The Lost Lemuria

The Biblical Antiquities of Philo, Chapter 38

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXVIII.

XXXVIII. (Then did Jair judge Israel 22 years.) The same built a sanctuary to Baal, and led the people astray saying: Every man that sacrificeth not unto Baal shall die. And when all the people sacrificed, seven men only would not sacrifice whose names are these: Dephal, Abiesdrel, Getalibal, Selumi, Assur, Jonadali, Memihel. Jud. 10:3

2. The same answered and said unto Jair: Behold, we remember the precepts which they that were before us commanded us, and Debbora our mother, saying: Take heed that ye turn not away your heart to the right hand or to the left, but attend unto the law of the Lord day and night. Now therefore why dost thou corrupt the people of the Lord and deceive them, saying: Baal is God, let us worship him? And now if he be God as thou sayest, let him speak as a God, and then we will sacrifice unto him.

3. And Jair 1 said: Burn them with fire, for they have blasphemed Baal. And his servants took them to burn them with fire. And when they cast them upon the fire there went forth Nathaniel, the angel which is over fire, and quenched the fire and burned up the servants of Jair: but the seven men he made to escape, so that no man of the people saw them, for he had smitten the people with blindness.

4. And when Jair came to the place (or it came to the place of Jair) he also was burned. But before he burned him, the angel of the Lord said unto him: Hear the word of the Lord before thou diest. Thus saith the Lord: I raised thee up out of the land of Egypt, and appointed thee ruler over my peoples. But thou hast risen and corrupted my covenant, and hast led them astray, and hast sought to burn my servants in the flame, because they reproved thee, which though they be burned with corruptible fire, yet now are they quickened with living fire and are delivered. But thou shalt die, saith the Lord, and in the fire wherein thou shalt die, therein shalt thou have thy dwelling. And thereafter he burned him, and came even unto the pillar of Baal and overthrew it, and burned up Baal with the people that stood by, even 1000 men.

Footnotes

187:1 XXXVIII. it is not clear why Jair is selected for the part of an apostate and idolatrous judge. The story of the Three Children (Dan. 3), and perhaps also those of the Maccabaean martyrs, have been in the writer's mind.

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The Biblical Antiquities of Philo, Chapter 37

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXVII.

XXXVII. And he had a son by a concubine whose name was Abimelech; the same slew all his brethren, desiring to be ruler over the people.

Jud. 9:5

[A leaf gone.]

2. 2 Then all the trees of the field came together unto the fig-tree and said: Come, reign over us. And the fig-tree said: Was I indeed born in the kingdom or in the rulership over the trees? or was I planted to that and that I should reign over you? And therefore even as I cannot reign over you, neither shall Abimelech obtain continuance in his rulership. After that the trees came together unto the vine and said: Come, reign over us. And the vine said: I was planted to give unto men the sweetness of wine, and I am preserved by rendering unto them my fruit. But like as I cannot reign over you, so shall the blood of Abimelech be required at your hand. And after that the trees came unto the apple and said: Come, reign over us. And he said: It was commanded me to yield unto men a fruit of sweet savour. Therefore I cannot reign over you, and Abimelech shall die by stones. Jud. 9:7

3. Then came the trees unto the bramble and said: Come, reign over us. And the bramble said: When the thorn was born, truth did shine forth in the semblance of a thorn. And when our first father was condemned to death, the earth was condemned to bring forth thorns and thistles. And when the truth enlightened Moses, it was by a thorn bush that it enlightened him. Now therefore it shall be that by me the truth shall be heard of you. Now if ye have spoken in sincerity unto the bramble that it should in truth reign over you, sit ye under the shadow of it: but if with dissembling, then let fire go forth and devour and consume the trees of the field. For the apple-tree was made for the chastisers, and the fig-tree was made for the people, and the vine[yard] was made for them that were before us.

4. And now shall the bramble be unto you even as Abimelech, which slew his brethren with wrong, and desireth to rule over you. If Abimelech be worthy of them (or Let Abimelech be a fire unto them) whom he desireth to rule, let him be as the bramble which was made to rebuke the foolish among the people. And there went forth fire out of the bramble and devoured the trees that are in the field.

5. After that Abimelech ruled over the people for one year and six months, and he died hard by a certain tower, whence a woman cast down upon him the half of a millstone. Jud. 9:10

[A gap of uncertain length in the text.]

Footnotes

185:2 XXXVII. 2 seq. This adaptation of the parable of Jotham is singularly inept as it stands: possibly the lost beginning of it may have made it more plausible: possibly it may contain plays upon Hebrew words which I do not detect. Two sentences in it are particularly obscure: (1) Nascente spina, ueritas in specie praelucebat. Can there be here an allusion to Ps. 84 (85):12, ἀλήθεια ἐκ τῆσ γῆσ ἀνέτειλε? (2) quia malus facta est in castigatores, et ficus facta est in populum, et uinea jacta est in praecessores. Ought we to render facta est by "stands for" or "represents"?

September 24, 2011
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The Biblical Antiquities of Philo, Chapter 36

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXVI.

XXXVI. And Gedeon took 300 men and departed and came unto the uttermost part of the camp of Madian, and he heard every man speaking to his neighbour and saying: Ye shall sec a confusion above reckoning, of the sword of Gedeon, coming upon us, for God hath delivered into his hands the camp of the Madianites, and he will begin to make an end of us, even the mother with the children, because our sins are filled up, even as also our gods have shewed us and we believed them not. And now arise, let us succour our souls and fly. Jud. 7:11

2. And when Gedeon heard these words, immediately he was clothed with the spirit of the Lord, and, being endued with power, he said unto the 300 men: Arise and let every one of you gird on his sword, for the Madianites are delivered into our hands. And the men went down with him, and he drew near and began to fight. And they blew the trumpet and cried out together and said: The sword of the Lord is upon us. And they slew of the Madianites about 120,000 men, and the residue of the Madianites fled. Jud. 7:20

3. And after these things Gedeon came and gathered the people of Israel together and said unto them: Behold, the Lord sent me to fight your battle, and I went according as he commanded me. And now I ask one petition of you: turn not away your face; and let every man of you give me the golden armlets which ye have on your hands. And Gedeon spread out a coat, and every man cast upon it their armlets, and they were all weighed, and the weight of them was found to be 12 talents (or 12,000 shekels). And Gedeon took them., and of them he made idols and worshipped them. Jud. 8:24

4. And God said: One way is verilyappointed, 1 that I should not rebuke Gedeon in his lifetime, even because when he destroyed the sanctuary of Baal, then all men said: Let Baal avenge himself. Now, therefore, if I chastise him for that he hath done evil against me, ye will say: It was not God that chastised him, but Baal, because he sinned aforetime against him. Therefore now shall Gedeon die in a good old age, that they may not have whereof to speak. But after that Gedeon is dead I will punish him once, because he hath transgressed against me. And Gedeon died in a good old age and was buried in his own city.

Footnotes

185:1 XXXVI. 4. One way is verily appointed: Una uia posita est, ut. I understand this to mean: "This at least is clear," but others may be able to suggest a better interpretation.

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The Biblical Antiquities of Philo, Chapter 35

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXV.

XXXV. Now Gedeon was the son of Joath, the most mighty man among all his brethren. And when it was the time of summer, he came to the

mountain, having sheaves with him, to thresh them there, and escape from the Madianites that pressed upon him. And the angel of the Lord met him, and said unto him: Whence comest thou and where is thine entering in. Jud. 6:11

2. He said to him: Why askest thou me whence I come? for straitness encompasseth me, for Israel is fallen into affliction, and they are verily delivered into the hands of the Madianites. And where are the wonders which our fathers have told us, saying: The Lord chose Israel alone before all the peoples of the earth? Lo, now he hath delivered us up, and hath forgotten the promises which he made to our fathers. For we should have chosen rather to be delivered unto death once for all, than that his people should be punished thus time after time.

3. And the angel of the Lord said unto him: It is not for nothing that ye are delivered up, but your own inventions have brought these things upon you, for like as ye have forsaken the promises which ye received of the Lord, these evils are come upon you, and ye have not been mindful of the commandments of God, which they commanded you that were before you. Therefore are ye come into the displeasure of your God. But he will have mercy upon you, as no man hath mercy, even upon the race of Israel, and that not for your sakes, but because of them that are fallen asleep.

4. And now come, I will send thee, and thou shalt deliver Israel out of the hand of the Madianites. For thus saith the Lord: Though Israel be not righteous, yet because the Madianites are sinners, therefore, knowing the iniquity of my people, I will forgive them, and after that I will rebuke them for that they have done evil, but upon the Madianites I will be avenged presently.

Jud. 6:15

5. And Gedeon said: Who am I and what is my father's house, that I should go against the Madianites to battle? And the angel said unto him: Peradventure thou thinkest that as is man's way so is the way of God. For men look upon the glory of the world and upon riches, but God looketh upon that which is upright and good, and upon meekness. Now therefore go, gird up thy loins, and the Lord shall be with thee, for thee hath he chosen to take vengeance of his enemies, like as, behold, he hath bidden thee.

Gen. 18:30

6. And Gedeon said to him: Let not my Lord be wroth if I speak a word. Behold, Moses, the first of all the prophets, besought the Lord for a sign, and it was given him. But who am I, except the Lord that hath chosen me give me a sign that I may know that I go aright. And the angel of the Lord said unto him: Run and take for me water out of the pit yonder and pour it upon this rock, and I will give thee a sign. And he went and took it as he commanded him.

7. And the angel said unto him: Before thou pour the water upon the rock, ask what thou wouldst have it to become, either blood, or fire, or that it appear not at all. And Gedeon said: Let it become half of it blood and half fire. And Gedeon poured out the water upon the rock, and it came to pass when he had poured it out, that the half part became flame, and the half part blood, and they were mingled together, that is, the fire and the blood, yet the blood did not quench the fire, neither did the fire consume the blood. And when Gedeon saw that, he asked for yet.other signs, and they were given him. Are not these written in the book of the Judges?

Jud. 6:21

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The Biblical Antiquities of Philo, Chapter 34

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXIV.

XXXIV. And at that time there came up a certain Aod 1 of the priests of Madian, and he was a wizard, and he spake unto Israel, saying: Wherefore give ye ear to your law? Come and I will shew you such a thing as your law is not. And the people said: What canst thou shew us that our law hath not? And he said to the people: Have ye ever seen the sun by night? And they said: Nay. And he said: Whensoever ye will, I will shew it unto you, that ye may know that our gods have power, and will not deceive them that serve them. And they said: Shew us.

2. And he departed and wrought with his magic, commanding the angels that were set over sorceries, because for a long time he did sacrifice unto them.

3. <<For this was formerly in the power of the angels and was>> performed by the angels before they were judged, and they would have destroyed the unmeasurable world; and because they transgressed, it came to pass that the angels had no longer the power. 1 For when they were judged, then the power was not committed unto the rest: and by these signs (or powers) do they work who minister unto men in sorceries, until the unmeasurable age shall come.

4. And at that time Aod by art magic shewed unto the people the sun by night. And the people were astonished and said: Behold, what great things can the gods of the Madianites do, and we knew it not!

5. And God, willing to try Israel whether they were yet in iniquity, suffered the angels, and their work had good success, and the people of Israel were deceived and began to serve the gods of the Madianites. And God said: I will deliver them into the hands of the Madianites, inasmuch as by them are they deceived. And he delivered them into their hands, and the Madianites began to bring Israel into bondage.

Footnotes

180:1 XXXIV. Aod reminds us of the traditional Antichrist, one of whose great feats will be to make the sun appear at night: Ascension of Isaiah (4:5): "and at his word the sun will shine at night."
181:1 3. The sentences about the angels who preside over sorceries are somewhat obscure. They depend upon the story, told at such length in Enoch, of the fallen angels who made known secret arts to mankind. The powers possessed by these were not conferred upon those who replaced them.

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The Biblical Antiquities of Philo, Chapter 33

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXIII.

XXXIII. And Debbora went down thence, and judged Israel 40 years. And it came to pass when the day of her death drew near, that she sent and gathered all the people and said unto them: Hearken now, my people. Behold, I admonish you as a woman of God, and give you light as one of the race of women; obey me now as your mother, and give ear to my words, as men that shall yourselves die.

2. Behold, I depart to die by the way of all flesh, whereby ye also shall go: only direct your heart unto the Lord your God in the time of your life, for after your death ye will not be able to repent of those things wherein ye live.

3. For death is now sealed up, and accomplished, and the measure and the time and the years have restored that which was committed to them. For even if ye seek to do evil in hell after your death, ye will not be able, because the desire of sin shall cease, and the evil creation 2 shall lose its power, and hell, which receiveth that that is committed to it, will not restore it unless it be demanded by him that committed it. Now, therefore, my sons, obey ye my voice while ye have the time of life and the light of the law, and direct your ways.

4. And when Debbora spake these words, all the people lifted up their voice together and wept, saying: Behold now, mother, thou diest and forsakest thy sons; and to whom dost thou commit them? Pray thou, therefore, for us, and after thy departure thy soul shall be mindful of us for ever.

5. And Debbora answered and said to the people: While a man yet liveth he can pray for himself and for his sons; but after his end he will not be able to

entreat nor to remember any man. Therefore, hope not in your fathers, for they will not profit you unless ye be found like unto them. But then your likeness shall be as the stars of the heaven, which have been manifested unto you at this time. Esd. 7:102-4

6. And Debbora died and slept with her fathers and was buried in the city of her fathers, and the people mourned for her 70 days. And as they bewailed her, thus they spake a lamentation, saying: Behold, a mother is perished out of Israel, and an holy one that bare rule in the house of Jacob, which made fast the fence about her generation, and her generation shall seek after her. And after her death the land had rest seven years.

Footnotes

179:2 XXXIII. 3. the evil creation: Plasmatio iniqua. The equivalent of the yetzer hara, the evil tendency, of Rabbinic theology.

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The Biblical Antiquities of Philo, Chapter 32

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXII.

XXXII. Then Debbora and Barach the son of Abino and all the people together sang an hymn unto the Lord in that day, saying: Behold, from on high hath the Lord shewn unto us his glory, even as he did aforetime when he sent forth his voice to confound the tongues of men. And he chose out our nation, and took Abraham our father out of the fire, and chose him before all his brethren, and kept him from the fire and delivered him from the bricks of the building of the tower, and gave him a son in the latter days of his old age, and brought him out of the barren womb, and all the angels were jealous against him, and the orderers of the hosts envied him. 1 Jud. 5:1

2. And it came to pass, when they were jealous against him, God said unto him: Slay for me the fruit of thy belly and offer for my sake that which I gave thee. And Abraham did not gainsay him and set forth immediately. And as he went forth he said to his son: Lo, now, my son, I offer thee for a burnt offering and deliver thee into his hands who gave thee unto me.

3. And the son said to his father: Hear me, father. If a lamb of the flock is accepted for an offering to the Lord for an odour of sweetness, and if for the iniquities of men sheep are appointed to the slaughter, but man is set to inherit the world, how then sayest thou now unto me: Come and inherit a life secure, and a time that cannot be measured? What and if I had not been born in the world to be offered a sacrifice unto him that made me? And it shall be my blessedness beyond all men, for there shall be no other such thing; and in me shall the generations be instructed, and by me the peoples shall understand that the Lord hath accounted the soul of a man worthy to be a sacrifice unto him.

4. And when his father had offered him upon the altar and had bound his feet to slay him, the Most Mighty hasted and sent forth his voice from on high saying: Kill not thy son, neither destroy the fruit of thy body: for now have I showed forth myself that I might appear to them that know me not, and have shut the mouths of them that always speak evil against thee. And thy memorial shall be before me for ever, and thy name and the name of this thy son from one generation to another. Gen. 22:11

5. And to Isaac he gave two sons, which also were from a womb shut up, for at that time their mother was in the third year of her marriage. And it shall not be so with any other woman, neither shall any wife boast herself so, that cometh near to her husband in the third year. And there were born to him two sons, even Jacob and Esau. And God loved Jacob, but Esau he hated because of his deeds.

6. And it came to pass in the old age of their father, that Isaac blessed Jacob and sent him into Mesopotamia, and there he begat 12 sons, and they went down into Egypt and dwelled there.

7. And when their enemies dealt evilly with them, the people cried unto the Lord, and their prayer was heard, and he brought them out thence, and led them unto the mount Sina, and brought forth unto them the foundation of understanding which he had prepared from the birth of the world; and then the foundation was moved, the hosts sped forth the lightnings upon their courses, and the winds sounded out of their storehouses, and the earth was stirred from her foundation, and the mountains and the rocks trembled in their fastenings, and the clouds lifted up their waves against the flame of the fire that it should not consume the world.

8. Then did the depth awake from his springs, and all the waves of the sea came together. Then did Paradise give forth the breath of her fruits, and the cedars of Libanus were moved from their roots. And the beasts of the field were terrified in the dwellings of the forests, and all his works gathered together to behold the Lord when he ordained a covenant with the children of Israel. And all things that the Most Mighty said, these hath he observed, having for witness Moses his beloved.

9. And when he was dying God appointed unto him the firmament, 1 and shewed him these witnesses whom now we have, saying: Let the heaven whereinto thou hast entered and the earth wherein thou hast walked until now be a witness between me and thee and my people. For the sun and the moon and the stars shall be ministers unto us (or you).

10. And when Jesus arose to rule over the people, it came to pass in the day wherein he fought against the enemies, that the evening drew near, while yet the battle was strong, and Jesus said to the sun and the moon: O ye ministers that were appointed between the Most Mighty and his sons, lo now, the battle goeth on still, and do ye forsake your office? Stand still therefore to-day and give light unto his sons, and put darkness upon our enemies. And they did so.

11. And now in these days Sisara arose to make us his bondmen, and we cried unto the Lord our God, and he commanded the stars and said: Depart out of your ranks, and burn mine enemies, that they may know my might. And the stars came down and overthrew their camp and kept us safe without any labour.

12. Therefore will we not cease to sing praises, neither shall our mouths keep silence from telling of his marvellous works: for he hath remembered his promises both new and old, and hath shown us his deliverance,: and therefore doth Jahel boast herself among women, because she alone hath brought this good way to success, in that with her own hands she slew Sisara. Judith 13:2

13. O earth, go thou, go, ye heavens and lightnings, go, ye angels and hosts, [go ye] and tell the fathers in the treasure-houses of their souls, and say: The Most Mighty hath not forgotten the least of all the promises which he made with us, saying: Many wonders will I perform for your sons. And now from this day forth it shall be known that whatsoever God hath said unto men that he will perform, he will perform it, even though man die.

14. Sing praises, sing praises, O Debbora (or, if man delay to sing praises to God, yet sing thou, O Debbora), and let the grace of an holy spirit awake in thee, and begin to praise the works of the Lord: for there shall not again arise such a day, wherein the stars shall bear tidings and overcome the enemies of Israel, as it was commanded them. From this time forth if Israel fall into a strait, let him call upon these his witnesses together with their ministers, and they shall go upon an embassy to the most High, and he will remember this day, and will send a deliverance to his covenant.

15. And thou, Debbora, begin to speak of that thou sawest in the field: how that the people walked and went forth safely, and the stars fought on their part (or, how that, like peoples walking, so went forth the stars and fought). Rejoice, O land, over them that dwell in thee, for in thee is the knowledge of the Lord which buildeth his stronghold in thee. For it was of right that God took out of thee the rib of him that was first formed, knowing that out of his rib Israel should be born. And thy forming shall be for a testimony of what the Lord hath done for his people.

16. Tarry, O ye hours of the day, and hasten not onward, that we may declare that which our understanding can bring forth, for night will come upon us. And it shall be like the night when God smote the firstborn of the Egyptians for the sake of his firstborn.

17. And then shall I cease from my hymn because the time will be hastened (or prepared) for his righteous ones. For I will sing unto him as in the renewing of the creation, and the people shall remember this deliverance, and it shall be for a testimony unto them. Let the sea also bear witness, with the deeps thereof, for not only did God dry it up before the face of our fathers, but he did also overthrow the camp from its setting and overcame our enemies.

18. And when Debbora made an end of her words she went up with the people together unto Silo, and they offered sacrifices and burnt offerings and sounded upon the broad trumpets. 1 And when they sounded and had offered the sacrifices, Debbora said: This shall be for a testimony of the trumpets between the stars and the Lord of them.

Footnotes

174:1 XXXII. 1, 2. The angels were jealous of Abraham. In Jubilees it is the adversary Mastema who suggests the sacrifice of Isaac: in Pirke R. Eliezer the ministering angels intercede for Isaac. I have not found the statement of our text elsewhere.
176:1 9. appointed unto him the firmament: Disposuit ei firmamentum. Perhaps the meaning is "displayed the firmament arranged in its order."
179:1 18. on the broad trumpets: de latis psalphingis. Can this be meant to render ἐν σάλπιγξιν ἐλαταῖσ (Ps. 97:7)?

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The Biblical Antiquities of Philo, Chapter 31

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXI.

XXXI. And Debbora sent and called Barach and said to him: Arise and gird up thy loins as a man, and go down and fight against Sisara, For I see the constellations greatly moved in their ranks and preparing to fight for you. 1 I see also the lightnings unmoveable in their courses, and setting forth to stay the wheels of the chariots of them that boast in the might of Sisara, who saith: I will surely go down in the arm of my might to fight against Israel, and will divide the spoil of them among my servants, and their fair women will I take unto me for concubines. Therefore hath the Lord spoken concerning him that the arm of a weak woman shall overcome him, and maidens shall take his spoil, and he also himself shall fall into the hands of a woman. Jud. 5:20

2. And when Debbora and the people and Barach went down to meet their enemies, immediately the Lord disturbed the goings of his stars, and spake unto them saying: Hasten and go ye, for our (or your) enemies fall upon you: confound their arms and break the strength of their hearts, for I am come that my people may prevail. For though it be that my people have sinned, yet will I have mercy on them. And when this was said, the stars went forth as it was commanded them and burned up their enemies. And the number of them that were gathered (or burned) and slain in one hour was go times 97,000 men. But Sisara they destroyed not, for so it was commanded them.

3. And when Sisara had fled on his horse to deliver his soul, Jahel the wife of Aber the Cinean decked herself with her ornaments and came out to meet him: now the woman was very fair: and when she saw him she said: Come in and take food, and sleep: and in. the evening I will send my servants with thee, for I know that thou wilt remember me and recompense me. And Sisara came in, and when he saw roses scattered upon the bed he said: If I be delivered, O Jahel, I will go unto my mother and thou shalt (or Jahel shall) be my wife. Jud. 4:17

4. And thereafter was Sisara athirst and he said to Jahel: Give me a little water, for I am faint and my soul burneth by reason of the flame which I beheld in the stars. And Jahel said unto him: Rest a little while and then thou shalt drink.

5. And when Sisara was fallen asleep, Jahel went to the flock and milked milk therefrom. And as she milked she said: Behold now, remember, O Lord, when thou didst divide every tribe and nation upon the earth, didst thou not choose out Israel only, and didst not liken him to any beast save only unto the ram that goeth before the flock and leadeth it? Behold therefore and see how Sisara hath thought in his heart saying: I will go and punish the flock of the Most Mighty. And lo, I will take of the milk of the beasts whereunto thou didst liken thy people, and will go and give him to drink, and when he hath drunk he shall become weak, and after that I will kill him. And this shall be the sign that thou shalt give me, O Lord, that, whereas Sisara sleepeth, when I go in, if he wake and ask me forthwith, saying: Give me water to drink, then I shall know that my prayer hath been heard.

6. So Jahel returned and entered in, and Sisara awaked and said to her: Give me to drink, for I burn mightily and my soul is inflamed. And Jahel took wine and mingled it with the milk and gave him to drink, and he drank and fell asleep. Jud. 4:19

7. But Jahel took a stake in her left hand and drew near unto him saying: If the Lord give me this sign I shall know that Sisara shall fall into my hands. Behold I will cast him upon the ground from off the bed whereon he sleepeth, and it shall be, if he perceive it not, that I shall know that he is delivered up. And Jahel took Sisara and pushed him from off the bed upon the earth, but he perceived it not, for he was exceeding faint. And Jahel said: Strengthen in me, O Lord, mine arm this day for thy sake and thy people's sake, and for them that put their trust in thee. And Jahel 'took the stake and set it upon his temple and smote with the hammer. And as he died Sisara' said to Jahel: Lo, pain hath come upon me, Jahel, and I die like a woman. And Jahel said unto him: Go boast thyself before thy father in hell, and tell him that thou hast fallen into (or say, I have been delivered into) the hands of a woman. And she made an end and slew him and laid his body there until Barach should return.

Judith 13:9, Judith 13:7, Jud. 4:21

8. Now the mother of Sisara was called Themech, and she sent unto her friends saying: Come, let us go forth together to meet my son, and ye shall see the daughters of the Hebrews whom my son will bring hither to be his concubines. Jud. 5:28

9. But Barach returned from following after Sisara and was greatly vexed because he found him not, and Jahel came forth to meet him, and said: Come, enter in, thou blessed of God, and I will deliver thee thine enemy whom thou followedst after and hast not found. And Barach went in and found Sisara dead, and said: Blessed be the Lord which sent his spirit and said: Into the hands of a woman shall Sisara be delivered. And when he had so said he cut off the head of Sisara and sent it unto his mother, and gave her a message saying: Receive thy son whom thou didst look for to come with spoil.

Jud. 4:22

Footnotes

171:1 XXXI. 1, etc. The stars fighting. Cf. Pirke R. Eliezer 52: Joshua, when fighting, saw the magicians of Egypt compelling the constellations to come against Israel.

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The Biblical Antiquities of Philo, Chapter 30

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXX.

XXX Then had the children of Israel no man whom they might appoint as judge over them: and their heart fell away, and they forgot the promise, and transgressed the ways which Moses and Jesus the servants of the Lord had commanded them, and were led away after the daughters of the Amorites, and served their gods. Jud. 2:1

2. And the Lord was wroth with them, and sent his angel and said: Behold, I chose me one people out of all the tribes of the earth, and I said that my glory should abide with them in this world, and I sent unto them Moses my servant, to declare unto them my great majesty and my judgements, and they have transgressed my ways. Now therefore behold I will stir up their enemies and they shall rule over them, and then shall all the people[s] say: Because we have transgressed the ways of God and of our fathers, therefore are these things come upon us. Yet there shall a woman rule over them which shall give them light 40 years.

3. And after these things the Lord stirred up against them Jabin king of Asor, and he began to fight against them, and he had as captain of his might Sisara, who had 8000 chariots of iron. And he came unto the mount Effrem and fought against the people, and Israel feared him greatly, and the people could not stand all the days of Sisara.

4. And when Israel was brought very low, all the children of Israel gathered together with one accord unto the mount of Juda and said: We did call ourselves blessed more than all people, and now, lo, we are brought so low, more than all nations, that we cannot dwell in our land, and our enemies bear rule over us. And now who hath done all this unto us? Is it not our iniquities, because we have forsaken the Lord God of our fathers, and have walked in those things which could not profit us? Now therefore come let us fast seven days, both men and women, and from the least (sic) even to the sucking child. Who knoweth whether God will be reconciled unto his inheritance, that he destroy not the planting of his vineyard?

5. And after the people had fasted 7 days, sitting in sackcloth, the Lord sent unto them on the 7th day Debbora, who said unto them: Can the sheep 1 that is appointed to the slaughter answer before him that slayeth it, when both he that slayeth < . . . > and he that is slain keepeth silence, when he is sometimes provoked against it? Now ye were born to be a flock before our Lord. And he led you into the height of the clouds, and subdued angels beneath your feet, and appointed unto you a law, and gave you commandments by prophets, and chastised you by rulers, and shewed you wonders not a few, and for your sake commanded the luminaries and they stood still in the places where they were bidden, and when your enemies came upon you he rained hailstones upon them and destroyed them, and Moses and Jesus and Cenez and Zebul gave you commandments. And ye have not obeyed them.

6. For while they lived, ye shewed yourselves as it were obedient unto your God, but when they died, your heart died also. And ye became like unto iron that is thrust into the fire, which when it is melted by the flame becometh as water, but when it is come out of the fire returneth unto its hardness. So ye also, while they that admonish you burn you, do show the effect, and when they are dead ye forget all things.

7. And now, behold, the Lord will have compassion upon you this day, not for your sakes, but for his covenant's sake which he made with your fathers and for his oath's sake which he sware, that he would not forsake you for ever. But know ye that after my decease ye will begin to sin in your latter days. Wherefore the Lord will perform marvellous things among you, and will deliver your enemies into your hands. For your fathers are dead, but God, which made a covenant with them, is life.

Footnotes

170:1 XXX. 5. Can the sheep, etc. Something is wrong with this sentence. I suggest that words are wanting after occidit. See the App. on Readings.

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The Biblical Antiquities of Philo, Chapter 29

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXIX.

XXIX And after these things the people appointed Zebul ruler over them, and at that time he gathered the people together and said unto them: Behold now, we know all the labour wherewith Cenez laboured with us in the days of his life. Now if he had had sons, they should have been princes over the people, but inasmuch as his daughters are yet alive, let them receive a greater inheritance among the people, because their father in his life refused to give it unto them, lest he should be called covetous and greedy of gain. And the people said: Do all that is right in thine eyes. Num. 36

2. Now Cenez had three daughters whose names are these: Ethema the firstborn, the second Pheila, the third Zelpha. And Zebul gave to the firstborn all that was round about the land of the Phnicians, and to the second he gave the olive yard of Accaron, and to the third all the tilled land that was about Azotus. And he gave them husbands, namely to the firstborn Elisephan, to the second Odiel, and to the third Doel. 1

3. Now in those days Zebul set up a treasury for the Lord and said unto the people: Behold, if any man will sanctify unto the Lord gold and silver, let him bring it to the Lord's treasury in Sylo: only let not any that hath stuff belonging to idols think to sanctify it to the Lord's treasures, for the Lord desireth not the abominations of the accursed things, lest ye disturb the synagogue of the Lord, for the wrath that is passed by sufficeth. And all the people brought that which their heart moved them to bring, both men and women, even gold and silver. And all that was brought was weighed, and it was 20 talents of gold, and 250 talents of silver. 2 Chr. 24:8

4. And Zebul judged the people twenty and five years. And when he had accomplished his time, he sent and called all the people and said: Lo, now I depart to die. Look ye to the testimonies which they that went before us testified, and let not your heart be like unto the waves of the sea, but like as the wave of the sea under standeth not save only those things which are in the sea, so let your heart also think upon nothing save only those things which belong unto the law. And Zebul slept with his fathers, and was buried in the sepulchre of his father.

Footnotes

168:1 XXIX 2. The giving of an inheritance to the daughters of Kenaz is modelled on Num. 36: the sacred treasury, perhaps, was suggested by 2 Kings 12; 2 Chron. 24.

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The Biblical Antiquities of Philo, Chapter 28

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXVIII.

XXVIII. And when the days of Cenez drew nigh that he should die, he sent and called all men (or all the elders), and the two prophets Jabis and Phinees, and Phinees the son of Eleazar the priest, 1 and said to them: Behold now, the Lord hath showed me all his marvellous works which he hath prepared to do for his people in the last days.

2. And now will I make my covenant with you this day, that ye forsake not the Lord your God after my departing. For ye have seen all the marvels which came upon them that sinned, and all that they declared, confessing their sins of their own accord, and how the Lord our God made an end of them for that they transgressed his covenant. Wherefore now spare ye them of your house and your sons, and abide in the ways of the Lord your God, that the Lord destroy not his inheritance.

3. And Phinees, the son of Eleazar the priest, said: If Cenez the ruler bid me, and the prophets and the people and the elders, I will speak a word which I heard of my father when he was a-dying, and will not keep silence concerning the commandment which he commanded me when his soul was being received. And Cenez the ruler and the prophets said: Let Phinees say on. Shall any other speak before the priest which keepeth the commandments of the Lord our God, and that, seeing that truth proceedeth out of his mouth, and out of his heart a shining light?

4. Then said Phinees: My father, when he was a-dying, commanded me saying: Thus shalt thou say unto the children of Israel when they, are gathered together unto the assembly: The Lord appeared unto me the third day before this in a dream in the night, and said unto me: Behold, thou hast seen, and thy father before thee, how greatly I have laboured for my people; and it shall be after thy death that this people shall arise and corrupt their ways, departing from my commandments, and I shall be exceeding wroth with them. Yet will I remember the time which was before the ages, even in the time when there was not a man, and therein was no iniquity, when I said that the world should be, and they that should come should praise me therein, and I will plant a great vineyard, and out of it will I choose a plant, and order it and call it by my name, and it shall be mine for ever. But when I have done all that I have spoken, nevertheless my planting, which is called after me, will not know me, the planter thereof, but will corrupt his fruit, and will not yield me his fruit. These are the things which my father commanded me to speak unto this people.

5. And Cenez lifted up his voice, and the elders, and all the people with one accord, and wept with a great lamentation until the evening and said: Shall the shepherd destroy his flock to no purpose, except it continue in sin against him? And shall it not be he that shall spare according to the abundance of his mercy, seeing he hath spent great labour upon us?

6. 1 Now while they were set, the holy spirit that dwelt in Cenez leapt upon him and took away from him his bodily sense, and he began to prophesy, saying: Behold now I see that which I looked not for, and perceive that I knew not. Hearken now, ye that dwell on the earth, even as they that sojourned therein prophesied before me, when they saw this hour, even before the earth was corrupted, that ye may know the prophecies appointed aforetime, all ye that dwell therein. Ezek. 8:1

7. Behold now I see flames that burn not, and I hear springs of water awaked out of sleep, and they have no foundation, neither do I behold the tops of the mountains, nor the canopy of the firmament, but all things unappearing and invisible, which have no place whatsoever, and although mine eye knoweth not what it seeth, mine heart shall discover that which it may learn (or say).

8. Now out of the flame which I saw, and it burned not, I beheld, and lo a spark came up and as it were builded for itself a floor under heaven, and the likeness of the floor thereof was as a spider spinneth, in the fashion of a shield. And when the foundation was laid, I beheld, and from that spring there was stirred up as it were a boiling froth, and behold, it changed itself as it were into another foundation; and between the two foundations, even the upper and the lower, there drew near out of the light of the invisible place as it were forms of men, and they walked to and fro: and behold, a voice saying: These shall be for a foundation unto men and they shall dwell therein 7000 years.

9. And the lower foundation was a pavement and the upper was of froth, and they that came forth out of the light of the invisible place, they are those that shall dwell therein, 1 and the name of that man is <Adam>. And it shall be, when he hath (or they have) sinned against me and the time is fulfilled, that the spark shall be quenched and the spring shall cease, and so they shall be changed.

10. And it came to pass after Cenez had spoken these words that he awaked and his sense returned unto him: but he knew not that which he had spoken neither that which he had seen, but this only he said to the people: If the rest of the righteous be such after they are dead, it is better for them to die to the corruptible world, that they see not sin. And when Cenez had so said, he died and slept with his fathers, and the people mourned for him 30 days Num. 23:10.

Footnotes

164:1 XXVIII. 1. The "two prophets Jabis and Phinees, and Phinees the son of Eleazar" are suspicious. I should not wonder if originally there had been but one prophet, Jabis, and Phinees the son of Eleazar. The plural prophetae, which occurs again in 3, might be a consequential change.
165:1 6 seq. There are several resemblances in this section to the diction of Ezekiel. The Spirit comes upon Kenaz as he sits among the elders: so in Ezek. 8:1 (20:1, 20:2). fundamentum may be compared with στερέωμα (Ezek. 122); subdiuum with αἴθριον, (9:3, 10:4); imagines hominum with όμοίωμα ἀνθρώπου (1:9); similitudo with ὁμοίωσισ (1:10); ecce uox dicens with ἰδοὺ φωνὴ ὑπεράνωθεν τοῦ στερεώματοσ (1:25).
166:1 9. they are those that shall dwell therein, and the name of that man is *. A puts an asterisk after "dwell therein" as well as at the end of the sentence. VR read: these are they which shall have the name of that man: qui habebunt nomen eius hominis. J says "and the light which is between them and illumines the path of man is Jerusalem, and there the men will dwell."

I do not think that any mystical name filled the blank, or that there was any mention of a definite place, such as Jerusalem: the lines on which the vision is drawn are too broad to admit of this. "Adam" is the most likely supplement, if we consider the words which come next: "and it shall be when he hath sinned against me, and the time is fulfilled."

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The Biblical Antiquities of Philo, Chapter 27

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXVII.

XXVII. And after this he armed of the people 300,000 men and went up to fight against the Amorites, 2 and slew on the first day 800,000 men, and on the second day he slew about 500,000.

2. And when the third day came, certain men of the people spake evil against Cenez, saying: Lo now, Cenez alone lieth in his house with his wife and his concubines, and sendeth us to battle, that we may be destroyed before our enemies.

3. And when the servants of Cenez heard, they brought him word. And he commanded a captain of fifty, and he brought of them thirty-seven men 3 who spake against him and shut them up in ward.

4. And their names are these: Le and Uz, Betul, Ephal, Dealma, Anaph, Desac, Besac, Gethel, Anael, Anazim, Noac, Cehec, Boac, Obal, Iabal, Enath, Beath, Zelut, Ephor, Ezeth, Desaph, Abidan, Esar, Moab, Duzal, Azath, Phelac, Igat, Zophal, Eliesor, Ecar, Zebath, Sebath, Nesach and Zere. And when the captain of fifty had shut them up as Cenez commanded, Cenez said: When the Lord hath wrought salvation for his people by my hand, then will I punish these men.

5. And so saying, Cenez commanded the captain of fifty, saying: Go and choose of my servants 300 men, and as many horses, and let no man of the people know of the hour when I shall go forth to battle; but only in what hour I shall tell thee, prepare the men that they be ready this night.

6. And Cenez sent messengers, spies, to see where was the multitude of the camp of the Amorites. And the messengers went and spied, and saw that the multitude of the camp of the Amorites was moving among the rocks devising to come and fight against Israel. And the messengers returned and told him according to this word. And Cenez arose by night, he and 300 horsemen with him, and took a trumpet in his hand and began to go down with the 300 men. And it came to pass, when he was near to the camp of the Amorites, that he said to his servants: Abide here and I will go down alone and view the camp of the Amorites. And it shall be, if I blow with the trumpet ye shall come down, but if not, wait for me here.

7. And Cenez went down alone, and before he went down he prayed, and said: O Lord God of our fathers, thou hast shewn unto thy servant the marvellous things which thou hast prepared to do by thy covenant in the last days: and now, send unto thy servant one of thy wonders, and I will overcome thine adversaries, that they and all the nations and thy people may know that the Lord delivereth not by the multitude of an host, neither by the strength of horsemen, when they shall perceive the sign of deliverance which thou shalt work for me this day (or horsemen, and that thou, Lord, wilt perform a sign of salvation with me this day). Behold, I will draw my sword out of the scabbard and it shall glitter in the camp of the Amorites: and it shall be, if the Amorites perceive that it is I, Cenez, then I shall know that thou hast delivered them into mine hand. But if they perceive not that it is I, and think that it is another, then I shall know that thou hast not hearkened unto me, but hast delivered me unto mine enemies. But and if I be indeed delivered unto death, I shall know that because of mine iniquities the Lord hath not heard me, and hath delivered me unto mine enemies; but he will not destroy, his inheritance by my death.

8. And he set forth after he had prayed, and heard the multitude of the Amorites saying: Let us arise and fight against Israel: for we know that our holy Nymphs are there among them and will deliver them into our hands.

9. And Cenez arose, for the spirit of the Lord clothed him as a garment, and he drew his sword, and when the light of it shone upon the Amorites like sharp lightning, they saw it, and said: Is not this the sword of Cenez which hath made our wounded many? Now is the word justified which we spake, saying that our holy Nymphs have delivered them into our hands. Lo, now, this day shall there be feasting for the Amorites, when our enemy is delivered unto us. Now, therefore, arise and let everyone gird on his sword and begin the battle.

10. And it came to pass when Cenez heard their words, he was clothed with the spirit of might and changed into another man, and went down into the camp of the Amorites and began to smite them. And the Lord sent before his face the angel Ingethel (or Gethel), who is set over the hidden things, and worketh unseen, (and another) angel of might helping with him: and Ingethel smote the Amorites with blindness, so that every man that saw his neighbour counted them his adversaries, and they slew one another. And the angel Zeruel, who is set over strength, bare up the arms of Cenez lest they should perceive him; and Cenez smote of the Amorites forty and five thousand men, and they themselves smote one another, and fell forty and five thousand men.

11. And when Cenez had smitten a great multitude, he would have loosened his hand from his sword, for the handle of the sword clave, 1 that it could not be loosed, and his right hand had taken into it the strength of the sword.

Then they that were left of the Amorites fled into the mountains; but Cenez sought how he might loose his hand: and he looked with his eyes and saw a man of the Amorites fleeing, and he caught him and said to him: I know that the Amorites are cunning: now therefore shew me how I may loose my hand from this sword, and I will let thee go. And the Amorite said: Go and take a man of the Hebrews and kill him, and while his blood is yet warm hold thine hand beneath and receive his blood, so shall thine hand be loosed. And (Zenez said: As the Lord liveth, if thou hadst said, Take a man of the Amorites, I would have taken one of them and saved thee alive: but forasmuch as thou saidest "of the Hebrews" that thou mightest show thine hatred, thy mouth shall be against thyself, and according as thou hast said, so will I do unto thee. And when he had thus said Cenez slew him, and while his blood was yet warm, he held his hand beneath and received it therein, and it was loosed.

12. And Cenez departed and put off his garments, and cast himself into the river and washed, and came up again and changed his garments, and returned to his young men. Now the Lord cast upon them a heavy sleep in the night, and they slept and knew not any thing of all that Cenez had done. And Cenez came and awaked them out of sleep; and they looked [upon him] with their eyes and saw, and behold, the field was full of dead bodies: and they were astonished in their mind, and looked every man on his neighbour. And Cenez said unto them: Why marvel ye? Are the ways of the Lord as the way of men? For with men a multitude prevaileth, but with God that which he appointeth. And therefore if God hath willed to work deliverance for this people by my hands, wherefore marvel ye? Arise and gird on every man your swords, and we will go home to our brethren.

13. And when all Israel heard the deliverance that was wrought by the hands of Cenez, all the people came out with one accord to meet him, and said: Blessed be the Lord which hath made thee ruler over his people, and hath shown that those things are sure which he spake unto thee: that which we heard by speech we see now with our eyes, for the work of the word of God is manifest.

14. And Cenez said unto them: Ask now your brethren, and let them tell you how greatly they laboured with me in the battle. And the men that were with him said: As the Lord liveth, we fought not, neither knew we anything, save only when we awaked, we saw the field full of dead bodies. And the people answered: Now know we that when the Lord appointeth to work deliverance for his people, he hath no need of a multitude, but only of sanctification.

15. And Cenez said to the captain of fifty which had shut up those men in prison: Bring forth those men that we may hear their words. And when he had brought them forth, Cenez said to them: Tell me, what saw ye in me that ye murmured among the people? And they said: Why askest thou us? Why askest thou us? Now therefore command that we be burned with fire, for we die not for this sin that we have now spoken, but for that former one wherein those men were taken which were burned in their sins; for then we did consent unto their sin, saying: Peradventure the people will not perceive us; and then we did escape the people. But now have we been (rightly) made a public example 1 by our sins in that we fell into slandering of thee. And Cenez said: If ye yourselves therefore witness against yourselves, how shall I have compassion upon you? And Cenez commanded them to be burned with fire, and cast their ashes into the place where they had burned the multitude of the sinners, even into the brook Phison.

16. And Cenez ruled over his people fifty and seven years, and there was fear upon all his enemies all his days.

Footnotes

158:2 XXVII. 1. The Amorites. In XXV. 1, the enemy were the Philistines, Allophyli. But the Amorites, of whose idols so much has been said in the interim, seem to have absorbed Philo's attention.
158:3 3. I can only make thirty-six names from the manuscripts unless Eliesor is divided into two.
161:1 11. Kenaz's hand cleaves to his sword like that of Eleazar, the mighty man in 2 Sam. 23:10.
163:1 15. made a public example: transducti. In the old Latin Bible versions transduco renders παραδειγματίζω, ἐλέγχω.

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The Biblical Antiquities of Philo, Chapter 26

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXVI.

XXVI. And when Cenez had taken all these words and written them in a book and read them before the Lord, God said to him: Take the men and that which was found with them and all their goods and put them in the bed of the river Phison, and burn them with fire that mine anger may cease from them.

2. And Cenez said: Shall we burn these precious stones also with fire, or sanctify them unto thee, for among us there are none like unto them? And God said to him: If God should receive in his own name any of the accursed thing, what should man do? Therefore now take these precious stones and all that was found, both books and men: and when thou dealest so with the men, set apart these stones with the books, for fire will not avail to burn them, and afterwards I will shew thee how thou must destroy them. But the men and all that was found thou shalt burn with fire. And thou shalt assemble all the people, and say to them: Thus shall it be done unto every man whose heart turneth away from his God.

3. And when the fire hath consumed those men, then the books and the precious stones which cannot be burned with fire, neither cut with iron, nor blotted out with water, lay them upon the top of the mount beside the new altar; and I will command a cloud, and it shall go and take up dew and shed it upon the books, and shall blot out that which is written therein, for they cannot be blotted out with any other water than such as hath never served men. And thereafter I will send my lightning, and it shall burn up the books themselves.

4. But as concerning the precious stones, I will command mine angel and he shall take them and go and cast them into the depths of the sea, and I will charge the deep and it shall swallow them up, for they may not continue in the world because they have been polluted by the idols of the Amorites, And I will command another angel, and he shall take for me twelve stones out of the place whence these seven were taken; and thou, when thou findest them in the top of the mount where he shall lay them, take and put them on the shoulder-piece over against the twelve stones which Moses set therein in the wilderness, and sanctify them in the breastplate (lit. oracle) according to the twelve tribes: and say not, How shall I know which stone I shall set for which tribe? Lo, I will tell thee the name of the tribe answering unto the name of the stone, and thou shall find both one and other graven.

5. And Cenez went and took all that had been found and the men with it, and assembled all the people again, and said to them: Behold, ye have seen all the wonders which God hath shewed us unto this day, and lo, when we sought out all that had subtilly devised evil against the Lord and against Israel, God hath revealed them according to their works, and now cursed be every man that deviseth to do the like among you, brethren. And all the people answered Amen, Amen. And when he had so said, he burned all the men with fire, and all that was found with them, saving the precious stones.

6. And after that Cenez desired to prove whether the stones could be burned with fire, and cast them into the fire. And it was so, that when they fell therein, forthwith the fire was quenched. And Cenez took iron to break them, and when the sword touched them the iron thereof was melted; and thereafter he would at the least blot out the books with water; but it came to pass that the water when it fell upon them was congealed. And when he saw that, he said: Blessed be God who hath done so great wonders for the children of men, and made Adam the first-created and shewed him all things; that when Adam had sinned thereby, then he should deny him all these things, lest if he shewed them unto the race of men they should have the mastery over them.

7. And when he had so said, he took the books and the stones and laid them on the top of the mount 1 by the new altar as the Lord had commanded him, and took a peace-offering and burnt-offerings, and offered upon the new altar 2000, offering them all for a burnt sacrifice. And on that day they kept a great feast, he and all the people together.

8. And God did that night as he spake unto Cenez, for he commanded a cloud, and it went and took dew from the ice of paradise and shed it upon the books and blotted them out. And after that an angel came and burned them up, and another angel took the precious stones and cast them into the heart of the sea, and he charged the depth of the sea, and it swallowed them up. And another angel went and brought twelve stones and laid them hard by the place whence he had taken those seven. And he graved thereon the names of the twelve tribes.

9. And Cenez arose on the morrow and found those twelve stones on the top of the mount where himself had laid those seven. And the graving of them was so as if the form of eyes was portrayed upon them. Zech. 39

10. 2 And the first stone, whereon was written the name of the tribe of Ruben, was like a sardine stone. The second stone was graven with a tooth (or ivory), and therein was graven the name of the tribe of Simeon, and the likeness of a topaz was seen in it; and on the third stone was graven the name of the tribe of Levi, and it was like unto an emerald. But the fourth stone was called a crystal, wherein was graven the name of the tribe of Juda, and it was likened to a carbuncle. The fifth stone was green, and upon it was graven the name of the tribe of Isachar, and the colour of a sapphire stone was therein. And of the sixth stone the graving was as if it had been inscribed, (or as a chrysoprase) speckled with diverse markings, and thereon was written the tribe of Zabulon, And the jasper stone was likened unto it. Ex. 28:17

11. Of the seventh stone the graving shone and shewed within itself, as it were, enclosed the water of the deep, and therein was written the name of the tribe of Dan, which stone was like a ligure. But the eighth stone was cut out with adamant, and therein was written the name of the tribe of Neptalim, and it was like an amethyst. And of the ninth stone 1 the graving was pierced, and it was from Mount Ophir, and therein was written the tribe of Gad, and an agate stone was likened unto it. And of the tenth stone the graving was hollowed, and gave the likeness of a stone of Theman, and there was written the tribe of Aser, and a chrysolite was likened unto it. And the eleventh stone was an elect stone from Libanus, and thereon was written the name of the tribe of Joseph, and a beryl was. likened to it. And the twelfth stone was cut out of the height of Sion 1 (or the quarry), and upon it was written the tribe of Benjamin; and the onyx stone was likened unto it.

12. And God said to Cenez: Take these stones and put them in the ark of the covenant of the Lord with the tables of the covenant which I gave unto Moses in Oreb, and they shall be there with them until Jahel arise 2 to build an house in my name, and then he shall set them before me upon the two cherubim, and they shall be in my sight for a memorial of the house of Israel.

13. And it shall be when the sins of my people are filled up, and their enemies have the mastery over their house, that I will take these stones and the former together with the tables, and lay them up in the place whence they were brought forth in the beginning, and they shall be there until I remember the world, and visit the dwellers upon earth. And then will I take them and many other better than they, from that place which eye hath not seen 3 nor ear heard neither hath it come up into the heart of man, until the like cometh to pass unto the world, and the just shall have no need for the light of the sun nor of the shining of the moon, for the light of the precious stones shall be their light.

Isa. 60:19, 60:20, 64:4,

14. And Cenez arose and said: Behold what good things God hath done for men, and because of their sins have they been deprived of them all. And now know I this day that the race of men is weak, and their life shall be accounted as nothing. 15. And so saying, he took the stones from the place where they were laid, and as he took them there was as it were the light of the sun poured out upon them, and the earth shone with their light. And Cenez put them in the ark of the covenant of the Lord with the tables as it was commanded him, and there they are unto this day. 1

Footnotes

155:1 XXVI. 7. superponens (ea in holocaustum). This is the word used in the old Latin of Lev. iv., etc, in the Würzburg palimpsest. The Lyons Pentateuch has inponens.
155:2 10. seq. The order of the stones agrees with that of Exod. 28:17 sqq., except that agate and amethyst are here transposed, and in the Hebrew carbuncle precedes emerald. The principle of the list seems to be that each of the new stones is "likened to" (should we render "placed opposite to" or "corresponds to"?) a stone already in the breastplate; but the new stones, being supernatural, have as a rule no names of their own.
156:1 11. (The 9th stone) pierced. I read terebrata, with R, for tenebrata.
157:1 11. (The 12th stone) cut out of the height of Sion. Again I prefer R's reading, de excelso Syon, to de excisione of AP.
157:2 12. until Jahel (Jabel R) shall arise. J substitutes Solomon in its paraphrase of the passage, and no doubt Solomon is meant; but I cannot find any other instance of this name being applied to him, or any reason for it. The Jael of judges iv. means a gazelle: Jael is also found as a name of God (Jah El) in the Greek Apoc. of Moses: neither helps us here. It can hardly be a corruption of Ἰεδδεδί, the Greek form of Jedidiah (2 Sam. 12:25).
157:3 13. from that place which eye hath not seen, nor ear heard, neither hath it come up into the heart of man. This is a combination of phrases from Isa. 64:4; 65:16, 65:17. It is quoted in this form by St. Paul in 1 Cor. 2:9. Mr. Thackeray, in St. Paul and Contemporary Jewish Thought, p. 240 seq., discusses the source in the light of this passage, and concludes, I believe rightly, that the combination was already current in Jewish circles when Paul wrote. The early commentators on the Epistle assigned to the Secreta Eliae (Origen), Apocalypse of Elias, or Ascension of Isaiah.
158:1 15. there they are unto this day. See p. 63 .

September 24, 2011
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Published in The Biblical Antiquities of Philo
Written by LC Geerts

The Biblical Antiquities of Philo, Chapter 25

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION

BY

M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXV.

XXV. And the Philistines sought to fight with the men of Israel: 1 and they inquired of the Lord and said: Shall we go up and fight against the Philistines? and God said to them: If ye go up with a pure heart, fight; but if your heart is defiled, go not up. And they inquired yet again saying: How shall we know if all the heart of the people be alike? and God said to them: Cast lots among your tribes, and it shall be unto every tribe that cometh under the lot, that it shall be set apart into one lot, and then shall ye know whose heart is clean and whose is defiled.

2. And the people said: Let us first appoint over us a prince, and so cast lots. And the angel of the Lord said to them: Appoint. And the people said: Whom shall we appoint that is worthy, Lord? And the angel of the Lord said to them: Cast the lot upon the tribe of Caleb, and he that is shown by the lot, even he shall be your prince. And they cast the lot for the tribe of Caleb and it came out upon Cenez, and they made him ruler over Israel.

3. And Cenez said to the people: Bring your tribes unto me and hear ye the word of the Lord. And the people gathered together and Cenez said to them: Ye know that which Moses the friend of the Lord charged you, that ye should not transgress the law to the right hand or to the left. And Jesus also who was after him gave you the same charge. And now, lo, we have heard of the mouth of the Lord that your heart is defiled. And the Lord hath charged us to cast lots among your tribes to know whose heart hath departed from the Lord our God. Shall not the fury of anger come upon the people? But I promise you this day that even if a man of mine own house come out in the lot of sin, he shall not be saved alive, but shall be burned with fire. And the people said: Thou hast spoken a good counsel, to perform it.

4. And the tribes were brought before him, and there were found of the tribe of Juda 345 men, and of the tribe of Ruben 560, and of the tribe of Simeon 775, and of the tribe of Levi 150, and of the tribe of Zabulon 655 (or 645), and of the tribe of Isachar 665, and of the tribe of Gad 380. Of the tribe of Aser 665, and of the tribe of Manasse 480, and of the tribe of Effraim 468, and of the tribe of Benjamin 267. And all the number of them that were found by the lot of sin was 6110. And Cenez took them all and shut them up in prison, till it should be known what should be done with them. 1

5. And Cenez said: Was it not of this that Moses the friend of the Lord spake saying: There is a strong root among you bringing forth gall and bitterness? Now blessed be the Lord who hath revealed all the devices of these men, neither hath he suffered them to corrupt his people by their evil works. Bring hither therefore the Demonstration and the Truth and call forth Eleazar the priest, and let us inquire of the Lord by him. Dt. 29:18

6. Then Cenez and Eleazar and all the elders and the whole synagogue prayed with one accord saying: Lord God of our fathers, reveal unto thy servants the truth, for we are found not believing in the wonders which thou didst for our fathers since thou broughtest them out of the land of Egypt unto this day. And the Lord answered and said: First ask them that were found, and let them confess their deeds which they did subtilly, and afterwards they shall be burned with fire.

7. And Cenez brought them forth and said to them: Behold now ye know how that Achiar confessed when the lot fell on him, and declared all that he had done. And now declare unto me all your wickedness and your inventions: who knoweth, if ye tell us the truth, even though ye die now, yet God will have mercy upon you when he shall quicken the dead?

8. And one of them named Elas said unto him: Shall not death come now upon us, that we shall die by fire? Nevertheless I tell thee, my Lord, there are none inventions like unto these which we have made wickedly. But if thou wilt search out the truth plainly, ask severally the men of every tribe, and so shall some one of them that stand by perceive the difference of their sins.

9. And Cenez asked them of his own tribe and they told him: We desired to imitate and make the calf that they made in the wilderness. And after that he asked the men of the tribe of Ruben, which said: We desired to sacrifice unto the gods of them that dwell in the land. And he asked the men of the tribe of Levi, which said: We would prove the tabernacle, whether it were holy. And he asked the remnant of the tribe of Isachar, which said: We would inquire by the evil spirits of the idols, to see whether they revealed plainly: and he asked the men of the tribe of Zabulon, which said: We desired to eat the flesh of our children and to learn whether God hath care for them. And he asked the remnant of the tribe of Dan, which said: The Amorites taught us that which they did, that we might teach our children. And lo, they are hid under the tent of Elas, 1 who told thee to inquire of us. Send therefore and thou shall find them. And Cenez sent and found them.

10. 2 And thereafter asked he them that were left over of the tribe of Gad, and they said: We committed adultery with each other's wives. And he asked next the men of the tribe of Aser, which said: We found seven golden images which the Amorites called the holy Nymphs, and we took them with the precious stones that were set upon them, and hid them: and lo, now they are laid up under the top of the mount Sychem. 1 Send therefore and thou shalt find them. And Cenez sent men and removed them thence.

11. Now these are the Nymphs which when they were called upon did show unto the Amorites their works in every hour. For these are they which were devised by seven evil men after the flood, whose names are these: <? Cham> Chanaan, Phuth, Selath, Nembroth, Elath, Desuath. Neither shall there be again any like similitude in the world graven by the hand of the artificer and adorned with variety of painting, but they were set up and fixed for the consecration (i.e. the holy place?) of idols. Now the stones were precious, brought from the land of Euilath, among which was a crystal and a prase (or one crystalline and one green), and they shewed their fashion, being carved after the manner of a stone pierced with open-work, 2 and another of them was graven on the top, and another as it were marked with spots (or like a spotted chrysoprase) 3 so shone with its graving as if it shewed the water of the deep lying beneath.

12. And these are the precious stones which the Amorites had in their holy places, and the price of them was above reckoning. For when any entered in by night, he needed not the light of a lantern, so much did the natural light of the stones shine forth. Wherein that one gave the greatest light which was cut after the form of a stone pierced with open-work, and was cleansed with bristles; 1 for if any of the Amorites were blind, he went and put his eyes thereupon and recovered his sight. Now when Cenez found them, he set them apart and laid them up till he should know what should become of them.

13. And after that he asked them that were left of the tribe of Manasse, and they said: We did only defile the Lord's sabbaths. And he asked the forsaken of the tribe of Effraim, which said: We desired to pass our sons and our daughters through the fire, that we might know if that which was said were manifest. And he asked the forsaken of the tribe of Benjamin, which said: We desired at this time to examine the book of the law, whether God had plainly written that which was therein, or whether Moses had taught it of himself.

Footnotes

146:1 XXV. Up to this point Philo has followed the Bible story faithfully enough. He now draws freely on his own imagination, and presents us with an entirely new history of the beginning of the period of the Judges.

Kenaz is the first judge. He and Seenamias, as we read in XX. 6, were the sons of Caleb, and were the two spies sent by Joshua to Jericho (who in the Bible are nameless): at Caleb's request (XX. 10) Joshua gave Kenaz the territory of the three towers (or the tribe of the towers). The context in which this is told is copied from Josh. 14:6 (Cf. 15:16 sqq.). In that place, and in Num. 32:12, Caleb is called the Kenezite. In Josh. 15, Othniel, son of Kenaz, the (younger) brother of Caleb (but another view makes Othniel brother of Caleb), takes Kirjath-sepher and marries Caleb's daughter. This is repeated in Judges 1:13. In Judges 3:10, 3:11 Othniel figures as the first of the judges proper: but all that is said of him is that the Spirit of the Lord came upon him, and he judged Israel and conquered Chushan-rishathaim.

Thus in the Bible Kenaz is a mere name: he is a younger brother (or other relative) of Caleb, and father of Othniel the first judge: and his is an ancestral or clan-name in the family of Caleb. In Philo he completely ousts Othniel, and there is no pretence of assimilating his story to that of any one who appears in the Bible. He figures as a divinely appointed ruler, a detecter of crime, a mediator, it may be said, between God and Israel, and the recipient of God's own instructions: then as a mighty man of valour, and lastly as a seer. In respect of the amount of space devoted to him be is second only to Moses. It may be merely the author's desire to strike out a new line, or perhaps to import a fresh religious interest into the history of the Judges (though this he could do in other ways, and much of the story of Kenaz has no religious value) that has prompted this sudden burst of inventiveness; or there may have been another motive at work and a hidden meaning in the tale, which I cannot penetrate. I do not find any hint in other writings that tradition clustered round the name of Kenaz: but it is noticeable that the best text of Josephus (Ant. V. 33) substitutes his name (Κενιαζοσ) for that of Othniel: and that in the Pseudo-Epiphanian Lives of the Prophets it is said that Jonah was buried "in the cave of Kainezias, who was judge of one tribe in the days of the anarchy," a sentence which neither suggests a knowledge of Philo nor explains itself. All that it, and the passage of Josephus, do suggest is that Philo may be following a current fashion in discarding the name of Othniel, and that he has taken as his text the words in judges: "the Spirit of the Lord came upon" Othniel, and has written a variation upon that theme.

The next judge is Zebul. The name is taken, no doubt, from the story of Abimelech in judges 9:28, etc. Otherwise he is a completely imaginary figure. From him we pass to Deborah; she is followed by Aod (= Ehud), who is here not a judge, but a Midianitish wizard. As in the case of Zebul, Philo has borrowed a Biblical name from another part of Judges, and affixed it to a totally different personality. The remainder of his judges follow the Biblical order fairly well: Gideon, Abimelech (Tola may have disappeared in a lacuna), Jair (whose character is gratuitously blackened), Jephtha (Ibzan is then omitted), Addo (= Abdon), Elon (these two being transposed from the Biblical order), Samson. Then follow, as in the Bible, the stories of Micah's idolatry (the migration of the Danites being wholly passed over) and of the Benjamite outrage, which is located at Nob, the priestly city, instead of Gibeah. Thus the narrative in Judges is represented with approximate faithfulness, save in the case of the first judges, where Philo substitutes Kenaz and Zebul for Othniel, Ehud, and Shamgar.
148:1 XXV. 4. In the enumeration of the sinners among the tribes Dan has accidentally dropped out, though it appears in 9. The separate numbers in the text add up to 5410 or 5400, so that 700 or 710 is the number to be assigned to Dan in order to make up the total of 6110.
150:1 9. under the tent of Elas, who told thee to inquire of us. R. has: under the mount of Abraham, and laid up under a mound of earth. J has: under the mount of Abarim.
150:2 10 seq. The Amorites are described in Jubilees 29:11 as being particularly wicked. A special section in the Talmud treating of superstitious practices is called "the ways of the Amorites" (see Jewish Encycl., s.v. Amorites).

The idols are too vaguely described to enable us to form an idea of them: Philo does not seem to have had any special heathen deities in mind. Of the seven sinners who made them we recognize the names of Canaan, Phuth, Nimrod, Elath, who are mentioned in IV. 6, 7, as descendants of Ham. The land of Euilat (Havilah) is described in Gen. 2:11, 2:12 as the home of gold, bdellium, and onyx.
151:1 10. the mount Sychem: possibly a malicious allusion to the Samaritans.
151:2 11. stone pierced with open-work: uelut in diatrium sculpti. Here, and a few lines below, where we have in modum diatridis or diatriti sculptus, I think diatretos must be restored. The word is used by Martial and in the Digest.
151:3 as it were marked with spots. The variants are caraxatus stigminis and chrysoprassus stigmatus. I prefer the first, because it seems clearly right in XXVI. 10. There we have: "The 6th stone was as if it had been a chrysoprase chrysoprassus (or marked (in) caraxatus) . . . and was like a jasper," and there the chrysoprase is plainly superfluous. Caraxatus is also the harder word.
152:1 12. "was cleansed with bristles": de setis emundabatur (-bitur VR). This looks as if it must be wrong, but I find in Damigeron, de labidibus, 47 (ap. Pitra, Spicil. Solesm III. 335), that the chrysolite "pertusus et transiectus cum setis aseminis (? asininis") and worn on the left arm, puts demons to flight. This suggests that, though emundabatur is not very clear, de setis is probably correct.

I may remark in passing that the old Latin version of Epiphanius, de XII. lapidibus (ed. Dindorf, Opp. IV. 1), has phrases recalling our text, e.g. p. 193: flauum ostentat colorem; p. 198: hyacinthus tranquilli maris similtudinem refert.

September 24, 2011
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Published in The Biblical Antiquities of Philo
Written by LC Geerts

The Lost Lemuria (507)

BY W. SCOTT-ELLIOT

THE THEOSOPHICAL PUBLISHING HOUSE, LTD.; LONDON

[1904]

Scanned at sacred-texts.com, March 2004. John Bruno Hare, redactor. This text is in the public domain in the United States. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact.

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THE BIBLICAL ANTIQUITIES OF PHILO

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M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXVIII.

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M. R. JAMES, LITT.D., F.B.A.

CHAPTER XXXVII.

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CHAPTER XXXVI.

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CHAPTER XXXV.

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CHAPTER XXXIII.

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CHAPTER XXXI.

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CHAPTER XXVIII.

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CHAPTER XXVII.

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