By the Sumerian called Demigods.

5. 'The Garden of Eden' was a space colony with spaceships and a landing platform and was used to cultivate and colonize the Earth for Adam and Eve and other creatures who were doomed out of 'Paradise', and were still on the Earth when Adam died, 930 years after creation. (see later in chapter 3)

6. The 'Cave of Treasures' was situated on Earth on a mountain and was used as a kind of supply room with 'instruments' needed to cultivate the Earth.

7. Moses was not the writer of 'The Pentateuch' but 'the Angels of God'

8. The Gods, ELOHIM, El Elyon, (Aliens) have visited our Earth in ancient times, the most important were:

9. The ANU the Heavenly King, ENLIL the God of Air and ENKI the God of Water and Wisdom were the leaders or Triad (Trinity) of the Gods by the Sumerians.

10. The Sumerian God Anu was the same as the Biblical God YA'EL or God the most high, the God who created the Angels, including Adam, Eve and Cain and several Demons, including Satan and Monsters. Anu was the God who was unfriendly and angry to Adam an Eve in the Garden of Eden; in other stories he is known as the God YA'EL or Eternal King and in the Bible during the lifetime of Abraham he is called 'God the most High', the God of Melchizedek. He was a short tempered God and unfriendly to Mankind

11. The Sumerian God Enlil, son of Anu, He was, like his father, a short tempered God and unfriendly to Mankind. He was the same as the Biblical God EL and the God ALLAH in the Quran, the God who tried to destroy all life on Earth with the Great Flood. (see later chapter 5 and 6).

12. The Sumerian God Enki, EA or YAH was the same as the Biblical God YAH, the scientist, physician and Creator of Man and Men. Enki was the God who recreated Adam and Eve. From his name was later derived YAHWEH, the God of the Hebrews and Jews although he was not the same (see later chapter 9). Enki 'loved' his creations as his own children and subdued ANU and ENLIL his fellow leader of the Gods several times to save his creations. He was the God who comforted Adam and Eve after they were expelled from the Garden of Eden and helped them surviving on Earth (see later in this chapter and in chapter 3). He saved Noah from the Great Flood with the Arc (see later chapter 5 and 6). By the Hebrews, Jews and Christians he is known as the God of Abraham, Isaac and Jacob. His sign, a serpent, is still used today by Physicians.

The creations were :

1. The Generations of Heavens were called Angels (Lower, Heavenly and Arch Angels). The Sumerians called them Anunnaki (see later)
2. The Man of Genesis 1 (Male and Female), second creation (Arch Angels)
3. The Man called Adam, third creation, also an Arch angel (see later)
4. Eve, in the likeness of Adam, fourth creation
5. Cain, fifth creation
6. MEN, sixth creation (see chapter 6, 7 and 8)

13. Adam and Eve were 'Fallen Angels'

14. Moses was not the writer of 'The Pentateuch' but 'the Angels of God'

15. The Garden of Eden was situated in the Arabia peninsula, south of present An-Nafud desert and north of present Rub-Al-Khali desert in the Saudi Arabia.

16. The God Enki, one of the triad of Gods, was the God who instructed Eve to 'eat' of the plant, the tree of good and evil, and NOT Satan or the Devil.

Conclusions Chapter 3

1. 'The Creator God' is also called 'The Father of all', 'JA'EL' and 'Lord' but is not the same as 'The Invisible Father' and 'The God of Hosts', also called 'The Invisible Lord' and finally 'The father of light'

2. The Seraphim's were in opposition to 'The God of Hosts' and the righteous Angels.

*. 'The Archangels' are not the same as 'The Angels of Heaven'

3. The garden of Eden was a space station of the Gods situated on a mountain. (the second heaven)

4. Paradise was a spaceship of the Gods (the third heaven)

5. The burial place of Adam, Abel and Eve was called 'The cave of Treasures' and was situated under the garden of Eden on the same mountain (the first heaven).

6. The neighborhood of the cave of treasures was also the homeland of Seth and his children.

7.. Cain and his offspring lived on the Earth itself.

8. The 'Earth Fathers' from Adam until Mahalaleel, total 5 generations, were 'secured' in a 'life cabin' in the Cave of Treasures for later transport to their home-planet.

9. The children of Seth were called 'The Children of God' and were no relatives to our Ancestors

10. The Watchers' also called 'The Angels of The Lord' were the same as the Children of Seth or 'The Children of God' who were instructed by the Gods in the time of Jared to teach judgment and uprightness by the offspring of Cain

11. The children of Cain were called 'The children of Man' and were also no relatives to our Ancestors.

12. There is indeed a difference between MAN (Cain, evil) and MEN (Seth, good) because even the Bible makes this difference as we can read in the verses Gn:4:16 - 24: about the children of Cain and at the other side the children of Seth, verses Gn:4:25 - Gn:5:32

13. I belief that the reason why most of mankind who lived and now live on this planet have religious thoughts because our ancestors are really creations of these Aliens (Gods, Elohim etc.).

14. It is obvious that Monotheism is not the original belief of ancient mankind, Monotheism spread over 'civilized' world at the time Aliens had left Earth (shortly before the Flood).

15. Believe it or not they (the Elohim, Angels, Nephilim and Fallen Angels really lived in those days together with (our) 'ancestors'.

Conclusions chapter 4

1. The Children of God' are the 'Earth Fathers' from Seth until Noah in the Bible. In the books of Enoch and Jubilees they are called The Watchers or the Angels of The Lord.

2. The children of Men are the offspring of Cain.

3. There is a difference in the timetable between the Bible and Jubilees of 100 to 350 years.

4. Adam, Jared Enoch and Methuselah predicted all the Great Flood, they knew that since Satana and the fall of the Watchers evil should be destroyed by the Gods.

5. We found proof that at least three uncles of Methuselah, Lamech and Noah are named in Enoch and Jubilees as 'Fallen Watchers' (Asael, Baraqijal and Rameel).

6. Enoch predicts the 'NEW CREATION' after the flood, called HOMO SAPIENS, our ancestors.

Conclusions chapter 5

1. The children of 'The Nephilim' and the daughters of Man (the children of Cain) were the Giant 'Anakim' with enormous strength and length. (from 10 to 100 meters tall) and their lifetime was about 500 years.

2. These Giants were the builders of the enormous structures all over the word, including the Pyramids of Egypt, Stonehenge in England and many more structures and ancient cities.

3. The prediction of 'The Earth Fathers' was fulfilled, shortly before or after the flood, with the creation of a new 'race', namely 'HOMO SAPIENS', our real ancestors (see later in chapter 6 and 7).

4. The offspring of The Nephilim' and the daughters of men, 'The Anakim' Giants, 'created' all kinds of Demons and Monsters, they had the knowledge from their 'Fathers' the 'Nephilim' to create what ever they liked and so were born the most 'Strange Creatures' that ever existed on Earth.

5. Can you imagine why I don't belief in the theory that all living people on this earth are children of ADAM and EVE ?. People who still belief that story are unwilling to read the Bible and other books as historical books.

6. When we read ancient history carefully we should have seen that almost ALL nations who were ruled by Kings made often War against each other. This phenomenon is left over from the time above discussed. Keep in mind that these Kings mostly were offspring of the Anakim who learned to kill from their fathers the Giant 'Anakim'.

7. I belief that this is the reason we live with our 'primitive based historical thoughts' in the 21st century. Why are we still fighting all kinds of wars all over the world, most of them regarding religious differences and thoughts, (Catholics against Protestants, Islam against Christians etc.) It should be better to unite our knowledge and seek for the real history of mankind. When we use our knowledge and forget religion we will soon 'awake' and see that we still fight each other at present time due to the difference in religious thoughts. So far we did not learn from our history. We could know better but are unwilling to use our intelligence. I can't understand that we still do not learn from our ancestors NOT to worship these beings as Gods, as even in present time is still common.

I am sure that if we unite our cultures and knowledge and Scholars could closely and peacefully look for the real history in places where it is now impossible, due to political reasons (Iraq, Tibet, India and Pakistan etc), we should soon find the truth. Let us open our eyes and minds and let us search together for the real history of our Home planet and ancestors then to use a lot of time to fight each other with dogma's within our religions.

Consider that the Pope did announce the Year 2000 as the Year of consideration. I think it had been better to announce that year as Year to rewrite the Bible including at least, the book of Jubilees and the books of Enoch, but I am sorry to announce that this will not happen because of the reason I mentioned already 'Monotheism'. Our church fathers are aware of the above stories but are unwilling to change whatever because they should lose their power over religious people. They continue to deceive the religious people even they know better and still held the lock on all secret books and scrolls that are stored in the Vatican and other places. They forget one thing, once in the future when mankind have learned to use their culture and brains they will pay the penalty. I hope that future will come very soon.

Conclusions chapter 6

1. The Biblical story of the Flood was 'borrowed' from the much older story of Gilgamesh.

2. Most of the Sumerian / Babylonian Gods have their counterpart in the different Godly names in the Bible:

'The Most High God' was the Sumerian God AN
'EL' was the Sumerian God ENLIL
'YA'EL' was the Sumerian God ANU
'YAH' was the Sumerian God ENKI

These last three Gods were the leaders of the Sumerian Gods (The Triad of Gods)

3. Noah and his offspring belonged to the 'Anakim' and they were Giants.

4. The Pentateuch is considered to have been written by Moses the lawgiver ( in the book of Jubilees Moses received the tablets of history from the Angels, it is assumed that the lines of Genesis 6 influenced the construction of the Book of Enoch and Jubilees, not the other way round. Despite this obvious assumption on the part of Hebrew scholars, there is ample evidence to show that much of Genesis was written after the Jews return from captivity in Babylon during the mid-fifth century BC.

If this were the case, then there is no reason why the lines of Genesis 6 could not have been tampered with around this time. In an attempt to emphasize the immense antiquity of the Book of Enoch and Jubilees, Hebrew myth has always asserted that it was originally conveyed to Noah, Enochs great grandson, after the Great Flood, i.e. long before the compilation of Genesis.

This claim of precedence over the Pentateuch eventually led the Christian theologian St Augustine (AD 354-430) to state that the Book of Enoch and Jubilees were too old (ob nimiam antiquitatem) to be included in the Canon of Scripture!

Conclusions chapter 7

1. The age of the 'Earth fathers' decreased fast just at the time Eber married a 'strange' women, the age of his children from Peleg on were reduced from 464 years (Eber) to 239 years (Peleg) his son, in just 1 generation.

2. During the lifetime of Eber Disease broke out, the Tower of Babel was build, they built Cities and started Kingdoms and they began to make war against each other and began to do all what was evil in the eyes of the Gods. And Noah's children began to exalt themselves above the nations and founded Kingdoms, and they introduced 'slavery'

You can imagine now that I don't understand that there are still people who 'worship' Kings and Queens (also in my country Holland) because it should be clear, just for Christians and other believers, that 'Kingdoms' are against the will of the Gods because the Gods saw it as evil. It is unbelievable that even in the 21st century this phenomenon still exists. I have only one explanation for this 'primitive' behavior, we still live in 'the stone age' of our evolution.

The Chronology of the generations after the Flood is not placed in the time they really lived, only a few of them were mentioned in the Bible, Jubilees and Jasher. The follow-up of the generations and there life span was actually much longer then is handed down in these books.

3. Noah and Shem really departed from their 'evil' offspring and never had contact with them, except for Abraham as you can read in The Writings of Abraham.

4. The real 'Earth Fathers' ('Children of God') were generation 1 to 10, from Adam to Noah and they all belonged to the Nephilim, their lifetime was all about 1,000 biblical years (in acc. with the Sumerian kinglist they lived much longer (see later chapter 13)

5. Generation 11 to 15.1 from Shem to Peleg, were 'the last Anakim (the children of the Nephilim).

6. Generation 15.2 Joktan or Yoktan was the " product" of the genes of Shem or Peleg and the last Neanderthaler humans now called Homo Sapiens our real Ancestors.

To prevent the Anakim and their offspring they should destroy Yoktan and his children Noah and Shem separated them from their "relatives" and placed them to the east of mount Sephar.

7. Generation 16 to 22, from Reu to Jacob and Esau, were the degenerated children of the last Anakim who still had some remains left of the strenght of their fathers the Anakim. Noah and Shem instructed Abram (generation 20) again to marry his half-sister Sarai, also Isaac married his aunt Rebekah, the daughter of Bethuel his uncle, Esau married his niece Mahalath the daughter of Ishmael his uncle, Jacob married his nieces Leah and Rachel, the daughters of Laban his uncle, Abram and his offspring till the third generation tried to live again like his 'ancestors' but it was already to late.

I am sure that when we unite our knowledge and Scholars can closely and peacefully look for the real history in places where it is impossible, due to political reasons (Iraq, Tibet, India and Pakistan etc.) we will find the truth very soon.

Let us open our eyes and minds and let us search together for the real history of our ancestors instead of fighting each other with dogma's of our religions.

Consider that Christianity, Moslems and most other religions at the present time believe unconditionally in the Bible, the Koran and other Holy Books although they are sceptical of the Myths, Sages and Legends wrote on clay tablets much older then their Holy Books. WHY?. Are they affright of the 'truth' or is there a possibility that they refuse to consider that the contents of their Holy Books are only a very small piece of the whole history of mankind?. The writers of the Bible ( earliest 2,500 years old) and the Koran (earliest 1,400 years old) didn't get it right because most of our history was already lost and they can blame themselves for that, for instance the destruction of the library of Alexandria in the 6th century by the Christians and in the 7th by the Moslems (how many important scrolls were destroyed we will never know but one thing is for sure the content of these scrolls could give us information we can't imagine.

As I mentioned already: Consider that in the Holy Books of all religions it is written that there were other races and more then one God, who lived on the Earth together with man, men and at the same time (Sons of God, Giants etc.). See also the Apocrypha book of Enoch and tell me the reason why this book is not part of the Bible?, maybe is the reason that the story of more then one GOD doesn't fit in the Monotheism theory. If this is the case then this is the reason why most religions are still sceptical of the contents of the clay tablets, myths, sages and legends. If they still believe unconditionally in ALL stories of their Holy Books why do they still believe in one God, even if their own Holy Books tells another story, and why they don't believe the other written stories in their holy books?.

The answer to these questions has never been given so far.

In part 2, chapter 8 to 15, we will meet the Gods mentioned in part 1 and we will se that the simularity between the thousands of year older stories of the Sumerian/Babylonian history is nearly the same as the Biblical stories, complete with the same players.


The CREATURE table

The GODS, ELOHIM (AN, ENLIL, ENKI and others) 'GODS'
Heavenly and Arch Angels, Seraphim, Nephilim. 'ANGELS'
The Fallen Angels: Satana, Adam and Eve, Watchers 'Naphilim'
The Children of the Devil and Watchers, Cain MAN 'GIANTS'
Adam, Eve (The Children of God), SETH - NOAH MAN, Watchers 'Nephilim'
The Demy GOD'S (Chapter 5, 6 and 7) 'Anakim'
DEMONS and MONSTERS, children of the evil Giants 'DEMONS'
HOMO SAPIENS (MEN) created shortly after the great flood 'MEN'

Chapter 6. The Great Flood

Chapter 6

The Great Flood

Revised and updated by the author 08-04-2011


Part 1: Flood Myths

In chapter 5 we have discussed the inducements why the Gods decided to bring a Flood on Earth to destroy ALL living creatures from the face of the Earth and we know already that not all of them were destroyed as we could read in the Bible, Jasher, Jubilees and Enoch, even thousands of years after the Flood they survived until historical times.

The story of the Flood is one of the most common disasters which took place in ancient times and this story is wide spread all over the world, by all civilizations who existed on Earth in those days, The story is written on tables, scrolls and on rocks, so it had a great impact on the ancients and all other living creatures.

In historical perspective is by many Scholars believed that the Flood story was a local disaster in former Sumer but this is in contradiction with the countless stories that survived in many cultures all over the world.

First of all the story of the Ark that saved the seed of almost all living creatures is in most myths and legends the same. The leading role In the Bible is Noah, in the flood story of Sumer Utnapishtim or Atrahasis, in Chaldean story Xisuthrus, in old Persian Yima, in Aztec Tapi and many other names.

Before we go back to the Biblical story of the Flood we will have a short look at the countless stories of a Flood that took place in most other cultures. Nearly all of these stories contains the same aspects of why the Flood came to the world. It seemed that every culture has its own version of a Great Flood; many of these tales contained similarities, namely:

Humans are guilty of transgression.
A God sends a flood as punishment.
Instructions are sent to an individual to build a craft.
The instructions include ensuring the survival of all species.
The flood destroys the old race.
After the flood, a new, less sinful race emerges to repopulate the earth.

With thanks to Morgana's Observatory. for use of some flood stories.

The Sumerian Flood story

The Sumerian flood story is preserved on a six-columned tablet from Nippur (B 10637), only the lower third of which is preserved. The complete original would probably have had 260 lines. The tablet can be dated by its script to the late 17th century BC. The story inscribed on the tablet deals with the creation of humans and animals, the antediluvian cities and their rulers, and the flood. This clay tablet, now known as the Nippur Tablet.

[Nippur Tablet]

In the episodes preserved, Enki (Ea, Nudimmud) reveals the gods' plan to destroy the human race with a flood to Ziusudra and urges him to heed his advice. The wind and storms come and with them the flood, which lasts for seven days and seven nights before the sun returns. Ziusudra emerges from his boat and offers sacrifices. Enki mollifies the gods, and An (Anu) and Enlil grant Ziusudra life like the God's (In part 3 of chapter 10 we will discuss this important story).

Babylonian

The Story of Deluge : Three times (every 1200 years), the Gods became distressed by the disturbance from human overpopulation. The Gods dealt with the problem first by plague, then by famine. Both times, the God Enki advised humans to bribe the God causing the problem. The third time, Enlil advised the Gods to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and the family of Atrahasis. After seeing the suffering caused by the flood, the Gods regretted their action, and Enki established barren women and stillbirth to avoid the problem in the future.

Hebrew

Based on the Babylonian story with the difference that the flood was a harsh punishment for humanity's sinfulness. Noah was 600 years old when it began to rain for what ended up being 40 days and 40 nights. After the end of 150 days, the waters were abated. The ark rested in the seventh month upon the mountains of Ararat. Waters decreased until the 10th month, on the first day of the 10th month; tops of mountains were also seen. At the end of 40 days, Noah opened the windows of the ark. First, he sent a raven, which went to and fro. He then sent a dove, which returned and hadn't found land. After seven more days, another dove was loosed; it returned that evening with an olive leaf. The next week, the dove didn't return. After a year and 10 days from the start of the flood, every creature emerged from the ark. Noah sacrificed some clean animals and birds to God, and God, pleased with this, promised never again to destroy all living creatures.

Chaldean

Xisuthrus was warned of a coming flood by the God Chronos, who ordered Xisuthrus to write a history and to build a vessel (5 stadia by 2 stadia) for his relations, friends, and two of every type of animal. After the flood began to subside, he sent out some birds, all of which returned. Upon trying again, the birds returned, their feet covered in mud. On the third trial, the birds didn't return. The people disembarked and offered sacrifices to the Gods. Xisuthrus, his wife, daughter, and the pilot of the ark were eventually transported to live with the Gods.

Zoroastrian

Ahura Mazda warned Yima that destruction in the form of floods, subsequent to the melting of the snow, was threatening the sinful world and gave him instructions for building a vara in which specimens of small and large cattle, humans, dogs, birds, fires, plants and foods were to be deposited in pairs.

Hindu

Manu, the first human, saved a small fish from the jaws of a larger fish. After hearing the smaller one beg for protection, Manu kept the fish safe, transferring it to larger and larger containers as it grew, finally returning it to the ocean. Because of this kindness, the fish returned to warn Manu about an imminent flood and told him to build a boat, stocking it with samples of every species. After the flood waters rose, Manu tied a rope to the fish's horn. The fish led him to a mountain and told Manu to fasten the ship's rope to a tree so that it would not drift. He stayed on the mountain (known as Manu's Descent) while the flood swept away all living creatures. Manu alone survived.

Greco-Roman

Zeus decided to punish humanity for its evil ways. Other Gods grieved at the destruction because there would be no beings to worship them. Zeus promised a new stock, a race of miraculous origin. He was going to use thunderbolts when he remembered one of Fate's decrees: that a time would come when sea and earth and dome of the sky would blaze up, and the massive structure of the universe would collapse in ruins. With Poseidon's help, he caused storm and earthquake to flood every part of the land except the summit of Mount Parnassus. When Zeus crushed the hanging clouds in his hand, there was a loud crash, and sheets of rain fell from heaven. The rivers began rushing to the sea. When Neptune struck the earth with his trident, the rivers raced across the plains. Sea and earth could no longer be distinguished; all was sea without any shores, covering every living being except for one fortunate couple, Deucalion and Pyrrha. Earlier, Deucalion and Pyrrha had consulted Themis at her oracular shrine. She warned of a future flood, and they prepared by acquiring a boat. In time, their boat ran aground on the summit of Mount Parnassus. (Note: This is the mountain at Delphi, 'navel of the earth' and home of the great oracle.)

Recognizing their piety, Zeus allowed them to live and withdrew the waters. It was then that Deucalion and Pyrrha remembered the other oracle given by Themis: to repopulate the world by throwing 'behind you the bones of your great mother.' Pyrrha didn't want to injure her mother's ghost by disturbing her bones. Prometheus soothed her fears. 'Oracles are righteous and never advise guilty action...' They decided that the 'bones' were stones in the body of the earth ('Great Mother'). They threw the stones, which became humans; men of the stones thrown by Deucalion; women, of those cast by Pyrrha. Animals were produced by earth of its own volition. According to Plato: 'Many great deluges have taken place during the nine thousand years.'

Aztec

In the Valley of Mexico there lived a pious man named Tapi. Creator told him to build a boat to live in, to take his wife and a pair of every animal that existed. Neighbors thought he was crazy. As soon as he finished, it began to rain. The valley flooded; men and animals went to mountains, but they were submerged. The rain ended, waters receded, etc. Tapi realized that the flood waters had receded after having sent a dove that did not return. Tapi rejoiced.

Yakima

In early times, many people had gone to war with other tribes, but there were still some good people. One of the good men heard from the Land Above that a big water was coming. He told the other good people and decided they would make a dugout boat from the largest cedar they could find. Soon after the canoe was finished, the flood came, filling the valleys and covering the mountains. The bad people were drowned; the good people were saved in the boat. We don't know how long the flood stayed. The canoe can still be seen where it came down on Toppenish Ridge. The earth will be destroyed by another flood if people do wrong a second time.

Andaman

The Andaman Islanders talk of their Supreme Being, Puluga, who lives in the sky. It was Puluga who created the world and man. However, when man began to forget his creator, Puluga became annoyed and sent a flood which covered the whole earth and wiped out the race. Four people escaped and so Puluga had mercy on them.

Scandinavian

Oden, Vili, and Ve fought and slew the great ice giant Ymir, and icy water from his wounds drowned most of the Rime Giants. The giant Bergelmir escaped, with his wife and children, on a boat. Ymir's body became the world we live on.

Celtic

Heaven and Earth were great giants, and Heaven lay upon the Earth so that their children were crowded in the darkness between them. One of their sons led his brothers in cutting up Heaven into many pieces. From his skull they made the firmament. His spilling blood caused a great flood which killed all humans except a single pair, who were saved in a ship made by a beneficent Titan. The waters settled in hollows to become the oceans.

Toltec

One of the Tezcatlipocas (sons of the original dual God) transformed himself into the Sun and created the first humans to show up his brothers. The other Gods, angry at his audacity, had Quetzalcoatl destroy the people, which he did with a flood. The people became fish.

Columbia

'When the moon did not yet exist, a bearded old man named Botschika taught the arts of agriculture, clothing, worship and politics to the people. His beautiful but malevolent wife was Huythaca. She caused a flood in which most people perished. Botschika then turned her into the moon.'

And many, many others.

The reader can see for himself that most of the stories are similar and that in most stories Giants plays an important role, Fruit and Snakes and most important nearly all stories mention the creation of a new race after the flood.

One of the most famous stories, besides the 'holy' books we can read in the Mesopotamian story of Gilgamesh, an historical King of Uruk (Unug) an ancient city in Sumer.

The Epic of Gilgamesh

The fullest surviving version, from which the summary here is taken, is derived from twelve stone tablets, in the Acadian language, found in the ruins of the library of Ashurbanipal, king of Assyria 669-633 BC at Nineveh. The library was destroyed by the Persians in 612 BC

The theory of science today is that this epos is written about 2700 BC, 'Gilgamesh' was an historical king of Uruk in Sumer, on the River Euphrates in modern Iraq; he lived about 2700 BC.' (the story of Gilgamesh is much older than Scientists belief today, in accordance with the Sumerian king list Gilgamesh lived about 7,350 BC. (see later chapter 10 and 11)

When we read this epos we will see that it is written after the Flood because Gilgamesh visited Utnapishtim, (NOAH of the Bible). The Flood must have took place at least 8,000 years ago. (in chapter 13 we will see that the Flood took place about 47,000 years ago).

We will read the whole Epos in chapter 8 but in this chapter only Tablet 11 because there is important information regarding The Great Flood and the Gods who were worshipped at the time (7,000 BC).

The Flood in the Epos of Gilgamesh

The Biblical flood story (Genesis 5: 28-9:17) was derived, directly or indirectly, from the Gilgamesh version. And the story of the flood was carried down in later Jewish, Christian, and even Muslim traditions, where it occurs in the Koran (Sura 11: 25-48).

Two copies of this epic partly survived:

1. The Semitic Old Babylonian version dated from about 2,700 BC

2. The Babylonian version dated from about 1,700 BC.

The 2,700 BC version

In the eleventh tablet of the Semitic Old Babylonian (Sumerian) epic of Gilgamesh is a flood story that is the source for the Noah story. The Gods resolved to cleanse the earth of an overpopulated humanity, but Utnapishtim was warned by the God Ea (Enki) in a dream. He and some craftsmen built a huge (seven decks encompassing one acre in area) ark. Utnapishtim then loaded it with his family, the craftsmen, and 'the seed of all living creatures.' The waters rose up, and a storm continued for six days and six nights.

The Gods repented and wept upon seeing the global destruction of living beings and stilled the flood on the seventh day. The waters covered everything but the top of the mountain Nisur, where the boat landed. A dove was loosed, but it returned, having found no place to rest. A swallow was sent, but it too returned. Seven days later, after having loosed a raven that did not return to the ark, the people began to emerge. Utnapishtim made a sacrifice to the Gods. He and his wife were given immortality and lived at the end of the earth.

The 1,700 BC version

The story of the flood in the Gilgamesh Epic (Tablet XI), known from first millennium copies, is probably derived from Atrahasis. In seeking to learn the secrets of eternal life, Gilgamesh, king of Uruk, seeks out Utnapishtim, the only human to have lived forever. In telling Gilgamesh how he achieved eternal life, Utnapishtim relates a secret story of the flood. The story opens in Shuruppak, where the great Gods decide to wipe out the human race with a flood, but Ea (Acadian and Babylonian name of the Sumerian god Enki) reveals the plans to Utnapishtim, and tells him to build a great boat. Utnapishtim does as he is told and loads all his possessions, including silver and gold, his family, domesticated and wild animals, and craftsmen onto the boat. The storm comes; the gods cower and weep at its destructive force. The storm rages for six days and six nights; on the seventh day it subsides. The seas calm and, as Utnapishtim observed, all mankind had returned to clay and the landscape was leveled. Eventually, mountains appear and Utnapishtim's boat comes to rest on Mount Nisr, where it holds fast for six days. On the seventh day, Utnapishtim comes out and sends out a dove and then a swallow, both of which return, having found no place to rest. On the third day, he sends out a raven, which does not return. Utnapishtim then offers sacrifices, which attract the gods, but when Enlil sees the boat he becomes furious that a human had survived. Ea calms him, and Enlil then boards the boat and makes Utnapishtim and his wife like the Gods, living forever.

When we read the story of Utnapishtim there can only one conclusion be made, the story in the Bible is derivedfrom this story which is at least 1,000 years older then the oldest written story of the Bible.

Tablet 11 of the Gilgamesh epos

At this point, Gilgamesh realizes that he is talking to Utnapishtim, the Far-Away; he hadn't expected an immortal human to be ordinary and aged. He asks Utnapishtim how he received immortality, and Utnapishtim tells him the great secret hidden from humans: In the time before the Flood, there was a city, Shuruppak, on the banks of the Euphrates. There, the counsel of the gods held a secret meeting; they all resolved to destroy the world in a great flood. All the gods were under oath not to reveal this secret to any living thing, but Ea (one of the gods that created humanity) came to Utnapishtim's house and told the secret to the walls of Utnapishtim's house, thus not technically violating his oath to the rest of the gods. He advised the walls of Utnapishtim's house to build a great boat, its length as great as its breadth, to cover the boat, and to bring all living things into the boat. Utnapishtim gets straight to work and finishes the great boat by the new year. Utnapishtim then loads the boat with gold, silver, and all the living things of the earth, and launches the boat. Ea orders him into the boat and commands him to close the door behind him.

It seams to be that Utnapishtim became immortal when he was already old in humans perspective. At first it looks strange that Utnapishtim tells Gilgamesh the secret hidden for humans but it's not as strange as it looks because Gilgamesh himself is a Demigod, 1/3 human and 2/3 God.

Again we see that the God EA (Enki) was like a 'Father' for his creation because he warns Utnapishtim for the coming flood. I will explain later that Ea (Enki) is the same as 'The Lord' from the bible because he was one of the Gods who created humanity and decided for the survival of Utnapishtim. In the Bible we can read exactly the same story (written down by Moses thousands of years later as these tablets), the only difference is the duration of the Flood (7 days or 40 days).

In The Bible we can read :

Genesis 6:8 But Noah found grace in the eyes of the LORD. Genesis 6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Gn:6:19: And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Gn:6:21: And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Gn:6:21: And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Gn:7:4: For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. Gn:7:10: And it came to pass after seven days, that the waters of the flood were upon the earth. Gn:7:11: In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. Gn:7:12: And the rain was upon the earth forty days and forty nights. Gn:7:16: And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.

The story in The book of Jubilees :

Chapter 5. 21 And He commanded Noah to make him an ark, that he might save himself from the waters of the flood. 22 And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years, in the fifth week in the fifth year (on the new moon of the first month). (1307 AM) 23 And he entered in the sixth (year) thereof, (1308 AM) in the second month, on the new moon of the second month, till the sixteenth; and he entered, and all that we brought to him, into the ark, and the Lord closed it from without on the seventeenth evening. 24 And the Lord opened seven flood-gates of heaven, And the mouths of the fountains of the great deep, seven mouths in number. 25 And the flood-gates began to pour down water from the heaven forty days and forty nights, And the fountains of the deep also sent up waters, until the whole world was full of water. 26 And the waters increased upon the earth: Fifteen cubits did the waters rise above all the high mountains, And the ark was lift up above the earth, And it moved upon the face of the waters.

In Jubilees is not written that all creatures were destroyed during the Flood.

The story in The books of Enoch :

Chapter 10. 1 Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: 2 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. 3 And now instruct him that he may escape and his seed may be preserved for all the generations of the world.

The attentive reader should have already noticed that Enoch was already gone to 'Paradise' and could not know exactly what happened during and after the Flood on Earth.

You can see for yourself the stories of these three books are nearly the same, except the dates between The Bible and Jubilees are different, as I mentioned already in chapter 5.

We read further in tablet 11 an amazing story

The black clouds arrive, with the thunder god Adad rumbling within them; the earth splits like an earthenware pot, and all the light turns to darkness. The Flood is so great that even the gods are frightened: The gods shook like beaten dogs, hiding in the far corners of heaven, Ishtar screamed and wailed: 'The days of old have turned to stone: We have decided evil things in our Assembly! Why did we decide those evil things in our Assembly? Why did we decide to destroy our people? We have only just now created our beloved humans; We now destroy them in the sea!' All the gods wept and wailed along with her, All the gods sat trembling, and wept.

Why were even the Gods frightened of the Flood?. When we read the story by letter we can clearly read that not ALL Gods agreed with the Flood.

Ishtar, the grand-daughter of An (God the most High in the Bible) the chief-god and sky-god, regrets together with other Gods that they made evil human, nevertheless they are sad that humans are destroyed. Even between the Gods we can see two camps. In chapter 8 and 9 we will meet all the above Sumerian Gods.

In The book of Jasher we can also read that not only the waters came but also earthquakes because the Earth spits like an earthenware pot.

Jasher 6:11 And on that day, the Lord caused the whole earth to shake, and the sun darkened, and the foundations of the world raged, and the whole earth was moved violently, and the lightning flashed, and the thunder roared, and all the fountains in the earth were broken up, such as was not known to the inhabitants before; and God did this mighty act, in order to terrify the sons of men, that there might be no more evil upon earth.

Even as in the epic of Gilgamesh the lightning flashed and the thunder roared. The book of Jasher gives even more details than the Bible, Jubilees and Gilgamesh because we can read:

Jasher 6:16 And all the sons of men that were left upon the earth, became exhausted through evil on account of the rain, for the waters were coming more violently upon the earth, and the animals and beasts were still surrounding the ark. 17 And the sons of men assembled together, about seven hundred thousand men and women, and they came unto Noah to the ark. 18 And they called to Noah, saying, Open for us that we may come to thee in the ark and wherefore shall we die? 19 And Noah, with a loud voice, answered them from the ark, saying, Have you not all rebelled against the Lord, and said that he does not exist? and therefore the Lord brought upon you this evil, to destroy and cut you off from the face of the earth. 20 Is not this the thing that I spoke to you of one hundred and twenty years back, and you would not hearken to the voice of the Lord, and now do you desire to live upon earth? 21 And they said to Noah, We are ready to return to the Lord; only open for us that we may live and not die. 22 And Noah answered them, saying, Behold now that you see the trouble of your souls, you wish to return to the Lord; why did you not return during these hundred and twenty years, which the Lord granted you as the determined period? 23 But now you come and tell me this on account of the troubles of your souls, now also the Lord will not listen to you, neither will he give ear to you on this day, so that you will not now succeed in your wishes. 24 And the sons of men approached in order to break into the ark, to come in on account of the rain, for they could not bear the rain upon them. 25 And the Lord sent all the beasts and animals that stood round the ark. And the beasts overpowered them and drove them from that place, and every man went his way and they again scattered themselves upon the face of the earth.

Even the amount of the sons of men that were left on Earth is here mentioned, about 700,000. They surrounded the Ark together with the animals and the beasts. Again is mentioned, in chapter 5, that the Gods indeed granted the 'Nephilim' and their offspring the 'Anakim' a period of 120 years before the flood should come.

They even tried to break into the Ark but the beasts drove them away from the Ark. A strange detail is written in verse 25 where we can read that they went their way and scattered upon the face of the Earth.

We read further in tablet 11

The Flood lasts for seven days and seven nights, and finally light returns to the earth. Utnapishtim opens a window and the entire earth has been turned into a flat ocean; all humans have been turned to stone. Utnapishtim then falls to his knees and weeps. Utnapishtim's boat comes to rest on the top of Mount Nimush; the boat lodges firmly on the mountain peak just below the surface of the ocean and remains there for seven days.

In The Bible we can read :

Gn:7:17: And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. Gn:7:19: And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Gn:7:24: And the waters prevailed upon the earth an hundred and fifty days. Gn:8:3: And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. Gn:8:4: And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

The only difference between the epic of Gilgamesh and the Bible is the duration of the Flood (7 days and 40 days) ALL other details are the same.

We read further in tablet 11

On the seventh day: I, Utnapishtim, released a dove from the boat, It flew off, but circled around and returned, For it could find no perch. I then released a swallow from the boat, It flew off, but circled around and returned, For it could find no perch. I then released a raven from the boat, It flew off, and the waters had receded: It eats, it scratches the ground, but it does not circle around and return.

In The Bible we can read :

Gn:8:6: And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: Gn:8:7: And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Gn:8:8: Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; Gn:8:9: But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. Gn:8:10: And he stayed yet other seven days; and again he sent forth the dove out of the ark; Gn:8:11: And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. Gn:8:12: And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

We read further in tablet 11

I then sent out all the living things in every direction and sacrificed a sheep on that very spot. The gods smell the odor of the sacrifice and begin to gather around Utnapishtim. Enlil, who had originally proposed to destroy all humans, then arrives, furious that one of the humans had survived, since they had agreed to wipe out all humans. He accuses Ea of treachery, but Ea convinces Enlil to be merciful.

The Sumerian God ENLIL (EL in the Bible) was appointed by his father An (The Most High God) as the leader of the Gods on Earth and was therefore higher in rank then Ea (Enki), in the Bible JA'EL, nevertheless he belonged to the Sumerian 'Triad of Gods' and had nearly the same power as Enlil (his half-brother). We can see that Enlil accuses Ea (Enki) about the survival of Utnapishtim and his wife.

We read further in tablet 11

Enlil then seizes Utnapishtim and his wife and blesses them: At one time Utnapishtim was mortal. At this time let him be a god and immortal; Let him live in the far away at the source of all the rivers.

Ea (Enki) is powerful enough to 'convince' Enlil and, as we see here, Enlil gives Utnapishtim eternal live.

In The Bible we can read :

Gn:8:20: And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. Gn:8:21: And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. Gn:9:1: And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

The reader can see that even the offering of Utnapishtim and Noah are exactly the same, including the smell of the offering.

We read further in tablet 11

At the end of his story, Utnapishtim offers Gilgamesh a chance at immortality. If Gilgamesh can stay awake for six days and seven nights, he, too, will become immortal. Gilgamesh accepts these conditions and sits down on the shore; the instant he sits down he falls asleep. Utnapishtim tells his wife that all men are liars, that Gilgamesh will deny having fallen asleep, so he asks his wife to bake a loaf of bread every day and lay the loaf at Gilgamesh's feet. Gilgamesh sleeps without ever waking up for six days and seven nights, at which point Utnapishtim wakes him up. Startled, Gilgamesh says, 'I only just dozed off for half a second here.' Utnapishtim points out the loaves of bread, showing their states of decay from the most recent, fresh bread, to the oldest, moldy, stale bread that had been laid at his feet on the very first day. Gilgamesh is distraught: O woe! What do I do now, where do I go now? Death has devoured my body, Death dwells in my body, Wherever I go, wherever I look, there stands Death! Utnapishtim's wife convinces the old man to have mercy on him; he offers Gilgamesh in place of immortality a secret plant that will make Gilgamesh young again. The plant is at the bottom of the ocean surrounding the Far-Away; Gilgamesh ties stones to his feet, sinks to the bottom, and plucks the magic plant. But he doesn't use it because he doesn't trust it; rather he decides to take it back to Uruk and test it out on an old man first, to make sure it works.

Utnapishtim (a God himself) knows that all men are liars, and proofs that to his wife and after 6 days Gilgamesh lie to Utnapishtim and even Gilgamesh don't trust Utnapishtim because he will test 'the plant' first on an old man in his city Uruk to be sure it works.

We read further in tablet 11

Urshanabi * takes him across the Waters of Death. Several leagues inland, Gilgamesh and Urshanabi stop to eat and sleep; while they're sleeping, a snake slithers up and eats the magic plant (which is why snakes shed their skin) and crawls away. Gilgamesh awakens to find the plant gone; he falls to his knees and weeps: For whom have I labored? For whom have I journeyed? For whom have I suffered? I have gained absolutely nothing for myself, I have only profited the snake, the ground lion!

* Urshanabi is the boatman of Utnapishtim who brought Gilgamesh to his master.

This story sounds familiar when we read Genesis 3.

Genesis 3:4 And the serpent said unto the woman, Ye shall not surely die:

The reader can see himself that even this story is derived from the Gilgamesh epic which is thousands of years older then the Bible. The writers of the Bible used this story and made 'the plant' a fruit of 'The Tree of Good and Evil'.

We read further in tablet 11

The tale ends with Gilgamesh, at the end of his journey standing before the gates of Uruk, inviting Urshanabi to look around and view the greatness of this city, its high walls, its mason work, and here at the base of its gates, as the foundation of the city walls, a stone of lapis lazuli on which is carved Gilgamesh's account of his exploits.

So far the similarity between the Sumerian and Jewish story of Noah. In chapter 8 and 9 I will proof that the story of Noah and the Flood in the Bible is based on the Sumerian/Babylonian Gilgamesh epos and not the other way around, the story of Gilgamesh is much older then the first written books of the Bible. (at least 7,000 years).

I hope I have convinced the reader that the story of Gilgamesh (tablet 11) is the same as the story in the Bible. The story in the Bible was taken from the Sumerians and not the other way around.

Part 2: Generations after the Flood

In the first five chapters of this book I explained the story of the 'Earth Fathers' from Adam until Noah, the 10 generations before the Flood.

As mentioned and clearly explained the lifespan of the first generations of 'The Children of God' and 'The Children of Cain' was about 1,000 years but we will see that the age of generation 11 (Shem) until 22 (Jacob and Esau) decreased quickly from 1,000 years to about 150 years in only 11 generations in a time of about 450 biblical years. (see The Generation Table of The Bible)

We will see in chapter 7 that from generation 15 (Peleg) their lifespan decreased in 1 generation from 464 years (Eber) to 239 (Peleg), there must be a reason for this quick decrease and there was, as we will see in chapter 7.

With other words the Generations after the Flood, generation 12 (Arphaxad) until generation 14 (Eber) also belonged to the offspring of the 'Nephilim' called 'Anakim' and we could know that already when reading the story in chapter 5 carefully. The Gods told their fathers, 'The Nephilim' that their age should be fixed to 500 years.

I explained already that in my opinion the 'Earth Fathers' are not our ancestors, because the belonged to the 'Nephilim' and our real ancestors are the creation from shortly after the Flood the 'Homo Sapiens', we will see that later.

Another aspect of the difference between the 'Earth Fathers' and the 'Homo Sapiens' was that all 'Earth Fathers' were leaders (Kings, Priests and Demigods) who ruled over the human people our real ancestors, who lived at that time and they worshipped them as Gods. Readers who still belief that Adam was our ancestor have never read The Bible carefully.

Even at present time the common people with religious thoughts still accept 'Nobility' as a higher (blue blooded) race and they bow down for them because they belief that it's the will of God. Their leaders, read politicians and the church, still keep it that way to make it easier to hold their powers. There is a saying spread all over the western world that says :

The Church leaders to the government ' You keep them poor, We will keep them dumb'

We will see in later chapters that the Gods were against Kings, Emperors and whatever you like to call dictators, the opposite is true, the Gods hated them.

Concerning this I give the reader to think about this :

In ancient times and, unbelievable, still in this century, is spoken about blue blood of Kings, Queens, Dukes and other Nobility, in my opinion is this left over from the period of our ancient history in which our ancestors knew that the offspring of 'The Children of God', the 'Fallen Angels' called 'Nephilim' the Giants, Demons and Monsters were much mightier then they were, so they worshipped their offspring 'Anakim' as God's, Kings, Priests of whatever you like to call them and most likely they had really BLUE BLOOD but only because their fathers had this type of blood.

In the next chapters we will see that we can find this phenomenon all over the world in ancient times and not only then but also at present time are still countries where Kings and Queens still rule in the name of the Gods, even when noticed that from their pretended 'high' descent nothing is left in their veins, if they ever had some.

With that in mind, I hope you can imagine that I personal, can't understand that in the 21st century there are still Kingdoms, Empires and Duke states in this world. This is also the case in my country The Netherlands were the Orange family still pretends that they belong to the offspring of William of Orange, which died out already in 1702. Nevertheless most of our population (about 80 %) still accepts this phenomenon, some of them because they won't have a President but most of them because they belong to Christianity, Islam or other religions (see later in this chapter proof that this is against the will of the Gods).

Part 3: Noah and his children

Before we begin with the story of Noah after the Flood we will first have a look at The Book of Enoch and especially Chapter 105, also called:

Fragment of the Book of Noah

In this part Enoch tells the amazing story of the birth of Noah.

And after some days my son Methuselah took a wife for his son Lamech, and she became pregnant by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness.

And his father Lamech was afraid of him and fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling place is amongst the angels.'

Lamech was afraid for his strange son because he looked different and was like the Angels of Heaven.

And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that I was there, and he cried aloud, and I heard his voice and I came to him. And I said unto him: ' Behold, here am I, my son, wherefore hast thou come to me? ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man's nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.'

We can read here that Enoch was still on Earth because Methuselah was able to visit his father. Reading the above story can only mean that the Earth-fathers looked different then the Angels of Heaven who were white of skin and hair.

And I, Enoch, answered and said unto him: 'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth shall die [he and his sons shall be saved].

And also Enoch knew that the Gods will do a new thing on the Earth after the Flood. Again the 'new' race is predicted.

And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.

And Enoch also knew that not all of the 'Nephilim' will be destroyed during the Flood because the unrighteousness will continue after the Flood and we will see that later in this chapter.

But let's go back to the story of Noah after the Flood.

The Children of Noah

In The Bible we can read :

Genesis 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

The order of birth in the Bible is different from that of Jasher and Jubilees because in The Book of Jasher we can read:

15 And thou shalt raise up seed, and thy children with thee, in the midst of the earth; and Noah went and took a wife, and he chose Naamah the daughter of Enoch, and she was five hundred and eighty years old. 16 And Noah was four hundred and ninety-eight years old, when he took Naamah for a wife. 17 And Naamah conceived and bare a son, and he called his name Japheth, saying, God has enlarged me in the earth; and she conceived again and bare a son, and he called his name Shem, saying, God has made me a remnant, to raise up seed in the midst of the earth. 18 And Noah was five hundred and two years old when Naamah bare Shem, and the boys grew up and went in the ways of the Lord, in all that Methuselah and Noah their father taught them.

In this chapter of The book of Jasher is not spoken of Ham.

In The Book of Jubilees we can read:

Chapter 4: 33 And in the twenty-fifth [1205 A.M.] jubilee Noah took to himself a wife, and her name was `Emz the daughter of R#39;, the daughter of his father's brother, in the first year in the fifth week [1207 A.M.]: and in the third year thereof she bare him Shem, in the fifth year thereof [1209 A.M.] she bare him Ham, and in the first year in the sixth week [1212 A.M.] she bare him Japheth.

In The Writings of Abraham we can read:

10:1 AND when Noah was four hundred and fifty years old, he begat a son and he called his name Japheth. 2. Forty-two years later he begat another son of her who was the mother of Japheth, and he called his name Shem. 11: 3. Eight years later Noah begat a son of his wife Naamah, who was of the seed of Cain, and he called his name Ham, for he said, Through him will the curse be preserved in the land. 12:1 NOW Noah had taken a wife of the seed of Cain, and she was a righteous woman; nevertheless, the curse remained with her seed according to the word of God. 2. And Noah took her on this wise: For the word of the Lord came unto Noah, saying, Take unto thyself Naamah, the daughter of Lamech, who dwelleth here in the city of thy fathers, for she hath been faithful to my gospel, wherefore I shall preserve through her the seed of Cain through the flood. 3. This Lamech who was the father of Naamah was of the seed of Cain being the son of Methusael, the son of Mahujael, the son of Irad, the son of Enoch, the son of Cain.

We can see above that the order of birth differs but it's not important for the story itself. We discussed already in chapter 4 that Noah's uncle 'Rake'el' was the same as the fallen 'Watcher' 'Rameel' mentioned in the book of Enoch (ch.6). When reading the above story in different books I think the order of birth of Noah's important sons with their respective mothers was :

  Name mother Name Age of Noah
1 Emzara, daughter of Rake'el (Rameel) Japheth 458
2 Naamah, daughter of Enoch, his grand-grand father, she was 580 years old when Noah (498 year) married her Shem 500
3 Naamah, daughter of Lamech (Cain line) Ham 508

The story in the writings of Abraham in which is written that Naamah was of the seed of Cain looks not strange because we know that Ham was repudiated by his father Noah after the Flood. Further is known that Ham looked different then his brothers (I don't belief that he was a negro, most likely he had a brown skin). That Shem was Noah's foremost son is not strange because Shem was of the seed of Enoch in the first line.

The Generations of Shem, Ham and Japheth

We can read in The Bible :

Gn:10:1: Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

The order of birth of Noah's sons is not important for the story itself, nevertheless even the Bible mention in Gen 10:21 that Japheth was the elder brother of Shem.

A. The Generations of Japheth

The story in The Bible :

Gn:10:2:The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. Gn:10:3: And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. Gn:10:4: And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. Gn:10:5: By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

In The Book of Jasher we can read:

7: 2 These are the sons of Japheth; Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras, seven sons. 3 And the sons of Gomer were Askinaz, Rephath and Tegarmah. 4 And the sons of Magog were Elichanaf and Lubal. 5 And the children of Madai were Achon, Zeelo, Chazoni and Lot. 6 And the sons of Javan were Elisha, Tarshish, Chittim and Dudonim. 7 And the sons of Tubal were Ariphi, Kesed and Taari. 8 And the sons of Meshech were Dedon, Zaron and Shebashni. 9 And the sons of Tiras were Benib, Gera, Lupirion and Gilak; these are the sons of Japheth according to their families, and their numbers in those days were about four hundred and sixty men.

The offspring of Japheth was counted 460, in 3 generations, a period of about 75 years.

The story in The book of Jubilees :

7: 19 The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras

B. The Generations of Ham

The story in The Bible :

Gn:10:6: And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. Gn:10:7: And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan. Gn:10:8: And Cush begat Nimrod: he began to be a mighty one in the earth. Gn:10:9: He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord. Gn:10:10: And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

The story of Nimrod we will discuss in chapter 8.

Gn:10:11: Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, Gn:10:12: And Resen between Nineveh and Calah: the same is a great city. Gn:10:13: And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Gn:10:14: And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim. Gn:10:15: And Canaan begat Sidon his first born, and Heth, Gn:10:16: And the Jebusite, and the Amorite, and the Girgasite, Gn:10:17: And the Hivite, and the Arkite, and the Sinite, Gn:10:18: And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad. Gn:10:19: And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goes, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. Gn:10:20: These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

In The Book of Jasher we can read:

7: 10 And these are the sons of Ham; Cush, Mitzraim, Phut and Canaan, four sons; and the sons of Cush were Seba, Havilah, Sabta, Raama and Satecha, and the sons of Raama were Sheba and Dedan. 11 And the sons of Mitzraim were Lud, Anom and Pathros, Chasloth and Chaphtor. 12 And the sons of Phut were Gebul, Hadan, Benah and Adan. 13 And the sons of Canaan were Zidon, Heth, Amori, Gergashi, Hivi, Arkee, Seni, Arodi, Zimodi and Chamothi. 14 These are the sons of Ham, according to their families, and their numbers in those days were about seven hundred and thirty men.

The offspring of Ham was counted 730, in 3 generations, a period of about 75 years.

The story in The book of Jubilees :

Chapter 7. 13 And Ham knew that his father had cursed his 'younger' son, and he was displeased that he had cursed his son. and he parted from his father, he and his sons with him, Cush and Mizraim and Put and Canaan. 14 And he built for himself a city and called its name after the name of his wife Ne'elatama'uk.

In chapter 7 we will discuss the reason why Noah was angry to Ham in the part about the youngest son of Cush, Nimrod.

Summary of The Children of Noah and his offspring

Brown = The Book of Jasher (Chapter 7), Jubilees and The Bible.

Japheth Ham Shem
Gomer Cush Elam
Magog Mizraim Ashur
Madai Phut Arpachshad
Javan Canaan Lud
Tubal - Aram
Meshech - -
Tiras - -

The children of the sons of Japheth

Gomer Magog Madai Javan Tubal Meshech Tiras
Askinaz Elichanaf Archon Elisha Ariphi Dedon Beneb
Rephath Lubal Zeelo Tarshish Kessed Zaron Gera
Tegarmah - Chazoni Chittim Tari Shebashni Lupirion
- - Lot Dudonim - - Gilak

The children of the sons of Ham

red = The Bible (Genesis 11)

Cush Mizraim Phut Canaan
Seba Lud Ludim Gebel Zidon
Havillah Anon Anamin Haden Heth
Sabta Lehabim Benah Amori
Raama Naphtuhim Adan Gergashi Girgasite
Satecha Pathros Pathrusim - Hivi Hivite
- Chasloth Casluhim - Arkee Arkite
- Chaphtor Caphtorim - Sini Sinite
- - - Arodi Arvadite
- - - Zimodi Zemanite
- - - Chamoti Hamathite

the sons of Raamah; Sheba, and Dedan.

The children of the sons of Shem

green = Jubilees (Jubilees 7 and 8)

Elam Ashur Arpachshad Lud Aram
Shushan Mirus Kainam Pethor Uz
Machul Mokil Shelach Salah Bizayon Chul
Harmon - Anar - Gathar
- - Ashcol - Mash

The children of the sons of Arpachshad

Kainam begat Shelah

In jubilees is Shelah not the son of Arpachshad but the son of Kainam

Shelach begat Eber

Eber begat Peleg and Yoktan

Yoktan begat Almodad, Shelaf, Chazarmoveth, Yerach, Hadurom, Ozel, Diklah, Obal, Abimael, Sheba, Ophir, Havilah and Jobab.

Peleg begat Yen (Reu), Yen begat Serug (Seroh), Serug begat Nahor, Nahor begat Terah.

Terah begat Haran, Nahor and Abram

Arpachshad Arpachshad Arpaxad
? Kainan ?
Shelah Shelah Salah
Eber Eber Eber
Peleg Peleg Peleg
Yen Reu Reu
Serug Seroh Serug
Nahor Nahor Nahor
Terah Terah Terah
Abram Abram Abram

Part 4: The Earth divided

The following story is only written in the book of Jubilees (the Bible and Jasher gives only a simplistic comment on it), the sons of Noah divided the Earth in three parts, can you again imagine why?, if not read further and you will see for yourself:

The story in The book of Jubilees :

8: 8 And in the sixth year [1567 A.M.] thereof, she bare him (Eber) a son, and he called his name Peleg; for in the days when he was born the children of Noah began to divide the earth amongst themselves: for this reason he called his name Peleg.

Chapter 8. 10 And it came to pass in the beginning of the thirty-third jubilee (1569 AM) that they divided the earth into three parts, for Shem and Ham and Japheth, according to the inheritance of each, in the first year in the first week (1569 AM), when one of us who had been sent, was with them. 11 And he called his sons, and they drew nigh to him, they and their children, and he divided the earth into the lots, which his three sons were to take in possession, and they reached forth their hands, and took the writing out of the bosom of Noah, their father.

Here is spoken of 'The Angels of God' (they were on the Earth again, 100 years after the Flood) and they instructed Noah to divide the Earth unto his three sons, and Noah received the writings from the Angels. In chapter 7 we will also see that the Angels of God had another reason to come to Earth.

The lots given to Shem

Chapter 8. 12 And there came forth on the writing as Shem's lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Rafa, from the mouth of the water from the river Tina, and his portion goes towards the west through the midst of this river, and it extends till it reaches the water of the abysses, out of which this river goes forth and pours its waters into the sea Me'at, and this river flows into the great sea. And all that is towards the north is Japheth's, and all that is towards the south belongs to Shem. 13 And it extends till it reaches Karaso: this is in the bosom of the tongue which looks towards the south. 14 And his portion extends along the great sea, and it extends in a straight line till it reaches the west of the tongue which looks towards the south: for this sea is named the tongue of the Egyptian Sea. 15 And it turns from here towards the south towards the mouth of the great sea on the shore of (its) waters, and it extends to the west to 'Afra, and it extends till it reaches the waters of the river Gihon, and to the south of the waters of Gihon, to the banks of this river. 16 And it extends towards the east, till it reaches the Garden of Eden, to the south thereof, and from the east of the whole land of Eden and of the whole east, it turns to the east and proceeds till it reaches the east of the mountain named Rafa, and it descends to the bank of the mouth of the river Tina. 17 This portion came forth by lot for Shem and his sons, that they should possess it for ever unto his generations for evermore.

'The Garden of Eden' (the space colony of the Gods) was still (or again) on Earth at that time, of course it was, otherwise The Angels could not bring the 'writing' with the lots Noah should give to his sons.

Chapter 8. 18 And Noah rejoiced that this portion came forth for Shem and for his sons, and he remembered all that he had spoken with his mouth in prophecy; for he had said: 'Blessed be the Lord God of Shem And may the Lord dwell in the dwelling of Shem.' 19 And he knew that the Garden of Eden is the holy of holies, and the dwelling of the Lord, and Mount Sinai the centre of the desert, and Mount Zion -the centre of the navel of the earth: these three were created as holy places facing each other.

And Noah was rejoiced that just Shem got this part of the Earth because all 'Holy Mountains' and 'The Garden of Eden' were in it. And Shem's lot was the middle of the Earth.

Chapter 8. 20 And he blessed the God of gods, who had put the word of the Lord into his mouth, and the Lord for evermore. 21 And he knew that a blessed portion and a blessing had come to Shem and his sons unto the generations for ever -the whole land of Eden and the whole land of the Red Sea, and the whole land of the east and India, and on the Red Sea and the mountains thereof, and all the land of Bashan, and all the land of Lebanon and the islands of Kaftur, and all the mountains of Sanir and 'Amana, and the mountains of Asshur in the north, and all the land of Elam, Asshur, and Babel, and Susan and Ma'edai, and all the mountains of Ararat, and all the region beyond the sea, which is beyond the mountains of Asshur towards the north, a blessed and spacious land, and all that is in it is very good.

In accordance with the orders of 'The Angels', Shem was the rightness owner of the land Shinar and Babel but later on Canaan, the son of Ham stole this land from Shem.

The lots given to Ham

Chapter 8. 22 And for Ham came forth the second portion, beyond the Gihon towards the south to the right of the Garden, and it extends towards the south and it extends to all the mountains of fire, and it extends towards the west to the sea of 'Atel and it extends towards the west till it reaches the sea of Ma'uk -that into which everything which is not destroyed descends. 23 And it goes forth towards the north to the limits of Gadir, and it goes forth to the coast of the waters of the sea to the waters of the great sea till it draws near to the river Gihon, and goes along the river Gihon till it reaches the right of the Garden of Eden. 24 And this is the land which came forth for Ham as the portion which he was to occupy for ever for himself and his sons unto their generations for ever.

And Ham's lot was the south of the Earth.

The lots given to Japheth

Chapter 8. 25 And for Japheth came forth the third portion beyond the river Tina to the north of the outflow of its waters, and it extends north-easterly to the whole region of Gog, and to all the country east thereof. 26 And it extends northerly to the north, and it extends to the mountains of Qelt towards the north, and towards the sea of Ma'uk, and it goes forth to the east of Gadir as far as the region of the waters of the sea. 27 And it extends until it approaches the west of Fara and it returns towards 'Aferag, and it extends easterly to the waters of the sea of Me'at. 28 And it extends to the region of the river Tina in a north-easterly direction until it approaches the boundary of its waters towards the mountain Rafa, and it turns round towards the north. 29 This is the land which came forth for Japheth and his sons as the portion of his inheritance which he should possess for himself and his sons, for their generations for ever; five great islands, and a great land in the north. 30 But it is cold, and the land of Ham is hot, and the land of Shem is neither hot nor cold, but it is of blended cold and heat.

And Japheth's lot was the north and the west of the Earth.

Shem, Ham and Japheth divide their portion amongst their sons:

Earth-06

Shem divides his part amongst his sons

Chapter 9. 2 And Shem also divided amongst his sons, and the first portion came forth for Elam and his sons, to the east of the river Tigris till it approaches the east, the whole land of India, and on the Red Sea on its coast, and the waters of Dedan, and all the mountains of Mebri and Ela, and all the land of Susan and all that is on the side of Pharnak to the Red Sea and the river Tina. 3 And for Asshur came forth the second Portion, all the land of Asshur and Nineveh and Shinar and to the border of India, and it ascends and skirts the river. 4 And for Arpachshad came forth the third portion, all the land of the region of the Chaldees to the east of the Euphrates, bordering on the Red Sea, and all the waters of the desert close to the tongue of the sea which looks towards Egypt, all the land of Lebanon and Sanir and 'Amana to the border of the Euphrates. 5 And for Aram there came forth the fourth portion, all the land of Mesopotamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of 'Arara. 6 And there came forth for Lud the fifth portion, the mountains of Asshur and all appertaining to them till it reaches the Great Sea, and till it reaches the east of Asshur his brother.

Ham divides his part amongst his sons

Chapter 9. 1 And Ham divided amongst his sons, and the first portion came forth for Cush towards the east, and to the west of him for Mizraim, and to the west of him for Put, and to the west of him on the sea for Canaan.

Japheth divides his part amongst his sons

Chapter 9. 7 And Japheth also divided the land of his inheritance amongst his sons. 8 And the first portion came forth for Gomer to the east from the north side to the river Tina; and in the north there came forth for Magog all the inner portions of the north until it reaches to the sea of Me'at. 9 And for Madai came forth as his portion that he should posses from the west of his two brothers to the islands, and to the coasts of the islands. 10 And for Javan came forth the fourth portion every island and the islands which are towards the border of Lud. 11 And for Tubal there came forth the fifth portion in the midst of the tongue which approaches towards the border of the portion of Lud to the second tongue, to the region beyond the second tongue unto the third tongue. 12 And for Meshech came forth the sixth portion, all the region beyond the third tongue till it approaches the east of Gadir. 13 And for Tiras there came forth the seventh portion, four great islands in the midst of the sea, which reach to the portion of Ham [and the islands of Kamaturi came out by lot for the sons of Arpachshad as his inheritance]. 14 And thus the sons of Noah divided unto their sons in the presence of Noah their father, and he bound them all by an oath, imprecating a curse on every one that sought to seize the portion which had not fallen (to him) by his lot. 15 And they all said, 'So be it; so be it ' for themselves and their sons for ever throughout their generations till the day of judgment, on which the Lord God shall judge them with a sword and with fire for all the unclean wickedness of their errors, wherewith they have filled the earth with transgression and uncleanness and fornication and sin.

In spite of the punishment with the Flood we will see in chapter 7 that they again should fall back to the evil deeds of their forefathers the Nephilim.

Conclusions chapter 6

' The Biblical story of the Flood was 'borrowed' from the much older story of Gilgamesh.

* Most of the Sumerian / Babylonian Gods have their counterpart in the different Godly names in the Bible:

'The Most High God' was the Sumerian God AN

'EL' was the Sumerian God ENLIL

'YA'EL' was the Sumerian God ANU

'YAH' was the Sumerian God ENKI

These last three Gods were the leaders of the Sumerian Gods (The Triad of Gods)

* Noah and his offspring belonged to the 'Anakim' and they were Giants.

' The Pentateuch is considered to have been written by Moses the lawgiver ( in the book of Jubilees Moses received the tablets of history from the Angels, it is assumed that the lines of Genesis 6 influenced the construction of the Book of Enoch and Jubilees, not the other way round. Despite this obvious assumption on the part of Hebrew scholars, there is ample evidence to show that much of Genesis was written after the Jews return from captivity in Babylon during the mid-fifth century BC.

If this were the case, then there is no reason why the lines of Genesis 6 could not have been tampered with around this time. In an attempt to emphasize the immense antiquity of the Book of Enoch and Jubilees, Hebrew myth has always asserted that it was originally conveyed to Noah, Enochs great grandson, after the Great Flood, i.e. long before the compilation of Genesis.

This claim of precedence over the Pentateuch eventually led the Christian theologian St Augustine (AD 354-430) to state that the Book of Enoch and Jubilees were too old (ob nimiam antiquitatem) to be included in the Canon of Scripture!

During the lifetime of Peleg (generation 15) the Earth was divided in three parts between the children of Noah and their offspring. In chapter 7 we will also read the story of Eber (generation 14), a remarkable story in which not only the Earth was divided but also that The Sons of Men were divided.

The CREATURE table

The GODS, ELOHIM (AN, ENLIL, ENKI and others) 'GODS'
Heavenly and Arch Angels, Seraphim, Nephilim. 'ANGELS'
The Fallen Angels: Satana, Adam and Eve, Watchers 'GIANTS'
The Children of the Devil and Watchers, Cain MAN 'GIANTS'
Adam, Eve (The Children of God), SETH - NOAH MAN, Watchers 'GIANTS'
The Demy GOD'S (chapter 5, 6 and 7) 'GIANTS'
DEMONS and MONSTERS, children of the evil Giants 'DEMONS'
HOMO SAPIENS (MEN) after the flood 'MEN'

Chapter 5. Giants, Nephilim and Anakim

Chapter 5

Giants Nephilim and Anakim

Revised and updated by the author 08-04-2011


In this chapter we will look for the reason why the Gods destroyed most living Creatures on Earth by a Great Flood, a disaster carefully planned by the Gods. As discussed in chapter 3 and 4, most of the 'players' who deserved their punishment are already know to us.

After their descent to Earth, the Watchers indulged in earthly delights with their chosen 'wives', Through these unions were born Giant offspring named as Nephilim a Hebrew word meaning those who have fallen, which rendered in Greek translations as Gigantes, or 'Giants'.

Another mistake made by 'The Church Fathers' and the Jews, was that they forgot to erase the verses that contains stories of Gods, Angels and Watchers. Maybe they could not translate these 'Scrolls' any other way. My question still remain 'what is left over of Monotheism?'. As the reader knows I'm sure that the Apocrypha and Pseudepigrapha books should be part of the 'new' Bible, but they are and will not be added because the stories in these books don't fit in the Monotheism theory of 'Christianity', Islam and the Jews.

First of all we will read together the story of all these Creatures from the time Jared died until the time Noah went into the Ark. The next story we can find in many 'Scrolls' but I will use only three of them because otherwise this book would be to large and unreadable. Another argument is that in the 'Scrolls' that will be used is proof enough that my theory about the 'real' history of Ancient times is true.

To make it easier for the reader you can use the links below to read the story together:

A new window will open when you push the link of:

1. The Bible, King James Version
2. The Book of Jubilees
3. The Books of Enoch
4. The Book of Jasher

To explain what happened shortly before the flood we go first back to the story of other creatures that the Bible, the book of Jubilees and the book of Enoch are talking about

The Nephilim

Roots of the Nephilim

Genetic there was nearly no difference between Satana and his companions and the Daughters of Men this was also the same by 'The Watchers' (Children of Seth) and the Daughters of Men, otherwise they were unable to make children together. It is obvious that their Genetic structure was nearly the same because they were all 'Angels' and relatives at the beginning.

These unions between the daughters of Men, Satan and his hosts and the Watchers were:

1. 'Satana and his companions' and 'The Children of Cain' The offspring of this mingling were called 'Demons and Monsters'
2. 'The Watchers' and the children of Cain' called Nephilim The offspring of this mingling was called 'Anakim'.

Both were called Giants who are known with several names of which the most used is Anakim and Naphidim or Eljo.

There is another enigma contained within the lines of Genesis 6, for its appears to embody two entirely different traditions. Look again at the words of Genesis 6:2:

Gn:6:2: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

They speak of the Sons of God coming unto the Daughters of Men, while in contrast with Genesis 6:4:

Gn:6:4: There were Giants (in Hebrew bible Nephilim) in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

The meaning seemed clear enough: there were two quite separate traditions entangled here, one concerning the fallen race known to the early Israelites as the Nephilim (mentioned elsewhere in the Pentateuch as the progenitors of a race of Giants called Anakim), and the other concerning the bene ha-Elohim, the Sons of God, who are equated directly with the Angels of God in Jubilees tradition and the Watchers in Enoch tradition.

With other words: Nephilim, in Hebrew Bible Giants, is another word for 'Watchers', their offspring was called Anakim. The Children of Seth (God) were called Bene Ha-Elohim, their offspring was also called Anakim. Both offspring were Giants or, named in the Bible 'men which were of old, men of renown'.

A: THE CHILDREN OF GOD in the Bible

We read in The Bible:

Gn:6:1: And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, Gn:6:2: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.Gn:6:3: And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

By 'sons of God' the text means heavenly Angels, the original Hebrew being Bene ha-Elohim. In Verse 3 of Chapter 6 God unexpectedly pronounces that his spirit cannot remain in men forever, and that since humanity is a creation of flesh its life-span will henceforth be shortened to 'an hundred and twenty years'. Yet in Verse 4 the tone suddenly reverts to the original theme of the chapter, for it says:

Gn:6:4: There were Giants (in Hebrew bible Nephilim) in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

As we discussed in chapter 4 the meaning of Genesis 6:3 is wrong translated or it's a part of the text which not belong to this part of the story because in The Book of Jasher we can read in chapter 5:11 that Methuselah and Noah were instructed to grand their fallen children ('Watchers') to return from their evil deeds:

Jasher 5:11 And the Lord granted them a period of one hundred and twenty years, saying, If they will return, then will God repent of the evil, so as not to destroy the earth.

The meaning of this clause must be clear when we see what is written in Genesis 6:3 My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. even as in Jubilees 5:8 And He said 'My spirit shall not always abide on man; for they also are flesh and their days shall be one hundred and twenty years'. God meant that man was granted to come back of their evil ways for 120 years.

The reader can see that the writers of the Bible made errors on purpose to have a way to explain the lifetime of modern mankind, or not on purpose, Nevertheless they made mistakes.

Theologians are aware of this dilemma, and get around the problem by suggesting that the angels fell from grace twice, once through pride and then again through lust. It seems certain that the term Nephilim was the original Hebrew name for the fallen race, while bene ha-Elohim was a much later term, plausibly from Iran, which entered Genesis 6 long after its original compilation.

In spite of the contradictions surrounding Genesis 6, its importance is clear enough, for it preserved the firm belief among the ancestors of the Jewish race that at some point in the distant past a Giant race had once ruled the earth, from the time of Jared until the time of David, the second King of Israel, with other words the offspring of the Anakim existed until historical times.

B: THE ANGELS OF GOD and The Giants in Jubilees

We read further in The book of Jubilees:

Chapter 5 1 And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them, that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were Giants.

The same story as in the Bible.

Chapter 5. 2 And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walks on the earth all of them corrupted their ways and their orders, and they began to devour each other, and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 3 And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes.

You can imagine that when the offspring of the daughters of men and the Angels of God were Giants, then their 'elders' must have been Giants too.

We read further in The book of Jubilees:

Chapter 7. 21 from fornication and uncleanness and all iniquity. For owing to these three things came the flood upon the earth, namely, owing to the fornication wherein the Watchers against the law of their ordinances went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness. 22 And they begat sons the Naphidim, and they were all unlike, and they devoured one another: and the Giants slew the Naphil, and the Naphil slew the Eljo, and the Eljo mankind, and one man another. 23 And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity. 24 And after this they sinned against the beasts and birds, and all that moves and walks on the earth: and much blood was shed on the earth, and every imagination and desire of men imagined vanity and evil continually.

Noah told his children, after the flood, why the Flood had been brought to the Earth. Here we can read also about the Nephilim (Naphidim) even as in the Bible, even we found a new name for the Giants, namely the Eljo. Even the Giants (Naphidim, Naphil, Eljo) sinned against the beasts and birds, You can imagine that the enormous number of stories in Myths and Legends about half Men-half Beast and half Men-half bird could be true, and it was true, they lived indeed a long ago and even until historical times (see later the story of Demons and Monsters).

C. THE WATCHERS in Enoch

We read in The book of Enoch:

Chapter 6 1 And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. 2 And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children. 7 And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqel, Samsapeel, Satarel, Turel, Jomjael, Sariel. 8 These are their chiefs of tens.

In Enoch we see the most extensive version of the same story. In chapter 4 we have already discussed that at least three of the Angels, children of the heaven were close relatives of the last three earth-fathers.

We read in The book of Enoch:

Chapter 7 1 And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.

The Angels are named here 'Children of the Heaven' and they were with 200 and lived on top of the mountain (and we found its name *HERMON') where Jared and his children (The children of God) lived, So, these Angels lived once near 'The Garden of Eden' as mentioned one of the four SPACE COLONIES of the Gods on Earth (mount Hermon, the mount of the East, mount Sinai and mount Zion). In chapter 8 and 9 we will read that the Sumerian Anunnaki came to Earth to do the work for the leader Gods in groups of 200, with a total of 600. The similarity with Enoch is obvious.

THE GREAT GIANTS in Enoch

We read in The book of Enoch:

Chapter 7. 2 And they became pregnant, and they bare great giants, whose height was three thousand ells: 3 Who consumed all the acquisitions of men. 4 And when men could no longer sustain them, the giants turned against them and devoured mankind. 5 And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood. 6 Then the earth laid accusation against the lawless ones.

3000 ells? *, 1 ell is about 0.30 meter so these Giants were indeed Giants their length was about 900 meters, the Greek translation speaks of 300 cubits (1 cubit is 0,45 meter) so even in the Greek tradition these Giants had the respectable length of 135 meters.

* here is mentioned the 'old' ell which is about 0,3 meter.

This is not the only place where is spoken of their enormous length, as we will see in later chapters. In most Myths, Legends and Sages it speaks of Giants with a length of about 6 to 90 meters. (Cyclops with one eye was one of these Giants but there were many more). In verse 5 we read a dazzling story that the 'Nephilim' began to sin against birds, beasts and reptiles and even they began to eat their flesh and drink their blood. Reading this story makes it more understandable what is written in Legends and Myths where is told that the most 'strange' beings once existed on Earth.

Conclusion:

1. The Bible talks about 'The Children of Seth' or 'The Children of God' who went down from the mountain, FALLEN ANGELS.
2. The book of Jubilees talks about 'The Angels of the Lord and the Angels of God', the ANGELS and WATCHERS.
3. The books of Enoch only talks about 'The Angels, children of the heaven' and the WATCHERS.

We found 'All Fallen Angels' where also the Bible is talking about and their offspring were Giants, Anakim, Demons and Monsters.

There are countless stories of Fallen Angels and Gods of the Bible, and also in many myths and legends from all over the world. Many of these Gods were worshipped in ancient times and they were abundant as well as exceedingly mysterious. Playing the harlot and whoring after other Gods brought destruction to early man.

The most important stories about these Gods, Demi Gods, Demons and Monsters we can find in Mesopotamia, in the Sumerian, Acadian and Babylonian stories regarding the Anunnaki, Igigi and Sebitti (see later chapter 8 and 9)

In chapter 4 I have already more then necessary proved that these three different Angels were one and the same and we will call them from now on 'The Nephilim' If you have read the story carefully you know that all Creatures that sinned were Angels, but I will use the word Angels meaning Fallen Angels.

Judgment of the 'Nephilim'

We can read in the Bible:

Gn:6:5: And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Gn:6:6: And it repented the Lord that he had made man on the earth, and it grieved him at his heart. Gn:6:7: And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Gn:6:8: But Noah found grace in the eyes of the Lord. Gn:6:11: The earth also was corrupt before God, and the earth was filled with violence. Gn:6:12: And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. Gn:6:13: And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

That's all the Bible tells about 'The Nephilim'. In Jubilees and Enoch we can find more information.

First we read further in Jubilees:

Chapter 5 4 And He said that He would destroy man and all flesh upon the face of the earth which He had created. 5 But Noah found grace before the eyes of the Lord. 6 And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 7 And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 8 And He said 'My spirit shall not always abide on man; for they also are flesh and their days shall be one hundred and twenty years'. 9 And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 10 And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation, when judgment is executed on all those who have corrupted their ways and their works before the Lord. 11 And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness.12 And he made for all his works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind always. 13 And the judgment of all is ordained and written on the heavenly tablets in righteousness even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein, judgment is written down for every creature and for every kind.

'And against 'The Nephilim' whom He had sent upon the earth', In The Scrolls of Jubilees is clearly spoken about 'The Watchers' (so named in Enoch). 'And against their sons' (Anakim), here is clearly spoken about the offspring of 'The Nephilim' who also muted with the daughters of men.

We can here clearly read that 'ALL' Nephilim and Anakim, Demons and Monsters were destroyed from Earth BEFORE THE FLOOD but we will see later that NOT ALL of them were destroyed before the flood because also after the Flood we will meet them again in great amounts (see later in this chapter and in chapter 6 and 7)

Then finally comes verse 12 were we can read: 'And he made for all his works a new and righteous nature'. In the same verse we can also read that this new creation shall be judged as written down in the heavenly tablets. Finally the prediction of the 'Earth Fathers' was fulfilled and the Gods created a new 'race' HOMO SAPIENS, our real Ancestors. Now we know that Homo Sapiens was created shortly before or shortly after the Flood. We will see that the Flood took place about 32,358 years BC. (see chapter 13). Thus HOMO SAPIENS was created about 34,000 years ago (32,000 BC).

We discussed the punishment of the 'Nephilim' in the book of Jubilees but the book of Enoch is also very clear about this judgment and as we will see the Gods and the 'Good Angels' were extremely wrath to their leaders.

We read further in The book of Enoch:

Chapter 8 1 And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all coloring tinctures. 2 And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. 3 Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokablel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .

In chapter 4 we could read about Genun and how he was instructed by Satana and his companions to make weapons. In the book of Enoch the 'Nephilim' brought forth hidden knowledge of which the God's had forbidden to make known to Mankind, Why?, we will see that later. And again we can read about the uncle of Lamech, 'Baraqijal' (the brother of his father Methuselah) who taught Mankind the knowledge of Astrology.

Chapter 9. 1 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. 2 And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven. 3 And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause before the Most High.'' 4 And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5 Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee. 6 Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn: 7 And Semjaza, to whom Thou hast given authority to bear rule over his associates. 8 And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. 9 And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. 10 And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. 11 And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'

And God was especially angry to Azazel, one of 'Nephilim', we can imagine that is because Azazel was the Leader of the 'Nephilim' and he had the knowledge of weapons and making war. In case of keeping this secret for Mankind he, in contradiction, learned Mankind to make weapons and make war. And Azazel and the other 'Nephilim' revealed the eternal secrets which were (preserved) in heaven.

In The book of Enoch we can read about the judgment of the Fallen Angels :

Chapter 10 1 Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: 2 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. 3 And now instruct him that he may escape and his seed may be preserved for all the generations of the world. 4 ' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. 5 And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6 And on the day of the great judgment he shall be cast into the fire. 7 And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. 8 And the whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin. 9 ' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have. 10 And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years. 11 ' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. 12 And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgment and of their consummation, till the judgment that is for ever and ever is consummated. 13 In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined for ever. 14 And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. 15 And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind. 16 Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall proof a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.

But in spite of the great sins the 'Nephilim' made, the Gods told the Angels that their offspring, the Anakim, still would live for 500 years but they should lose their eternal life. It seems that the Gods didn't have absolute power over 'The Nephilim' otherwise they would have destroyed them directly, together with their offspring. In the 'age' prediction lies concluded that the Flood should not come directly or that several 'Nephilim' and 'Anakim' should survive the Flood.

We will see later in this chapter that a great amount of the Children of The Anakim' still lived in the time of Moses, Joshua, Saul and David. Though they were degenerated in thousands of years and were only a 'shadow' of their powerful forefathers.In the next chapters we will see that most of the offspring of the 'Anakim' were Kings and they ruled over the human population after the flood. Most of them were worshipped as Gods and Demigods.

Also in the book of Enoch is spoken of a 'new' period with a 'new' creation because in verse 16 the Gods predicts 'the 'plant' of righteousness that will appear'. In chapter 6 and 7 we will see that here is spoken of the 'New' creation called HOMO SAPIENS.

Demons and Monsters

The 'Anakim' and the daughters of men, The Giants, 'produced' all kinds of Demons and Monsters, from the knowledge of their 'Fathers' the 'Nephilim' and they created what ever they liked and so were born the most 'Strange Creatures' that ever existed on Earth.

We read further in The book of Enoch:

Chapter 19 1 And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their SPIRITS ASSUMING MANY DIFFERENT FORMS are defiling mankind and shall lead them astray into sacrificing to DEMONS as Gods, (here shall they stand,) till the day of the great judgment in 2 which they shall be judged till they are made an end of. And the women also of the angels who went astray shall become SIRENS.'

The mating of humans and those who descended resulted in some extraordinary hybrid Creatures. Bringing forth many Evil Spirits from within physical bodies. These demonic hybrids began to completely corrupt and destroy the human race, they sinned not only with the daughters of men, they began to sin against the animals, beasts, birds, and reptiles, bringing forth the half human half animal creatures, which are so widely known throughout ancient cultures and civilizations and many were worshipped as gods. A time when ALL FLESH was corrupted it's ways. And after a time, resulting in the Great Flood / Deluge, ..'the end of all flesh'. Which also brought an end to inner breeding between nations.

Many of these 'children', Creations were also of Giant stature and many were barbaric and cruel, after these beings inhabited earth for a time they corrupted their ways even further by mating with the animals, bringing forth the incredible creatures we view in ancient myths and legends. Many of them were worshipped as Gods. In most Scrolls and ancient legends we see there were beings of a half human half fish nature; DAGON (half human and half Lion) was once worshipped as a god by the Philistines. In later chapters I will come back with other stories about Giants, Demons and Monsters from all over the world.

Can you imagine what strength these Giant 'Nephilim' had when their body was to 100 meters tall. Can you imagine that for such Creatures it's nearly no problem to carry stones and build Giant structures, keep also in mind that they had 'Tools' we can't imagine, and were able to carry or transport stones with a weight thousands of tons, If your answer is Yes than we have solved the problems where scholars are still wrestling with today.

The Giant 'Nephilim' were the builders of most Pyramids in Egypt, and NOT the Pharaohs as said today. The same conclusion can also be drawn for most great structures build all over the world, on Land and (at present time) under Sea level.Proof of that we can find when we look at the Pyramids of Egypt of which Scholars are aware that, by name, the Pyramid of Cheops can't be build by human beings, even with our most modern machines it is constructed in a way of which we have still no knowledge at present time.

Ancient structures of the Giants

The Great structures and Building of witch we can find fragments today, The Pyramids of Egypt and many other all over the world, The Temples in India, Mexico and other places in South America, Cities like Tiauanacu in Bolivia, Mohenjo-Daro and Harappa in India and last but not least Stonehenge in England (see picture), the Megaliths (Menhirs) in Bretagne France, Hunnebeds in The Netherlands (see picture) and Germany, Baalbek in Lebanon (see picture) are build by Giants and not by human beings (Homo Sapiens), our real ancestors. More proof of the above we can find in Museums in the form of giant tools and even giant skulls of which the origin is unknown.

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The Great Pyramid of Gizeh

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  The Great Pyramid of Gizeh, close up

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The Sphinx

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The Sphinx, close up

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This is probably the largest cut stone in the world. It is found about half a mile away from Acropolis at Baalbec, where similar, thought lightly smaller stones build the fundament on which the Acropolis stands. This stone is 68 ft (22 m) long and roughly 14 ft (3,3 m) square. Its weight is about 1,200 tons.

Stonehenge, England, about 8,000 BC

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Hunnebed, about 3,000 BC. Schoonoord The Netherlands

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 Giant Axes fond in Sumer. Bagdad Museum Iraq.

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Giant Skulls of which the origin is unknown

 The enormous stones that were used by their builders to made these structures, most are from ten to thousands of tons in weight each, can not be cut out of the mountains and transported over (most enormous distances) by human beings. Even at present time we are not able to build such structures, even with our most advanced machines.

The GIANT ANAKIM

I mentioned already that the Giant 'Analim' died out slowly and their 'skills' degenerated in time, there was only a small piece left of the original strength and length compared to their ancestors, the first Giants with their enormous strength and length could have had a length of 10-100 meters. (keep in mind the length that is given in Enoch, 3000 ells). It sounds unbelievable but we know that this is the truth.

The 'Anakim' were quite tall and fierce. They were living almost over all the Middle-East, Europe, America and Asia before the destruction of the flood, there was a remnant of them after the flood which possibly inhabited Ammon, Moab, Edom and Bashan with it's fortified city with high walls and gates with bars, just to name a few who yet inhabited earth after the flood. Reasons behind the continued wars and great slaughters with total destruction in Biblical times.

Was this in any way connected with the people trying to control Mother Nature through and with these entities and their children? Of course it was. The destruction caused by the great flood, the end of the so called 'golden' age was a result of the increasing evil done by the 'Anakim' and their children. From the forbidden knowledge of those who came down. We know that evil and corruption increased with their appearance on Earth before the Flood but we have seen already that even after the Flood they still existed until historical times.

There are countless stories of visitors and or entities from the universe throughout our ancient history to date. Sacred books and folklore of widely separated lands all tell of Gods who visited Earth wrapped in clouds or conveyed by fiery chariots.

THE GIANT Anakim

in the Bible

In the Bible we can find a large amount of stories regarding the Anakim and their 'degenerated' offspring called the children of Anak, Emims and other names.

For instance in The Bible we can read about king Og (the Giant):

Dt:3:11: For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

King Og was a 'small' Giant because he needed a length of his bed of 9*46 cm = 4,14 meters, so his real length would be about 4 meters. As mentioned above the Giant Anakim were the offspring of the Giant Nephilim from before the Flood

Dt:1:28: Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

Dt:2:10: The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims; Dt:2:11: Which also were accounted giants, as the Anakims; but the Moabites called them Emims.

Dt:2:21: A people great, and many, and tall, as the Anakims; but the Lord destroyed them before them; and they succeeded them, and dwelt in their stead:

Dt:9:2: A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

Jos:11:21: And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. Jos:11:22: There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

Jos:14:12: Now therefore give me this mountain, whereof the Lord spoke in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.

Jos:14:15: And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

The Emims were as tall as the Anakims and belonged also to the Giants, and they were Children of the Anakims and Moses referred that these children of the Anakims still lived on Earth in the days of Joshua and later still in the days of David. (Goliath) The Children of the Anakims (Anak) were as tall as their fathers but the degeneration of the Giant race, in length and in strength was obvious decreasing in those days because they were destroyed in a great number during the time of Joshua, Saul and David.

Moses spoke also of Giants in the days of the journey out of Egypt, again proof that the Gods didn't destroy all of them during the Flood because they still lived thousands of years after the flood in great numbers. (proof of that we can also find in the books of Enoch) I mentioned already the story of Moses, but there are more of the Giants in the Bible:

Also in Numbers we see a fleeting picture of the character of these 'mighty ones.'

Nm:13:32: And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature. Nm:13:33: And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

Even the Children of Anak (Anakim) were still of a great stature, still so great that Joshua and his army were like grasshoppers before them, so even after a long period of degeneration the Children of the Anakim were still Giants in their eyes. A strange detail is that is written that these sons of Anak eats the inhabitants of that land, so they were also Cannibals.

Also in Deuteronomy we can read:

Deuteronomy 2:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

Dt:2:20: (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; Dt:2:21: A people great, and many, and tall, as the Anakims; but the Lord destroyed them before them; and they succeeded them, and dwelt in their stead: Dt:2:22: As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:

Also Egypt was accounted a land of Giants in ancient times.

(the Children of Ammon). It's obvious that these Giants also build large structures and walls. They were the builders of the Great Pyramid and the Sphinx.

Even in the time of Saul and David we can still find the Giants:

2Sm:21:18: And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the Giant. Chr:20:4: And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued. 1Chr:20:5: And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam. 1Chr:20:6: And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant. 1Chr:20:7: But when he defied Israel, Jonathan the son of Shimea David's brother slew him. 1Chr:20:8: These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants. 1Chr:21:1: And Satan stood up against Israel, and provoked David to number Israel.

Satan?, (He suddenly came back to Earth in those days, warned by his offspring ? and he grew angry to David and his servants because they destroyed Satan's offspring. Even Satan was still on Earth at that time again proof that not ALL Nephilim were destroyed during the Flood.

In 1 Samuel we can read the story of Goliath:

1Sm:17:4: And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span. 1Sm:17:5: And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass. 1Sm:17:6: And he had greaves of brass upon his legs, and a target of brass between his shoulders. 1Sm:17:7: And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

In Chronicles we can read the same story:

1 CHRONICLES 20: 4-8 And it came to pass after this, that there arose war at GEZER with the Philistines; at which time Sibbechai the Hushathite slew SIPPAI, that was of the children of the GIANT: and they were subdued. And there was war again with the Philistines.

Do you want more proof that the Children of the Giant 'Anakim' still lived on Earth in the time of Saul and David?.

Final conclusions chapter 5:

* The children of 'The Nephilim' and the daughters of Man (the children of Cain) were the Giant 'Anakim' with enormous strength and length. (from 10 to 100 meters tall) and their lifetime was about 500 years.

* These Giants were the builders of the enormous structures all over the word, including the Pyramids of Egypt, Stonehenge in England and many more structures and ancient cities.

* The prediction of 'The Earth Fathers' was fulfilled, shortly before or after the flood, with the creation of a new 'race', namely 'HOMO SAPIENS', our real ancestors (see later in chapter 6 and 7).

* The offspring of The Nephilim' and the daughters of men, 'The Anakim' Giants, 'created' all kinds of Demons and Monsters, they had the knowledge from their 'Fathers' the 'Nephilim' to create what ever they liked and so were born the most 'Strange Creatures' that ever existed on Earth.

* Can you imagine why I don't belief in the theory that all living people on this earth are children of ADAM and EVE ?. People who still belief that story are unwilling to read the Bible and other books as historical books.

* When we read ancient history carefully we should have seen that almost ALL nations who were ruled by Kings made often War against each other. This phenomenon is left over from the time above discussed. Keep in mind that these Kings mostly were offspring of the Anakim who learned to kill from their fathers the Giant 'Anakim'.

* I belief that this is the reason we live with our 'primitive based historical thoughts' in the 21st century. Why are we still fighting all kinds of wars all over the world, most of them regarding religious differences and thoughts, (Catholics against Protestants, Islam against Christians etc.) It should be better to unite our knowledge and seek for the real history of mankind. When we use our knowledge and forget religion we will soon 'awake' and see that we still fight each other at present time due to the difference in religious thoughts. So far we did not learn from our history. We could know better but are unwilling to use our intelligence. I can't understand that we still do not learn from our ancestors NOT to worship these beings as Gods, as even in present time is still common.

I am sure that if we unite our cultures and knowledge and Scholars could closely and peacefully look for the real history in places where it is now impossible, due to political reasons (Iraq, Tibet, India and Pakistan etc), we should soon find the truth. Let us open our eyes and minds and let us search together for the real history of our Home planet and ancestors then to use a lot of time to fight each other with dogma's within our religions.

Consider that the Pope did announce the Year 2000 as the Year of consideration. I think it had been better to announce that year as Year to rewrite the Bible including at least, the book of Jubilees and the books of Enoch, but I am sorry to announce that this will not happen because of the reason I mentioned already 'Monotheism'. Our church fathers are aware of the above stories but are unwilling to change whatever because they should lose their power over religious people. They continue to deceive the religious people even they know better and still held the lock on all secret books and scrolls that are stored in the Vatican and other places. They forget one thing, once in the future when mankind have learned to use their culture and brains they will pay the penalty. I hope that future will come very soon.

So far we have only read one history namely the story of the Bible, Jubilees and Enoch, but as I mentioned already there are many more stories. Even the Bible exists in several versions, (Jewish, Bibles of Protestant, Roman Catholic, and Eastern Orthodox Christianity, each differing in some of their contents. In the next chapters we will look at the Flood and the Generations after the Flood and the Creation of Human (Homo Sapiens).


The CREATURE table

The GODS, ELOHIM (AN, ENLIL, ENKI and others) 'GODS'
Heavenly and Arch Angels, Seraphim, Nephilim. 'ANGELS'
The Fallen Angels: Satana, Adam and Eve, Watchers 'Naphilim'
The Children of the Devil and Watchers, Cain MAN 'GIANTS'
Adam, Eve (The Children of God), SETH - NOAH MAN, Watchers 'Nephilim'
The Demy GOD'S (Chapter 5, 6 and 7) 'Anakim'
DEMONS and MONSTERS, children of the evil Giants 'DEMONS'
HOMO SAPIENS (MEN) created shortly after the great flood 'MEN'

Chapter 4. Children of God and Watchers

Chapter 4

Children of God and Watchers

Revised and updated by the author 08-04-2011


In this chapter we will look at The Generation Table from the period of Enoch (the son of Jared) until Noah, and afterwards also the Great Flood.

As mentioned in chapter 3 it is obvious that just Jared had problems with his children regarding the laws of God because in his time 'The Devil, Satan' with his hosts were on Earth and appeared often to him and his children, see the story that comes next.

The 'Children of God' sinned

We read further in The Second Book of Adam and Eve: Chapter. 19 8 And Jared continued to teach his children eighty years; but after that they began to transgress the commandments he had given them, and to do many things without his counsel. They began to go down from the Holy Mountain one after another, and to mix with the children of Cain, in foul fellowships. 9 Now the reason for which the children of Jared went down the Holy Mountain, is this, that we will now reveal unto you.

The children of Jared began to transgress his commandments in his 895th year, 1,355 years after creation. And his children began to go 'down' and had intercourse with the children of Cain.

We read further in The Second Book of Adam and Eve: Chapter 20 1. AFTER Cain had gone down to the land of dark soil, and his children had multiplied therein, there was one of them, whose name was Genun, son of Lamech the blind who slew Cain. 2 But as to this Genun, Satan came into him in his childhood; and he made sundry trumpets and horns, and string instruments, cymbals and psalteries, and lyres and harps, and flutes; and he played on them at all times and at every hour.

In the clause 'gone down to the land of dark soil' we see proof again that Cain went out from Adam and Eve to another place which land is called in the Bible "Nod". Further we found another name for Jubal, namely GENUN. See Genesis 4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

We read further in The Second Book of Adam and Eve: Chapter. 20. 3 And when he played on them, Satan came into them, so that from among them were heard beautiful and sweet sounds, that ravished the heart. 4 Then he gathered companies upon companies to play on them; and when they played, it pleased well the children of Cain, who inflamed themselves with sin among themselves, and burnt as with fire; while Satan inflamed their hearts, one with another, and increased lust among them. 5 Satan also taught Genun to bring strong drink out of corn; and this Genun used to bring together companies upon companies in drink-houses; and brought into their hands all manner of fruits and flowers; and they drank together. 6 Thus did this Genun multiply sin exceedingly; he also acted with pride, and taught the children of Cain to commit all manner of the grossest wickedness, which they knew not; and put them up to manifold doings which they knew not before. 7 Then Satan, when he saw that they yielded to Genun and hearkened to him in every thing he told them, rejoiced greatly, increased Genun's understanding until he took iron and with it made weapons of war.

Satan learned Genun (Jubal) the use of iron to make weapons?, this is in contradiction with the Bible (Gn:4:22) were is written that Tubalcain. his brother, was the instructor of iron and weapons.

We read further in The Second Book of Adam and Eve: Chapter. 20. 8 Then when they were drunk, hatred and murder increased among them; one man used violence against another to teach him evil taking his children and defiling them before him. 9 And when men saw they were overcome, and saw others that were not overpowered, those who were beaten came to Genun, took refuge with him, and he made them his confederates. 10 Then sin increased among them greatly; until a man married his own sister, or daughter, or mother, and others; or the daughter of his father's sister, so that there was no more distinction of relationship, and they no longer knew what is iniquity; but did wickedly, and the earth was defiled with sin; and they angered God the Judge, who had created them.

And sins increased when they married their own sisters, daughters or mothers, this is strange because the children of Adam did the same, marrying their own sister, Wasn't that a sin in the eyes of God? Finally we found the real name of the father of Cain, namely 'The God of Judge', but who was he?, I mentioned already that in my opinion the father (Creator) of Cain was Anu (the Sumerian leader of the Gods), but why was this 'God' angry?, we'll see that later. Reading the above we found proof that 'The Eternal God' was not the same as 'God the Judge' As mentioned in chapter 2 'The God of Creation' was Anu who used genes and the womb of Eve to create Cain.

We read further in The Second Book of Adam and Eve: 11 But Genun gathered together companies upon companies, that played on horns and on all the other instruments we have already mentioned, at the foot of the Holy Mountain; and they did so in order that the children of Seth who were on the Holy Mountain should hear it. 12 But when the children of Seth heard the noise, they wondered, and came by companies, and stood on the top of the mountain to look at those below; and they did thus a whole year. 13 When, at the end of that year, Genun saw that they were being won over to him little by little, Satan entered into him, and taught him to make dyeing - stuffs for garments of divers patterns, and made him understand how to dye crimson and purple and what not. 14 And the sons of Cain who wrought all this, and shone in beauty and gorgeous apparel, gathered together at the foot of the mountain in splendour, with horns and gorgeous dresses, and horse races, committing all manner of abominations. 15 Meanwhile the children of Seth, who were on the Holy Mountain, prayed and praised God, in the place of the hosts of angels who had fallen; wherefore God had called them 'angels,' because He rejoiced over them greatly.

And God rejoiced greatly about the 'Angels' before they became 'Fallen Angels', and the children of Seth (The children of God, the fallen Angels who became Good) began to go down from the mountain and they still praised God in the presence of the children of Cain.

We read further in The Second Book of Adam and Eve: Chapter. 20. 16 But after this, they no longer kept His commandment, nor held by the promise He had made to their fathers; but they relaxed from their fasting and praying, and from the counsel of Jared their father. And they kept on gathering together on the top of the mountain, to look upon the children of Cain, from morning until evening, and upon what they did, upon their beautiful dresses and ornaments. 17 Then the children of Cain looked up from below, and saw the children of Seth, standing in troops on the top of the mountain; and they called to them to come down to them. 18 But the children of Seth said to them from above, 'We don't know the way.' Then Genun, the son of Lamech, heard them say they did not know the way, and he bethought himself how he might bring them down. 19 Then Satan appeared to him by night, saying, 'There is no way for them to come down from the mountain on which they dwell; but when they come to-morrow, say to them, 'Come ye to the western side of the mountain; there you will find the way of a stream of water, that comes down to the foot of the mountain, between two hills; come down that way to us.'

What was the reason that there wasn't a way to go down from the Holy Mountain ?. As mentioned in chapter 2 and 3 there was the possibility that 'The Holy Mountain' was a mountain with The Garden of Eden on it, above The Cave of Treasures. And 'The Garden of Eden' was a 'Space colony', guarded by Seraphim's and Cherubim's. Satana was aware of this and explained Genun that it was impossible to go down from the Mountain, except the Western side of it?, as mentioned in chapter 2, at the western side of the mountain a waterfall came down from 'The Garden of Eden' , from under 'the tree of Life', and formed four rivers down to the Earth ; so, from the waters it was possible to go down.

We read further in The Second Book of Adam and Eve: Chapter. 20. 20 Then when it was day, Genun blew the horns and beat the drums below the mountain, as he was wont. The children of Seth heard it, and came as they used to do. 21 Then Genun said to them from down below, 'Go to the western side of the mountain, there you will find the way to come down.' 22 But when the children of Seth heard these words from him, they went back into the cave to Jared, to tell him all they had heard. 23 Then when Jared heard it, he was grieved; for he knew that they would transgress his counsel. 24 After this a hundred men of the children of Seth gathered together, and said among themselves, 'Come, let us go down to the children of Cain, and see what they do, and enjoy ourselves with them.

A hundred men of the children of Seth went down from the mountain to go to the children of Cain. Now we know the meaning of what is written in The Bible: Gn:6:2: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

The term 'The Sons of God' is the same as 'The Children of God', in this verse the Bible is talking about 'The Children of Seth' because they were called 'The Children of God' (see The Second Book of Adam and Eve chapter 11: 4: But because of their own purity, they were named 'Children of God, and they were with God, instead of the hosts of angels who fell').

Watchers and Children of God

'The Watchers' also named 'The Angels of the Lord' were on the earth in those days and they learned 'The Children of Cain' (Enoch) the knowledge of writing, I am pleased they did because we can read very important information in the books of Enoch.

There is no difference between 'The Children of Seth', also called 'The Sons of God' or 'The Children of God' and 'The Watchers' also called 'The Angels of The Lord' When we read the following texts carefully we will see that 'The Watchers' and 'The Children of God' (the offspring of Seth) were one and the same.

The attended reader know that in the days this events took place Enoch was still with them and new that his relatives, the children of God, should go down from the mountain to mingle with the children of Cain.

In The book of Enoch we can read:

note: Enoch was the son of Jared (not the son of Cain, called Enos), the first who learned writing from 'The Watchers' and he wrote :

Chapter 6 And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.' And Semjaza, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.' Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.

Enoch called the sinners 'The Angels, the Children of the Heaven', why?, I think this is obvious because he means that 'The Children of Seth', went down from the mountain. We will see soon that this is the truth. In 'The Second Book of Adam and Eve', chapter 19:20, is written about 100 men and in The Book of Enoch' about 200 men, but what is the difference. The first book wrote only of the children of Seth and Enoch wrote about them in total (Watchers and children of Seth). In chapter 5 and 6 we will see what happened with 'The Watchers' or 'Children of God' shortly before, during and after the Flood. In later chapters (8 and 9) we will see that the Watchers were called Anunnaki by the Sumerians.

We read further in The Second Book of Adam and Eve: Chapter. 20. 25 But when Jared heard this of the hundred men, his very soul was moved, and his heart was grieved. He then arose with great fervour, and stood in the midst of them, and adjured them by the blood of Abel the just, 'Let not one of you go down from this holy and pure mountain, in which our fathers have ordered us to dwell.' 26 But when Jared saw that they did not receive his words, he said unto them, '0 my good and innocent and holy children, know that when once you go down from this holy mountain, God will not allow you to return again to it.' 27 He again adjured them, saying, 'I adjure by the death of our father Adam, and by the blood of Abel, of Seth, of Enos, of Cainan, and of Mahalaleel, to hearken to me, and not to go down from this holy mountain; for the moment you leave it, you will be reft of life and of mercy; and you shall no longer be called 'children of God,' but 'children of the devil.'

We can imagine that Jared was furious to his relatives who would go to the offspring of Cain and he tried again and again to persuade them not to go down but he failed. Nevertheless he warned them that God would not allow then to go back to the holy mountain again and that their long lifetime will be taken from them and their offspring from the beautiful daughters of Cain's offspring. They would be called 'The Children of the Devil' as well.

We read further in The Second Book of Adam and Eve: Chapter. 20. 28 But they would not hearken to his words. 29 Enoch at that time was already grown up, and in his zeal for God, he arose and said, 'Hear me, 0 ye sons of Seth, small and great-when ye transgress the commandment of our fathers, and go down from this holy mountain ye shall not come up hither again for ever.' 30 But they rose up against Enoch, and would not hearken to his words, but went down from the Holy Mountain.

Enoch, the son of Jared, also warned his relatives not to go down from the Holy Mountain, but they did not listen.

We read further in The Second Book of Adam and Eve: Chapter. 20. 31 And when they looked at the daughters of Cain, at their beautiful figures, and at their hands and feet dyed with colour, and tattooed in ornaments on their faces, the fire of sin was kindled in them. 32 Then Satan made them look most beautiful before the sons of Seth, as he also made the sons of Seth appear of the fairest in the eyes of the daughters of Cain, so that the daughters of Cain lusted after the sons of Seth like ravenous beasts, and the sons of Seth after the daughters of Cain, until they committed abomination with them.

'The daughters of Cain', in the Bible were called 'The daughters of Men' : Gn:6:2: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

We read further in The Second Book of Adam and Eve: Chapter. 20. 33 But after they had thus fallen into this defilement, they returned by the way they had come, and tried to ascend the Holy Mountain. But they could not, because the stones of that holy mountain were of fire flashing before them, by reason of which they could not go up again. 34 And God was angry with them, and repented of them because they had come down from glory, and had thereby lost or forsaken their own purity or innocence, and were fallen into the defilement of sin.

The fallen 'Children of God' (Angels) could not come up to the mountain again and were doomed to stay down.

We read further in The Second Book of Adam and Eve: Chapter. 20. 35 Then God sent His Word to Jared, saying, 'These thy children, whom thou didst call 'My children,' - behold they have transgressed My commandment, and have gone down to the abode of perdition, and of sin. Send a messenger to those that are left, that they may not go down, and be lost.' 36 Then Jared wept before the Lord, and asked of Him mercy and forgiveness. But he wished that his soul might depart from his body, rather than hear these words from God about the going down of his children from the Holy Mountain. 37 But he followed God's order, and preached unto them not to go down from that holy mountain, and not to hold intercourse with the children of Cain. 38 But they heeded not his message, and would not obey his counsel.

And all 'Children of God' fell, except Jared, Enoch, Methuselah, Lamech and Noah, as we can read further in The Second Book of Adam and Eve: Chapter 21. Jared dies in sorrow for his sons who had gone astray. A prediction of the Flood. 1. AFTER this another company gathered together, and they went to look after their brethren; but they perished as well as they. And so it was, company after company, until only a few of them were left. 2 Then Jared sickened from grief, and his sickness was such that the day of his death drew near. 3 Then he called Enoch his eldest son, and Methuselah Enoch's son, and Lamech the son of Methuselah, and Noah the son of Lamech. 4 And when they were come to him he prayed over them and blessed them, and said to them, 'Ye are righteous, innocent sons; go ye not down from this holy mountain; for behold, your children and your children's children have gone down from this holy mountain, and have estranged themselves from this holy mountain, through their abominable lust and transgression of God's commandment. 5 'But I know, through the power of God, that He will not leave you on this holy mountain, because your children have transgressed His commandment and that of our fathers, which we had received from them. 6 'But, 0 my sons, God will take you to a strange land, and ye never shall again return to behold with your eyes this garden and this holy mountain. 7 'Therefore, 0 my sons, set your hearts on your own selves, and keep the commandment of God which is with you. And when you go from this holy mountain, into a strange land which ye know not, take with you the body of our father Adam, and with it these three precious gifts and offerings, namely, the gold, the incense, and the myrrh; and let them be in the place where the body of our father Adam shall lay.

Jared told his children who had not 'sinned' that they should go to a 'strange land' and before they should leave the Holy Mountain, they should take the body of Adam and the three gifts from The Gods with them, Jared predicts them that 'The Garden of Eden' and 'The Holy Mountain' would vanish from the Earth during the Flood. The Gods were already making preparations to disassemble 'The Garden of Eden' and the 'Holy Mountain' to be ready before the Flood.

Jared predicts 'The Flood'

We read further in The Second Book of Adam and Eve: Chapter. 21. 8 'And unto him of you who shall be left, 0 my sons, shall the Word of God come, and when he goes out of this land he shall take with him the body of our father Adam, and shall lay it in the middle of the earth, the place in which salvation shall be wrought.' 9 Then Noah said unto him, 'Who is he of us that shall be left?' 10 And Jared answered, 'Thou art he that shall be left. And thou shalt take the body of our father Adam from the cave, and place it with thee in the ark when the flood comes. 11 'And thy son Shem, who shall come out of thy loins, he it is who shall lay the body of our father Adam in the middle of the earth, in the place whence salvation shall come.'

Verse 8 is opposite to verse 10 where in verse 8 is stated that God took the body of Adam but in verse 10 Noah is instructed by Jared to take the body of Adam with him in the ark? Jared knew that Noah was the only 'Child of God' who should remain after the flood and that he would have a son called Shem who would be a righteous man even as his father Noah was.

We read further in The Second Book of Adam and Eve: Chapter. 21. 12 Then Jared turned to his son Enoch, and said unto him 'Thou, my son, abide in this cave, and minister diligently before the body of our father Adam all the days of thy life; and feed thy people in righteousness and innocence.' 13 And Jared said no more. His hands were loosened, his eyes closed, and he entered into rest like his fathers. His death took place in the three hundred and sixtieth year of Noah, and in the nine hundred and eighty-ninth year of his own life; on the twelfth of Takhsas on a Friday. 14 But as Jared died, tears streamed down his face by reason of his great sorrow, for the children of Seth, who had fallen in his days. 15 Then Enoch, Methuselah, Lamech and Noah, these four, wept over him; embalmed him carefully, and then laid him in the Cave of Treasures. Then they rose and mourned for him forty days. 16 And when these days of mourning were ended, Enoch, Methuselah, Lamech and Noah remained in sorrow of heart, because their father had departed from them, and they saw him no more.

Enoch was told to abide in the Cave and take care of the bodies of the 'Earth Fathers' therein. Jared died in the 360th year of Noah's life, when we look at 'The Generation Table of the Bible'we'll see that the age of Jared when he died was 989 years ?. In the Bible he was 962 years of age when he died. (a difference of 27 years) Was Jared the last 'Earth Father' who was buried in 'The Cave of Treasures' ?. We'll see that he was.

'The Children of God' that not sinned

Generation 7: Enoch

In The Bible we can read: Gn:5:21: And Enoch lived sixty and five years, and begat Methuselah: Gn:5:22: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: Gn:5:23: And all the days of Enoch were three hundred sixty and five years: Gn:5:24: And Enoch walked with God: and he was not; for God took him.

That's all the bible has to see about Enoch, but again we can read more detail in other 'holy' books In The Second Book of Adam and Eve we can read: Chapter 22. Only three righteous men left in the world. The evil conditions of men prior to the Flood. 1. BUT Enoch kept the commandment of Jared his father, and continued to minister in the cave. 2 It is this Enoch to whom many wonders happened, and who also wrote a celebrated book; but those wonders may not be told in this place.

Even these scrolls wrote about 'the books of Enoch', so why do the 'Church Fathers' and the Jews deny the authenticity of these books?.

We read further in The Second Book of Adam and Eve: Chapter. 22. 3 Then after this, the children of Seth went astray and fell, they, their children and their wives. And when Enoch, Methuselah, Lamech and Noah saw them, their hearts suffered by reason of their fall into doubt full of unbelief; and they wept and sought of God mercy, to preserve them, and to bring them out of that wicked generation. 4 Enoch continued in his ministry before the Lord three hundred and eighty-five years, and at the end of that time he became aware through the grace of God, that God intended to remove him from the earth. 5 He then said to his son, '0 my son, I know that God intends to bring the waters of the Flood upon the earth, and to destroy our creation. 6 'And ye are the last rulers over this people on this mountain; for I know that not one will be left you to beget children on this holy mountain; neither shall any one of you rule over the children of his people; neither shall any great company be left of you, on this mountain.' 7 Enoch said also to them, 'Watch over your souls, and hold fast by your fear of God and by your service of Him, and worship Him in upright faith, and serve Him in righteousness, innocence and judgment, in repentance and also in purity.' 8 When Enoch had ended his commandments to them, God transported him from that mountain to the land of life, to the mansions of the righteous and of the chosen, the abode of Paradise of joy, in light that reaches up to heaven; light that is outside the light of this world; for it is the light of God, that fills the whole world, but which no place can contain. 9 Thus, because Enoch was in the light of God, he found himself out of the reach of death; until God would have him die. 10 Altogether, not one of our fathers or of their children, remained on that holy mountain, except those three, Methuselah, Lamech, and Noah. For all the rest went down from the mountain and fell into sin with the children of Cain. Therefore were they forbidden that mountain, and none remained on it but those three men.

We can read here in verse 4 that Enoch ministered his people for 385 years ? In the Bible was the total lifetime of Enoch on Earth only 365 years. That can only mean one thing, Enoch was much older when taken by the Gods to Heaven. With a simple calculation we can cipher that Enoch was actually 914 years old.

As written in the above verses Enoch was 800 years old when Jared died. When Enoch ruled 385 years after his fathers dead he should be 1,185 years old by his ascension. But Jared died 234 years before the Flood so Enoch would have survived the Flood with 151 years. We know that Enoch's ascension took place BEFORE the Flood, so Enoch must have ruled already before Jared died. When we search for the real lifetime of Enoch we can find more evidence about the year of Enoch's ascension. In Jubilees, the book of Enoch and the book of Jasher (chapter 5:11) we can read that God ordered Noah to make an Ark directly after Enoch's ascension and that the offspring of Cain had only 120 years to return from their evil way otherwise the Flood should come.

The real 'lifetime' of Enoch is thus 800 + 234 - 120 = 914 years.

Before Enoch's ascension he said to his son Methuselah: '0 my son, I know that God intends to bring the waters of the Flood upon the earth, and to destroy 'our' creation'. 'And ye are the last rulers over this people on this mountain'. 'And to destroy our creation'?, what is the meaning of this?, Were the 'Earth Fathers' Creators themselves?. Enoch knew that all his relatives should die during the flood, except Noah, his wife and his 3 children with their wife's.

Enoch was transported by God from the holy mountain in light to heaven?, again is spoken of 'transported' to Heaven. The reader is already accustomed to this phenomenon, indeed he was raised by a space-ship. And even Enoch became not immortal because we could read above that he was with God until He would have him die.

The rest of the story we'll never know because the rest of the scrolls are also lost, or on purpose lost, forever.

But we can find some more information in other books.

Enoch in the book of Jubilees

We can read more information about Enoch in The Book of Jubilees : Chapter 4: 16 And in the eleventh jubilee Jared took to himself a wife, and her name was Baraka, the daughter of Rasujal, a daughter of his father's brother, in the fourth week of this jubilee, and she bare him a son in the fifth week , in the fourth year of the jubilee, and he called his name Enoch.(for explanation see the end of chapter 3)

We read further in The Book of Jubilees : Chapter 4: 17 And he was the first among men that are born on earth who learnt writing and knowledge and wisdom and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 18 And he was the first to write a testimony and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made, known to him. 19 And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment; he saw and understood everything, and wrote his testimony, and placed the testimony on earth for all the children of men and for their generations.

Enoch was the first who learned writing and science and he wrote several books. We will see later that this wisdom was only preserved for 'The Children of God / Watchers' and NOT for the offspring of Cain. Proof of this we can find later on because Enoch should testify against 'The Watchers', The Angels of the Lord', so he testified against his own relatives who were 'fallen' (see next). The recalculation of the Jubilees by Enoch was the beginning of the Year with 12 months, 30 days a month and a total of 360 days a year.

Note: As scholars know today the rotation of the Earth slows down in millions of years because of the gravitation of the Moon, once in the future, in about 2.5 billion years the Earth will stop rotating due to gravitation of the Moon. When we make a calculation, the years had 360 days in the time of Enoch and in present time the years count 365 days, so, the time when Enoch lived, about 2,500 years BC must be much more further in history, about 40,000 years ago. In chapter 11, 12 and 13 I'll come back to this subject.

Keep also in mind that from the time of Enoch, and the recalculation of time, there is a difference between the birthdays of the 'Earth Fathers' in the Bible and The Book of Jubilees, I don't think that's a coincidence.

We read further in The Book of Jubilees : Chapter 4. 20 And in the twelfth jubilee, in the seventh week thereof, (581-588 AM) he took to himself a wife, and her name was Edna, the daughter of Danel, the daughter of his father's brother, and in the sixth year in this week (587 AM) she bare him a son and he called his name Methuselah.

And Enoch married also his niece (3rd time), and not his sister.

As with the birthday of Enoch, there is a difference between the birthday of Methuselah in accordance with The Generation Table of 100 years (687 AM in the Bible).

Enoch testified against 'The Watchers'

We read further in The Book of Jubilees : Chapter 4. 21 And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down everything. 22 And he testified to the Watchers, who had sinned with the daughters of men; for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against all.

As mentioned above Enoch testified against his own relatives 'The Watchers' (The Angels of the Lord), who also fell when they 'sinned' with the daughters of men.

We read further in The Book of Jubilees : Chapter 4. 23 And he was taken from amongst the children of men, and we conducted him into the Garden of Eden in majesty and honor, and behold there he writes down the con-damnation and judgment of the world, and all the wickedness of the children of men.

The Angels of God took Enoch back to ' The Garden of Eden', to protect him for the 'Watchers' who had sinned with the daughters of men (see later Genesis 6, Jubilees 5 and Enoch 6). We can imagine that Enoch was taken by The Angels from among men because he was a talebearer for'The Watchers', and God was afraid that they should revenge his testifying against them.

And Enoch was brought back to 'The Garden of Eden' and lived there until his ascension. 'The Garden of Eden', a 'space-colony', was still on top of the Mountain on Earth in the year 1422 AM (the year of death of Jared).

We read further in The Book of Jubilees : Chapter 4. 24 And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 25 And he burnt the incense of the sanctuary, (even) sweet spices acceptable before the Lord on the Mount. 26 For the Lord has four places on the earth, the Garden of Eden, and the Mount of the East, and this mountain on which thou art this day (God to Moses), Mount Sinai, and Mount Zion (which) will be sanctified in the new creation for a sanctification of the earth; through it will the earth be sanctified from all (its) guilt and its uncleanness throughout the generations of the world.

What is the meaning of 'And on account of it (God) brought the waters of the flood upon all the land of Eden? So, the Earth was also called 'the land of Eden' I hope the reader will not mix-up 'the land of Eden' with 'The Garden of Eden' because we can also read in verse 25 that God was 'on' the mount receiving sweet spices from Enoch. Further we can read that God has four places on Earth, four'Space-colonies' shortly before the Flood. They were:

1. 'The garden of Eden', let us call this mountain 'Mount Eden' (in Enoch 6 this mountain is called Mount Hermon)
2. The Mount of the East (probably a mountain somewhere in modern Iran or India)
3. Mount Sinai
4. Mount Zion

In verse 26 is clearly spoken that a 'new' generation should come after the Flood. The Gods and Enoch predicts the 'NEW CREATION', could they mean HOMO SAPIENS? Yes they did and we will see that later.

Now the reader can interpret that we found the reason why 'our' church fathers and the Jews don't accept the book of 'Jubilees' as part of the bible....., indeed there is more then one God and there are several types of Angels. Is it possible that when the Angels of God took Enoch to the 'The Garden of Eden' they also took the bodies of 'The Earth Fathers', Adam, Seth, Enos, Cainan, Mahalaleel and Jared with them?

In chapter 20 of 'The Second Book of Adam and Eve' we debated that Jared ordered Noah to take the body of Adam with him in the Ark. In my opinion this plan changed and with the ascension of Enoch he took also the bodies of the first six Earth-fathers with him. The other gifts from the Gods, including the, so called, 'Garments of Skin of Adam and Eve' were taken in the Ark by Noah. Proof of that we will find in chapter 5 and 6 when we will discuss the story of the children of Noah and their offspring after the Flood.

Generation 8: Methuselah

In The Bible we can read: Gn:5:25: And Methuselah lived an hundred eighty and seven years, and begat Lamech. Gn:5:26: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Gn:5:27: And all the days of Methuselah were nine hundred sixty and nine years: and he died.

We can read more information about Methuselah in The Book of Jubilees : Chapter 4. 27 And in the fourteenth jubilee (637-686 AM) Methuselah took unto himself a wife, Edna the daughter of Azrial, the daughter of his father's brother, in the third week, in the first year of this week, (665 AM) and he begat a son and called his name Lamech.

And also Methuselah married his niece (4th time), and not his sister. Is Methuselah's uncle 'Azrial' the same as the fallen 'Watcher' 'Asael' mentioned in the book of Enoch (ch.6)? The similarity between the names is to close to be untrue.

Also with the birthday of Methuselah, there is a difference between the birthday of Lamech in accordance to The Generation Table of The Bible of 209 years (874 AM in the Bible), the difference has grown in years. The reason we already know.

Generation 9: Lamech

In The Bible we can read: Gn:5:28: And Lamech lived an hundred eighty and two years, and begat a son: Gn:5:29: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. Gn:5:30: And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: Gn:5:31: And all the days of Lamech were seven hundred seventy and seven years: and he died.

Lamech was the first of the Earth-fathers who died much younger then all others, he died at 777 years of age.

We can read more information about Lamech in The Book of Jubilees : Chapter 4. 28 And in the fifteenth jubilee in the third week (700-707 AM) Lamech took to himself a wife, and her name was Betenos the daughter of Baraki'il, the daughter of his father's brother, and in this week (706 AM) she bare him a son and he called his name Noah, saying, 'This one will comfort me for my trouble and all my work, and for the ground which the Lord hath cursed.'

And also Lamech married his niece (5th time) and not his sister. Is Lamech's uncle 'Baraki'il' the same as the fallen 'Watcher' 'Baraqijal' mentioned in the book of Enoch (ch.6)? The similarity between the names is for the second time to close to be untrue.

Also with the birthday of Lamech, there is a difference between the birthday of Noah in accordance to The Generation Table of The Bible of 350 years (1,056 AM in the Bible), the difference continued to grow over the years.

The reason that the lifetime of Lamech was only 777 years can be explained when we read in The Book of Jasher, chapter 5:19, And Lamech the father of Noah, died in those days; yet verily he did not go with all his heart in the ways of his father. I'm sure that also Lamech fell or nearly fell with his fellow 'Watchers' and therefore died earlier.

Generation 10: Noah

In The Bible we can read: Gn:5:32: And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth. Gn:9:28: And Noah lived after the flood three hundred and fifty years. Gn:9:29: And all the days of Noah were nine hundred and fifty years: and he died.

So Adam still lived at the time that Lamech, the father of Noah, was born.

In The Book of Jubilees we can read: Chapter 4. 33 And in the twenty-fifth (1176-1225 AM) jubilee Noah took to himself a wife, and her name was Emzara, the daughter of Rake'el, the daughter of his father's brother, in the first year in the fifth week and in the third year thereof (1206 AM) she bare him Shem, in the fifth year thereof (1209 AM) she bare him Ham, and in the first year in the sixth week (1212 AM) she bare him Japheth.

And also Noah married his niece (6th time), and not his sister. Is Noah's uncle 'Rake'el' the same as the fallen 'Watcher' 'Rameel' mentioned in the book of Enoch (ch.6)? The similarity between the names is for the third time to close to be untrue.

Note: I hope that under my readers are none left who doubt that 'The Watchers' in Enoch and Jubilees are the same as 'The Children of God' or 'The Children of Seth' in The Bible. The reader who still stays skeptic will be convinced in chapter 8 and 9 where we will discuss the 'Gods of Sumer' called Anunnaki.

Also with the birthday of Noah, there is a difference between the birthday of Shem in accordance to The Generation Table of The Bible of 350 years (1,556 AM in the Bible), but the difference stops at 350 years.

Note: There must be a mistake in the translation of Jubilees in the period between the births of Enoch until Noah from 100 to 350 years, either with the 350 years with generation 9 and 10, or the generation table of the Bible. One of them is wrong, which we'll never know. (Although I don/t think it's important for the story itself)

Other scrolls with information are lost forever, except for the tablets found in Mesopotamia, I will reveal this story in later chapters.


Final Conclusions chapter 4:

* The Children of God' are the 'Earth Fathers' from Seth until Noah in the Bible. In the books of Enoch and Jubilees they are called The Watchers or the Angels of The Lord.

* The children of Men are the offspring of Cain.

^ There is a difference in the timetable between the Bible and Jubilees of 100 to 350 years.

* Adam, Jared Enoch and Methuselah predicted all the Great Flood, they knew that since Satana and the fall of the Watchers evil should be destroyed by the Gods.

* We found proof that at least three uncles of Methuselah, Lamech and Noah are named in Enoch and Jubilees as 'Fallen Watchers' (Asael, Baraqijal and Rameel).

*Enoch predicts the 'NEW CREATION' after the flood, called HOMO SAPIENS, our ancestors.

Note: in chapter 8 and 9 we will see that The Children of God and the Watchers were called Anunnaki and Igigi by the Sumerians

I've created a Creature table (this table will be used in my whole book) :

The CREATURE table

The GODS, ELOHIM (AN, ENLIL, ENKI and others) 'GODS'
Heavenly and Arch Angels, Seraphim, Nephilim. 'ANGELS'
The Fallen Angels: Satana, Adam and Eve, Watchers 'Naphilim'
The Children of the Devil and Watchers, Cain MAN 'GIANTS'
Adam, Eve (The Children of God), SETH - NOAH MAN, Watchers 'Nephilim'
The Demy GOD'S (Chapter 5, 6 and 7) 'Anakim'
DEMONS and MONSTERS, children of the evil Giants 'DEMONS'
HOMO SAPIENS (MEN) created shortly after the great flood 'MEN'

Chapter 3. Birthday of Religion

Chapter 3

Birthday of Religion

Revised and updated by the author


In Chapter 2 we searched for the reason why the Gods came to Earth. That some of the Gods created several different races of MAN and the, so called 'sin-fall' of several Angels. Further we concluded that not only Adam en Eve were expelled from The Garden of Eden but also with them several others including Satan and his hosts. We searched for the creator of Cain and found his 'father' namely ANU, one of the triad of Gods of the Sumerian pantheon. We also found why Enki, the fellow leader of the Gods was appointed as the head of the Gods of Creation and he created more evaluated types of MAN.

In this Chapter will be revealed the story of CAIN and SETH. further we will see that religion was born during the lifetime of Enos, the son of Seth, somewhere between his birthday in 235 and 1140 (his year of death). Further we will have a closer look at Generations 1 to 6, from Adam until Jared, The story of Generation 7 to 10, The story of Enoch until Noah will be related in Chapter 4.

We've read the story from Creation to the time Adam and Eve died , in this Chapter we will read the story of the children of Adam and Eve from Seth until Jared, and the prediction of the flood by Mahalaleel and Jared. As I explained in Chapter 2 the two creation lines, the Cain and the Seth line, the Cain line is only mentioned in a short description, the Bible give more information about the Seth line, but other books gives much more details about all 'Earth Fathers.

Before we go further with the 'real' children of Adam and Eve we will first search for the lifestory of Cain and his offspring though we will see that his offspring survived for a long period of time before they were finally extinguished by Enlil (one of the triad of Gods in the Sumerian pantheon) during and shortly after the Great Flood when Enlil took over the leadership on Earth from Anu. We will also see that from the time of Jared, the 6th generation after Adam, both sides met several times and most offspring of Adam should take the side of Evil and mingled with the offspring of Cain.

A. CAIN and the "Evil side"

We already know that Cain was the creation of the God ANU and Eve and not a son of Adam and Eve, nevertheless the story of his life and the life of his offspring have to bee analyzed because their story mingled more and more with the story of SETH and his offspring so let's first have a look at the story of Cain itself.

We read in The Bible: Gn:4:1: And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. Gn:4:2: And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. Gn:4:8: And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Even in the Bible we can read in the clause 'I have gotten a man from the Lord' that this can be read as they begat a son from the genes of EVE and the Lord (ANU). We will see later that this is the only possible interpretation of this text. Soon after CAIN became adult the difference between CAIN and ABEL became clear. CAIN was in nature Evil and ABEL followed the steps of his father Adam. So CAIN murdered his half-brother ABEL.

A more detailed story we can find in the Pseudepigrapha Book of Jubilees:

Note: In Jubilees is spoken about weeks (7 years) and Jubilees (7*7= 49 years), so 1 jubilee is 49 years and 1 week is 7 years, (AM = After Creation). See also the explanation in The Bible about Jubilees: Lv:25:8: And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Lv:25:9:Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

We read in Chapter 4 of The book of Jubilees as follows: 1 And in the third week in the second jubilee (63-70 AM) she (Eve) gave birth to Cain, and in the fourth (70-77 AM) she gave birth to Abel, and in the fifth (77-84 AM) she gave birth to her daughter Awan. 2 And in the first (year) of the third jubilee (99 AM), Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain. 3 And he slew him in the field: and his blood cried from the ground to heaven, complaining because he had slain him.

In accordance with the story in the Bible there only lived three MAN on Earth, ADAM, EVE and CAIN, but we could read above that Jubilees also mention a daughter named Awan who was between 15 (84 AM) and 22 (77 AM) years of age when Abel was murdered. Further in Jubilees is spoken of God and in the Bible Lord, with this in mind the clause 'God accepted the sacrifice of Abel, and did not accept the offering of Cain' is not strange because God (Enki) had nothing to do with the son of the Lord (Anu); Cain was not one of his creations.

After the murder of his half-brother Abel, Cain hide himself. In The Bible we can read: Gn:4:14: Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

CAIN was afraid but for who? He knew that only ADAM, EVE and Awan were around. Who else was living on Earth in those days? In Chapter 2 we discussed the story of the Fallen Angels who were also on Earth at that time. The conclusion can be made that Cain was afraid for them therefore Anu promised his 'son' to protect him as written: Gn:4:15: And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

So there were more living creatures like Cain living on Earth in those days, who were they and who created them?. In The Bible we can read: Gn:4:16: And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. As I have already mentioned the Earth was separated in three parts:

1. The Cave of Treasures, Adam and his children,
2 The land of Nod (we found the name of Cain's part), Cain and his children. Satan and his companions.
3. The forbidden zone of the Gods.

What kind of people lived in NOD, where did they came from, who created them, how did they look like?, a kind of second quality creation?, not good enough to live in Eden nor in Adam and Eve's part, or maybe a race created by another God? In The Bible we can read: Gn:4:17: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

The Bible do not relate where Cain's wife came from and who she was but we know one thing for sure Cain could make children with his wife in NOD so she should be like him with the same Genetic structure, who was she, but is that the real story? NO, because we can read in another book the same story but now with much more detail:

We read in Chapter 4 of The book of Jubilees as follows:

7 And Adam and his wife mourned for Abel four weeks of years (28 years), and in the fourth year of the fifth week (130 AM) (they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said 'GOD has raised up a second seed unto us on the earth instead of Abel; for Cain slew him.' 8 And in the sixth week ( 137-144 AM) he (Adam) begat his daughter Azura. 9 And Cain took Awan his sister to be his wife and she bare him Enoch at the close of the fourth jubilee (195 AM). And in the first year of the first week of the fifth jubilee (197 AM), houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch.

When reading the above verses and believing the authenticity of the Apocrypha and Pseudepigrapha books we have a problem because we must accept that Cain and Seth both married their sister. If you don't believe in Apocrypha and Pseudepigrapha books you have a problem also because you must accept that, what is written in the Bible, that Cain married a wife who could not have existed in the land of Nod.

As I have already mentioned I belief that most of the Apocrypha and Pseudepigrapha books should be part of the Bible because it is obvious that first Man married their sisters because the evolution of the race MAN was in an early stadium and had to stay pure. Skepticisms will say 'there were no other races on the earth at that time than only their own relatives'. As noted already, in my opinion there were other creatures, produced by other God's on the earth in those days, and to avoid mixture between the different races was NOT possible or not allowed by the Gods in the beginning of their creations. (I will explain that later).

We read further in The Bible the story of the 'Cain line' Gn:4:18: And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. Gn:4:19: And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. Gn:4:20: And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. Gn:4:21: And his brother's name was Jubal: he was the father of all such as handle the harp and organ. Gn:4:22: And Zillah, she also bare Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah. Gn:4:23: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Two murders, Lamech was even more evil than his ancestor Cain, we will see later that the two men he slew were CAIN and the son of Jabal. And Lamech also feared for his life after he had committed a murder. As we shall see further in the next verse the Bible is only talking about the children of Adam and Eve and their son Seth (the Seth line) and never speaks again about Cain and his children. Why? Maybe because the story of Cain was filled with stories that didn't fit into the beliefs of Christians and the Jews, so they simply removed the following story from the Bible.

In The Second book of Adam and Eve we can read why

Chapter 8.Adam's remarkable last words. He predicts the Flood. He exhorts his offspring to good. He reveals certain mysteries of life.

1. WHEN our father Adam saw that his end was near, he called his son Seth, who came to him in the 'Cave of Treasures', and he said unto him: - - - -

14 'But now, 0 Seth, my son, place thyself at the head of thy people; tend them and watch over them in the fear of God; and lead them in the good way. Command them to fast unto God; and make them understand they ought not to hearken to Satan, lest he destroy them. 15 'Then, again, sever thy children and thy children's children from Cain's children; do not let them ever mix with those, nor come near them either in their words or in their deeds.'

So Adam warned Seth for the 'bad' children of Cain, his 'half-brother', later in this Chapter we will see that Seth also warned his children and grandchildren for the 'bad' Cain offspring. Adam also warned Seth 'do not mix with the children of Cain', again proof that they were a different 'race'

The Dead of Cain

In The Bible is no information about the dead of Cain but in The Second Book of Adam and Eve we can read: Chapter 12. 16 But by the time Enos was eight hundred and twenty years old, Cain had a large progeny; for they married frequently, being given to animal lusts; until the land below the mountain, was filled with them. Chapter 13.' Among the children of Cain there was much robbery, murder and Sin.' 1. IN those days lived Lamech the blind, who was of the sons of Cain. He had a son whose name was Atun, and they two had much cattle. 2 But Lamech was in the habit of sending them to feed with a young shepherd, who tended them; and who, when coming home in the evening wept before his grandfather, and before his father Atun and his mother Hazina, and said to them, 'As for me, I cannot feed those cattle alone, lest one rob me of some of them, or kill me for the sake of them.' For among the children of Cain, there was much robbery, murder and sin 3 Then Lamech pitied him, and he said, 'Truly, he when alone, might be overpowered by the men of this place.' 4 So Lamech arose, took a bow he had kept ever since he was a youth, ere he became blind, and he took large arrows, and smooth stones, and a sling which he had, and went to the field with the young shepherd, and placed himself behind the cattle; while the young shepherd watched the cattle. Thus did Lamech many days. 5 Meanwhile Cain, ever since God had cast him off, and had cursed him with trembling and terror, could neither settle nor find rest in any one place; but wandered from place to place. 6 In his wanderings he came to Lamech's wives, and asked them about him. They said to him, 'He is in the field with the cattle.' 7 Then Cain went to look for him; and as he came into the field, the young shepherd heard the noise he made, and the cattle herding together from before him, 8 Then said he to Lamech, '0 my lord, is that a wild beast or a robber?' 9 And Lamech said to him, 'Make me understand which way he looks, when he comes up. 10 Then Lamech bent his bow, placed an arrow on it, and fitted a stone in the sling, and when Cain came out from the open country, the shepherd said to Lamech, 'Shoot, behold, he is coming.' 11 Then Lamech shot at Cain with his arrow and hit him in his side. And Lamech struck him with a stone from his sling, that fell upon his face, and knocked out both his eyes; then Cain fell at once and died. 12 Then Lamech and the young shepherd came up to him, and found him lying on the ground. And the young shepherd said to him, 'It is Cain our grandfather, whom thou hast killed, 0 my lord!' 13 Then was Lamech sorry for it, and from the bitterness of his regret, he clapped his hands together, and struck with his flat palm the head of the youth, who fell as if dead; but Lamech thought it was a feint; so he took up a stone and smote him, and smashed his head until he died.

Lamech (see also Gn: 4:19) was blind and he had a son whose name was ATUN, in the bible his name was Tubal Cain (see Gn: 4:20), is it possible that ATUN is the same as the Egyptian God ATON or ATOM? And Cain came to search for Lamech and the cattle of the field being herded together before Cain, and they were afraid of him, why? Lamech's son gives the answer when he said ' O, my lord, is that a Wild Beast or a Robber', there is only one possibility, Cain was very big (a Giant?) and he looked like a 'Beast'.

In the Book of Jasher we can read the same story:

2. 26 And Lamech was old and advanced in years, and his eyes were dim that he could not see, and Tubal Cain, his son, was leading him and it was one day that Lamech went into the field and Tubal Cain his son was with him, and whilst they were walking in the field, Cain the son of Adam advanced towards them; for Lamech was very old and could not see much, and Tubal Cain his son was very young. 27 And Tubal Cain told his father to draw his bow, and with the arrows he smote Cain, who was yet far off, and he slew him, for he appeared to them to be an animal. 28 And the arrows entered Cain's body although he was distant from them, and he fell to the ground and died. 29 And the Lord requited Cain's evil according to his wickedness, which he had done to his brother Abel, according to the word of the Lord which he had spoken. 30 And it came to pass when Cain had died, that Lamech and Tubal went to see the animal which they had slain, and they saw, and behold Cain their grandfather was fallen dead upon the earth. 31 And Lamech was very much grieved at having done this, and in clapping his hands together he struck his son and caused his death.

As I've already mentioned, Cain was not a son of Adam but a creation of Anu and Eve. Knowing this, the above story should not be as strange as it first appears. Even the young shepherd and his father Lamech were afraid of Cain because of the way he looked. Lamech shot Cain and killed him with a stone from his 'sling' (See also the story of David and Goliath). And Lamech was not finished killing, because he even killed his son in a terrible way. (In this Chapter we will see more evil concerning the children of Cain). Can you imagine now why Christians and Jews erased the life and death of Cain and his children from the Bible?

MAN and MEN

So far the Bible has only spoken of God or the Lord God and MAN, but from the following verses the Bible begins to speak concerning God, the Lord and MEN:

From Gn: 4:26 the Bible is speaking only of MEN and no longer speaks about MAN. What is the difference between MEN and MAN? (A different race? the difference between the Children of Seth and the Children of Cain? or the difference between the God's who created them.) I mentioned earlier concerning the birth of Cain, the primitive creation of a God (in the likeness of a God), and Eve.

Cain was the wrong creation of Anu so The Cain 'line' was evil (murder and robbery being a normal aspect in the line) and the Seth 'line' is good. Is this the reason MAN is no longer spoken of? So the creation of Cain was evil and the creation of Seth was good, as mentioned there was a fight between Good an Evil in those days because all 'Creations' still lived together before the final punishment, namely 'THE GREAT FLOOD', I will come back later to this subject.

The Children of Adam and Eve.

B. Seth and the 'good' side

As mentioned earlier Adam and Eve were 'Fallen Angels' themselves, but they regretted their sins and became good creatures and basically lived as God expected them to do.

We read in The Bible as follows: Gn:4:25: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.Gn:5:3: And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:

What is the meaning of 'And Adam begat a son in his own likeness, and after his image; and called his name Seth', this question has been answered already (Seth was the first 'good' son of Adam and Eve as I mentioned earlier and we will see more proof of that later).

we read in The Bible: Gn:4:26: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

Why began men to call upon the name of the Lord?

In The Book of Jubilees we can read the same: Chapter 4. 10 And Adam knew Eve his wife and she bare yet nine sons.11 And in the fifth week of the fifth jubilee (225 AM) Seth took Azura his sister to be his wife, and in the fourth (year of the sixth week) (235 AM) she bare him Enos. 12 He began to call on the name of the Lord on the earth.

We know form the Chapter 2 that Adam, Eve and Seth were only afraid of The God of Creation, due to his behavior and his 'slavery', they accepted the Gods as higher in rank, but they did not believe in them in a religious way, but what was the reason that Men began to worship The Lord?. Is there a difference between God and The Lord, what did God wrong that men began to call the name of The Lord only?, is it possible that the God and the other God's were temporarily out of range. (maybe temporarily back to their 'home planet'?)

What was the reason that, all at once, The God of Creation was no longer their first God but the God called 'The Lord'?, we will see later that in those days there came new visitors to the Earth named 'The Watchers' this was the beginning of the disaster that happened later, the second sin fall and the destroying of nearly all life during the Great Flood. Was there a difference between 'The God of Creation' and other Gods on one side and 'The Lord' on the other?, Yes there was, as we will read the story of Mahalaleel and Jared.

In my opinion, the reason is that during the lifetime of Adam and Eve, about 450 AM, the Gods stopped visiting the Earth themselves but they were represented by the Angels , so the grandchildren of Adam never spoke personally with the Gods. As mentioned Seth and his children, followed the way of life as Adam and Eve did and tried to live in accordance with the laws of The Gods, but we will see later that not all of them did. Further we will see later that there was indeed a change in their beliefs in those days.

The Earth Fathers

I have made The Generation Table, The Seth line, you can use to compare the timeline of the 10 Generations.

About The Generation Table we can read in The Bible: Gn:5:1: This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Gn:5:2: Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

Generation 1: Adam

In The Bible we can read: Gn:5:4: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: Gn:5:5: And all the days that Adam lived were nine hundred and thirty years: and he died.

That's the whole story of Adam's death in The Bible.

In The Second book of Adam and Eve we can read much more detail: Chapter 9. The death of Adam. 1. WHEN Adam had ended his commandment to Seth, his limbs were loosened, his hands and feet lost all power, his mouth became dumb, and his tongue ceased altogether to speak. He closed his eyes and gave up the ghost. 2 But when his children saw that he was dead, they threw themselves over him, men and women, old and young, weeping. 3 The death of Adam took place at the end of nine hundred and thirty years that he lived upon the earth; on the fifteenth day of Barmudeh, after the reckoning of an epact of the sun, at the ninth hour. 4 It was on a Friday, the very day on which he was created, and on which he rested; and the hour at which he died, was the same as that at which he came out of the garden. 5 Then Seth wound him up well, and embalmed him with plenty of sweet spices, from sacred trees and from the Holy Mountain; and he laid his body on the eastern side of the inside of the cave, the side of the incense; and placed in front of him a lamp - stand kept burning. 6 Then his children stood before him weeping and wailing over him the whole night until break of day. 7 Then Seth and his son Enos, and Cainan, the son of Enos, went out and took good offerings to present unto the Lord, and they came to the altar upon which Adam offered gifts to God, when he did offer. 8 But Eve said to them, 'Wait until we have first asked God to accept our offering, and to keep by Him the soul of Adam His servant, and to take it up to rest.' 9 And they all stood up and prayed.

So Adam was embalmed by his son Seth with the spices of the secret trees from the holy mountain, so, this was the first embalming of a dead body.

Is this the reason that Egyptians did the same with their dead relatives, they learned embalming from their Ancestors 'The Sons of God?.

And Seth placed in front of Adams body a 'lamp'?, What kind of 'lamp' was it and more important, what was the meaning of this 'lamp', we will see that later.

In The Second book of Adam and Eve we can read: Chapter 10. 'Adam was the first. . .' 1. AND when they had ended their prayer, the Word of God came and comforted them concerning their father Adam. 2 After this, they offered their gifts for themselves and for their father. 3 And when they had ended their offering, the Word of God came to Seth, the eldest among them, saying unto him, '0 Seth, Seth, Seth, three times. As I was with thy father, so also shall I be with thee, until the fulfillment of the promise I made him - thy father saying, I will send My Word and save thee and thy seed. 4 'But as to thy father Adam, keep thou the commandment he gave thee; and sever thy seed from that of Cain thy brother.' 5 And God withdrew His Word from Seth. 6 Then Seth, Eve, and their children, came down from the mountain to the Cave of Treasures. 7 But Adam was the first whose soul died in the land of Eden, in the Cave of Treasures; for no one died before him, but his son Abel, who died murdered. 8 Then all the children of Adam rose up, and wept over their father Adam, and made offerings to him, one hundred and forty days.

And God warns Seth and his children against Cain and his offspring, why was it so important that they must stay severed from them?. The reason was that they lived in 'sins' and begot many bad deeds against the God of Creation. We can imagine that God knew already that the time should come that Cain and his offspring must be destroyed to prevent relation between the offspring of Cain and Seth. We can read here also that the Cave of Treasures was situated in the land of Eden, on a mountain. Further we read a dazzling story about 'spaceships / chariots' and where paradise is, after the dead of Adam in The Apocalypse of Moses and we can find proof that the Gods were Aliens from another planet or solar system.

A dazzling story comes next: Chapter 33: And Eve rose up and wiped off her tears with her hand, and the angel saith to her, ' Lift Up thyself from the earth.' And she gazed steadfastly into heaven, and beheld a chariot of light, borne by four bright eagles, it were impossible for any man born of woman to tell the glory of them or behold their face -and angels going before the chariot- and when they came to the place where your father Adam was, the chariot halted and the Seraphim. And I beheld golden censers, between your father and the chariot, and all the angels with censers and frankincense came in haste to the incense-offering and blew upon it and the smoke of the incense veiled the firmaments. And the angels fell down and worshipped God, crying aloud and saying, JA'EL, Holy One, have pardon, for he is Thy image, and the work of Thy holy hands.'

And Eve gazed steadfastly into heaven, so she was still able to fly, and she saw A CHARIOT OF LIGHT borne by four bright Eagles?, what are these four Eagles, can you imagine with our knowledge of rockets and spaceships what this could mean, I think you can, namely four ENGINES of the 'spaceship' manned by Angels to bring Eve the incense and frankincense to worship God. And the Angels cried because of the death of Adam, so they were most likely relatives of Adam.

Further we can read here clearly that another name for 'God' is JA'EL, now we know his name. 'JA'EL (Anu) the holy one'. (in Chapter 8 and 9 we will see the relation between the Gods of Sumer and the Gods of the Bible, Jubilees, Enoch and many others).

We read further in The Apocalypse of Moses: Chapter 34: And I Eve beheld two great and fearful wonders standing in the presence of God and I wept for fear, and I cried aloud to my son Seth and said, 'Rise up, Seth, from the body of thy father Adam and come to me, and thou shalt see a spectacle which no man's eye hath yet beheld.'

As mentioned God had only 'spoken' to Adam and Eve by a 'kind of phone, a long distance communicator', but now she saw for the first time 'spaceships' coming to earth again with a lot of Angels and God ( JA'EL) himself, and the seven heavens opened as we can read: Chapter 35: Then Seth arose and came to his mother and to her he saith: 'What is thy trouble? Why weepest thou?' she saith to him: 'Look up and see with thine eyes the seven heavens opened, and see how the soul of thy father lies on its face and all the holy angels are praying on his behalf and saying: 'Pardon him, Father of All, for he is Thine image.' 'Pray, my child Seth, what shall this mean And will he one day be delivered into the hands of the Invisible Father, even our God? But who are the two Negroes who stand by at the prayers for thy father Adam?'

Who is 'The Invisible Father'?, another God again?, Eve told Seth the this God was also their God, so 'The Invisible Father' must be another God but not the God of Creation (Father of all). The two Negroes?, proof again there were more Creatures in the Universe, you see that the Gods did not discriminate at that time.

We read further in The Apocalypse of Moses: Chapter 36: And Seth telleth his mother, that they are the sun and moon and themselves fall down and pray on behalf of my father Adam. Eve saith to him: 'And where is their light and why have they taken on such a black appearance' And Seth answereth her, 'The light hath not left them, but they cannot shine before the Light of the Universe, the Father of Light; and on this account their light hath been hidden from them.

These Negroes were the Sun and the Moon? and the came down to pray on behalf of Adam. Here is clearly spoken of a solar eclipse when the moon darken the sunlight. And again is spoken of a new God namely 'The father of light'

LONG LIVE MONOTHEISM !!!!!!!

Note: Which of our readers still believe in one God ?, If you still do you are, even as our Church Fathers and the Jews, manipulating our history with open eyes, unwilling to face the truth. The attended reader have already mentioned that I don't believe in a God or Gods but I try to explain that the Gods are no more and no less than Aliens who visited and were capable to manipulate live on earth and created several different races of men and man (see the story and proof in later Chapters).

We read further in The Apocalypse of Moses : Chapter 37: Now while Seth was saying this to his mother, lo, an angel blew the trumpet, and there stood up all the angels lying on their faces, and they cried aloud in an awful voice and said: 'Blessed the glory of the Lord from the works of His making, for He hath pitied Adam the creature of His hands.' But when the angels had said these words, lo, there came one of the seraphim with six wings and snatched up Adam and carried him off to the Acherusian lake, and washed him thrice, in the presence of God. And he stayed there three hours, lying down, and thereafter the Father of all, sitting on his holy throne stretched out his hand, and took Adam and handed him over to the archangel Michael saying: 'Lift him up into Paradise unto the third Heaven, and leave him there until that fearful day of my reckoning, which I will make in the world.' Then Michael took Adam and left him where God told him.

The clause 'Blessed the glory of the Lord from the works of His making, for He hath pitied Adam the creature of His hands' is proof that the Lord is the same God as the God of Creation. The meaning of the clause 'But when the angels had said these words, lo, there came one of the seraphim with six wings and snatched up Adam and carried him off to the Acherusian lake' will be clear soon reading Chapter 39.

So God had pitied with Adam and was present at the washing of the dead body of Adam in the Acherusian lake. (a lake near the Garden of Eden?), and God took Adam and instructed Archangel Michael to bring him into Paradise IN THE THIRD HEAVEN?, at first we can interpret that Adam was brought to another planet but when we read further we'll see that the third heaven must be on Earth.

We read further in The Apocalypse of Moses : Chapter 38: But after all this, the archangel asked concerning the laying out of the remains. And God commanded that all the angels should assemble in His presence, each in his order, and all the angels assembled, some having censers in their hands, and others trumpets. And lo ! the 'Lord of Hosts' came on and four winds drew Him and cherubim mounted on the winds and the angels from heaven escorting Him and they came on the earth, where was the body of Adam. And they came to paradise and all the leaves of paradise were stirred so that all men begotten of Adam slept from the fragrance save Seth alone, because he was born 'according to the appointment of God '. Then Adam's body lay there in paradise on the earth and Seth grieved exceedingly over him.

There was a hierarchy by the Angels , because 'they assembled each in his order'. And see 'the Lord of Hosts' came down to Paradise, so this God was at first in another heaven, in the fourth or fifth or six or in the highest the seventh ?, and the Angels escorted 'the God of Hosts' to Earth. And once again we find 'spaceships' carried 'The God of Hosts' to the Earth.

As mentioned, there are several explanations for 'The Garden of Eden, 'Paradise' and 'Heavens', in my opinion The Garden of Eden was a 'space station ' a kind of colony of the Gods on Earth always situated on a mountain (the second heaven ?), Paradise is a place somewhere above the Garden of Eden (a Spaceship?, the third heaven?) 'The Heavens' are all places above the Earth (we will see later that there are seven Heavens). The word 'Paradise' was likely used for a place where the Gods resided. Not so strange as we imagine that they ware aliens from another place in the universe.

Further we read that all men slept from the fragrance, but only Seth because he was born in accordance to the appointment of God?, as mentioned Seth was the son of Adam, in his own likeness and after his image and God was happy with that, so he loved Seth and protected him against the smell of the fragrance (gas outfall of the spaceships?).

We read further in The Apocalypse Moses : Chapter 39: And God saith to him: 'Adam, what hast thou done If thou hadst kept my commandment, there would now be no rejoicing among those who are bringing thee down to this place. Yet, I tell thee that I will turn their joy to grief and thy grief will I turn to joy, and I will transform thee to thy former glory? and set thee on the throne of thy deceiver. But he shall be cast into this place to see thee sitting above him, then he shall be condemned and they that heard him, and he shall be grieved sore when he seeth thee sitting on his honorable throne.'

God spoke with Adam after his 'dead'? Was he really dead or was there another explanation for the word 'dead'? Is it possible that Adam was 'restored' in Paradise (the third heaven). YES he was as we will see later. The meaning of the clause 'there would now be no rejoicing among those who are bringing thee down to this place' is now clear after reading Chapter 37 above. There were Angels (Seraphim's) of which one with six wings who snatched up Adam's body and washed it trice, so what he did was wrong in God's eyes and he foretold Adam that their rejoicing of his dead will be transformed to them in grief. The explanation of the word Seraphim's can't be no other then the fallen Angels. Further is clear that the 'Seraphim with the six wings' was a powerful Angel because he possessed a 'honorable throne' on which Adam will be placed later as God promise him.

We read further in The Apocalypse Moses : Chapter 40:Then God spake to the archangel's Michael, (Gabriel, Uriel, and Raphael): 'Go away to Paradise in the third heaven, and strew linen clothes and cover the body of Adam and bring oil of the 'oil of fragrance' and pour it over him. And they acted thus did the three great angels and they prepared him for burial. And God said: 'Let the body of Abel also be brought.' And they brought other linen clothes and prepared his also. For he was unburied since the day when Cain his brother slew him; for wicked Cain took great pains to conceal but could not, for the earth would not receive him for the body sprang up from the earth and a voice went out of the earth saying: 'I will not receive a companion body, till the earth which was taken and fashioned in me cometh to me.' At that time, the angels took it and placed it on a rock, till Adam his father was buried. And both were buried, according to the commandment of God, in the spot where God found the dust, and He caused the place to be dug for two. And God sent seven angels to paradise and they brought many fragrant spices and placed them in the earth, and they took the two bodies and placed them in the spot which they had digged and builded.

The meaning of the clause ' For he was unburied since the day when Cain his brother slew him; for wicked Cain took great pains to conceal but could not, for the earth would not receive him' can only be explained that Cain tried to hide the body of Abel for the Gods but he failed because we can read 'At that time, the angels took it and placed it on a rock, till Adam his father was buried'. So the Angels were capable to secure the body of Abel several hundred of years before he was prepared for his 'final' burial, together with his father Adam.

When we look at The Generation Table we know that Abel was already dead for about 900 years, still he was also embalmed like his father Adam and was buried together with Adam in the same place, Can you imagine that a body already dead for 900 years can still be embalmed, I don't think so, the only possibility is that the body of Abel was 'secured' in another way at first. (deep frozen?).

The clause 'Go away to Paradise in the third heaven' Again proof that 'Paradise' is in the third heaven, a spaceship above the Earth and not on the Earth itself. Adam was buried in the place where the Angels had dug and built, this is the opposite of the story where Seth visited the body of his father Adam in 'The Cave of Treasures', perhaps these spots were near each other but one thing is clear, the burial place of Adam en Abel was situated on a mountain on Earth itself. We've seen already that there are 'The Angels of Heaven' and now we see also 'ARCH-Angels'. We will see later that some of the Arch Angels also sinned against God and became the Fallen Angels after the great flood.

Note: this story sounds familiar when we look at the way the Egyptians embalmed and buried their Pharaoh's and other important persons, is it possible that the Egyptians learned embalming from their Gods or from the Archangels? YES they did as we will see later.

We read further in The Apocalypse Moses : Chapter 41 And God called and said, 'Adam, Adam.' And the body answered from the earth and said: 'Here am I, Lord.' And God saith to him: 'I told thee earth thou art and to earth shalt thou return. Again I promise to thee the Resurrection; I will raise thee up in the Resurrection with every man who is of thy seed.'

So God spoke to Adam again after his death and Adam spoke to God, was Adam really dead or was he only sleeping?, YES, as we will see later.

We read further in The Apocalypse Moses : Chapter 42 After these words, God made a seal and sealed the tomb, that no one might do anything to him for six days till his rib should return to him. Then the Lord and his angels went to their place. And Eve also, when the six days were fulfilled, fell asleep. But while she was living, she wept bitterly about Adam's falling on sleep, for she knew not where he was laid. For when the Lord came to paradise to bury Adam she was asleep, and her sons too, except Seth, till He bade Adam be prepared for burial; and no man knew on earth, except her son Seth. And Eve prayed (in the hour of her death) that she might be buried in the place where her husband Adam was. And after she had finished her prayer, she saith: 'Lord, Master, God of all rule, estrange not me thy handmaid from the body of Adam, for from his members didst thou make me. But deem me worthy, even me unworthy that I am and a sinner, to enter into his tabernacle, even as I was with him in paradise, both without separation from each other; just as in our transgression, we were led astray and transgressed thy command, but were not separated. Even so, Lord, do not separate us now.' But after she had prayed, she gazed heavenwards and groaned aloud and smote her breast and said: 'God of All, receive my spirit,' and straightway she delivered up her spirit to God.

And God made a seal and sealed the tomb of Adam. and also did the Egyptians later. And Eve fell asleep, just as Adam had?, is it possible that the meaning of 'burial' of Adam and Eve is that God and the Angels prepared them for their journey to their original home-planet where they lived before they were brought to 'paradise' before the sin fall, Where they prepared for a long trip somewhere in the Universe, (in the seventh heaven), where they sealed in a 'tomb'?.

Note: it would be possible that Adam was prepared in the way we can see today in science fiction films like 'Aliens, Aliens 2' etc?. Is the meaning of the word 'TOMB' a kind of 'life cabin' where the bodies of astronauts are saved for a long time to survive on a long trip throughout the universe?.

During the trip to 'Paradise', before the 'tomb' of Adam was sealed, all fell asleep except Seth, Why, could the reason be so simple that Seth had to go back to Earth because his time of life on Earth was not ended yet. After the preparation of the bodies of Adam and Abel for their GREAT TRIP TO THEIR HOME-PLANET, Seth left 'Paradise' after the embalming of Adam and Abel, and came back to Earth together with their bodies (there was one body still missing, the body of Eve, and the Arch Angel Michael told him why:

We read further in The Apocalypse Moses : Chapter 43 And Michael came and taught Seth how to prepare Eve for burial. And there came three angels and they buried her where Adam's body was and Abel's. And thereafter Michael spake to Seth and saith: 'Lay out in this wise every man that dieth till the day of the Resurrection.' And after giving him this rule; he saith to him: 'Mourn not beyond six days, but on the seventh day, rest and rejoice on it, because on that very day, God rejoiceth and we angels with the righteous soul, who hath passed away from the earth.' Even thus spake the angel, and ascended into heaven, glorifying and saying: 'Allelujah.' holy is the Lord, in the glory of God the Father, for to Him it is meet to give glory, honour and worship, with the eternal life-giving spirit now and always and for ever. Amen. holy is the Lord of Hosts. To whom be glory and power for ever and for ever Amen. Then the archangel Joel glorified God; saying, 'Holy Lord, heaven and earth are full of thy glory.'

The clause 'And after giving him this rule; he saith to him: 'Mourn not beyond six days, but on the seventh day, rest and rejoice on it, because on that very day, God rejoiceth and we angels with the righteous soul, who hath passed away from the earth.' is proof that Seth was set as the leader 'King' of men and Gabriel told Seth that the righteous Archangels would pass away from Earth.

So the 'burial' of Adam, Abel and Eve was finished and Seth began his journey 'home' and Seth came back to Earth and lived further with his children, but the bodies of Adam, Abel and Eve were still waiting for their 'journey home' and temperately saved in the place where the Angels had dug and built, on Earth, waiting until a 'spaceship' arrived to bring them 'home', this would take a long time as we will see later, until the days of Jared.

Conclusion so far:

1. 'The Creator God' is also called 'The Father of all', 'JA'EL' (Sumerian Anu) and 'Lord' but is not the same as 'The Invisible Father' and 'The God of Hosts', also called 'The Invisible Lord' and finally 'The father of light'
2. The Seraphim's were in opposition to 'The God of Hosts' and the righteous Angels.
3. 'The Archangels' are not the same as 'The Angels of Heaven'
4. The garden of Eden was a space station of the Gods situated on a mountain. (the second heaven)
5. Paradise was a spaceship of the Gods (the third heaven)
6. The burial place of Adam, Abel and Eve was called 'The cave of Treasures' and was situated under the garden of Eden on the same mountain (the first heaven).
7. The neighborhood of the cave of treasures was also the homeland of Seth and his children.
8. Cain and his offspring lived on the Earth itself (Sumerian Underworld, see later Chapter 8,9 and 10).

Generation 2: Seth 'The Children of God'

In accordance to the book of Jubilees Seth and his children were named 'The Children of God'. The book of Jubilees, the book of Enoch and other books differentiate between 'The children of God' and Cain and his children, as I referred to in Chapter 2 and above, Cain and his offspring were from another 'race' than Seth and his children and were called man.

With that in mind we will have a closer look at Seth and his children.

In The Bible we can read: Gn:5:6: And Seth lived an hundred and five years, and begat Enos: Gn:5:7: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: Gn:5:8: And all the days of Seth were nine hundred and twelve years: and he died.

That's all the bible has to see about Seth, but again we can read much more detail in other 'holy' books

In The Book of Jubilees we can read much more information: Chapter 4. 7 And Adam and his wife mourned for Abel four weeks of years, (99-127 AM) and in the fourth year of the fifth week (130 AM) they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said 'GOD has raised up a second seed unto us on the earth instead of Abel; for Cain slew him.' 8 And in the sixth week (134-140 AM) he begat his daughter Azura. 9 And Cain took Awan his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. (196 AM) And in the first year of the first week of the fifth jubilee, (197 AM) houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch.

As I mentioned already in Chapter 2 Cain went to the land called Nod, in the book of Jubilees we read that Cain took with him his sister Awan and married her and built a city called Enoch, after the name of his son.

Note: Some scholars belief that Enoch was the same as Enoch, the son of Yared, and Lamech, the father of Noah, the same as Lamech the blind, who slew his grand-grand-father Cain but in my opinion that's impossible because the children of the Cain and the Seth line had no contact with each other until the time of Yared when Cain was already old. Cain was already dead for years when Lamech the father of Noah was and old man. See also The Generation Table.

In The Bible we can read: Gn:4:16: And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. Gn:4:17: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Herewith end the story of Cain in the Bible (in the Chapter 1 and 2 of the Book of Jasher you can find more information about the offspring of Cain.

We go back to the story of Seth: In The Book of Jubilees we can read: 10 And Adam knew Eve his wife and she bare yet nine sons. 11 And in the fifth week of the fifth jubilee (225-231 AM) Seth took Azura his sister to be his wife, and in the fourth year of the sixth week) (235 AM) she bare him Enos. 12 He began to call on the name of the Lord on the earth.

The children of Adam and Eve married their own sister and also 8 generation after them. We will see in the next Chapters that as long as they continued marriage with their own relatives their lifetime should last for about 1,000 years and reduced in only a few generations to about 120 years when they mingled with man after the great flood. With the birth of Enos religion was born because Enos was the first who began to call the name of the Lord on Earth, why? As I mentioned already the Gods and Angels had passed away from Earth and he was not able to talk with the Gods personally.

As spoken of in the beginning of this Chapter the God JA'EL (Anu), the creator of Adam and Eve and the 'father' of Cain handed over his power, during the lifetime of Enos, as leader of the Gods on Earth to Enlil (EL) and Enki (YAH) and retrieved to the third heaven (paradise in the Bible). Because of that it was for Adam, Seth and Enos impossible to speak with their God personally anymore. (see also the story in later chapters when we discuss the Sumerian Gods).

So was born religion.

Note :The definition of the word 'religion' is the lack of personal contact with beings who could be contacted before personally and face to face.

Seth versus Cain

In The Second Book of Adam and Eve we can read: Chapter. 11. Seth becomes head of the most happy and just tribe of people who ever lived. 1. After the death of Adam and of Eve, Seth severed his children, and his children's children, from Cain's children. Cain and his seed went down and dwelt westward, below the place where he had killed his brother Abel.

To prevent mingling Seth executed the will of his father Adam en The Gods and severed his children from the children of Cain.

We read further in The Second Book of Adam and Eve: 2 But Seth and his children, dwelt northwards upon the mountain of the Cave of Treasures, in order to be near to their father Adam. 3 And Seth the elder, tall and good, with a fine soul, and of a strong mind, stood at the head of his people; and tended them in innocence, penitence, and meekness, and did not allow one of them to go down to Cain's children. 4 But because of their own purity, they were named 'Children of God,' and they were with God, instead of the hosts of angels who fell; for they continued in praises to God, and in singing psalms unto Him, in their cave - the Cave of Treasures. 5 Then Seth stood before the body of his father Adam, and of his mother Eve, and prayed night and day, and asked for mercy towards himself and his children; and that when he had some difficult dealing with a child, He would give him counsel.

With the clause ' But Seth and his children, dwelt northwards upon the mountain of the Cave of Treasures, in order to be near to their father Adam' we have proof again that what was mentioned earlier in this Chapter is true, they lived near the Cave of Treasures' on the mountain, also called the second heaven. The children of Cain lived down, below the place where Abel was murdered. Seth severed his children from the children of Cain because Seth did everything to prevent any intercourse with the children of Cain because they were from another 'race' called 'man' and they were evil and lived on Earth. We will see later that they lived together with a host of Fallen Angels (Seraphim's). Later in this Chapter we will see that Seth and his children were called 'The Watchers' who were instructed by the Gods to instruct the children of Cain from the time of Enoch..

And they were with God and were named 'Children of God', instead of the hosts of angels who fell? proof again that also in the days of Seth there were still 'fallen Angels' on Earth. The bodies of Adam, Eve and Abel were still in the Cave of Treasures because Seth was able to visit them to praise God and his parents.

We read further in The Second Book of Adam and Eve: 6 But Seth and his children did not like earthly work, but gave themselves to heavenly things; for they had no other thought than praises, doxologies, and psalms unto God. 7 Therefore did they at all times hear the voices of angels, praising and glorifying God; from within the garden, or when they were sent by God on an errand, or when they were going up to heaven. 8 For Seth and his children, by reason of their own purity, heard and saw those angels. Then, again, the garden was not far above them, but only some fifteen spiritual cubits. 9 Now one spiritual cubit answers to three cubits of man, altogether forty-five cubits.10 Seth and his children dwelt on the mountain below the garden; they sowed not, neither did they reap; they wrought no food for the body. not even wheat; but only offerings. They ate of the fruit and of trees well flavoured that grew on the mountain where they dwelt.

Here is again spoken of the 'Cave of Treasures' and how it was situated on a mountain, near the 'launching platform, space-colony' The Garden of Eden', in a short distance namely 45 cubits of man (about 40 cm), so about 18 meters, the distance would be about right because they could hear and see the Angels praising God. A strange detail is also that Seth and his children could see the Angels send by the Gods on an errand coming and going up to Heaven, I think its clear now that 'The Garden of Eden' was indeed a landing platform for space-ships pending from Earth to 'Heaven', to their home planet. Seth and his children did not like earthy work?, and they only ate of the fruit and of the trees that grew on the mountain below the garden of Eden (spaceport of the Gods).

I hope I have convinced the reader that the reason why the quoted books are not part of the Bible, indeed, because their is no other explanation possible than that there are several Gods, Angels, Fallen Angels, different 'races', spaceships, spaceports etc. and these phenomena's don't fit in the monotheism story in the Bible.

If I didn't convince some readers I hope to do so continuing the story.

We read further in The Second Book of Adam and Eve: 11 Then Seth often fasted every forty days, as did also his eldest children. For the family of Seth smelled the smell of the trees in the garden, when the wind blew that way. 12 They were happy, innocent, without sudden fear, there was no jealousy, no evil action, no hatred among them. There was no animal passion; from no mouth among them went forth either foul words or curse; neither evil counsel nor fraud. For the men of that time never swore, but under hard circumstances, when men must swear, they swore by the blood of Abel the just. 13 But they constrained their children and their women every day in the cave to fast and pray, and to worship the most High God. They blessed themselves in the body of their father Adam, and anointed themselves with it. 14 And they did so until the end of Seth drew near.

And Seth came often to the cave to see the bodies of Adam and Eve, so they were still on Earth waiting for their journey 'home'. (as mentioned here it was written that the bodies of Adam, Abel and Eve where still on the Earth. Seth and his children lived like the Angels and were without sins. Seth and his children were named MEN or 'THE CHILDREN OF GOD', proof again that there is indeed a difference between MEN an MAN.

The Death of Seth

We read further in The Second Book of Adam and Eve: Chapter 12. Seth's family affairs. His death. The headship of Enos. How the outcast branch of Adam's family fared. 1. THEN Seth, the just, called his son Enos, and Cainan, son of Enos, and Mahalaleel, son of Cainan, and said unto them:- 2 'As my end is near, I wish to build a roof over the altar on which gifts are offered.' 3 They hearkened to his commandment and went out, all of them, both old and young, and worked hard at it, and built a beautiful roof over the altar. 4 And Seth's thought, in so doing, was that a blessing should come upon his children on the mountain; and that he should present an offering for them before his death. 5 Then when the building of the roof was completed, he commanded them to make offerings. They worked diligently at these, and brought them to Seth their father who took them and offered them upon the altar; and prayed God to accept their offerings, to have mercy on the souls of his children, and to keep them from the hand of Satan.

Seth wished to build a roof over the altar before his dead and his children worked hard, and for the first time in their lives they did earthly work. For the first time is now spoken of 'Satan' so they new about the 'Fallen Angels' who lived with the children of Cain. We will see later during the rule of Jared that his fear was well grounded.

We read further in The Second Book of Adam and Eve: 6 And God accepted his offering, and sent His blessing upon him and upon his children. And then God made a promise to Seth, saying, 'At the end of the great five days and a half, concerning which I have made a promise to thee and to thy father, I will send My Word and save thee and thy seed.' 7 Then Seth and his children, and his children's children, met together, and came down from the altar, and went to the 'Cave of Treasures' - where they prayed, and blessed themselves in the body of our father Adam, and anointed themselves with it.

For the second time here is spoken of the anointing of the body of Adam, what was the reason of it?, In my opinion they checked often to make sure the bodies were secured for the future, until the time they should be brought back to 'Heaven', to their home-planet.

We read further in The Second Book of Adam and Eve: 8 But Seth abode in the Cave of Treasures, a few days, and then suffered, sufferings unto death. 9 Then Enos, his first born son, came to him, with Cainan, his son, and Mahalaleel, Caiman's son, and Jared, the son of Mahalaleel, and Enoch, Jared's son, with their wives and children to receive a blessing from Seth. 10 Then Seth prayed over them, and blessed them, and adjured them by the blood of Abel the just, saying, 'I beg of you my children, not to let one of you go down from this Holy and pure Mountain. 11 Make no fellowship with the children of Cain the murderer and the sinner, who killed his brother; for ye know, 0 my children, that we flee from him, and from all his sin with all our might because he killed his brother Abel.'

And again the children of Seth were warned for the children of Cain the sinners. Seth lived with his children and grandchildren on the, so called, Holy and Pure Mountain. It seems to be that Seth was still feared because again he warned his offspring for the offspring of Cain and their evil deeds.

We read further in The Second Book of Adam and Eve: Chapter 12. 12 After having said this, Seth blessed Enos, his first born son, and commanded him habitually to minister in purity before the body of our father Adam, all the days of his life; then, also, to go at times to the altar which he Seth had built. And he commanded him to feed his people in righteousness, in judgment and purity all the days of his life. 13 Then the limbs of Seth were loosened; his hands and feet lost all power; his mouth became dumb and unable to speak; and he gave up the ghost and died the day after his nine hundred and twelfth year; on the twenty - seventh day of the month Abib; Enoch being then twenty years old. 14 Then they wound up careful the body of Seth, and embalmed him with sweet spices, and laid him in the Cave of Treasures, on the right side of our father Adam's body, and they mourned for him forty days. They offered gifts for him, as they had done for our father Adam.

Seth was embalmed and buried at the right side of his father Adam, So the bodies of Adam, Abel and Eve where still on the Earth in those days (1,042 years after creation), was God waiting for something?, Yes, as we will see later.

Generation 3: Enos

Again we can read much more information about the life of Enos in other books, the bible only gives a short description about his rule.

In The Bible we can read: Gn:5:9: And Enos lived ninety years, and begat Cainan: Gn:5:10: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: Gn:5:11: And all the days of Enos were nine hundred and five years: and he died.

That's all the bible has to see about Enos, but again we can read much detail in other 'holy' books

In The Book of Jubilees we can read: Chapter 4. 11 And in the fifth week of the fifth jubilee (225-231 AM) Seth took Azura his sister to be his wife, and in the fourth year of the sixth week) (235 AM) she bare him Enos. 12 He began to call on the name of the Lord on the earth. 13 And in the seventh jubilee in the third week (309-315 AM) Enos took Noam his sister to be his wife, and she bare him a son in the third year of the fifth week (325 AM), and he called his name Kenan. (Cainan)

And again Enos also married his sister.

In The Second Book of Adam and Eve we can read: Chapter 12. 15 After the death of Seth, Enos rose at the head of his people, whom he fed in righteousness, and judgment, as his father had commanded him. 16 But by the time Enos was eight hundred and twenty years old, Cain had a large progeny; for they married frequently, being given to animal lusts; until the land below the mountain, was filled with them.

We can read here clearly the difference between the Cain and Seth line, the difference between good and evil. Chapter 13 tells the story of Lamech 'the blind' and the dead of Cain (see above).

The Death of Enos

In The Second Book of Adam and Eve we can read: Chapter 14. Time, like an ever rolling stream, bears away another generation of men. 1. WHEN Enos was nine hundred years old, all the children of Seth, and of Cainan, and his first-born, with their wives and children, gathered around him, asking for a blessing from him. 2 He then prayed over them and blessed them, and adjured them by the blood of Abel the just saying to them, 'Let not one of your children go down from this Holy Mountain, and let them make no fellowship with the children of Cain the murderer.'

And also Enos warned his children for the children of Cain. We read further in The Second Book of Adam and Eve: 3 Then Enos called his son Cainan and said to him, 'See, 0 my son, and set thy heart on thy people, and establish them in righteousness, and in innocence; and stand ministering before the body of our father Adam, all the days of thy life.' 4 After this Enos entered into rest, aged nine hundred and eighty five years; and Cainan wound him up, and laid him in the Cave of Treasures on the left of his father Adam; and made offerings for him, after the custom of his fathers.

And also Enos was buried by the 'Earth Fathers', so the bodies of Adam, Abel, Eve and Seth were still on the Earth in those days (1,140 years after creation).

Generation 4: Cainan (Kenan)

Again we can read much more information about the life of Cainan in other books, the bible only gives a short description about his rule.

In The Bible we can read: Gn:5:12: And Cainan lived seventy years and begat Mahalaleel: Gn:5:13: And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: Gn:5:14: And all the days of Cainan were nine hundred and ten years: and he died.

That's all the bible has to see about Cainan, but again we can read more detail in other 'holy' books

In The Book of Jubilees we can read: Chapter 4. 14 And at the close of the eighth jubilee (386-3992 AM) Kenan took Mualeleth his sister to be his wife, and she bare him a son in the ninth jubilee, in the first week in the third year of this week, (395 AM) and he called his name Mahalalel. (Mahalaleel)

And again he also married his sister.

In the Book of Jasher we can read: 2.11 And Cainan grew up and he was forty years old, and he became wise and had knowledge and skill in all wisdom, and he reigned over all the sons of men, and he led the sons of men to wisdom and knowledge; for Cainan was a very wise man and had understanding in all wisdom, and with his wisdom he ruled over spirits and demons; 12 And Cainan knew by his wisdom that God would destroy the sons of men for having sinned upon earth, and that the Lord would in the latter days bring upon them the waters of the flood. 13 And in those days Cainan wrote upon tablets of stone, what was to take place in time to come, and he put them in his treasures. 14 And Cainan reigned over the whole earth, and he turned some of the sons of men to the service of God.

In the days of Cainan we can read that Spirits and Demons existed on Earth, so short after creation? We found again proof that more creations were created by the Gods. What is the meaning of the clause 'And Cainan ruled over the whole earth, and he turned some of the sons of men to the service of God'? Cainan was the first who was ordered by the Gods to 'Watch" and minister the children of Cain and Demons and Monsters and some of them did choice the service of God. We can read here the beginning of the changing relations between the offspring of Cain and Seth. The Gods instructed Cainan and his children to "Watch" over the whole earth. During the rule time of Mahalaleel, the son of Cainan, the first problems arose (see later).

In The Second Book of Adam and Eve we can read: Chapter 15. The offspring of Adam continue to keep the Cave of Treasures as a family shrine. 1. AFTER the death of Enos, Cainan stood at the head of his people in righteousness and innocence, as his father had commanded him; he also continued to minister before the body of Adam, inside the Cave of Treasures. 2 Then when he had lived nine hundred and ten years, suffering and affliction came upon him. And when he was about to enter into rest, all the fathers with their wives and children came to him, and he blessed them, and adjured them by the blood of Abel, the just, saying to them, 'Let not one among you go down from this Holy Mountain; and make no fellowship with the children of Cain the murderer.' 3 Mahalaleel, his firstborn son, received this commandment from his father, who blessed him and died. 4 Then Mahalaleel embalmed him with sweet spices, and laid him in the Cave of Treasures, with his fathers; and they made offerings for him, after the custom of their fathers.

And again the children of Cainan were warned for the children of Cain. Also Cainan was buried by the 'Earth Fathers', so the bodies of Adam, Abel, Eve Seth and Enos were still on the Earth in those days (1,235 years after creation).

Generation 5: Mahalaleel

Again we can read much more information about the life of Mahalaleel in other books, the bible only gives a short description about his rule. In The Bible we can read: Gn:5:15: And Mahalaleel lived sixty and five years, and begat Jared: Gn:5:16: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: Gn:5:17: And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

That's all the bible has to see about Mahalaleel.

But again we can read much more detail in other 'holy' books and we will see now the reason why Men began to call upon the name of 'The Lord' As I mentioned already in the beginning of this Chapter, something important happened shortly before the birth of Jared.

In The Book of Jubilees we can read: Chapter 4. 15 And in the second week of the tenth jubilee (449-455 AM) Mahalalel took unto him to wife Dinah, the daughter of Barakiel the daughter of his father's brother, and she bare him a son in the third week in the sixth year, (461 AM) and he called his name Jared, for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth.

Mahalaleel was the first who did not married one of his sisters but instead his niece (the daughter of his uncle), most probably because he was the only offspring of Cainan the wise.

The Angels of The Lord' descended on the Earth about 449 AM and they are named 'The Watchers', they were send by 'The Lord' to Earth to instruct Men to do judgment and uprightness. But why?, We know that All Children of Adam and Eve did nothing but Good until that day (449 AM). Where the 'Watchers' send to Men?, I don't think so. In my opinion the Watchers were send to the children of Cain (Man) who lived down the Holy Mountain.

There can be no other explanation than that the children of Seth now are called 'the Watchers' and 'The Angels of the Lord', instead of 'The Children of God'. They were instructed to do judgment and uprightness under the offspring of Cain. We will see later in Chapter 4 in the story of 'The Children of God' that sinned, and 'The Watchers' that most of them failed in their mission and they too fell for the daughters of men ( the daughter of the offspring of Cain) and became also 'Fallen Angels'. From the time of Jared 'The Children of God', the Seth line, began to have trouble with 'the Devil (Satan), see the story of Jared, next.

In The Second Book of Adam and Eve we can read: Chapter 16. The good branch of the family is still afraid of the children of Cain. 1. THEN Mahalaleel stood over his people, and fed them in righteousness and innocence, and watched them to see they held no intercourse with the children of Cain.

For the fist time is now written ' and watched them to see they held no intercourse with the children of Cain' and not 'make no fellowship with the children of Cain'. This is proof that they were from that time on called 'The Watchers', the following verse make this also very clear:

We read further in The Second Book of Adam and Eve: 2 He also continued in the Cave of Treasures praying and ministering before the body of our father Adam, asking God for mercy on himself and on his people; until he was eight hundred and seventy years old, when he fell sick. 3 Then all his children gathered unto him, to see him, and to ask for his blessing on them all, ere he left this world. 4 Then Mahalaleel arose and sat on his bed, his tears streaming down his face, and he called his eldest son Jared, who came to him. 5 He then kissed his face, and said to him, '0 Jared, my son, I adjure thee by Him who made heaven and earth, to watch over thy people, and to feed them in righteousness and in innocence; and not to let one of them go down from this Holy Mountain to the children of Cain, lest he perish with them.

In this verse we can clearly read that Mahalaleel already knew that his children would go down from the mountain to make intercourse with the children of Cain. He also predicts to his son Jared the disaster that would happen when they do so.

We read further in The Second Book of Adam and Eve: 6 'Hear, 0 my son, hereafter there shall come a great destruction upon this earth on account of them; God will be angry with the world, and will destroy them with waters. 7 'But I also know that thy children will not hearken to thee, and that they will go down from this mountain and hold intercourse with the children of Cain, and that they shall perish with them. 8 '0 my son! teach them, and watch over them, that no guilt attach to thee on their account.' 9 Mahalaleel said, moreover, to his son Jared, 'When I die, embalm my body and lay it in the Cave of Treasures, by the bodies of my fathers; then stand thou by my body and pray to God; and take care of them, and fulfill thy ministry before them, until thou enterest into rest thyself.' 10 Mahalaleel then blessed all his children; and then lay down on his bed, and entered into rest like his fathers. 11 But when Jared saw that his father Mahalaleel was dead, he wept, and sorrowed, and embraced and kissed his hands and his feet; and so did all his children. 12 And his children embalmed him carefully, and laid him by the bodies of his fathers. Then they arose, and mourned for him forty days.

And also Mahalaleel warned his children for the children of Cain and he foresaw that the children of Jared should have intercourse with the children of Cain and he foretold the Flood as a punishment for their coming sins.

The clause 'Hear, 0 my son, hereafter there shall come a great destruction upon this earth on account of them; God will be angry with the world, and will destroy them with waters' is proof that Mahalaleel was already informed by the Gods that the offspring of Cain would be destroyed by a flood due to their way of life. He knew that also a lot of his offspring would sin and would be destroyed together with the offspring of Cain and with them also a lot of Watchers, as we can clearly read in the clause ' 'But I also know that thy children will not hearken to thee, and that they will go down from this mountain and hold intercourse with the children of Cain, and that they shall perish with them.

After his dead Mahalaleel was also buried by 'the Earth Fathers', so the bodies of Adam, Abel, Eve Seth Enos and Cainan were still on the Earth in those days (1,290 years after creation).

Generation 6: Jared (Yared)

The beginning of intercourse between the children of Seth (Men) and the children of Cain (Man)

In The Bible we can read: Gn:5:18: And Jared lived an hundred sixty and two years, and he begat Enoch: Gn:5:19: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: Gn:5:20: And all the days of Jared were nine hundred sixty and two years: and he died.

That's all the Bible has to see about Jared.

And again we can read much more detail in other 'holy' books and we will see now the reason why Men began to call upon the name of 'The Lord' As I mentioned already in the beginning of this Chapter, something important happened during the rule time of Jared.

In The Book of Jubilees we can read: Chapter 4. 16 And in the eleventh jubilee (490-539 AM) Jared took to himself a wife, and her name was Baraka, the daughter of Rasujal, a daughter of his father's brother, in the fourth week of this jubilee, (511-518 AM) and she bare him a son in the fifth week, in the fourth year of the jubilee (522 AM), and he called his name Enoch.

And for the second time Jared also married his niece and not his sister.

In The Generation Table we could already seen that there is a difference in the years of Enoch between The Bible and Jubilees, In the Bible Enoch was born 622 years AM but in Jubilees and Jasher Enoch was born 522 years AM, a difference of 100 years, it's possible that Jared was 62 years old when Enoch was born instead of 162 years (Bible). It's obvious that Jared got problems with his children regarding the laws of God because in his time 'The Devil, (Satan) was on the Earth and appeared often to him and his children, see the story that comes next.

In The Second Book of Adam and Eve we can read: Chapter. 17. Jared turns martinet. He is lured away to the land of Cain where he sees many voluptuous sights. Jared barely escapes with a clean heart. 1. THEN Jared kept his father's commandment, and arose like a lion over his people. He fed them in righteousness and innocence, and commanded them to do nothing without his counsel. For he was afraid concerning them, lest they should go to the children of Cain. 2 Wherefore did he give them orders repeatedly; and continued to do so until the end of the four hundred and eighty-fifth year of his life.

And the change came when Jared was 485 years old? ( 945 years after creation ), strange because Jared's father Mahalaleel died 1,290 years after creation, so this must be a mistake in the translation of the scrolls and Jared's age should at least be 885 years (a hole of 400 years), 55 years after his father Mahalaleel died. (see later proof of this in verse 8)

We read further in The Second Book of Adam and Eve: 3 At the end of these said years, there came unto him this sign. As Jared was standing like a lion before the bodies of his fathers, praying and warning his people, Satan envied him, and wrought a beautiful apparition, because Jared would not let his children do aught without his counsel.

Even as his father and grandfather Jared ruled over his children as a King and sometimes more or less as a Dictator, his word was law. Nevertheless the children of Cain and the 'Fallen Angels' tried to pursued him to leave the righteous way of living. At first the were not successful so they tried to use another tactic as we will see soon.

We read further in The Second Book of Adam and Eve: 4 Satan then appeared to him with thirty men of his hosts, in the form of handsome men; Satan himself being the elder and tallest among them, with a fine beard. 5 They stood at the mouth of the cave, and called out Jared, from within it. 6 He came out to them, and found them looking like fine men, full of light, and of great beauty. He wondered at their beauty and at their looks; and thought within himself whether they might not be of the children of Cain. 7 He said also in his heart, 'As the children of Cain cannot come up to the height of this mountain, and none of them is so handsome as these appear to be; and among these men there is not one of my kindred - they must be strangers.'

Satan appeared to Jared with 30 hosts in the form of handsome Men and found them looking like fine men, full of light, and of great beauty. Satan looked like an old men and Jared saw that he did not belong to his family. Also that he did not belong to the children of Cain as well. There is only one interpretation left, the children of Cain were looking different as his children, in other books is said that 'their appearance was like beasts', in other words they looked like beasts and were ugly.

We read further in The Second Book of Adam and Eve: 8 Then Jared and they exchanged a greeting and he said to the elder among them, '0 my father, explain to me the wonder that is in thee, and tell me who these are, with thee; for they look to me like strange men.' 9 Then the elder began to weep, and the rest wept with him; and he said to Jared, 'I am Adam whom God made first; and this is Abel my son, who was killed by his brother Cain, into whose heart Satan put to murder him. 10 'Then this is my son Seth, whom I asked of the Lord, who gave him to me, to comfort me instead of Abel. 11 'Then this one is my son Enos, son of Seth, and that other one is Cainan, son of Enos, and that other one is Mahalaleel, son of Cainan, thy father.'

As mentioned by verse 1, the age of Jared was at least 400 years older. You can read above that Satana told Jared that he was Adam, but Adam died in the year 965 AM and also his father Mahalaleel was already dead. So I hope this problem is solved. Another proof that the Gods and the righteous Angels were not on Earth during this time is written above because 'Satana' could do what he was doing with his hosts without interference of the Gods and the righteous Angels and the reader can be sure that they should interfere when they were present, to prevent a further disaster.

We read further in The Second Book of Adam and Eve: 12 But Jared remained wondering at their appearance, and at the speech of the elder to him. 13 Then the elder said to him, 'Marvel not, 0 my son; we live in the land north of the garden, which God created before the world. He would not let us live there, but placed us inside the garden, below which ye are now dwelling. 14 'But after that I transgressed, He made me come out of it, and I was left to dwell in this cave; great and sore troubles came upon me; and when my death drew near, I commanded my son Seth to tend his people well; and this my commandment is to be handed from one to another, unto the end of the generations to come. 15 'But, 0 Jared, my son, we live in beautiful regions, while you live here in misery, as this thy father Mahalaleel informed me; telling me that a great flood will come and overwhelm the whole earth. 16 'Therefore, 0 my son, fearing for your sakes, I rose and took my children with me, and came hither for us to visit thee and thy children; but I found thee standing in this cave weeping, and thy children scattered about this mountain, in the heat and in misery. 17 'But, 0 my son, as we missed our way, and came as far as this, we found other men below this mountain; who inhabit a beautiful country, full of trees and of fruits, and of all manner of verdure; it is like a garden; so that when we found them we thought they were you; until thy father Mahalaleel told me they were no such thing. 18 'Now, therefore, 0 my son, hearken to my counsel, and go down to them, thou and thy children. Ye will rest from all this suffering in which ye are. But if thou wilt not go down to them, then, arise, take thy children, and come with us to our garden; ye shall live in our beautiful land, and ye shall rest from all this trouble, which thou and thy children are now bearing.'

This is a strange part of the story because Jared was in the Cave were his ancestors were buried. He knew that their bodies were still in the Cave, so why did he believe Satana? Furthermore the story is a little strange because Satana tells Jared that they live in misery but in earlier Chapters is spoken of living in a paradise with fruit trees, near the garden of Eden. A second strange part of the above text is that Satana knew already that a great flood will come and overwhelm the whole Earth? Satana could only know that if he had the power and knowledge knowing the future, like the Gods. The conclusion can be made that Satana possessed the information and knowledge to 'foresee' the coming flood. There is even another possibility, Satana had the opportunity to eavesdrop the Gods.

We read further in The Second Book of Adam and Eve: 19 But Jared when he heard this discourse from the elder, wondered; and went hither and thither, but at that moment he found not one of his children. 20 Then he answered and said to the elder, 'Why have you hidden yourselves until this day?' 21 And the elder replied, 'If thy father had not told us, we should not have known it.' 22 Then Jared believed his words were true. 23 So that elder said to Jared, 'Wherefore didst thou turn about, so and so?' And he said, 'I was seeking one of my children, to tell him about my going with you, and about their coming down to those about whom thou hast spoken to me.' 24 When the elder heard Jared's intention, he said to him, 'Let alone that purpose at present, and come with us; thou shalt see our country; if the land in which we dwell pleases thee, we and thou shall return hither and take thy family with us. But if our country does not please thee, thou shalt come back to thine own place.' 25 And the elder urged Jared, to go before one of his children came to counsel him otherwise. 26 Jared, then, came out of the cave and went with them, and among them. And they comforted him, until they came to the top of the mountain of the sons of Cain.

It is obvious that Jared was not capable to contact his Gods otherwise he had done so before making the decision to go down with Satana. Again proof that the Gods and Angels were not on Earth at that time, and Satana was aware of that. Jared was so confused about all this that he forgot to ask the Angels in the Garden of Eden who were nearby and he could contact them by 'phone' but he didn't (we will see that he contacted the Angels later in this story). And Jared came out of the Cave and went with them down. They came to 'the top' of the mountain were the children of Cain lived?, there is only one explanation: Jared and his children lived on a mountain and the children of Cain on a hill.

We read further in The Second Book of Adam and Eve: 27 Then said the elder to one of his companions, 'We have forgotten something by the mouth of the cave, and that is the chosen garment we had brought to clothe Jared withal.' 28 He then said to one of them, 'Go back, thou, some one; and we will wait for thee here, until thou come back. Then will we clothe Jared and he shall be like us, good, handsome, and fit to come with us into our country.' 29 Then that one went back. 30 But when he was a short distance off, the elder called to him and said to him, 'Tarry thou, until I come up and speak to thee.' 31 Then he stood still, and the elder went up to him and said to him, 'One thing we forgot at the cave, it is this, to put out the lamp that burns inside it, above the bodies that are therein. Then come back to us, quick.'

Satana ordered one host to put out the lamp in the Cave of Treasures, above the bodies that are therein, What is the meaning of THE LAMP ABOVE the bodies?, Was it a kind of ELECTRIC light (secure system) to 'secure' the bodies of the 'Earth Fathers' waiting for their journey to their 'home-planet'?, I believe that the bodies were placed in a tomb a kind of 'life cabin' to secure the bodies for a very long time (keep in mind the film Aliens). The host of Satana pulled out the power cord from the 'secure instruments' meaning to destroy the 'secured' bodies so they would die. I hope that the reader can imagine why Satana and his hosts of Fallen Angels hated Adam and his children so extremely that he tried to destroy them forever.

We read further in The Second Book of Adam and Eve: 32 That one went, and the elder came back to his fellows and to Jared. And they came down from the mountain, and Jared with them; and they stayed by a fountain of water, near the houses of the children of Cain and waited for their companion until he brought the garment for Jared. 33 He, then, who went back to the cave, put out the lamp, and came to them and brought a phantom with him and showed it them. And when Jared saw it he wondered at the beauty and grace thereof, and rejoiced in his heart believing it was all true.

What was that Phantom?, It was something that looked beautiful and with grace, when Jared saw it he rejoiced about it. Was it a communication machine (TV or Telephone)?. I think it was an instrument that was placed in the Cave of Treasures, possible to be used in case of an emergency to contact the Angels of Heaven. Satana and his hosts were aware of that and that's the reason they took it with them. And Jared used the Phantom a little later (see next verse 45).

We read further in The Second Book of Adam and Eve: 34 But while they were staying there, three of them went into houses of the sons of Cain and said to them, 'Bring us today some food by the fountain of water, for us and our companions to eat.' 35 But when the sons of Cain saw them, they wondered at them and thought: 'These are beautiful to look at, and such as we never saw before.' So they rose and came with them to the fountain of water, to see their companions.

The hosts of Satana appeared to the children of Cain in the likeness of the children of Seth but they were not recognized as such , proof that they never saw the children of Seth before. Furthers is clear that the children of Cain looked much different, so their bodies must have looked very ugly and strange. (We noticed that reading Chapter 2, and will see later that this was indeed the truth). The attended reader have already noticed that during that time 'The Watchers' had not arrived yet because the children of Cain saw beautiful bodies for the first time.

We read further in The Second Book of Adam and Eve: 36 They found them so very handsome, that they cried aloud about their places for others to gather together and come and look at these beautiful beings. Then they gathered around them both men and women. 37 Then the elder said to them, 'We are strangers in your land, bring us some good food and drink, you and your women, to refresh ourselves with you.' 38 When those men heard these words of the elder, every one of Cain's sons brought his wife, and another brought his daughter, and so, many women came to them; every one addressing Jared either for himself or for his wife; all alike. 39 But when Jared saw what they did, his very soul wrenched itself from them; neither would he taste of their food or of their drink. 40 The elder saw him as he wrenched himself from them, and said to him, 'Be not sad; I am the great elder, as thou shalt see me do, do thyself in like manner.' 41 Then he spread his hands and took one of the women, and five of his companions did the same before Jared, that he should do as they did. 42 But when Jared saw them working infamy he wept, and said in his mind, My fathers never did the like. 43 He then spread his hands and prayed with a fervent heart, and with much weeping, and entreated God to deliver him from their hands. 44 No sooner did Jared begin to pray than the elder fled with his companions; for they could not abide in a place of prayer.

And the children of Cain came in great amount and looked upon these beautiful beings and offered them their wife's and daughters to please them. Jared saw Satana and five of his companions doing infamy things with the women of the children of Cain. He didn't know what they are doing because he said to himself 'My fathers never did the like'. Satana and his companions fled when Jared started praying to God. But Jared was not praying, he used the Phantom to communicate with the Angels of Heaven in case of an emergency. He did and we can read next that they were not pleased they were called up.

We read further in The Second Book of Adam and Eve: 45 Then Jared turned round but could not see them, but found himself standing in the midst of the children of Cain. 46 He then wept and said, '0 God, destroy me not with this race, concerning which my fathers have warned me; for now, 0 my Lord God, I was thinking that those who appeared unto me were my fathers; but I have found them out to be devils, who allured me by this beautiful apparition, until I believed them. 47 'But now I ask Thee, 0 God, to deliver me from this race, among whom I am now staying, as Thou didst deliver me from those devils. Send Thy angel to draw me out of the midst of them; for I have not myself power to escape from among them.' 48 When Jared had ended his prayer, God sent His angel in the midst of them, who took Jared and set him upon the mountain, and showed him the way, gave him counsel, and then departed from him.

The clause ' 0 God, destroy me not with this race, concerning which my fathers have warned me' is again proof that Jared belonged to another 'race' then the children of Cain. Further we can read In the above verse that this was indeed an emergency and Jared thought that he was allowed to use the Phantom but nevertheless Jared was counseled by the Angel of God for using the Phantom without permission.

We read further in The Second Book of Adam and Eve: Chapter. 18. Confusion in the Cave of Treasures. Miraculous speech of the dead Adam. 1. THE children of Jared were in the habit of visiting him hour after hour, to receive his blessing and to ask his advice for every thing they did; and when he had a work to do, they did it for him. 2 But this time when they went into the cave they found not Jared, but they found the lamp put out, and the bodies of the fathers thrown about, and voices came from them by the power of God, that said, 'Satan in an apparition has deceived our son, wishing to destroy him, as he destroyed our son Cain.' 3 They said also, 'Lord God of heaven and earth, deliver our son from the hand of Satan, who wrought a great and false apparition before him.' They also spake of other matters, by the power of God. 4 But when the children of Jared heard these voices they feared, and stood weeping for their father; for they knew not what had befallen him. 5 And they wept for him that day until the setting of the sun.

It is obvious that Jared guarded the Cave of Treasures from the time Satana was in the neighborhood, so he new that Satana would try to destroy the instruments in the cave if he had the chance to do so. Also the children of Jared new that and the became very frightened when they found the lamp 'out' and the bodies 'thrown about', The reader can imagine that Satana was still angry with Adam, even 1,300 years after they were expelled from The Garden of Eden, Satana still blamed Adam and waited a long time for a chance to get his revenge on Adam and his relatives.

We read further in The Second Book of Adam and Eve: 6 Then came Jared with a woeful countenance, wretched in mind and body, and sorrowful at having been separated from the bodies of his fathers. 7 But as he was drawing near to the cave, his children saw him, and hastened to the cave, and hung upon his neck, crying, and saying to him, '0 father, where hast thou been, and why hast thou left us, as thou wast not wont to do?' And again, '0 father, when thou didst disappear, the lamp over the bodies of our fathers went out, the bodies were thrown about, and voices came from them' 8 When Jared heard this he was sorry, and went into the cave; and there found the bodies thrown about, the lamp put out, and the fathers themselves praying for his deliverance from the hand of Satan. 9 Then Jared fell upon the bodies and embraced them, and said, '0 my fathers, through your intercession, let God deliver me from the hand of Satan! And I beg you will ask God to keep me and to hide me from him unto the day of my death.' 10 Then all the voices ceased save the voice of our father Adam, who spake to Jared by the power of God, just as one would speak to his fellow, saying, '0 Jared, my son, offer gifts to God for having delivered thee from the hand of Satan; and when thou bringest those offerings, so be it that thou offerest them on the altar on which I did offer. Then also, beware of Satan; for he deluded me many a time with his apparitions, wishing to destroy me, but God delivered me out of his hand. 11 'Command thy people that they be on their guard against him; and never cease to offer up gifts to God.' 12 Then the voice of Adam also became silent; and Jared and his children wondered at this. Then they laid the bodies as they were at first; and Jared and his children stood praying the whole of that night, until break of day. 13 Then Jared made an offering and offered it up on the altar, as Adam had commanded him. And as he went up to the altar, he prayed to God for mercy and for forgiveness of his sin, concerning the lamp going out. 14 Then God appeared unto Jared on the altar and blessed him and his children, and accepted their offerings; and commanded Jared to take of the sacred fire from the altar, and with it to light the lamp that shed light on the body of Adam.

An unbelievable story that the 'Earth Fathers' woke up for a moment and spoke to Jared and his children. Why did they woke up and became silent again (did they die?), except for Adam who warned him again for Satana. But did Adam die too when he became silent? God commended Jared to take of the 'secret' fire (Electricity) to 'secure' them again, but we will see later that it was already too late and they all finally died. (about 1300 years after creation), is that the real story?, maybe but there is another possibility, the restored light of the lamp was in time to save them and, later on, when Enoch was taken from the Earth by God, took the bodies with him to 'Paradise' There is even a third possibility that only the body of Adam was saved because in the book of Jubilees is written that Noah was ordered by God to take the body of Adam out of the Cave of Treasures to save it in the Ark.

We read further in The Second Book of Adam and Eve: Chapter. 19 The children of Jared are led astray. 1. THEN God revealed to him again the promise He had made to Adam; He explained to him the 5500 years, and revealed unto him the mystery of His coming upon the earth. 2 And God said to Jared, 'As to that fire which thou hast taken from the altar to light the lamp withal, let it abide with you to give light to the bodies; and let it not come out of the cave, until the body of Adam comes out of it. 3 But, 0 Jared, take care of the fire, that it burn bright in the lamp; neither go thou again out of the cave until thou receivest an order through a vision, and not in an apparition, when seen by thee. 4 'Then command again thy people not to hold intercourse with the children of Cain, and not to learn their ways; for I am God who loves not hatred and works of iniquity.' 5 God gave also many other commandments to Jared, and blessed him. And then withdrew His Word from him. 6 Then Jared drew near with his children, took some fire, and came down to the cave, and lighted the lamp before the body of Adam; and he gave his people commandments as God had told him to do. 7 This sign happened to Jared at the end of his four hundred and fiftieth year; as did also many other wonders, we do not record. But we record only this one for shortness sake, and in order not to lengthen our narrative.

And God revealed Jared the period of 5,500 years, as told to Seth when Adam died 'At the end of the great five days and a half (5500 years), concerning which I have made a promise to thee and to thy father, I will send My Word and save thee and thy seed.'

A calculation of these 5,500 years tells us that their seed shall be 'saved' 5,500 years after Adam an Eve were expelled from 'The Garden of Eden', so in the year 5,507 after creation. Most scholars belief that creation took place about 4,004 BC. when we calculate this year, the resurrection of Adam and Eve should have taken place about 1500 AD. As we all know nothing happened about 1,500 AD., so there must be another explanation, is it possible that God mentioned about their journey home in their 'life cabin'?, in that case their 'home planet' should be 5,500 light-years from Earth. (when we imagine that they could travel with light-speed in their 'chariots')

There are two more possibilities left, namely:

1. That Enoch indeed was taken to God together with the bodies of the Earth Fathers, in that case the resurrection will take place about the year 2,845 AD. (2,655 BC + 5,500 years)

2. That in the days of the 'flood' the Gods left Earth together with the bodies of the patriarchs Adam to Lamech (generation 1 to 9) then the resurrection will take place about 3,156 AD. (2,344 BC + 5,500 years)

The truth is hidden in the future.

With the above in mind it's not strange that God again told Jared to be careful with the 'light' 'let it abide with you to give light to the bodies; and let it not come out of the cave'.

As mentioned in Chapter 17 of the second book of Adam and Eve, is my opinion that the age of Jared was also wrong translated, the sign happened in his 815th year.


Final Conclusions Chapter 3:

*. 'The Creator God' is also called 'The Father of all', 'JA'EL' and 'Lord' but is not the same as 'The Invisible Father' and 'The God of Hosts', also called 'The Invisible Lord' and finally 'The father of light'

*. The Seraphim's were in opposition to 'The God of Hosts' and the righteous Angels.

*. 'The Archangels' are not the same as 'The Angels of Heaven'

*. The garden of Eden was a space station of the Gods situated on a mountain. (the second heaven)

*. Paradise was a spaceship of the Gods (the third heaven)

*. The burial place of Adam, Abel and Eve was called 'The cave of Treasures' and was situated under the garden of Eden on the same mountain (the first heaven).

*. The neighborhood of the cave of treasures was also the homeland of Seth and his children.

*. Cain and his offspring lived on the Earth itself.

* The 'Earth Fathers' from Adam until Mahalaleel, total 5 generations, were 'secured' in a 'life cabin' in the Cave of Treasures for later transport to their home-planet.

* The children of Seth were called 'The Children of God' and were no relatives to our Ancestors

* 'The Watchers' also called 'The Angels of The Lord' were the same as the Children of Seth or 'The Children of God' who were instructed by the Gods in the time of Jared to teach judgment and uprightness by the offspring of Cain

* The children of Cain were called 'The children of Man' and were also no relatives to our Ancestors.

* There is indeed a difference between MAN (Cain, evil) and MEN (Seth, good) because even the Bible makes this difference as we can read in the verses Gn:4:16 - 24: about the children of Cain and at the other side the children of Seth, verses Gn:4:25 - Gn:5:32

* I belief that the reason why most of mankind who lived and now live on this planet have religious thoughts because our ancestors are really creations of these Aliens (Gods, Elohim etc.).

* It is obvious that Monotheism is not the original belief of ancient mankind, Monotheism spread over 'civilized' world at the time Aliens had left Earth (shortly before the Flood).

* Believe it or not they (the Elohim, Angels, Nephilim and Fallen Angels really lived in those days together with (our) 'ancestors'.

* In later Chapters we will see that our Ancestors (Homo Sapiens) were created shortly before or after the Great Flood.

In the next Chapter we will look at The Generation Table from the period of Enoch until Noah, before the Great Flood.


I've created a Creature table (this table will be used in my whole book):

The CREATURE table

The GODS, ELOHIM (AN, ENLIL, ENKI and others) 'GODS'
Heavenly and Arch Angels, Seraphim, Nephilim. 'ANGELS'
The Fallen Angels: Satana, Adam and Eve, Watchers 'Naphilim'
The Children of the Devil and Watchers, Cain MAN 'GIANTS'
Adam, Eve (The Children of God), SETH - NOAH MAN, Watchers 'Nephilim'
The Demy GOD'S (Chapter 5, 6 and 7) 'Anakim'
DEMONS and MONSTERS, children of the evil Giants 'DEMONS'
HOMO SAPIENS (MEN) created shortly after the great flood 'MEN'
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