Pausanias

c. 160 CE

Description of Greece

with an English Translation by W.H.S. Jones, Litt.D. in 4 Volumes. Volume 1.Attica and Cornith, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1918.

Book I: Attica

[1.1.1] On the Greek mainland facing the Cyclades Islands and the Aegean Sea the Sunium promontory stands out from the Attic land. When you have rounded the promontory you see a harbor and a temple to Athena of Sunium on the peak of the promontory. Farther on is Laurium, where once the Athenians had silver mines, and a small uninhabited island called the Island of Patroclus. For a fortification was built on it and a palisade constructed by Patroclus, who was admiral in command of the Egyptian men-of-war sent by Ptolemy, son of Ptolemy, son of Lagus, to help the Athenians, when Antigonus, son of Demetrius, was ravaging their country, which he had invaded with an army, and at the same time was blockading them by sea with a fleet.1

[1.1.2] The Peiraeus was a parish from early times, though it was not a port before Themistocles became an archon of the Athenians.1 Their port was Phalerum, for at this place the sea comes nearest to Athens, and from here men say that Menestheus set sail with his fleet for Troy, and before him Theseus, when he went to give satisfaction to Minos for the death of Androgeos. But when Themistocles became archon, since he thought that the Peiraeus was more conveniently situated for mariners, and had three harbors as against one at Phalerum, he made it the Athenian port. Even up to my time there were docks there, and near the largest harbor is the grave of Themistocles. For it is said that the Athenians repented of their treatment of Themistocles, and that his relations took up his bones and brought them from Magnesia. And the children of Themistocles certainly returned and set up in the Parthenon a painting, on which is a portrait of Themistocles. [1.1.3] The most noteworthy sight in the Peiraeus is a precinct of Athena and Zeus. Both their images are of bronze; Zeus holds a staff and a Victory, Athena a spear. Here is a portrait of Leosthenes and of his sons, painted by Arcesilaus. This Leosthenes at the head of the Athenians and the united Greeks defeated the Macedonians in Boeotia and again outside Thermopylae forced them into Lamia over against Oeta, and shut them up there.1 The portrait is in the long portico, where stands a market-place for those living near the sea--those farther away from the harbor have another--but behind the portico near the sea stand a Zeus and a Demos, the work of Leochares. And by the sea Conon2 built a sanctuary of Aphrodite, after he had crushed the Lacedaemonian warships off Cnidus in the Carian peninsula.3 For the Cnidians hold Aphrodite in very great honor, and they have sanctuaries of the goddess; the oldest is to her as Doritis (Bountiful), the next in age as Acraea (Of the Height), while the newest is to the Aphrodite called Cnidian by men generally, but Euploia (Fair Voyage) by the Cnidians themselves.

[1.1.4] The Athenians have also another harbor, at Munychia, with a temple of Artemis of Munychia, and yet another at Phalerum, as I have already stated, and near it is a sanctuary of Demeter. Here there is also a temple of Athena Sciras, and one of Zeus some distance away, and altars of the gods named Unknown, and of heroes, and of the children of Theseus and Phalerus; for this Phalerus is said by the Athenians to have sailed with Jason to Colchis. There is also an altar of Androgeos, son of Minos, though it is called that of Heros; those, however, who pay special attention to the study of their country's antiquities know that it belongs to Androgeos.[1.1.5] Twenty stades away is the Coliad promontory; on to it, when the Persian fleet was destroyed, the wrecks were carried down by the waves. There is here an image of the Coliad Aphrodite, with the goddesses Genetyllides (Goddesses of Birth), as they are called. And I am of opinion that the goddesses of the Phocaeans in Ionia, whom they call Gennaides, are the same as those at Colias. On the way from Phalerum to Athens there is a temple of Hera with neither doors nor roof. Men say that Mardonius, son of Gobryas, burnt it. But the image there to-day is, as report goes, the work of Alcamenes1 So that this, at any rate, cannot have been damaged by the Persians.

1,1,1,n1. c. 267-263 B.C.

1,1,2,n1. 493 B.C.

1,1,3,n1. 323 B.C.

1,1,3,n2. fl. c. 350 B.C.

1,1,3,n3. 394 B.C.

1,1,5,n1. fl. 440-400 B.C.

[1.2.1] On entering the city there is a monument to Antiope the Amazon. This Antiope, Pindar says, was carried of by Peirithous and Theseus, but Hegias of Troezen gives the following account of her. Heracles was besieging Themiscyra on the Thermodon, but could not take it, but Antiope, falling in love with Theseus, who was aiding Heracles in his campaign, surrendered the stronghold. Such is the account of Hegias. But the Athenians assert that when the Amazons came, Antiope was shot by Molpadia, while Molpadia was killed by Theseus. To Molpadia also there is a monument among the Athenians.

[1.2.2] As you go up from the Peiraeus you see the ruins of the walls which Conon restored after the naval battle off Cnidus. For those built by Themistocles after the retreat of the Persians were destroyed during the rule of those named the Thirty.1 Along the road are very famous graves, that of Menander, son of Diopeithes, and a cenotaph of Euripides. He him self went to King Archelaus and lies buried in Macedonia; as to the manner of his death (many have described it), let it be as they say.[1.2.3] So even in his time poets lived at the courts of kings, as earlier still Anacreon consorted with Polycrates, despot of Samos, and Aeschylus and Simonides journeyed to Hiero at Syracuse. Dionysius, afterwards despot in Sicily had Philoxenus at his court, and Antigonus,1 ruler of Macedonia, had Antagoras of Rhodes and Aratus of Soli. But Hesiod and Homer either failed to win the society of kings or else purposely despised it, Hesiod through boorishness and reluctance to travel, while Homer, having gone very far abroad, depreciated the help afforded by despots in the acquisition of wealth in comparison with his reputation among ordinary men. And yet Homer, too, in his poem makes Demodocus live at the court of Alcinous, and Agamemnon leave a poet with his wife. Not far from the gates is a grave, on which is mounted a soldier standing by a horse. Who it is I do not know, but both horse and soldier were carved by Praxiteles.

[1.2.4] On entering the city there is a building for the preparation of the processions, which are held in some cases every year, in others at longer intervals. Hard by is a temple of Demeter, with images of the goddess herself and of her daughter, and of Iacchus holding a torch. On the wall, in Attic characters, is written that they are works of Praxiteles. Not far from the temple is Poseidon on horseback, hurling a spear against the giant Polybotes, concerning whom is prevalent among the Coans the story about the promontory of Chelone. But the inscription of our time assigns the statue to another, and not to Poseidon. From the gate to the Cerameicus there are porticoes, and in front of them brazen statues of such as had some title to fame, both men and women.[1.2.5] One of the porticoes contains shrines of gods, and a gymnasium called that of Hermes. In it is the house of Pulytion, at which it is said that a mystic rite was performed by the most notable Athenians, parodying the Eleusinian mysteries. But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall. After the precinct of Apollo is a building that contains earthen ware images, Amphictyon, king of Athens, feasting Dionysus and other gods. Here also is Pegasus of Eleutherae, who introduced the god to the Athenians. Herein he was helped by the oracle at Delphi, which called to mind that the god once dwelt in Athens in the days of Icarius. [1.2.6] Amphictyon won the kingdom thus. It is said that Actaeus was the first king of what is now Attica. When he died, Cecrops, the son-in-law of Actaeus, received the kingdom, and there were born to him daughters, Herse, Aglaurus and Pandrosus, and a son Erysichthon. This son did not become king of the Athenians, but happened to die while his father lived, and the kingdom of Cecrops fell to Cranaus, the most powerful of the Athenians. They say that Cranaus had daughters, and among them Atthis; and from her they call the country Attica, which before was named Actaea. And Amphictyon, rising up against Cranaus, although he had his daughter to wife, deposed him from power. Afterwards he himself was banished by Erichthonius and his fellow rebels. Men say that Erichthonius had no human father, but that his parents were Hephaestus and Earth.

1,2,2,n1. 404-403 B.C.

1,2,3,n1. Antigonus surnamed Gonatas became king of Macedonia in 283 B.C.

[1.3.1] The district of the Cerameicus has its name from the hero Ceramus, he too being the reputed son of Dionysus and Ariadne. First on the right is what is called the Royal Portico, where sits the king when holding the yearly office called the kingship. On the tiling of this portico are images of baked earthenware, Theseus throwing Sciron into the sea and Day carrying away Cephalus, who they say was very beautiful and was ravished by Day, who was in love with him. His son was Phaethon,

[1.3.4] Here is a picture of the exploit, near Mantinea, of the Athenians who were sent to help the Lacedaemonians.1 Xenophon among others has written a history of the whole war--the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban. These pictures were painted for the Athenians by Euphranor, and he also wrought the Apollo surnamed Patrous (Paternal) in the temple hard by. And in front of the temple is one Apollo made by Leochares; the other Apollo, called Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War.2

[1.3.5] Here is built also a sanctuary of the Mother of the gods; the image is by Pheidias1. Hard by is the council chamber of those called the Five Hundred, who are the Athenian councillors for a year. In it are a wooden figure of Zeus Counsellor and an Apollo, the work of Peisias,2 and a Demos by Lyson. The thesmothetae (lawgivers) were painted by Protogenes3 the Caunian, and Olbiades4 portrayed Callippus, who led the Athenians to Thermopylae to stop the incursion of the Gauls into Greece.51,3,2,n1. Evagoras was a king of Salamis in Cyprus, who reigned from about 410 to 374 B.C. He favoured the Athenians, and helped Conon to defeat the Spartan fleet off Cnidus in 394 B.C.

1,3,3,n1. 560-527 B.C.

1,3,4,n1. 362 B.C.

1,3,4,n2. 430 B.C.

1,3,5,n1. 490-432 B.C.

1,3,5,n2. The dates of these artists are unknown.

1,3,5,n3. A contemporary of Alexander the Great.

1,3,5,n4. An unknown painter.

1,3,5,n5. 279 B.C.

[1.4.1] These Gauls inhabit the most remote portion of Europe, near a great sea that is not navigable to its extremities, and possesses ebb and flow and creatures quite unlike those of other seas. Through their country flows the river Eridanus, on the bank of which the daughters of Helius (Sun) are supposed to lament the fate that befell their brother Phaethon. It was late before the name "Gauls" came into vogue; for anciently they were called Celts both amongst themselves and by others. An army of them mustered and turned towards the Ionian Sea, dispossessed the Illyrian people, all who dwelt as far as Macedonia with the Macedonians themselves, and overran Thessaly. And when they drew near to Thermopylae, the Greeks in general made no move to prevent the inroad of the barbarians, since previously they had been severely defeated by Alexander and Philip. Further, Antipater and Cassander1 afterwards crushed the Greeks, so that through weakness each state thought no shame of itself taking no part in the defence of the country.[1.4.2] But the Athenians, although they were more exhausted than any of the Greeks by the long Macedonian war, and had been generally unsuccessful in their battles, nevertheless set forth to Thermopylae with such Greeks as joined them, having made the Callippus I mentioned their general. Occupying the pass where it was narrowest, they tried to keep the foreigners from entering Greece; but the Celts, having discovered the path by which Ephialtes of Trachis once led the Persians, over whelmed the Phocians stationed there and crossed Oeta unperceived by the Greeks.1 [1.4.3] Then it was that the Athenians put the Greeks under the greatest obligation, and although outflanked offered resistance to the foreigners on two sides. But the Athenians on the fleet suffered most, for the Lamian gulf is a swamp near Thermopylae--the reason being, I think, the hot water that here runs into the sea. These then were more distressed; for taking the Greeks on board they were forced to sail through the mud weighted as they were by arms and men. [1.4.4] So they tried to save Greece in the way described, but the Gauls, now south of the Gates, cared not at all to capture the other towns, but were very eager to sack Delphi and the treasures of the god. They were opposed by the Delphians themselves and the Phocians of the cities around Parnassus; a force of Aetolians also joined the defenders, for the Aetolians at this time were pre-eminent for their vigorous activity. When the forces engaged, not only were thunderbolts and rocks broken off from Parnassus hurled against the Gauls, but terrible shapes as armed warriors haunted the foreigners. They say that two of them, Hyperochus and Amadocus, came from the Hyperboreans, and that the third was Pyrrhus son of Achilles. Because of this help in battle the Delphians sacrifice to Pyrrhus as to a hero, although formerly they held even his tomb in dishonor, as being that of an enemy.[1.4.5] The greater number of the Gauls crossed over to Asia by ship and plundered its coasts. Some time after, the inhabitants of Pergamus, that was called of old Teuthrania, drove the Gauls into it from the sea. Now this people occupied the country on the farther side of the river Sangarius capturing Ancyra, a city of the Phrygians, which Midas son of Gordius had founded in former time. And the anchor, which Midas found,1 was even as late as my time in the sanctuary of Zeus, as well as a spring called the Spring of Midas, water from which they say Midas mixed with wine to capture Silenus. Well then, the Pergameni took Ancyra and Pessinus which lies under Mount Agdistis, where they say that Attis lies buried.[1.4.6] They have spoils from the Gauls, and a painting which portrays their deed against them. The land they dwell in was, they say, in ancient times sacred to the Cabeiri, and they claim that they are themselves Arcadians, being of those who crossed into Asia with Telephus. Of the wars that they have waged no account has been published to the world, except that they have accomplished three most notable achievements; the subjection of the coast region of Asia, the expulsion of the Gauls therefrom, and the exploit of Telephus against the followers of Agamemnon, at a time when the Greeks after missing Troy, were plundering the Meian plain thinking it Trojan territory. Now I will return from my digression.

1,4,1,n1. Antipater and Cassander were successors of Alexander the Great.

1,4,2,n1. 480 B.C.

1,4,5,n1. A legend invented to explain the name "Ancyra," which means anchor.

[1.5.1] Near to the Council Chamber of the Five Hundred is what is called Tholos (Round House); here the presidents sacrifice, and there are a few small statues made of silver. Farther up stand statues of heroes, from whom afterwards the Athenian tribes received their names. Who the man was who established ten tribes instead of four, and changed their old names to new ones--all this is told by Herodotus.1 [1.5.2] The eponymoi1--this is the name given to them--are Hippothoon son of Poseidon and Alope daughter of Cercyon, Antiochus, one of the children of Heracles borne to him by Meda daughter of Phylas, thirdly, Ajax son of Telamon, and to the Athenians belongs Leos, who is said to have given up his daughters, at the command of the oracle, for the safety of the commonwealth. Among the eponymoi is Erechtheus, who conquered the Eleusinians in battle, and killed their general, Immaradus the son of Eumolpus. There is Aegeus also and Oeneus the bastard son of Pandion, and Acamas, one of the children of Theseus.[1.5.3] I saw also among the eponymoi statues of Cecrops and Pandion, but I do not know who of those names are thus honored. For there was an earlier ruler Cecrops who took to wife the daughter of Actaeus, and a later--he it was who migrated to Euboea--son of Erechtheus, son of Pandion, son of Erichthonius. And there was a king Pandion who was son of Erichthonius, and another who was son of Cecrops the second. This man was deposed from his kingdom by the Metionidae, and when he fled to Megara--for he had to wife the daughter of Pylas king of Megara--his children were banished with him. And Pandion is said to have fallen ill there and died, and on the coast of the Megarid is his tomb, on the rock called the rock of Athena the Gannet.[1.5.4] But his children expelled the Metionidae, and returned from banishment at Megara, and Aegeus, as the eldest, became king of the Athenians. But in rearing daughters Pandion was unlucky, nor did they leave any sons to avenge him. And yet it was for the sake of power that he made the marriage alliance with the king of Thrace. But there is no way for a mortal to overstep what the deity thinks fit to send. They say that Tereus, though wedded to Procne, dishonored Philomela, thereby transgressing Greek custom, and further, having mangled the body of the damsel, constrained the women to avenge her. There is another statue, well worth seeing, of Pandion on the Acropolis.

[1.5.5] These are the Athenian eponymoi who belong to the ancients. And of later date than these they have tribes named after the following, Attalus1 the Mysian and Ptolemy the Egyptian,2 and within my own time the emperor Hadrian3, who was extremely religious in the respect he paid to the deity and contributed very much to the happiness of his various subjects. He never voluntarily entered upon a war, but he reduced the Hebrews beyond Syria, who had rebelled.4 As for the sanctuaries of the gods that in some cases he built from the beginning, in others adorned with offerings and furniture, and the bounties he gave to Greek cities, and sometimes even to foreigners who asked him, all these acts are inscribed in his honor in the sanctuary at Athens common to all the gods.

1,5,1,n1. See v. 66 and 69. The reform took place in 508 B.C.

1,5,2,n1. That is, "those after whom others are named."

1,5,5,n1. This king of Pergamus visited Athens in 200 B.C. in the company of the Roman ambassadors, and was treated with every mark of respect by the Athenians.

1,5,5,n2. It is uncertain to which of the many kings of Egypt called by this name Pausanias refers.

1,5,5,n3. 117-138 A.D.

1,5,5,n4. 132 A.D.

[1.6.1] But as to the history of Attalus and Ptolemy, it is more ancient in point of time, so that tradition no longer remains, and those who lived with these kings for the purpose of chronicling their deeds fell into neglect even before tradition failed. Where fore it occurred to me to narrate their deeds also, and how the sovereignty of Egypt, of the Mysians and of the neighboring peoples fell into the hands of their fathers.

[1.6.2] 1 The Macedonians consider Ptolemy to be the son of Philip, the son of Amyntas, though putatively the son of Lagus, asserting that his mother was with child when she was married to Lagus by Philip. And among the distinguished acts of Ptolemy in Asia they mention that it was he who, of Alexander's companions, was foremost in succoring him when in danger among the Oxydracae. After the death of Alexander2, by withstanding those who would have conferred all his empire upon Aridaeus, the son of Philip, he became chiefly responsible for the division of the various nations into the kingdoms.[1.6.3] He crossed over to Egypt in person, and killed Cleomenes, whom Alexander had appointed satrap of that country, considering him a friend of Perdiccas, and therefore not faithful to himself; and the Macedonians who had been entrusted with the task of carrying the corpse of Alexander to Aegae, he persuaded to hand it over to him. And he proceeded to bury it with Macedonian rites in Memphis, but, knowing that Perdiccas would make war, he kept Egypt garrisoned. And Perdiccas took Aridaeus, son of Philip, and the boy Alexander, whom Roxana, daughter of Oxyartes, had borne to Alexander, to lend color to the campaign, but really he was plotting to take from Ptolemy his kingdom in Egypt. But being expelled from Egypt, and having lost his reputation as a soldier, and being in other respects unpopular with the Macedonians, he was put to death by his body guard.[1.6.4] The death of Perdiccas immediately raised Ptolemy to power, who both reduced the Syrians and Phoenicia, and also welcomed Seleucus, son of Antiochus, who was in exile, having been expelled by Antigonus; he further himself prepared to attack Antigonus. He prevailed on Cassander, son of Anti pater, and Lysimachus, who was king in Thrace, to join in the war, urging that Seleucus was in exile and that the growth of the power of Antigonus was dangerous to them all.[1.6.5] For a time Antigonus pre pared for war, and was by no means confident of the issue; but on learning that the revolt of Cyrene had called Ptolemy to Libya, he immediately reduced the Syrians and Phoenicians by a sudden inroad, handed them over to Demetrius, his son, a man who for all his youth had already a reputation for good sense, and went down to the Hellespont. But he led his army back without crossing, on hearing that Demetrius had been overcome by Ptolemy in battle. But Demetrius had not altogether evacuated the country before Ptolemy, and having surprised a body of Egyptians, killed a few of them. Then on the arrival of Antigonus Ptolemy did not wait for him but returned to Egypt.[1.6.6] When the winter was over, Demetrius sailed to Cyprus and overcame in a naval action Menelaus, the satrap of Ptolemy, and afterwards Ptolemy him self, who had crossed to bring help. Ptolemy fled to Egypt, where he was besieged by Antigonus on land and by Demetrius with a fleet. In spite of his extreme peril Ptolemy saved his empire by making a stand with an army at Pelusium while offering resistance with warships from the river. Antigonus now abandoned all hope of reducing Egypt in the circumstances, and dispatched Demetrius against the Rhodians with a fleet and a large army, hoping, if the island were won, to use it as a base against the Egyptians. But the Rhodians displayed daring and ingenuity in the face of the besiegers, while Ptolemy helped them with all the forces he could muster. [1.6.7] Antigonus thus failed to reduce Egypt or, later, Rhodes, and shortly afterwards he offered battle to Lysimachus, and to Cassander and the army of Seleucus, lost most of his forces, and was himself killed, having suffered most by reason of the length of the war with Eumenes. Of the kings who put down Antigonus I hold that the most wicked was Cassander, who although he had recovered the throne of Macedonia with the aid of Antigonus, nevertheless came to fight against a benefactor.[1.6.8] After the death of Antigonus, Ptolemy again reduced the Syrians and Cyprus, and also restored Pyrrhus to Thesprotia on the mainland. Cyrene rebelled; but Magas, the son of Berenice (who was at this time married to Ptolemy) captured Cyrene in the fifth year of the rebellion. If this Ptolemy really was the son of Philip, son of Amyntas, he must have inherited from his father his passion for women, for, while wedded to Eurydice, the daughter of Antipater, although he had children he took a fancy to Berenice, whom Antipater had sent to Egypt with Eurydice. He fell in love with this woman and had children by her, and when his end drew near he left the kingdom of Egypt to Ptolemy (from whom the Athenians name their tribe) being the son of Berenice and not of the daughter of Antipater.

1,6,2,n1. The account which follows deals with the troubled period which came after the death of Alexander the Great in 323 B.C. The generals Antigonus, Ptolemy, Seleucus, Lysimachus and Cassander quarrelled over the division of the empire.

1,6,2,n2. 323 B.C.

[1.7.1] This Ptolemy fell in love with Arsinoe, his full sister, and married her, violating herein Macedonian custom, but following that of his Egyptian subjects. Secondly he put to death his brother Argaeus, who was, it is said, plotting against him; and he it was who brought down from Memphis the corpse of Alexander. He put to death another brother also, son of Eurydice, on discovering that he was creating disaffection among the Cyprians. Then Magas, the half-brother of Ptolemy, who had been entrusted with the governorship of Cyrene by his mother Berenice--she had borne him to Philip, a Macedonians but of no note and of lowly origin--induced the people of Cyrene to revolt from Ptolemy and marched against Egypt.[1.7.2] Ptolemy fortified the entrance into Egypt and awaited the attack of the Cyrenians. But while on the march Magas was in formed that the Marmaridae,a tribe of Libyan nomads, had revolted, and thereupon fell back upon Cyrene. Ptolemy resolved to pursue, but was checked owing to the following circumstance. When he was preparing to meet the attack of Magas, he engaged mercenaries, including some four thousand Gauls. Discovering that they were plotting to seize Egypt, he led them through the river to a deserted island. There they perished at one another's hands or by famine.[1.7.3] Magas, who was married to Apame, daughter of Antiochus, son of Seleucus, persuaded Antiochus to break the treaty which his father Seleucus had made with Ptolemy and to attack Egypt. When Antiochus resolved to attack, Ptolemy dispatched forces against all the subjects of Antiochus, freebooters to overrun the lands of the weaker, and an army to hold back the stronger, so that Antiochus never had an opportunity of attacking Egypt. I have already stated how this Ptolemy sent a fleet to help the Athenians against Antigonus and the Macedonians, but it did very little to save Athens. His children were by Arsinoe, not his sister, but the daughter of Lysimachus. His sister who had wedded him happened to die before this, leaving no issue, and there is in Egypt a district called Arsinoites after her.

[1.8.1] It is pertinent to add here an account of Attalus, because he too is one of the Athenian eponymoi. A Macedonian of the name of Docimus, a general of Antigonus, who afterwards surrendered both himself and his property to Lysimachus, had a Paphlagonian eunuch called Philetaerus. All that Philetaerus did to further the revolt from Lysimachus, and how he won over Seleucus, will form an episode in my account of Lysimachus. Attalus, however, son of Attalus and nephew of Philetaerus, received the kingdom from his cousin Eumenes, who handed it over. The greatest of his achievements was his forcing the Gauls to retire from the sea into the country which they still hold.

[1.8.2] After the statues of the eponymoi come statues of gods, Amphiaraus, and Eirene (Peace) carrying the boy Plutus (Wealth). Here stands a bronze figure of Lycurgus, 1 son of Lycophron, and of Callias, who, as most of the Athenians say, brought about the peace between the Greeks and Artaxerxes, son of Xerxes. 2 Here also is Demosthenes, whom the Athenians forced to retire to Calauria, the island off Troezen, and then, after receiving him back, banished again after the disaster at Lamia.[1.8.3] Exiled for the second time 1 Demosthenes crossed once more to Calauria, and committed suicide there by taking poison, being the only Greek exile whom Archias failed to bring back to Antipater and the Macedonians. This Archias was a Thurian who undertook the abominable task of bringing to Antipater for punishment those who had opposed the Macedonians before the Greeks met with their defeat in Thessaly. Such was Demosthenes' reward for his great devotion to Athens. I heartily agree with the remark that no man who has unsparingly thrown himself into politics trusting in the loyalty of the democracy has ever met with a happy death.

[1.8.4] Near the statue of Demosthenes is a sanctuary of Ares, where are placed two images of Aphrodite, one of Ares made by Alcamenes, and one of Athena made by a Parian of the name of Locrus. There is also an image of Enyo, made by the sons of Praxiteles. About the temple stand images of Heracles, Theseus, Apollo binding his hair with a fillet, and statues of Calades,1 who it is said framed laws 2 for the Athenians, and of Pindar, the statue being one of the rewards the Athenians gave him for praising them in an ode.[1.8.5] Hard by stand statues of Harmodius and Aristogiton, who killed Hipparchus.1 The reason of this act and the method of its execution have been related by others; of the figures some were made by Critius2, the old ones being the work of Antenor. When Xerxes took Athens after the Athenians had abandoned the city he took away these statues also among the spoils, but they were afterwards restored to the Athenians by Antiochus.

[1.8.6] Before the entrance of the theater which they call the Odeum (Music Hall) are statues of Egyptian kings. They are all alike called Ptolemy, but each has his own surname. For they call one Philometor, and another Philadelphus, while the son of Lagus is called Soter, a name given him by the Rhodians. Of these, Philadelphus is he whom I have mentioned before among the eponymoi, and near him is a statue of his sister Arsinoe.

1,8,2,n1. An Athenian orator who did great service to Athens when Demosthenes was trying to stir up his countrymen against Philip of Macedon.

1,8,2,n2. c. 448 B.C.

1,8,3,n1. 323 B.C.

1,8,4,n1. Nothing more is known of this person.

1,8,4,n2. Or "tunes."

1,8,5,n1. 514 B.C.

1,8,5,n2. fl. c. 445 B.C.

[1.9.1] The one called Philometor is eighth in descent from Ptolemy son of Lagus, and his surname was given him in sarcastic mockery, for we know of none of the kings who was so hated by his mother. Although he was the eldest of her children she would not allow him to be called to the throne, but prevailed on his father before the call came to send him to Cyprus. Among the reasons assigned for Cleopatra's enmity towards her son is her expectation that Alexander the younger of her sons would prove more subservient, and this consideration induced her to urge the Egyptians to choose Alexander as king.[1.9.2] When the people offered opposition, she dispatched Alexander for the second time to Cyprus, ostensibly as general, but really because she wished by his means to make Ptolemy more afraid of her. Finally she covered with wounds those eunuchs she thought best disposed, and presented them to the people, making out that she was the victim of Ptolemy's machinations, and that he had treated the eunuchs in such a fashion. The people of Alexandria rushed to kill Ptolemy, and when he escaped on board a ship, made Alexander, who returned from Cyprus, their king. [1.9.3] Retribution for the exile of Ptolemy came upon Cleopatra, for she was put to death by Alexander, whom she herself had made to be king of the Egyptians. When the deed was discovered, and Alexander fled in fear of the citizens, Ptolemy returned and for the second time assumed control of Egypt. He made war against the Thebans, who had revolted, reduced them two years after the revolt, and treated them so cruelly that they were left not even a memorial of their former prosperity, which had so grown that they surpassed in wealth the richest of the Greeks, the sanctuary of Delphi and the Orchomenians. Shortly after this Ptolemy met with his appointed fate, and the Athenians, who had been benefited by him in many ways which I need not stop to relate, set up a bronze likeness of him and of Berenice, his only legitimate child.

[1.9.4] After the Egyptians come statues of Philip and of his son Alexander. The events of their lives were too important to form a mere digression in another story. Now the Egyptians had their honors bestowed upon them out of genuine respect and because they were benefactors, but it was rather the sycophancy of the people that gave them to Philip and Alexander, since they set up a statue to Lysimachus also not so much out of goodwill as because they thought to serve their immediate ends.

[1.9.5] This Lysimachus was a Macedonian by birth and one of Alexander's body-guards, whom Alexander once in anger shut up in a chamber with a lion, and afterwards found that he had overpowered the brute. Henceforth he always treated him with respect, and honored him as much as the noblest Macedonians. After the death of Alexander, Lysimachus ruled such of the Thracians, who are neighbors of the Macedonians, as had been under the sway of Alexander and before him of Philip. These would comprise but a small part of Thrace. If race be compared with race no nation of men except the Celts are more numerous than the Thracians taken all together, and for this reason no one before the Romans reduced the whole Thracian population. But the Romans have subdued all Thrace, and they also hold such Celtic territory as is worth possessing, but they have intentionally overlooked the parts that they consider useless through excessive cold or barrenness.[1.9.6] Then Lysimachus made war against his neighbours, first the Odrysae, secondly the Getae and Dromichaetes. Engaging with men not unversed in warfare and far his superiors in number, he himself escaped from a position of extreme danger, but his son Agathocles, who was serving with him then for the first time, was taken prisoner by the Getae. Lysimachus met with other reverses afterwards, and attaching great importance to the capture of his son made peace with Dromicliaetes, yielding to the Getic king the parts of his empire beyond the Ister, and, chiefly under compulsion, giving him his daughter in marriage. Others say that not Agathocles but Lysimachus himself was taken prisoner, regaining his liberty when Agathocles treated with the Getic king on his behalf. On his return he married to Agathocles Lysandra, the daughter of Ptolemy, son of Lagus, and of Eurydice. [1.9.7] He also crossed with a fleet to Asia and helped to overthrow the empire of Antigonus.1 He founded also the modern city of Ephesus as far as the coast, bringing to it as settlers people of Lebedos and Colophon, after destroying their cities, so that the iambic poet Phoenix com posed a lament for the capture of Colophon. Mermesianax, the elegiac writer, was, I think, no longer living, otherwise he too would certainly have been moved by the taking of Colophon to write a dirge. Lysimachus also went to war with Pyrrhus, son of Aeacides. Waiting for his departure from Epeirus (Pyrrhus was of a very roving disposition) he ravaged Epeirus until he reached the royal tombs.[1.9.8] The next part of the story is incredible to me, but Hieronymus the Cardian1 relates that he destroyed the tombs and cast out the bones of the dead. But this Hieronymus has a reputation generally of being biased against all the kings except Antigonus, and of being unfairly partial towards him. As to the treatment of the Epeirot graves, it is perfectly plain that it was malice that made him record that a Macedonian desecrated the tombs of the dead. Besides, Lysimachus was surely aware that they were the ancestors not of Pyrrhus only but also of Alexander. In fact Alexander was an Epeirot and an Aeacid on his mother's side, and the subsequent alliance between Pyrrhus and Lysimachus proves that even as enemies they were not irreconcilable. Possibly Hieronymus had grievances against Lysimachus, especially his destroying the city of the Cardians and founding Lysimachea in its stead on the isthmus of the Thracian Chersonesus.

1,9,7,n1. 302 B.C.

1,9,8,n1. fl. 20-300 B.C.

[1.10.1] As long as Aridaeus reigned, and after him Cassander and his sons, friendly relations continued between Lysimachus and Macedon. But when the kingdom devolved upon Demetrius, son of Antigonus, Lysimachus, henceforth expecting that war would be declared upon him by Demetrius, resolved to take aggressive action. He was aware that Demetrius inherited a tendency to aggrandise, and he also knew that he visited Macedonia at the summons of Alexander and Cassander, and on his arrival murdered Alexander himself 1 and ruled the Macedonians in his stead. [1.10.2] Therefore encountering Demetrius at Amphipolis he came near to being expelled from Thrace1, but on Pyrrhus' coming to his aid he mastered Thrace and afterwards extended his empire at the expense of the Nestians and Macedonians. The greater part of Macedonia was under the control of Pyrrhus himself, who came from Epeirus with an army and was at that time on friendly terms with Lysimachus. When however Demetrius crossed over into Asia and made war on Seleucus, the alliance between Pyrrhus and Lysimachus lasted only as long as Demetrius continued hostilities; when Demetrius submitted to Seleucus, the friendship between Lysimachus and Pyrrhus was broken, and when war broke out Lysimachus fought against Antigonus son of Demetrius and against Pyrrhus himself, had much the better of the struggle, conquered Macedonia and forced Pyrrhus to retreat to Epeirus.[1.10.3] Love is wont to bring many calamities upon men. Lysimachus, although by this time of mature age and considered happy in respect of his children, and although Agathocles had children by Lysandra, nevertheless married Lysandra's sister Arsinoe. This Arsinoe, fearing for her children, lest on the death of Lysimachus they should fall into the hands of Agathocles, is said for this reason to have plotted against Agathocles. Historians have already related how Arsinoe fell in love with Agathocles, and being unsuccessful they say that she plotted against his life. They say also that Lysimachus discovered later his wife's machinations, but was by this time powerless, having lost all his friends. [1.10.4] Since Lysimachus, then, overlooked Arsinoe's murder of Agathocles, Lysandra fled to Seleucus, taking with her her children and her brothers, who were taking refuge with Ptolemy and finally adopted this course. They were accompanied on their flight to Seleucus by Alexander who was the son of Lysimachus by an Odrysian woman. So they going up to Babylon entreated Seleucus to make war on Lysimachus. And at the same time Philetaerus, to whom the property of Lysimachus had been entrusted, aggrieved at the death of Agathocles and suspicious of the treatment he would receive at the hands of Arsinoe, seized Pergamus on the Caicus, and sending a herald offered both the property and himself to Seleucus.[1.10.5] Lysimachus hearing of all these things lost no time in crossing into Asia1, and assuming the initiative met Seleucus, suffered a severe defeat and was killed. Alexander, his son by the Odrysian woman, after interceding long with Lysandra, won his body and afterwards carried it to the Chersonesus and buried it, where his grave is still to be seen between the village of Cardia and Pactye.

1,10,1,n1. 294 B.C.

1,10,2,n1. 288 B.C.

1,10,5,n1. 281 B.C.

[1.11.1] Such was the history of Lysimachus. The Athenians have also a statue of Pyrrhus. This Pyrrhus was not related to Alexander, except by ancestry. Pyrrhus was son of Aeacides, son of Arybbas, but Alexander was son of Olympias, daughter of Neoptolemus, and the father of Neoptolemus and Aryblas was Alcetas, son of Tharypus. And from Tharypus to Pyrrhus, son of Achilles, are fifteen generations. Now Pyrrhus was the first who after the capture of Troy disdained to return to Thessaly, but sailing to Epeirus dwelt there because of the oracles of Helenus. By Hermione Pyrrhus had no child, but by Andromache he had Molossus, Pielus, and Pergamus, who was the youngest. Helenus also had a son, Cestrinus, being married to Andromache after the murder of Pyrrhus at Delphi. [1.11.2] Helenus on his death passed on the kingdom to Molossus, son of Pyrrhus, so that Cestrinus with volunteers from the Epeirots took possession of the region beyond the river Thyamis, while Pergamus crossed into Asia and killed Areius, despot in Teuthrania, who fought with him in single combat for his kingdom, and gave his name to the city which is still called after him. To Andromache, who accompanied him, there is still a shrine in the city. Pielus remained behind in Epeirus, and to him as ancestor Pyrrhus, the son of Aeacides, and his fathers traced their descent, and not to Molossus.[1.11.3] Down to Alcetas, son of Tharypus, Epeirus too was under one king. But the sons of Alcetas after a quarrel agreed to rule with equal authority, remaining faithful to their compact; and afterwards, when Alexander, son of Neoptolemus, died among the Leucani, and Olympias returned to Epeirus through fear of Antipater, Aeacides, son of Arybbas, continued in allegiance to Olympias and joined in her campaign against Aridaeus and the Macedonians, although the Epeirots refused to accompany him.[1.11.4] Olympias on her victory behaved wickedly in the matter of the death of Aridaeus, and much more wickedly to certain Macedonians, and for this reason was considered to have deserved her subsequent treatment at the hands of Cassander; so Aeacides at first was not received even by the Epeirots because of their hatred of Olympias, and when after wards they forgave him, his return to Epeirus was next opposed by Cassander. When a battle occurred at Oeneadae between Philip, brother of Cassander, and Aeacides, Aeacides was wounded and shortly after met his fate.1 [1.11.5] The Epeirots accepted Alcetas as their king, being the son of Arybbas and the elder brother of Aeacides, but of an uncontrollable temper and on this account banished by his father. Immediately on his arrival he began to vent his fury on the Epeirots, until they rose up and put him and his children to death at night. After killing him they brought back Pyrrhus, son of Aeacides. No sooner had he arrived than Cassander made war upon him, while he was young in years and before he had consolidated his empire. When the Macedonians attacked him, Pyrrhus went to Ptolemy, son of Lagus, in Egypt. Ptolemy gave him to wife the half-sister of his children, and restored him by an Egyptian force.

[1.11.6] The first Greeks that Pyrrhus attacked on becoming king were the Corcyraeans. He saw that the island lay off his own territory, and he did not wish others to have a base from which to attack him. My account of Lysimachus has already related how he fared, after taking Corcyra, in his war with Lysimachus, how he expelled Demetrius and ruled Macedonia until he was in turn expelled by Lysimachus, the most important of his achievements until he waged war against the Romans,[1.11.7] being the first Greek we know of to do so. For no further battle, it is said, took place between Aeneas and Diomedes with his Argives. One of the many ambitions of the Athenians was to reduce all Italy, but the disaster at Syracuse1 prevented their trying conclusions with the Romans. Alexander, son of Neoptolemus, of the same family as Pyrrhus but older, died among the Leucani before he could meet the Romans in battle.

1,11,4,n1. 313 B.C.

1,11,7,n1. 413 B.C.

[1.12.1] So Pyrrhus was the first to cross the Ionian Sea from Greece to attack the Romans.1 And even he crossed on the invitation of the Tarentines. For they were already involved in a war with the Romans, but were no match for them unaided. Pyrrhus was already in their debt, because they had sent a fleet to help him in his war with Corcyra, but the most cogent arguments of the Tarentine envoys were their accounts of Italy, how its prosperity was equal to that of the whole of Greece, and their plea that it was wicked to dismiss them when they had come as friends and suppliants in their hour of need. When the envoys urged these considerations, Pyrrhus remembered the capture of Troy, which he took to be an omen of his success in the war, as he was a descendant of Achilles making war upon a colony of Trojans.[1.12.2] Pleased with this proposal, and being a man who never lost time when once he had made up his mind, he immediately proceeded to man war ships and to prepare transports to carry horses and men-at-arms. There are books written by men of no renown as historians, entitled "Memoirs." When I read these I marvelled greatly both at the personal bravery of Pyrrhus in battle, and also at the forethought he displayed whenever a contest was imminent. So on this occasion also when crossing to Italy with a fleet he eluded the observation of the Romans, and for some time after his arrival they were unaware of his presence; it was only when the Romans made an attack upon the Tarentines that he appeared on the scene with his army, and his unexpected assault naturally threw his enemies into confusion.[1.12.3] And being perfectly aware that he was no match for the Romans, he prepared to let loose against them his elephants. The first European to acquire elephants was Alexander, after subduing Porus and the power of the Indians; after his death others of the kings got them but Antigonus more than any; Pyrrhus captured his beasts in the battle with Demetrius. When on this occasion they came in sight the Romans were seized with panic, and did not believe they were animals.[1.12.4] For although the use of ivory in arts and crafts all men obviously have known from of old, the actual beasts, before the Macedonians crossed into Asia, nobody had seen at all except the Indians themselves, the Libyans, and their neighbours. This is proved by Homer, who describes the couches and houses of the more prosperous kings as ornamented with ivory, but never mentions the beast; but if he had seen or heard about it he would, in my opinion have been much more likely to speak of it than of the battle between the Dwarf-men and cranes.1 [1.12.5] Pyrrhus was brought over to Sicily by an embassy of the Syracusans. The Carthaginians had crossed over and were destroying the Greek cities, and had sat down to invest Syracuse, the only one now remaining. When Pyrrhus heard this from the envoys he abandoned Tarentum and the Italiots on the coast, and crossing into Sicily forced the Carthaginians to raise the siege of Syracuse. In his self-conceit, although the Carthaginians, being Phoenicians of Tyre by ancient descent, were more experienced sea men than any other non-Greek people of that day, Pyrrhus was nevertheless encouraged to meet them in a naval battle, employing the Epeirots, the majority of whom, even after the capture of Troy, knew no thing of the sea nor even as yet how to use salt. Witness the words of Homer in the Odyssey:--

Nothing they know of ocean, and mix not salt
with their victuals.1

1,12,1,n1. 280 B.C.

1,12,4,n1. Hom. Il. 3.3f.

1,12,5,n1. Hom. Od. 11.122

[1.13.1] Worsted on this occasion Pyrrhus put back with the remainder of his vessels to Tarentum. Here he met with a serious reverse, and his retirement, for he knew that the Romans would not let him depart without striking a blow, he contrived in the following manner. On his return from Sicily and his defeat, he first sent various dispatches to Asia and to Antigonus, asking some of the kings for troops, some for money, and Antigonus for both. When the envoys returned and their dispatches were delivered, he summoned those in authority, whether Epeirot or Tarentine, and without reading any of the dispatches declared that reinforcements would come. A report spread quickly even to the Romans that Macedonians and Asiatic tribes also were crossing to the aid of Pyrrhus. The Romans, on hearing this, made no move, but Pyrrhus on the approach of that very night crossed to the headlands of the mountains called Ceraunian.

[1.13.2] After the defeat in Italy Pyrrhus gave his forces a rest and then declared war on Antigonus, his chief ground of complaint being the failure to send reinforcements to Italy. Overpowering the native troops of Antigonus an his Gallic mercenaries he pursued them to the coast cities, and himself reduced upper Macedonia and the Thessalians. The extent of the fighting and the decisive character of the victory of Pyrrhus are shown best by the Celtic armour dedicated in the sanctuary of Itonian Athena between Pherae and Larisa, with this inscription on them:--

Pyrrhus the Molossian hung these shields[1.13.3]
taken from the bold Gauls as a gift to Itonian
Athena, when he had destroyed all the host
of Antigonus. 'Tis no great marvel. The
Aeacidae are warriors now, even as they were
of old.

These shields then are here, but the bucklers of the Macedonians themselves he dedicated to Dodonian Zeus. They too have an inscription:--

These once ravaged golden Asia, and brought
slavery upon the Greeks. Now ownerless
they lie by the pillars of the temple of Zeus,
spoils of boastful Macedonia.

Pyrrhus came very near to reducing Macedonia entirely, but,[1.13.4] being usually readier to do what came first to hand, he was prevented by Cleonymus. This Cleonymus, who persuaded Pyrrhus to abandon his Macedonian adventure and to go to the Peloponnesus, was a Lacedaemonian who led an hostile army into the Lacedaemonian territory for a reason which I will relate after giving the descent of Cleonymus. Pausanias, who was in command of the Greeks at Plataea1, was the father of Pleistoanax, he of Pausanias, and he of Cleombrotus, who was killed at Leuctra fighting against Epaminondas and the Thebans. Cleombrotus was the father of Agesipolis and Cleomenes, and, Agesipolis dying without issue, Cleomenes ascended the throne. [1.13.5] Cleomenes had two sons, the elder being Acrotatus and the younger Cleonymus. Now Acrotatus died first; and when afterwards Cleomenes died, a claim to the throne was put forward by Areus son of Acrotatus, and Cleonymus took steps to induce Pyrrhus to enter the country. Before the battle of Leuctra1 the Lacedaemonians had suffered no disaster, so that they even refused to admit that they had yet been worsted in a land battle. For Leonidas, they said, had won the victory 2, but his followers were insufficient for the entire destruction of the Persians; the achievement of Demosthenes and the Athenians on the island of Sphacteria3 was no victory, but only a trick in war.[1.13.6] Their first reverse took place in Boeotia, and they afterwards suffered a severe defeat at the hands of Antipater and the Macedonians1. Thirdly the war with Demetrius2 came as an unexpected misfortune to their land. Invaded by Pyrrhus and seeing a hostile army for the fourth time, they arrayed themselves to meet it along with the Argives and Messenians who had come as their allies. Pyrrhus won the day, and came near to capturing Sparta without further fighting, but desisted for a while after ravaging the land and carrying off plunder.3 The citizens prepared for a siege, and Sparta even before this in the war with Demetrius had been fortified with deep trenches and strong stakes, and at the most vulnerable points with buildings as well. [1.13.7] Just about this time, while the Laconian war was dragging on, Antigonus, having recovered the Macedonian cities, hastened to the Peloponnesus being well aware that if Pyrrhus were to reduce Lacedaemon and the greater part of the Peloponnesus, he would not return to Epeirus but to Macedonia to make war there again. When Antigonus was about to lead his army from Argos into Laconia, Pyrrhus himself reached Argos. Victorious once more he dashed into the city along with the fugitives, and his formation not unnaturally was broken up.[1.13.8] When the fighting was now taking place by sanctuaries and houses, and in the narrow lanes, between detached bodies in different parts of the town, Pyrrhus left by himself was wounded in the head. It is said that his death1 was caused by a blow from a tile thrown by a woman. The Argives however declare that it was not a woman who killed him but Demeter in the likeness of a woman. This is what the Argives themselves relate about his end, and Lyceas, the guide for the neighborhood, has written a poem which confirms the story. They have a sanctuary of Demeter, built at the command of the oracle, on the spot where Pyrrhus died, and in it Pyrrhus is buried.[1.13.9] I consider it remarkable that of those styled Aeacidae three met their end by similar heaven-sent means; if, as Homer says, Achilles was killed by Alexander, son of Priam, and by Apollo, if the Delphians were bidden by the Pythia to slay Pyrrhus, son of Achilles, and if the end of the son of Aeacides was such as the Argives say and Lyceas has described in his poem. The account, how ever, given by Hieronymus the Cardian is different, for a man who associates with royalty cannot help being a partial historian. If Philistus was justified in sup pressing the most wicked deeds of Dionysius, because he expected his return to Syracuse, surely Hieronymus may be fully forgiven for writing to please Antigonus.

1,13,4,n1. 479 B.C.

1,13,5,n1. 371 B.C.

1,13,5,n2. 480 B.C.

1,13,5,n3. 425 B.C.

1,13,6,n1. 330 B.C.

1,13,6,n2. 295 B.C.

1,13,6,n3. 272 B.C.

1,13,8,n1. 272 B.C.

[1.14.1] So ended the period of Epeirot ascendancy. When you have entered the Odeum at Athens you meet, among other objects, a figure of Dionysus worth seeing. Hard by is a spring called Enneacrunos (Nine Jets), embellished as you see it by Peisistratus. There are cisterns all over the city, but this is the only fountain. Above the spring are two temples, one to Demeter and the Maid, while in that of Triptolemus is a statue of him. The accounts given of Triptolemus I shall write, omitting from the story as much as relates to Deiope.[1.14.2] The Greeks who dispute most the Athenian claim to antiquity and the gifts they say they have received from the gods are the Argives, just as among those who are not Greeks the Egyptians compete with the Phrygians. It is said, then, that when Demeter came to Argos she was received by Pelasgus into his home, and that Chrysanthis, knowing about the rape of the Maid, related the story to her. Afterwards Trochilus, the priest of the mysteries, fled, they say, from Argos because of the enmity of Agenor, came to Attica and married a woman of Eleusis, by whom he had two children, Eubuleus and Triptolemus. That is the account given by the Argives. But the Athenians and those who with them. . . know that Triptolemus, son of Celeus, was the first to sow seed for cultivation.[1.14.3] Some extant verses of Musaeus, if indeed they are to be included among his works, say that Triptolemus was the son of Oceanus and Earth; while those ascribed to Orpheus (though in my opinion the received authorship is again incorrect) say that Eubuleus and Triptolemus were sons of Dysaules, and that because they gave Demeter information about her daughter the sowing of seed was her reward to them. But Choerilus, an Athenian, who wrote a play called Alope, says that Cercyon and Triptolemus were brothers, that their mother was the daughter of Amphictyon, while the father of Triptolemus was Rarus, of Cercyon, Poseidon. After I had intended to go further into this story, and to describe the contents of the sanctuary at Athens, called the Eleusinium, I was stayed by a vision in a dream. I shall therefore turn to those things it is lawful to write of to all men.[1.14.4] In front of this temple, where is also the statue of Triptolemus, is a bronze bull being led as it were to sacrifice, and there is a sitting figure of Epimenides of Cnossus1, who they say entered a cave in the country and slept. And the sleep did not leave him before the fortieth year, and afterwards he wrote verses and purified Athens and other cities. But Thales who stayed the plague for the Lacedaemonians was not related to Epimenides in any way, and belonged to a different city. The latter was from Cnossus, but Thales was from Gortyn, according to Polymnastus of Colophon, who com posed a poem about him for the Lacedaemonians.[1.14.5] Still farther of is a temple to Glory, this too being a thank-offering for the victory over the Persians, who had landed at Marathon. This is the victory of which I am of opinion the Athenians were proudest; while Aeschylus, who had won such renown for his poetry and for his share in the naval battles before Artemisium and at Salamis, recorded at the prospect of death nothing else, and merely wrote his name, his father's name, and the name of his city, and added that he had witnesses to his valor in the grove at Marathon and in the Persians who landed there.

[1.14.6] Above the Cerameicus and the portico called the King's Portico is a temple of Hephaestus. I was not surprised that by it stands a statue of Athena, be cause I knew the story about Erichthonius. But when I saw that the statue of Athena had blue eyes I found out that the legend about them is Libyan. For the Libyans have a saying that the Goddess is the daughter of Poseidon and Lake Tritonis, and for this reason has blue eyes like Poseidon.[1.14.7] Hard by is a sanctuary of the Heavenly Aphrodite; the first men to establish her cult were the Assyrians, after the Assyrians the Paphians of Cyprus and the Phoenicians who live at Ascalon in Palestine; the Phoenicians taught her worship to the people of Cythera. Among the Athenians the cult was established by Aegeus, who thought that he was childless (he had, in fact, no children at the time) and that his sisters had suffered their misfortune because of the wrath of Heavenly Aphrodite. The statue still extant is of Parian marble and is the work of Pheidias. One of the Athenian parishes is that of the Athmoneis, who say that Porphyrion, an earlier king than Actaeus, founded their sanctuary of the Heavenly One. But the traditions current among the Parishes often differ altogether from those of the city.

1,14,4,n1. fl. c. 600 B.C.

[1.15.1] As you go to the portico which they call painted, because of its pictures, there is a bronze statue of Hermes of the Market-place, and near it a gate. On it is a trophy erected by the Athenians, who in a cavalry action overcame Pleistarchus, to whose command his brother Cassander had entrusted his cavalry and mercenaries. This portico contains, first, the Athenians arrayed against the Lacedaemonians at Oenoe in the Argive territory.1 What is depicted is not the crisis of the battle nor when the action had advanced as far as the display of deeds of valor, but the beginning of the fight when the combatants were about to close.[1.15.2] On the middle wall are the Athenians and Theseus fighting with the Amazons. So, it seems, only the women did not lose through their defeats their reckless courage in the face of danger; Themiscyra was taken by Heracles, and afterwards the army which they dispatched to Athens was destroyed, but nevertheless they came to Troy to fight all the Greeks as well as the Athenians them selves. After the Amazons come the Greeks when they have taken Troy, and the kings assembled on account of the outrage committed by Ajax against Cassandra. The picture includes Ajax himself, Cassandra and other captive women.[1.15.3] At the end of the painting are those who fought at Marathon; the Boeotians of Plataea and the Attic contingent are coming to blows with the foreigners. In this place neither side has the better, but the center of the fighting shows the foreigners in flight and pushing one another into the morass, while at the end of the painting are the Phoenician ships, and the Greeks killing the foreigners who are scrambling into them. Here is also a portrait of the hero Marathon, after whom the plain is named, of Theseus represented as coming up from the under-world, of Athena and of Heracles. The Marathonians, according to their own account, were the first to regard Heracles as a god. Of the fighters the most conspicuous figures in the painting are Callimachus, who had been elected commander-in-chief by the Athenians, Miltiades, one of the generals, and a hero called Echetlus, of whom I shall make mention later.[1.15.4] Here are dedicated brazen shields, and some have an inscription that they are taken from the Scioneans and their allies1, while others, smeared with pitch lest they should be worn by age and rust, are said to be those of the Lacedaemonians who were taken prisoners in the island of Sphacteria.2

1,15,1,n1. Date unknown.

1,15,4,n1. 421 B.C.

1,15,4,n2. 425 B.C.

[1.16.1] Here are placed bronze statues, one, in front of the portico, of Solon, who composed the laws for the Athenians1, and, a little farther away, one of Seleucus, whose future prosperity was foreshadowed by unmistakable signs. When he was about to set forth from Macedonia with Alexander, and was sacrificing at Pella to Zeus, the wood that lay on the altar advanced of its own accord to the image and caught fire without the application of a light. On the death of Alexander, Seleucus, in fear of Antigonus, who had arrived at Babylon, fled to Ptolemy, son of Lagus, and then returned again to Babylon. On his return he overcame the army of Antigonus and killed Antigonus himself, afterwards capturing Demetrius, son of Antigonus, who had advanced with an army.[1.16.2] After these successes, which were shortly followed by the fall of Lysimachus, he entrusted to his son Antiochus all his empire in Asia, and himself proceeded rapidly towards Macedonia, having with him an army both of Greeks and of foreigners. But Ptolemy, brother of Lysandra, had taken refuge with him from Lysimachus; this man, an adventurous character named for this reason the Thunderbolt, when the army of Seleucus had advanced as far as Lysimachea, assassinated Seleucus, allowed the kings to seize his wealth1, and ruled over Macedonia until, being the first of the kings to my knowledge to dare to meet the Gauls in battle, he was killed by the foreigners.2 The empire was recovered by Antigonus, son of Demetrius.[1.16.3] I am persuaded that Seleucus was the most righteous, and in particular the most religious of the kings. Firstly, it was Seleucus who sent back to Branchidae for the Milesians the bronze Apollo that had been carried by Xerxes to Ecbatana in Persia. Secondly, when he founded Seleucea on the river Tigris and brought to it Babylonian colonists he spared the wall of Babylon as well as the sanctuary of Bel, near which he permitted the Chaldeans to live.

1,16,1,n1. 594 B.C.

1,16,2,n1. 281 B.C.

1,16,2,n2. 280 B.C.

[1.17.1] In the Athenian market-place among the objects not generally known is an altar to Mercy, of all divinities the most useful in the life of mortals and in the vicissitudes of fortune, but honored by the Athenians alone among the Greeks. And they are conspicuous not only for their humanity but also for their devotion to religion. They have an altar to Shamefastness, one to Rumour and one to Effort. It is quite obvious that those who excel in piety are correspondingly rewarded by good fortune.[1.17.2] In the gymnasium not far from the market-place, called Ptolemy's from the founder, are stone Hermae well worth seeing and a likeness in bronze of Ptolemy. Here also is Juba the Libyan and Chrysippus1 of Soli.Hard by the gymnasium is a sanctuary of Theseus, where are pictures of Athenians fighting Amazons. This war they have also represented on the shield of their Athena and upon the pedestal of the Olympian Zeus. In the sanctuary of Theseus is also a painting of the battle between the Centaurs and the Lapithae. Theseus has already killed a Centaur, but elsewhere the fighting is still undecided.[1.17.3] The painting on the third wall is not intelligible to those unfamiliar with the traditions, partly through age and partly because Micon has not represented in the picture the whole of the legend. When Minos was taking Theseus and the rest of the company of young folk to Crete he fell in love with Periboea, and on meeting with determined opposition from Theseus, hurled insults at him and denied that he was a son of Poseidon, since he could not recover for him the signet-ring, which he happened to be wearing, if he threw it into the sea. With these words Minos is said to have thrown the ring, but they say that Theseus came up from the sea with that ring and also with a gold crown that Amphitrite gave him.[1.17.4] The accounts of the end of Theseus are many and inconsistent. They say he was kept a prisoner until Heracles restored him to the light of day, but the most plausible account I have heard is this. Theseus invaded Thesprotia to carry off the wife of the Thesprotian king, and in this way lost the greater part of his army, and both he and Peirithous (he too was taking part in the expedition, being eager for the marriage) were taken captive. The Thesprotian king kept them prisoners at Cichyrus.[1.17.5] Among the sights of Thesprotia are a sanctuary of Zeus at Dodona and an oak sacred to the god. Near Cichyrus is a lake called Acherusia, and a river called Acheron. There is also Cocytus, a most unlovely stream. I believe it was because Homer had seen these places that he made bold to describe in his poems the regions of Hades, and gave to the rivers there the names of those in Thesprotia. While Theseus was thus kept in bonds, the sons of Tyndareus marched against Aphidna, captured it and restored Menestheus to the kingdom. [1.17.6] Now Menestheus took no account of the children of Theseus, who had secretly withdrawn to Elephenor in Euboea, but he was aware that Theseus, if ever he returned from Thesprotia, would be a doughty antagonist, and so curried favour with his subjects that Theseus on re covering afterwards his liberty was expelled. So Theseus set out to Deucalion in Crete. Being carried out of his course by winds to the island of Scyros he was treated with marked honor by the inhabitants, both for the fame of his family and for the reputation of his own achievements. Accordingly Lycomedes contrived his death. His close was built at Athens after the Persians landed at Marathon, when Cimon, son of Miltiades, ravaged Scyros, thus avenging Theseus' death, and carried his bones to Athens.

1,17,2,n1. The Stoic philosopher, 280-207 B.C.

[1.18.1] The sanctuary of the Dioscuri is ancient. They them selves are represented as standing, while their sons are seated on horses. Here Polygnotus 1 has painted the marriage of the daughters of Leucippus, was a part of the gods' history, but Micon those who sailed with Jason to the Colchians, and he has concentrated his attention upon Acastus and his horses. [1.18.2] Above the sanctuary of the Dioscuri is a sacred enclosure of Aglaurus. It was to Aglaurus and her sisters, Herse and Pandrosus, that they say Athena gave Erichthonius, whom she had hidden in a chest, forbidding them to pry curiously into what was entrusted to their charge. Pandrosus, they say, obeyed, but the other two (for they opened the chest) went mad when they saw Erichthonius, and threw themselves down the steepest part of the Acropolis. Here it was that the Persians climbed and killed the Athenians who thought that they understood the oracle1 better than did Themistocles, and fortified the Acropolis with logs and stakes. 2 [1.18.3] Hard by is the Prytaneum (Town-hall), in which the laws of Solon are inscribed, and figures are placed of the goddesses Peace and Hestia (Hearth), while among the statues is Autolycus the pancratiast.1 For the likenesses of Miltiades and Themistocles have had their titles changed to a Roman and a Thracian.[1.18.4] As you descend from here to the lower part of the city, is a sanctuary of Serapis, whose worship the Athenians introduced from Ptolemy. Of the Egyptian sanctuaries of Serapis the most famous is at Alexandria, the oldest at Memphis. Into this neither stranger nor priest may enter, until they bury Apis. Not far from the sanctuary of Serapis is the place where they say that Peirithous and Theseus made their pact before setting forth to Lacedaemon and afterwards to Thesprotia.[1.18.5] Hard by is built a temple of Eileithyia, who they say came from the Hyperboreans to Delos and helped Leto in her labour; and from Delos the name spread to other peoples. The Delians sacrifice to Eileithyia and sing a hymn of Olen. But the Cretans suppose that Eileithyia was born at Auunisus in the Cnossian territory, and that Hera was her mother. Only among the Athenians are the wooden figures of Eileithyia draped to the feet. The women told me that two are Cretan, being offerings of Phaedra, and that the third, which is the oldest, Erysichthon brought from Delos.

[1.18.6] Before the entrance to the sanctuary of Olympian Zeus--Hadrian the Roman emperor dedicated the temple and the statue, one worth seeing, which in size exceeds all other statues save the colossi at Rhodes and Rome, and is made of ivory and gold with an artistic skill which is remarkable when the size is taken into account--before the entrance, I say, stand statues of Hadrian, two of Thasian stone, two of Egyptian. Before the pillars stand bronze statues which the Athenians call "colonies." The whole circumference of the precincts is about four stades, and they are full of statues; for every city has dedicated a likeness of the emperor Hadrian, and the Athenians have surpassed them in dedicating, behind the temple, the remarkable colossus. [1.18.7] Within the precincts are antiquities: a bronze Zeus, a temple of Cronus and Rhea and an enclosure of Earth surnamed Olympian. Here the floor opens to the width of a cubit, and they say that along this bed flowed off the water after the deluge that occurred in the time of Deucalion, and into it they cast every year wheat meal mixed with honey.[1.18.8] On a pillar is a statue of Isocrates, whose memory is remarkable for three things: his diligence in continuing to teach to the end of his ninety-eight years, his self-restraint in keeping aloof from politics and from interfering with public affairs, and his love of liberty in dying a voluntary death, distressed at the news of the battle at Chaeronea1. There are also statues in Phrygian marble of Persians supporting a bronze tripod; both the figures and the tripod are worth seeing. The ancient sanctuary of Olympian Zeus the Athenians say was built by Deucalion, and they cite as evidence that Deucalion lived at Athens a grave which is not far from the present temple.[1.18.9] Hadrian constructed other buildings also for the Athenians: a temple of Hera and Zeus Panellenios (Common to all Greeks), a sanctuary common to all the gods, and, most famous of all, a hundred pillars of Phrygian marble. The walls too are constructed of the same material as the cloisters. And there are rooms there adorned with a gilded roof and with alabaster stone, as well as with statues and paintings. In them are kept books. There is also a gymnasium named after Hadrian; of this too the pillars are a hundred in number from the Libyan quarries.

1,18,1,n1. fl. 465 B.C.

1,18,2,n1. That the Athenians were to trust their "wooden walls," i.e. their ships.

1,18,2,n2. 480 B.C.

1,18,3,n1. See Paus. 1.35.6.

1,18,8,n1. 338 B.C.

[1.19.1] Close to the temple of Olympian Zeus is a statue of the Pythian Apollo. There is further a sanctuary of Apollo surnamed Delphinius. The story has it that when the temple was finished with the exception of the roof Theseus arrived in the city, a stranger as yet to everybody. When he came to the temple of the Delphinian, wearing a tunic that reached to his feet and with his hair neatly plaited, those who were building the roof mockingly inquired what a marriageable virgin was doing wandering about by herself. The only answer that Theseus made was to loose, it is said, the oxen from the cart hard by, and to throw them higher than the roof of the temple they were building.[1.19.2] Concerning the district called The Gardens, and the temple of Aphrodite, there is no story that is told by them, nor yet about the Aphrodite which stands near the temple. Now the shape of it is square, like that of the Hermae, and the inscription declares that the Heavenly Aphrodite is the oldest of those called Fates. But the statue of Aphrodite in the Gardens is the work of Alcamenes, and one of the most note worthy things in Athens. [1.19.3] There is also the place called Cynosarges, sacred to Heracles; the story of the white dog1 may be known by reading the oracle. There are altars of Heracles and Hebe, who they think is the daughter of Zeus and wife to Heracles. An altar has been built to Alcmena and to Iolaus, who shared with Heracles most of his labours. The Lyceum has its name from Lycus, the son of Pandion, but it was considered sacred to Apollo from the be ginning down to my time, and here was the god first named Lyceus. There is a legend that the Termilae also, to whom Lycus came when he fled from Aegeus, were called Lycii after him.[1.19.4] Behind the Lyceum is a monument of Nisus, who was killed while king of Megara by Minos, and the Athenians carried him here and buried him. About this Nisus there is a legend. His hair, they say, was red, and it was fated that he should die on its being cut off. When the Cretans attacked the country, they captured the other cities of the Megarid by assault, but Nisaea, in which Nisus had taken refuge, they beleaguered. The story says how the daughter of Nisus, falling in love here with Minos, cut off her father's hair. [1.19.5] Such is the legend.The rivers that flow through Athenian territory are the Ilisus and its tributary the Eridanus, whose name is the same as that of the Celtic river. This Ilisus is the river by which Oreithyia was playing when, according to the story, she was carried off by the North Wind. With Oreithyia he lived in wedlock, and be cause of the tie between him and the Athenians he helped them by destroying most of the foreigners' warships. The Athenians hold that the Ilisus is sacred to other deities as well, and on its bank is an altar of the Ilisian Muses. The place too is pointed out where the Peloponnesians killed Codrus, son of Melanthus and king of Athens.[1.19.6] Across the Ilisus is a district called Agrae and a temple of Artemis Agrotera (the Huntress). They say that Artemis first hunted here when she came from Delos, and for this reason the statue carries a bow. A marvel to the eyes, though not so impressive to hear of, is a race-course of white marble, the size of which can best be estimated from the fact that beginning in a crescent on the heights above the Ilisus it descends in two straight lines to the river bank. This was built by Herodes, an Athenian, and the greater part of the Pentelic quarry was exhausted in its construction.

1,19,3,n1. "Cynosarges" may mean white dog.

[1.20.1] Leading from the prytaneum is a road called Tripods. The place takes its name from the shrines, large enough to hold the tripods which stand upon them, of bronze, but containing very remarkable works of art, including a Satyr, of which Praxiteles is said to have been very proud. Phryne once asked of him the most beautiful of his works, and the story goes that lover-like he agreed to give it, but refused to say which he thought the most beautiful. So a slave of Phryne rushed in saying that a fire had broken out in the studio of Praxiteles, and the greater number of his works were lost, though not all were destroyed.[1.20.2] Praxiteles at once started to rush through the door crying that his labour was all wasted if indeed the flames had caught his Satyr and his Love. But Phryne bade him stay and be of good courage, for he had suffered no grievous loss, but had been trapped into confessing which were the most beautiful of his works. So Phryne chose the statue of Love; while a Satyr is in the temple of Dionysus hard by, a boy holding out a cup. The Love standing with him and the Dionysus were made by Thymilus. [1.20.3] The oldest sanctuary of Dionysus is near the theater. Within the precincts are two temples and two statues of Dionysus, the Eleuthereus (Deliverer) and the one Alcamenes made of ivory and gold. There are paintings here--Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods save Dionysus--in him he reposed the fullest trust--and after making him drunk Dionysus brought him to heaven. Besides this picture there are also represented Pentheus and Lycurgus paying the penalty of their insolence to Dionysus, Ariadne asleep, Theseus putting out to sea, and Dionysus on his arrival to carry off Ariadne.

[1.20.4] Near the sanctuary of Dionysus and the theater is a structure, which is said to be a copy of Xerxes' tent. It has been rebuilt, for the old building was burnt by the Roman general Sulla when he took Athens1. The cause of the war was this. Mithridates was king over the foreigners around the Euxine. Now the grounds on which he made war against the Romans, how he crossed into Asia, and the cities he took by force of arms or made his friends, I must leave for those to find out who wish to know the history of Mithridates, and I shall confine my narrative to the capture of Athens.[1.20.5] There was an Athenian, Aristion, whom Mithridates employed as his envoy to the Greek cities. He induced the Athenians to join Mithridates rather than the Romans, although he did not induce all, but only the lower orders, and only the turbulent among them. The respectable Athenians fled to the Romans of their own accord. In the engagement that ensued the Romans won a decisive victory; Aristion and the Athenians they drove in flight into the city, Archelaus and the foreigners into the Peiraeus. This Archelaus was another general of Mithridates, whom earlier than this the Magnetes, who inhabit Sipylus, wounded when he raided their territory, killing most of the foreigners as well. So Athens was invested.[1.20.6] Taxilus, a general of Mithridates, was at the time besieging Elatea in Phocis, but on receiving the news he withdrew his troops towards Attica. Learning this, the Roman general entrusted the siege of Athens to a portion of his army, and with the greater part of his forces advanced in person to meet Taxilus in Boeotia. On the third day from this, news came to both the Roman armies; Sulla heard that the Athenian fortifications had been stormed, and the besieging force learnt that Taxilus had been defeated in battle near Chaeronea. When Sulla returned to Attica he imprisoned in the Cerameicus the Athenians who had opposed him, and one chosen by lot out of every ten he ordered to be led to execution.[1.20.7] Sulla abated nothing of his wrath against the Athenians, and so a few effected an escape to Delphi, and asked if the time were now come when it was fated for Athens also to be made desolate, receiving from the Pythia the response about the wine skin. Afterwards Sulla was smitten with the disease which I learn attacked Pherecydes the Syrian. Although Sulla's treatment of the Athenian people was so savage as to be unworthy of a Roman, I do not think that this was the cause of his calamity, but rather the vengeance of the suppliants' Protector, for he had dragged Aristion from the sanctuary of Athena, where he had taken refuge, and killed him.Such wise was Athens sorely afflicted by the war with Rome, but she flourished again when Hadrian was emperor.

1,20,4,n1. 86 B.C.

[1.21.1] In the theater the Athenians have portrait statues of poets, both tragic and comic, but they are mostly of undistinguished persons. With the exception of Menander no poet of comedy represented here won a reputation, but tragedy has two illustrious representatives, Euripides and Sophocles. There is a legend that after the death of Sophocles the Lacedaemonians invaded Attica, and their commander saw in a vision Dionysus, who bade him honor, with all the customary honors of the dead, the new Siren. He interpreted the dream as referring to Sophocles and his poetry, and down to the present day men are wont to liken to a Siren whatever is charming in both poetry and prose. [1.21.2] The likeness of Aeschylus is, I think, much later than his death and than the painting which depicts the action at Marathon Aeschylus himself said that when a youth he slept while watching grapes in a field, and that Dionysus appeared and bade him write tragedy. When day came, in obedience to the vision, he made an attempt and hereafter found composing quite easy.[1.21.3] Such were his words. On the South wall, as it is called, of the Acropolis, which faces the theater, there is dedicated a gilded head of Medusa the Gorgon, and round it is wrought an aegis. At the top of the theater is a cave in the rocks under the Acropolis. This also has a tripod over it, wherein are Apollo and Artemis slaying the children of Niobe. This Niobe I myself saw when I had gone up to Mount Sipylus. When you are near it is a beetling crag, with not the slightest resemblance to a woman, mourning or otherwise; but if you go further away you will think you see a woman in tears, with head bowed down.

[1.21.4] On the way to the Athenian Acropolis from the theater is the tomb of Calos. Daedalus murdered this Calos, who was his sister's son and a student of his craft, and therefore he fled to Crete; afterwards he escaped to Cocalus in Sicily. The sanctuary of Asclepius is worth seeing both for its paintings and for the statues of the god and his children. In it there is a spring, by which they say that Poseidon's son Halirrhothius deflowered Alcippe the daughter of Ares, who killed the ravisher and was the first to be put on his trial for the shedding of blood.[1.21.5] Among the votive offerings there is a Sauromatic breast plate. On seeing this a man will say that no less than Greeks are foreigners skilled in the arts. For the Sauromatae have no iron, neither mined by them selves nor yet imported. They have, in fact, no dealings at all with the foreigners around them. To meet this deficiency they have contrived inventions. In place of iron they use bone for their spear-blades, and cornel-wood for their bows and arrows, with bone points for the arrows. They throw a lasso round any enemy they meet, and then turning round their horses upset the enemy caught in the lasso.[1.21.6] Their breastplates they make in the following fashion. Each man keeps many mares, since the land is not divided into private allotments, nor does it bear any thing except wild trees, as the people are nomads. These mares they not only use for war, but also sacrifice them to the local gods and eat them for food. Their hoofs they collect, clean, split, and make from them as it were python scales. Whoever has never seen a python must at least have seen a pine-cone still green. He will not be mistaken if he liken the product from the hoof to the segments that are seen on the pine-cone. These pieces they bore and stitch together with the sinews of horses and oxen, and then use them as breastplates that are as handsome and strong as those of the Greeks. For they can withstand blows of missiles and those struck in close combat.[1.21.7] Linen breastplates are not so useful to fighters, for they let the iron pass through, if the blow be a violent one. They aid hunters, how ever, for the teeth of lions or leopards break off in them. You may see linen breastplates dedicated in other sanctuaries, notably in that at Gryneum, where there is a most beautiful grove of Apollo, with cultivated trees, and all those which, although they bear no fruit, are pleasing to smell or look upon.

[1.22.1] After the sanctuary of Asclepius, as you go by this way towards the Acropolis, there is a temple of Themis. Before it is raised a sepulchral mound to Hippolytus. The end of his life, they say, came from curses. Everybody, even a foreigner who has learnt Greek, knows about the love of Phaedra and the wickedness the nurse dared commit to serve her. The Troezenians too have a grave of Hippolytus, and their legend about it is this. [1.22.2] When Theseus was about to marry Phaedra, not wishing, should he have children, Hippolytus either to be their subject or to be king in their stead, sent him to Pittheus to be brought up and to be the future king of Troezen. Afterwards Pallas and his sons rebelled against Theseus. After putting them to death he went to Troezen for purification, and Phaedra first saw Hippolytus there. Falling in love with him she contrived the plot for his death. The Troezenians have a myrtle with every one of its leaves pierced; they say that it did not grow originally in this fashion, the holes being due to Phaedra's disgust with love and to the pin which she wore in her hair. [1.22.3] When Theseus had united into one state the many Athenian parishes, he established the cults of Aphrodite Pandemos (Common) and of Persuasion. The old statues no longer existed in my time, but those I saw were the work of no inferior artists. There is also a sanctuary of Earth, Nurse of Youth, and of Demeter Chloe (Green). You can learn all about their names by conversing with the priests.

[1.22.4] There is but one entry to the Acropolis. It affords no other, being precipitous throughout and having a strong wall. The gateway has a roof of white marble, and down to the present day it is unrivalled for the beauty and size of its stones. Now as to the statues of the horsemen, I cannot tell for certain whether they are the sons of Xenophon or whether they were made merely to beautify the place. On the right of the gateway is a temple of Wingless Victory. From this point the sea is visible, and here it was that, according to legend, Aegeus threw him self down to his death.[1.22.5] For the ship that carried the young people to Crete began her voyage with black sails; but Theseus, who was sailing on an adventure against the bull of Minos, as it is called, had told his father beforehand that he would use white sails if he should sail back victorious over the bull. But the loss of Ariadne made him forget the signal. Then Aegeus, when from this eminence he saw the vessel borne by black sails, thinking that his son was dead, threw himself down to destruction. There is at Athens a sanctuary dedicated to him, and called the hero-shrine of Aegeus.[1.22.6] On the left of the gateway is a building with pictures. Among those not effaced by time I found Diomedes taking the Athena from Troy, and Odysseus in Lemnos taking away the bow of Philoctetes. There in the pictures is Orestes killing Aegisthus, and Pylades killing the sons of Nauplius who had come to bring Aegisthus succor. And there is Polyxena about to be sacrificed near the grave of Achilles. Homer did well in passing by this barbarous act. I think too that he showed poetic insight in making Achilles capture Scyros, differing entirely from those who say that Achilles lived in Scyros with the maidens, as Polygnotus has re presented in his picture. He also painted Odysseus coming upon the women washing clothes with Nausicaa at the river, just like the description in Homer. There are other pictures, including a portrait of Alcibiades,[1.22.7] and in the picture are emblems of the victory his horses won at Nemea. There is also Perseus journeying to Seriphos, and carrying to Polydectes the head of Medusa, the legend about whom I am unwilling to relate in my description of Attica. Included among the paintings--I omit the boy carrying the water-jars and the wrestler of Timaenetus1--is Musaeus. I have read verse in which Musaeus receives from the North Wind the gift of flight, but, in my opinion, Onomacritus wrote them, and there are no certainly genuine works of Musaeus except a hymn to Demeter written for the Lycomidae.

[1.22.8] Right at the very entrance to the Acropolis are a Hermes (called Hermes of the Gateway) and figures of Graces, which tradition says were sculptured by Socrates, the son of Sophroniscus, who the Pythia testified was the wisest of men, a title she refused to Anacharsis, although he desired it and came to Delphi to win it.

1,22,7,n1. An unknown painter.

[1.23.1] Among the sayings of the Greeks is one that there were seven wise men. Two of them were the despot of Lesbos and Periander the son of Cypselus. And yet Peisistratus and his son Hippias were more humane than Periander, wiser too in war fare and in statecraft, until, on account of the murder of Hipparchus, Hippias vented his passion against all and sundry, including a woman named Leaena (Lioness). [1.23.2] What I am about to say has never before been committed to writing, but is generally credited among the Athenians. When Hipparchus died, Hippias tortured Leaena to death, because he knew she was the mistress of Aristogeiton, and therefore could not possibly, he held, be in ignorance of the plot. As a recompense, when the tyranny of the Peisistratidae was at an end, the Athenians put up a bronze lioness in memory of the woman, which they say Callias dedicated and Calamis made.

[1.23.3] Hard by is a bronze statue of Diitrephes shot through by arrows.1 Among the acts reported of this Diitrephes by the Athenians is his leading back home the Thracian mercenaries who arrived too late to take part in the expedition of Demosthenes against Syracuse. He also put into the Chalcidic Euripus, where the Boeotians had an inland town Mycalessus, marched up to this town from the coast and took it. Of the inhabitants the Thracians put to the sword not only the combatants but also the women and children. I have evidence to bring. All the Boeotian towns which the Thebans sacked were inhabited in my time, as the people escaped just before the capture; so if the foreigners had not exterminated the Mycalessians the survivors would have afterwards reoccupied the town.[1.23.4] I was greatly surprised to see the statue of Diitrephes pierced with arrows, because the only Greeks whose custom it is to use that weapon are the Cretans. For the Opuntian Locrians, whom Homer represents as coming to Troy with bows and slings, we know were armed as heavy infantry by the time of the Persian wars. Neither indeed did the Malians continue the practice of the bow; in fact, I believe that they did not know it before the time of Philoctetes, and gave it up soon after. Near the statue of Diitrephes--I do not wish to write of the less distinguished portraits--are figures of gods; of Health, whom legend calls daughter of Asclepius, and of Athena, also surnamed Health.[1.23.5] There is also a smallish stone, just large enough to serve as a seat to a little man. On it legend says Silenus rested when Dionysus came to the land. The oldest of the Satyrs they call Sileni. Wishing to know better than most people who the Satyrs are I have inquired from many about this very point. Euphemus the Carian said that on a voyage to Italy he was driven out of his course by winds and was carried into the outer sea, beyond the course of seamen. He affirmed that there were many uninhabited islands, while in others lived wild men. The sailors did not wish to put in at the latter,[1.23.6] because, having put in before, they had some experience of the inhabitants, but on this occasion they had no choice in the matter. The islands were called Satyrides by the sailors, and the inhabitants were red haired, and had upon their flanks tails not much smaller than those of horses. As soon as they caught sight of their visitors, they ran down to the ship with out uttering a cry and assaulted the women in the ship. At last the sailors in fear cast a foreign woman on to the island. Her the Satyrs outraged not only in the usual way, but also in a most shocking manner.

[1.23.7] I remember looking at other things also on the Athenian Acropolis, a bronze boy holding the sprinkler, by Lycius son of Myron, and Myron's Perseus after beheading Medusa. There is also a sanctuary of Brauronian Artemis; the image is the work of Praxiteles, but the goddess derives her name from the parish of Brauron. The old wooden image is in Brauron, the Tauric Artemis as she is called.[1.23.8] There is the horse called Wooden set up in bronze. That the work of Epeius was a contrivance to make a breach in the Trojan wall is known to everybody who does not attribute utter silliness to the Phrygians. But legend says of that horse that it contained the most valiant of the Greeks, and the design of the bronze figure fits in well with this story. Menestheus and Teucer are peeping out of it, and so are the sons of Theseus.[1.23.9] Of the statues that stand after the horse, the likeness of Epicharinus who practised the race in armour was made by Critius, while Oenobius performed a kind service for Thucydides the son of Olorus.1 He succeeded in getting a decree passed for the return of Thucydides to Athens, who was treacherously murdered as he was returning, and there is a monument to him not far from the Melitid gate.[1.23.10] The stories of Hermolycus the pancratiast and Phormio1 the son of Asopichus I omit, as others have told them. About Phormio, however, I have a detail to add. Quite one of the best men at Athens and distinguished for the fame of his ancestors he chanced to be heavily in debt. So he withdrew to the parish Paeania and lived there until the Athenians elected him to command a naval expedition. But he refused the office on the ground that before his debts were discharged he lacked the spirit to face his troops. So the Athenians, who were absolutely determined to have Phormio as their commander, paid all his creditors.

1,23,3,n1. 413 B.C.

1,23,9,n1. The great historian of the Peloponnesian war.

1,23,10,n1. A famous Athenian admiral who served during the first period of the Peloponnesian war.

[1.24.1] In this place is a statue of Athena striking Marsyas the Silenus for taking up the flutes that the goddess wished to be cast away for good. Opposite these I have mentioned is represented the fight which legend says Theseus fought with the so-called Bull of Minos, whether this was a man or a beast of the nature he is said to have been in the accepted story. For even in our time women have given birth to far more extraordinary monsters than this.[1.24.2] There is also a statue of Phrixus the son of Athamas carried ashore to the Colchians by the ram. Having sacrificed the animal to some god or other, presumably to the one called by the Orchomenians Laphystius, he has cut out the thighs in accordance with Greek custom and is watching them as they burn. Next come other statues, including one of Heracles strangling the serpents as the legend describes. There is Athena too coming up out of the head of Zeus, and also a bull dedicated by the Council of the Areopagus on some occasion or other, about which, if one cared, one could make many conjectures.[1.24.3] I have already stated that the Athenians are far more devoted to religion than other men. They were the first to surname Athena Ergane (Worker); they were the first to set up limbless Hermae, and the temple of their goddess is shared by the Spirit of Good men. Those who prefer artistic workmanship to mere antiquity may look at the following: a man wearing a helmet, by Cleoetas, whose nails the artist has made of silver, and an image of Earth beseeching Zeus to rain upon her; perhaps the Athenians them selves needed showers, or may be all the Greeks had been plagued with a drought. There also are set up Timotheus the son of Conon and Conon himself; Procne too, who has already made up her mind about the boy, and Itys as well--a group dedicated by Alcamenes. Athena is represented displaying the olive plant, and Poseidon the wave,[1.24.4] and there are statues of Zeus, one made by Leochares1 and one called Polieus (Urban), the customary mode of sacrificing to whom I will give without adding the traditional reason thereof. Upon the altar of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice, goes to the altar and partakes of the grain. One of the priests they call the ox-slayer, who kills the ox and then, casting aside the axe here according to the ritual runs away. The others bring the axe to trial, as though they know not the man who did the deed.

[1.24.5] Their ritual, then, is such as I have described. As you enter the temple that they name the Parthenon, all the sculptures you see on what is called the pediment refer to the birth of Athena, those on the rear pediment represent the contest for the land between Athena and Poseidon. The statue itself is made of ivory and gold. On the middle of her helmet is placed a likeness of the Sphinx--the tale of the Sphinx I will give when I come to my description of Boeotia--and on either side of the helmet are griffins in relief.[1.24.6] These griffins, Aristeas1 of Proconnesus says in his poem, fight for the gold with the Arimaspi beyond the Issedones. The gold which the griffins guard, he says, comes out of the earth; the Arimaspi are men all born with one eye; griffins are beasts like lions, but with the beak and wings of an eagle. I will say no more about the griffins.[1.24.7] The statue of Athena is upright, with a tunic reaching to the feet, and on her breast the head of Medusa is worked in ivory. She holds a statue of Victory about four cubits high, and in the other hand a spear; at her feet lies a shield and near the spear is a serpent. This serpent would be Erichthonius. On the pedestal is the birth of Pandora in relief. Hesiod and others have sung how this Pandora was the first woman; before Pandora was born there was as yet no womankind. The only portrait statue I remember seeing here is one of the emperor Hadrian, and at the entrance one of Iphicrates,1 who accomplished many remarkable achievements.

[1.24.8] Opposite the temple is a bronze Apollo, said to be the work of Pheidias. They call it the Locust God, because once when locusts were devastating the land the god said that he would drive them from Attica. That he did drive them away they know, but they do not say how. I myself know that locusts have been destroyed three times in the past on Mount Sipylus, and not in the same way. Once a gale arose and swept them away; on another occasion violent heat came on after rain and destroyed them; the third time sudden cold caught them and they died.

1,24,4,n1. See Paus. 1.1.3.

1,24,6,n1. An early Greek traveller and writer.

1,24,7,n1. A famous Athenian soldier.fl. 390 B.C.

[1.25.1] Such were the fates I saw befall the locusts. On the Athenian Acropolis is a statue of Pericles, the son of Xanthippus, and one of Xanthippus him self, who fought against the Persians at the naval battle of Mycale.1 But that of Pericles stands apart, while near Xanthippus stands Anacreon of Teos, the first poet after Sappho of Lesbos to devote himself to love songs, and his posture is as it were that of a man singing when he is drunk. Deinomenes2 made the two female figures which stand near, Io, the daughter of Inachus, and Callisto, the daughter of Lycaon, of both of whom exactly the same story is told, to wit, love of Zeus, wrath of Hera, and metamorphosis, Io becoming a cow and Callisto a bear.

[1.25.2] By the south wall are represented the legendary war with the giants, who once dwelt about Thrace and on the isthmus of Pallene, the battle between the Athenians and the Amazons, the engagement with the Persians at Marathon and the destruction of the Gauls in Mysia.1 Each is about two cubits, and all were dedicated by Attalus. There stands too Olympiodorus, who won fame for the greatness of his achievements, especially in the crisis when he displayed a brave confidence among men who had met with continuous reverses, and were therefore in despair of winning a single success in the days to come.[1.25.3] For the disaster at Chaeronea1 was the beginning of misfortune for all the Greeks, and especially did it enslave those who had been blind to thedanger and such as had sided with Macedon. Most of their cities Philip captured; with Athens he nominally came to terms, but really imposed the severest penalties upon her, taking away the islands and putting an end to her maritime empire. For a time the Athenians remained passive, during the reign of Philip and subsequently of Alexander. But when on the death of Alexander the Macedonians chose Aridaeus to be their king, though the whole empire had been entrusted to Antipater, the Athenians now thought it intolerable if Greece should be for ever under the Macedonians, and themselves embarked on war besides inciting others to join them. [1.25.4] The cities that took part were, of the Peloponnesians, Argos, Epidaurus, Sicyon, Troezen, the Eleans, the Phliasians, Messene; on the other side of the Corinthian isthmus the Locrians, the Phocians, the Thessalians, Carystus, the Acarnanians belonging to the Aetolian League. The Boeotians, who occupied the Thebaid territory now that there were no Thebans left to dwell there, in fear lest the Athenians should injure them by founding a settlement on the site of Thebes, refused to join the alliance and lent all their forces to furthering the Macedonian cause.[1.25.5] Each city ranged under the alliance had its own general, but as commander-in-chief was chosen the Athenian Leosthenes, both because of the fame of his city and also because he had the reputation of being an experienced soldier. He had already proved himself a general benefactor of Greece. All the Greeks that were serving as mercenaries in the armies of Darius and his satraps Alexander had wished to deport to Persia, but Leosthenes was too quick for him, and brought them by sea to Europe. On this occasion too his brilliant actions surpassed expectation, and his death produced a general despair which was chiefly responsible for the defeat. A Macedonian garrison was set over the Athenians, and occupied first Munychia and afterwards Peiraeus also and the Long Walls.1 [1.25.6] On the death of Antipater Olympias came over from Epeirus, killed Aridaeus, and for a time occupied the throne; but shortly afterwards she was besieged by Cassander, taken and delivered up to the people. Of the acts of Cassander when he came to the throne my narrative will deal only with such as concern the Athenians. He seized the fort of Panactum in Attica and also Salamis, and established as tyrant in Athens Demetrius the son of Phanostratus, a man who had won a reputation for wisdom. This tyrant was put down by Demetrius the son of Antigonus, a young man of strong Greek sympathies.[1.25.7] But Cassander, inspired by a deep hatred of the Athenians, made a friend of Lachares, who up to now had been the popular champion, and induced him also to arrange a tyranny. We know no tyrant who proved so cruel to man and so impious to the gods. Although Demetrius the son of Antigonus was now at variance with the Athenian people, he notwithstanding deposed Lachares too from his tyranny, who, on the capture of the fortifications, escaped to Boeotia. Lachares took golden shields from the Acropolis, and stripped even the statue of Athena of its removable ornament; he was accordingly suspected of being a very wealthy man,[1.25.8] and was murdered by some men of Coronea for the sake of this wealth. After freeing the Athenians from tyrants Demetrius the son of Antigonus did not restore the Peiraeus to them immediately after the flight of Lachares, but subsequently overcame them and brought a garrison even into the upper city, fortifying the place called the Museum. This is a hill right opposite the Acropolis within the old city boundaries, where legend says Musaeus used to sing, and, dying of old age, was buried. Afterwards a monument also was erected here to a Syrian. At the time to which I refer Demetrius fortified and held it.

1,25,1,n1. 479 B.C.

1,25,1,n2. fl. 400 B.C.

1,25,2,n1. See Paus. 1.4.5.

1,25,3,n1. 338 B.C.

1,25,5,n1. 322 B.C.

[1.26.1] But afterwards a few men called to mind their forefathers, and the contrast between their present position and the ancient glory of Athens, and without more ado forth with elected Olympiodorus to be their general. He led them against the Macedonians1, both the old men and the youths, and trusted for military success more to enthusiasm than to strength. The Macedonians came out to meet him, but he over came them, pursued them to the Museum, and captured the position.[1.26.2] So Athens was delivered from the Macedonians, and though all the Athenians fought memorably, Leocritus the son of Protarchus is said to have displayed most daring in the engagement. For he was the first to scale the fortification, and the first to rush into the Museum; and when he fell fighting, the Athenians did him great honor, dedicating his shield to Zeus of Freedom and in scribing on it the name of Leocritus and his exploit.[1.26.3] This is the greatest achievement of Olympiodorus, not to mention his success in recovering Peiraeus and Munychia; and again, when the Macedonians were raiding Eleusis he collected a force of Eleusinians and defeated the invaders. Still earlier than this, when Cassander had invaded Attica, Olympiodorus sailed to Aetolia and induced the Aetolians to help. This allied force was the main reason why the Athenians escaped war with Cassander. Olympiodorus has not only honors at Athens, both on the Acropolis and in the town hall but also a portrait at Eleusis. The Phocians too of Elatea dedicated at Delphi a bronze statue of Olympiodorus for help in their revolt from Cassander.

[1.26.4] Near the statue of Olympiodorus stands a bronze image of Artemis surnamed Leucophryne, dedicated by the sons of Themistocles; for the Magnesians, whose city the King had given him to rule, hold Artemis Leucophryne in honor.But my narrative must not loiter, as my task is a general description of all Greece. Endoeus1 was an Athenian by birth and a pupil of Daedalus, who also, when Daedalus was in exile because of the death of Calos, followed him to Crete. Made by him is a statue of Athena seated, with an inscription that Callias dedicated the image, but Endoeus made it. [1.26.5] There is also a building called the Erechtheum. Before the entrance is an altar of Zeus the Most High, on which they never sacrifice a living creature but offer cakes, not being wont to use any wine either. Inside the entrance are altars, one to Poseidon, on which in obedience to an oracle they sacrifice also to Erechtheus, the second to the hero Butes, and the third to Hephaestus. On the walls are paintings representing members of the clan Butadae; there is also inside--the building is double--sea-water in a cistern. This is no great marvel, for other inland regions have similar wells, in particular Aphrodisias in Caria. But this cistern is remarkable for the noise of waves it sends forth when a south wind blows. On the rock is the outline of a trident. Legend says that these appeared as evidence in support of Poseidon's claim to the land.

[1.26.6] Both the city and the whole of the land are alike sacred to Athena; for even those who in their parishes have an established worship of other gods nevertheless hold Athena in honor. But the most holy symbol, that was so considered by all many years before the unification of the parishes, is the image of Athena which is on what is now called the Acropolis, but in early days the Polis (City). A legend concerning it says that it fell from heaven; whether this is true or not I shall not discuss. A golden lamp for the goddess was made by Callimachus1 [1.26.7] Having filled the lamp with oil, they wait until the same day next year, and the oil is sufficient for the lamp during the interval, although it is alight both day and night. The wick in it is of Carpasian flax,1 the only kind of flax which is fire-proof, and a bronze palm above the lamp reaches to the roof and draws off the smoke. The Callimachus who made the lamp, although not of the first rank of artists, was yet of unparalleled cleverness, so that he was the first to drill holes through stones, and gave himself the title of Refiner of Art, or perhaps others gave the title and he adopted it as his.

1,26,1,n1. 288 B.C.

1,26,4,n1. fl. 540 B.C.

1,26,6,n1. fl. 400 B.C.?

1,26,7,n1. Probably asbestos.

[1.27.1] In the temple of Athena Polias (Of the City) is a wooden Hermes, said to have been dedicated by Cecrops, but not visible because of myrtle boughs. The votive offerings worth noting are, of the old ones, a folding chair made by Daedalus, Persian spoils, namely the breastplate of Masistius, who commanded the cavalry at Plataea1, and a scimitar said to have belonged to Mardonius. Now Masistius I know was killed by the Athenian cavalry. But Mardonius was opposed by the Lacedaemonians and was killed by a Spartan; so the Athenians could not have taken the scimitar to begin with, and furthermore the Lacedaemonians would scarcely have suffered them to carry it off.[1.27.2] About the olive they have nothing to say except that it was testimony the goddess produced when she contended for their land. Legend also says that when the Persians fired Athens the olive was burnt down, but on the very day it was burnt it grew again to the height of two cubits.Adjoining the temple of Athena is the temple of Pandrosus, the only one of the sisters to be faithful to the trust.[1.27.3] I was much amazed at something which is not generally known, and so I will describe the circumstances. Two maidens dwell not far from the temple of Athena Polias, called by the Athenians Bearers of the Sacred Offerings. For a time they live with the goddess, but when the festival comes round they perform at night the following rites. Having placed on their heads what the priestess of Athena gives them to carry--neither she who gives nor they who carry have any knowledge what it is--the maidens descend by the natural underground passage that goes across the adjacent precincts, within the city, of Aphrodite in the Gardens. They leave down below what they carry and receive something else which they bring back covered up. These maidens they henceforth let go free, and take up to the Acropolis others in their place. [1.27.4] By the temple of Athena is .... an old woman about a cubit high, the inscription calling her a handmaid of Lysimache, and large bronze figures of men facing each other for a fight, one of whom they call Erechtheus, the other Eumolpus; and yet those Athenians who are acquainted with antiquity must surely know that this victim of Erechtheus was Immaradus, the son of Eumolpus.[1.27.5] On the pedestal are also statues of Theaenetus, who was seer to Tolmides, and of Tolmides himself, who when in command of the Athenian fleet inflicted severe damage upon the enemy, especially upon the Peloponnesians who dwell along the coast, burnt the dock-yards at Gythium and captured Boeae, belonging to the "provincials," and the island of Cythera. He made a descent on Sicyonia, and, attacked by the citizens as he was laying waste the country, he put them to flight and chased them to the city. Returning afterwards to Athens, he conducted Athenian colonists to Euboea and Naxos and invaded Boeotia with an army. Having ravaged the greater part of the land and reduced Chaeronea by a siege, he advanced into the territory of Haliartus,where he was killed in battle and all his army worsted.1 Such was the history of Tolmides that I learnt.[1.27.6] There are also old figures of Athena, no limbs of which indeed are missing, but they are rather black and too fragile to bear a blow. For they too were caught by the flames when the Athenians had gone on board their ships and the King captured the city emptied of its able-bodied inhabitants. There is also a boar-hunt (I do not know for certain whether it is the Calydonian boar) and Cycnus fighting with Heracles. This Cycnus is said to have killed, among others, Lycus a Thracian, a prize having been proposed for the winner of the duel, but near the river Peneius he was himself killed by Heracles.

[1.27.7] One of the Troezenian legends about Theseus is the following. When Heracles visited Pittheus at Troezen, he laid aside his lion's skin to eat his dinner, and there came in to see him some Troezenian children with Theseus, then about seven years of age. The story goes that when they saw the skin the other children ran away, but Theseus slipped out not much afraid, seized an axe from the servants and straightway attacked the skin in earnest, thinking it to be a lion.[1.27.8] This is the first Troezenian legend about Theseus. The next is that Aegeus placed boots and a sword under a rock as tokens for the child, and then sailed away to Athens; Theseus, when sixteen years old, pushed the rock away and departed, taking what Aegeus had deposited. There is a representation of this legend on the Acropolis, everything in bronze except the rock.[1.27.9] Another deed of Theseus they have represented in an offering, and the story about it is as follows:--The land of the Cretans and especially that by the river Tethris was ravaged by a bull. It would seem that in the days of old the beasts were much more formidable to men, for example the Nemean lion, the lion of Parnassus, the serpents in many parts of Greece, and the boars of Calydon, Eryrmanthus and Crommyon in the land of Corinth, so that it was said that some were sent up by the earth, that others were sacred to the gods, while others had been let loose to punish mankind. And so the Cretans say that this bull was sent by Poseidon to their land because, although Minos was lord of the Greek Sea, he did not worship Poseidon more than any other god. [1.27.10] They say that this bull crossed from Crete to the Peloponnesus, and came to be one of what are called the Twelve Labours of Heracles. When he was let loose on the Argive plain he fled through the isthmus of Corinth, into the land of Attica as far as the Attic parish of Marathon, killing all he met, including Androgeos, son of Minos. Minos sailed against Athens with a fleet, not believing that the Athenians were innocent of the death of Androgeos, and sorely harassed them until it was agreed that he should take seven maidens and seven boys for the Minotaur that was said to dwell in the Labyrinth at Cnossus. But the bull at Marathon Theseus is said to have driven afterwards to the Acropolis and to have sacrificed to the goddess; the offering commemorating this deed was dedicated by the parish of Marathon.

1,27,1,n1. 479 B.C.

1,27,5,n1. 447 B.C.

[1.28.1] Why they set up a bronze statue of Cylon in spite of his plotting a tyranny 1, I cannot say for certain; but I infer that it was because he was very beautiful to look upon, and of no undistinguished fame, having won an Olympian victory in the double foot-race, while he had married the daughter of Theagenes, tyrant of Megara.[1.28.2] In addition to the works I have mentioned, there are two tithes dedicated by the Athenians after wars. There is first a bronze Athena, tithe from the Persians who landed at Marathon. It is the work of Pheidias, but the reliefs upon the shield, including the fight between Centaurs and Lapithae, are said to be from the chisel of Mys1, for whom they say Parrhasius the son of Evenor, designed this and the rest of his works. The point of the spear of this Athena and the crest of her helmet are visible to those sailing to Athens, as soon as Sunium is passed. Then there is a bronze chariot, tithe from the Boeotians and the Chalcidians in Euboea2. There are two other offerings, a statue of Pericles, the son of Xanthippus, and the best worth seeing of the works of Pheidias, the statue of Athena called Lemnian after those who dedicated it.[1.28.3] All the Acropolis is surrounded by a wall; a part was constructed by Cimon, son of Miltiades, but all the rest is said to have been built round it by the Pelasgians, who once lived under the Acropolis. The builders, they say, were Agrolas and Hyperbius. On inquiring who they were I could discover nothing except that they were Sicilians originally who emigrated to Acarnania.

[1.28.4] On descending, not to the lower city, but to just beneath the Gateway, you see a fountain and near it a sanctuary of Apollo in a cave. It is here that Apollo is believed to have met Creusa, daughter of Erechtheus.... when the Persians had landed in Attica Philippides was sent to carry the tidings to Lacedaemon. On his return he said that the Lacedacmonians had postponed their departure, because it was their custom not to go out to fight before the moon was full. Philippides went on to say that near Mount Parthenius he had been met by Pan, who told him that he was friendly to the Athenians and would come to Marathon to fight for them. This deity, then, has been honored for this announcement. [1.28.5] There is also the Hill of Ares, so named because Ares was the first to be tried here; my narrative has already told that he killed Halirrhothius, and what were his grounds for this act. Afterwards, they say, Orestes was tried for killing his mother, and there is an altar to Athena Areia (Warlike), which he dedicated on being acquitted. The unhewn stones on which stand the defendants and the prosecutors, they call the stone of Outrage and the stone of Ruthlessness.

[1.28.6] Hard by is a sanctuary of the goddesses which the Athenians call the August, but Hesiod in the Theogony1 calls them Erinyes (Furies). It was Aeschylus who first represented them with snakes in their hair. But on the images neither of these nor of any of the under-world deities is there anything terrible. There are images of Pluto, Hermes, and Earth, by which sacrifice those who have received an acquittal on the Hill of Ares; sacrifices are also offered on other occasions by both citizens and aliens.[1.28.7] Within the precincts is a monument to Oedipus, whose bones, after diligent inquiry, I found were brought from Thebes. The account of the death of Oedipus in the drama of Sophocles I am prevented from believing by Homer, who says that after the death of Oedipus Mecisteus came to Thebes and took part in the funeral games.

[1.28.8] The Athenians have other law courts as well, which are not so famous. We have the Parabystum (Thrust aside) and the Triangle; the former is in an obscure part of the city, and in it the most trivial cases are tried; the latter is named from its shape. The names of Green Court and Red Court, due to their colors, have lasted down to the present day. The largest court, to which the greatest numbers come, is called Heliaea. One of the other courts that deal with bloodshed is called "At Palladium," into which are brought cases of involuntary homicide. All are agreed that Demophon was the first to be tried there, but as to the nature of the charge accounts differ.[1.28.9] It is reported that after the capture of Troy Diomedes was returning home with his fleet when night overtook them as in their voyage they were off Phalerum. The Argives landed, under the impression that it was hostile territory, the darkness preventing them from seeing that it was Attica. Thereupon they say that Demophon, he too being unaware of the facts and ignorant that those who had landed were Argives, attacked them and, having killed a number of them, went off with the Palladium. An Athenian, however, not seeing before him in the dark, was knocked over by the horse of Demophon, trampled upon and killed. Whereupon Demophon was brought to trial, some say by the relatives of the man who was trampled upon, others say by the Argive commonwealth.[1.28.10] At Delphinium are tried those who claim that they have committed justifiable homicide, the plea put forward by Theseus when he was acquitted, after having killed Pallas, who had risen in revolt against him, and his sons. Before Theseus was acquitted it was the established custom among all men for the shedder of blood to go into exile, or, if he remained, to be put to a similar death. The Court in the Prytaneum, as it is called, where they try iron and all similar inanimate things, had its origin, I believe, in the following incident. It was when Erechtheus was king of Athens that the ox-slayer first killed an ox at the altar of Zeus Polieus. Leaving the axe where it lay he went out of the land into exile, and the axe was forthwith tried and acquitted, and the trial has been repeated year by year down to the present.[1.28.11] Furthermore, it is also said that inanimate objects have on occasion of their own accord inflicted righteous retribution upon men, of this the scimitar of Cambyses affords the best and most famous instance.1 Near the sea at the Peiraeus is Phreattys. Here it is that men in exile, when a further charge has been brought against them in their absence, make their defense on a ship while the judges listen on land. The legend is that Teucer first defended himself in this way before Telamon, urging that he was guiltless in the matter of the death of Ajax. Let this account suffice for those who are interested to learn about the law courts.

1,28,1,n1. 632 B.C.

1,28,2,n1. fl. 430 B.C.

1,28,2,n2. c. 507 B.C.

1,28,6,n1. l. 185.

1,28,11,n1. See Hdt. 3.64.

[1.30.1] Before the entrance to the Academy is an altar to Love, with an inscription that Charmus was the first Athenian to dedicate an altar to that god. The altar within the city called the altar of Anteros (Love Avenged) they say was dedicated by resident aliens, because the Athenian Meles, spurning the love of Timagoras, a resident alien, bade him ascend to the highest point of the rock and cast himself down. Now Timagoras took no account of his life, and was ready to gratify the youth in any of his requests, so he went and cast himself down. When Meles saw that Timagoras was dead, he suffered such pangs of remorse that he threw himself from the same rock and so died. From this time the resident aliens worshipped as Anteros the avenging spirit of Timagoras.[1.30.2] In the Academy is an altar to Prometheus, and from it they run to the city carrying burning torches. The contest is while running to keep the torch still alight; if the torch of the first runner goes out, he has no longer any claim to victory, but the second runner has. If his torch also goes out, then the third man is the victor. If all the torches go out, no one is left to be winner. There is an altar to the Muses, and another to Hermes, and one within to Athena, and they have built one to Heracles. There is also an olive tree, accounted to be the second that appeared.

[1.30.3] Not far from the Academy is the monument of Plato, to whom heaven foretold that he would be the prince of philosophers. The manner of the foretelling was this. On the night before Plato was to become his pupil Socrates in a dream saw a swan fly into his bosom. Now the swan is a bird with a reputation for music, because, they say, a musician of the name of Swan became king of the Ligyes on the other side of the Eridanus beyond the Celtic territory, and after his death by the will of Apollo he was changed into the bird. I am ready to believe that a musician became king of the Ligyes, but I cannot believe that a bird grew out of a man.[1.30.4] In this part of the country is seen the tower of Timon, the only man to see that there is no way to be happy except to shun other men. There is also pointed out a place called the Hill of Horses, the first point in Attica, they say, that Oedipus reached--this account too differs from that given by Homer, but it is nevertheless current tradition--and an altar to Poseidon, Horse God, and to Athena, Horse Goddess, and a chapel to the heroes Peirithous and Theseus, Oedipus and Adrastus. The grove and temple of Poseidon were burnt by Antigonus1 when he invaded Attica, who at other times also ravaged the land of the Athenians.

1,30,4,n1. See Paus. 1.1.1.

[1.31.1] The small parishes of Attica, which were founded severally as chance would have it, presented the following noteworthy features. At Alimus is a sanctuary of Demeter Lawgiver and of the Maid, and at Zoster (Girdle) on the coast is an altar to Athena, as well as to Apollo, to Artemis and to Leto. The story is that Leto did not give birth to her children here, but loosened her girdle with a view to her delivery, and the place received its name from this incident. Prospalta has also a sanctuary of the Maid and Demeter, and Anagyrus a sanctuary of the Mother of the gods. At Cephale the chief cult is that of the Dioscuri, for the in habitants call them the Great gods.[1.31.2] At Prasiae is a temple of Apollo. Hither they say are sent the first-fruits of the Hyperboreans, and the Hyperboreans are said to hand them over to the Arimaspi, the Arimaspi to the Issedones, from these the Scythians bring them to Sinope, thence they are carried by Greeks to Prasiae, and the Athenians take them to Delos. The first-fruits are hidden in wheat straw, and they are known of none. There is at Prasiae a monument to Erysichthon, who died on the voyage home from Delos, after the sacred mission thither. [1.31.3] How Amphictyon banished Cranaus, his kinsman by marriage and king of Athens, I have already related. They say that fleeing with his supporters to the parish of Lamptrae he died and was buried there, and at the present day there is a monument to Cranaus at Lamptrae. At Potami in Attica is also the grave of Ion the son of Xuthus--for he too dwelt among the Athenians and was their commander-in-chief in the war with Eleusis.[1.31.4] Such is the legend. Phlya and Myrrhinus have altars of Apollo Dionysodotus, Artemis Light-bearer, Dionysus Flower-god, the Ismenian nymphs and Earth, whom they name the Great goddess; a second temple contains altars of Demeter Anesidora (Sender-up of Gifts), Zeus Ctesius (God of Gain), Tithrone Athena, the Maid First-born and the goddesses styled August. The wooden image at Myrrhinus is of Colaenis.[1.31.5] Athmonia worships Artemis Amarysia. On inquiry I discovered that the guides knew nothing about these deities, so I give my own conjecture. Amarynthus is a town in Euboea, the inhabitants of which worship Amarysia, while the festival of Amarysia which the Athenians celebrate is no less splendid than the Euboean. The name of the goddess, I think, came to Athmonia in this fashion and the Colaenis in Myrrhinus is called after Colaenus. I have already written that many of the inhabitants of the parishes say that they were ruled by kings even before the reign of Cecrops. Now Colaenus, say the Myrrhinusians, is the name of a man who ruled before Cecrops became king.[1.31.6] There is a parish called Acharnae, where they worship Apollo Agyieus (God of Streets) and Heracles, and there is an altar of Athena Health. And they call upon the name of Athena Horse-goddess and Dionysus Singer and Dionysus Ivy, saying that the plant ivy first appeared there.

[1.32.1] The Attic mountains are Pentelicus, where there are quarries, Parnes, where there is hunting of wild boars and of bears, and Hymettus, which grows the most suitable pasture for bees, except that of the Alazones.1 For these people have actually bees ranging free, tamely following the other creatures when they go to pasture. These bees are not kept shut up in hives, and they work in any part of the land they happen to visit. They produce a solid mass from which you cannot separate either wax or honey. Such then is its nature.[1.32.2] The Athenians have also statues of gods on their mountains. On Pentelicus is a statue of Athena, on Hymettus one of Zeus Hymettius. There are altars both of Zeus Rain-god and of Apollo Foreseer. On Parnes is a bronze Zeus Parnethius, and an altar to Zeus Semaleus (Sign-giving). There is on Parnes another altar, and on it they make sacrifice, calling Zeus sometimes Rain-god, sometimes Averter of Ills. Anchesmus is a mountain of no great size, with an image of Zeus Anchesmius.

[1.32.3] Before turning to a description of the islands, I must again proceed with my account of the parishes. There is a parish called Marathon, equally distant from Athens and Carystus in Euboea. It was at this pointin Attica that the foreigners landed, were defeated in battle, and lost some of their vessels as they were putting off from the land.1 On the plain is the grave of the Athenians, and upon it are slabs giving the names of the killed according to their tribes; and there is another grave for the Boeotian Plataeans and for the slaves, for slaves fought then for the first time by the side of their masters.[1.32.4] here is also a separate monument to one man, Miltiades, the son of Cimon, although his end came later, after he had failed to take Paros and for this reason had been brought to trial by the Athenians. At Marathon every night you can hear horses neighing and men fighting. No one who has expressly set himself to behold this vision has ever got any good from it, but the spirits are not wroth with such as in ignorance chance to be spectators. The Marathonians worship both those who died in the fighting, calling them heroes, and secondly Marathon, from whom the parish derives its name, and then Heracles, saying that they were the first among the Greeks to acknowledge him as a god.[1.32.5] They say too that there chanced to be present in the battle a man of rustic appearance and dress. Having slaughtered many of the foreigners with a plough he was seen no more after the engagement. When the Athenians made enquiries at the oracle the god merely ordered them to honor Echetlaeus (He of the Plough-tail) as a hero. A trophy too of white marble has been erected. Although the Athenians assert that they buried the Persians, because in every case the divine law applies that a corpse should be laid under the earth, yet I could find no grave. There was neither mound nor other trace to be seen, as the dead were carried to a trench and thrown in anyhow.[1.32.6] In Marathon is a spring called Macaria with the following legend. When Heracles left Tiryns, fleeing from Eurystheus, he went to live with his friend Ceyx, who was king of Trachis. But when Heracles departed this life Eurystheus demanded his children; whereupon the king of Trachis sent them to Athens, saying that he was weak but Theseus had power enough to succor them. The arrival of the children as suppliants caused for the first time war between Peloponnesians and Athenians, Theseus refusing to give up the refugees at the demand of Eurystheus. The story says that an oracle was given the Athenians that one of the children of Heracles must die a voluntary death, or else victory could not be theirs. Thereupon Macaria, daughter of Deianeira and Heracles, slew herself and gave to the Athenians victory in the war and to the spring her own name.[1.32.7] There is at Marathon a lake which for the most part is marshy. Into this ignorance of the roads made the foreigners fall in their flight, and it is said that this accident was the cause of their great losses. Above the lake are the stone stables of Artaphernes' horses, and marks of his tent on the rocks. Out of the lake flows a river, affording near the lake itself water suitable for cattle, but near its mouth it becomes salt and full of sea fish. A little beyond the plain is the Hill of Pan and a remarkable Cave of Pan. The entrance to it is narrow, but farther in are chambers and baths and the so-called "Pan's herd of goats," which are rocks shaped in most respects like to goats.

1,32,1,n1. A people of S. Russia.

1,32,3,n1. 490 B.C.

[1.29.1] Near the Hill of Ares is shown a ship built for the procession of the Panathenaea. This ship, I suppose, has been surpassed in size by others, but I know of no builder who has beaten the vessel at Delos, with its nine banks of oars below the deck. [1.29.2] Outside the city, too, in the parishes and on the roads, the Athenians have sanctuaries of the gods, and graves of heroes and of men. The nearest is the Academy, once the property of a private individual, but in my time a gymnasium. As you go down to it you come to a precinct of Artemis, and wooden images of Ariste (Best) and Calliste (Fairest). In my opinion, which is supported by the poems of Pamphos, these are surnames of Artemis. There is another account of them, which I know but shall omit. Then there is a small temple, into which every year on fixed days they carry the image of Dionysus Eleuthereus.[1.29.3] Such are their sanctuaries here, and of the graves the first is that of Thrasybulus son of Lycus, in all respects the greatest of all famous Athenians, whether they lived before him or after him. The greater number of his achievements I shall pass by, but the following facts will suffice to bear out my assertion. He put down what is known as the tyranny of the Thirty1, setting out from Thebes with a force amounting at first to sixty men; he also persuaded the Athenians, who were torn by factions, to be reconciled, and to abide by their compact. His is the first grave, and after it come those of Pericles, Chabrias 2 and Phormio.3 [1.29.4] There is also a monument for all the Athenians whose fate it has been to fall in battle, whether at sea or on land, except such of them as fought at Marathon. These, for their valor, have their graves on the field of battle, but the others lie along the road to the Academy, and on their graves stand slabs bearing the name and parish of each. First were buried those who in Thrace, after a victorious advance as far as Drabescus1, were unexpectedly attacked by the Edonians and slaughtered. There is also a legend that they were struck by lightning. [1.29.5] Among the generals were Leagrus, to whom was entrusted chief command of the army, and Sophanes of Decelea, who killed when he came to the help of the Aeginetans Eurybates the Argive, who won the prize in the pentathlon1 at the Nemean games. This was the third expedition which the Athenians dispatched out of Greece. For against Priam and the Trojans war was made with one accord by all the Greeks; but by them selves the Athenians sent armies, first with Iolaus to Sardinia, secondly to what is now Ionia, and thirdly on the present occasion to Thrace.[1.29.6] Before the monument is a slab on which are horsemen fighting. Their names are Melanopus and Macartatus, who met their death fighting against the Lacedaemonians and Boeotians on the borders of Eleon and Tanagra. There is also a grave of Thessalian horsemen who, by reason of an old alliance, came when the Peloponnesians with Archidamus invaded Attica with an army for the first time1, and hard by that of Cretan bowmen. Again there are monuments to Athenians: to Cleisthenes, who invented the system of the tribes at present existing2, and to horsemen who died when the Thessalians shared the fortune of war with the Athenians. [1.29.7] Here too lie the men of Cleone, who came with the Argives into Attica1; the occasion whereof I shall set forth when in the course of my narrative I come to the Argives. There is also the grave of the Athenians who fought against the Aeginetans before the Persian invasion. It was surely a just decree even for a democracy when the Athenians actually allowed slaves a public funeral, and to have their names inscribed on a slab, which declares that in the war they proved good men and true to their masters. There are also monuments of other men, their fields of battle lying in various regions. Here lie the most renowned of those who went against Olynthus2, and Melesander who sailed with a fleet along the Maeander into upper Caria3; [1.29.8] also those who died in the war with Cassander, and the Argives who once fought as the allies of Athens. It is said that the alliance between the two peoples was brought about thus. Sparta was once shaken by an earthquake, and the Helots seceded to Ithome.1 After the secession the Lacedaemonians sent for help to various places, including Athens, which dispatched picked troops under the command of Cimon, the son of Miltiades. These the Lacedaemonians dismissed, because they suspected them.[1.29.9] The Athenians regarded the insult as intolerable, and on their way back made an alliance with the Argives, the immemorial enemies of the Lacedaemonians. Afterwards, when a battle was imminent at Tanagra1, the Athenians opposing the Boeotians and Lacedaemonians, the Argives reinforced the Athenians. For a time the Argives had the better, but night came on and took from them the assurance of their victory, and on the next day the Lacedaemonians had the better, as the Thessalians betrayed the Athenians.[1.29.10] It occurred to me to tell of the following men also, firstly Apollodorus, commander of the mercenaries, who was an Athenian dispatched by Arsites, satrap of Phrygia by the Hellespont, and saved their city for the Perinthians when Philip had invaded their territory with an army.1 He, then, is buried here, and also Eubulus 2 the son of Spintharus, along with men who though brave were not attended by good fortune; some attacked Lachares when he was tyrant, others planned the capture of the Peiraeus when in the hands of a Macedonian garrison, but before the deed could be accomplished were betrayed by their accomplices and put to death.[1.29.11] Here also lie those who fell near Corinth. 1 Heaven showed most distinctly here and again at Leuctra2 that those whom the Greeks call brave are as nothing if Good Fortune be not with them, seeing that the Lacedaemonians, who had on this occasion overcome Corinthians and Athenians, and furthermore Argives and Boeotians, were afterwards at Leuctra so utterly overthrown by the Boeotians alone. After those who were killed at Corinth, we come across elegiac verses declaring that one and the same slab has been erected to those who died in Euboea and Chios 3, and to those who perished in the remote parts of the continent of Asia, or in Sicily.[1.29.12] The names of the generals are inscribed with the exception of Nicias, and among the private soldiers are included the Plataeans along with the Athenians. This is the reason why Nicias was passed over, and my account is identical with that of Philistus, who says that while Demosthenes made a truce for the others and excluded himself, attempting to commit suicide when taken prisoner, Nicias voluntarily submitted to the surrender.1 For this reason Nicias had not his name inscribed on the slab, being condemned as a voluntary prisoner and an unworthy soldier.[1.29.13] On another slab are the names of those who fought in the region of Thrace and at Megara1, and when Alcibiades persuaded the Arcadians in Mantinea and the Eleans to revolt from the Lacedaemonians2, and of those who were victorious over the Syracusans before Demosthenes arrived in Sicily. Here were buried also those who fought in the sea-fights near the Hellespont3, those who opposed the Macedonians at Charonea 4, those who were killed at Delium in the territory of Tanagra5, the men Leosthenes led into Thessaly, those who sailed with Cimon to Cyprus6, and of those who with Olympiodorus 7 expelled the garrison not more than thirteen men.[1.29.14] The Athenians declare that when the Romans were waging a border war they sent a small force to help them, and later on five Attic warships assisted the Romans in a naval action against the Carthaginians. Accordingly these men also have their grave here. The achievements of Tolmides and his men, and the manner of their death, I have already set forth, and any who are interested may take note that they are buried along this road. Here lie too those who with Cimon achieved the great feat of winning a land and naval victory on one and the same day. 1 [1.29.15] Here also are buried Conon and Timotheus, father and son, the second pair thus related to accomplish illustrious deeds, Miltiades and Cimon being the first; Zeno too, the son of Mnaseas and Chrysippus1 of Soli, Nicias the son of Nicomedes, the best painter from life of all his contemporaries, Harmodius and Aristogeiton, who killed Hipparchus, the son of Peisistratus; there are also two orators, Ephialtes, who was chiefly responsible for the abolition of the privileges of the Areopagus2, and Lycurgus,3 the son of Lycophron;[1.29.16] Lycurgus provided for the state-treasury six thousand five hundred talents more than Pericles, the son of Xanthippus, collected, and furnished for the procession of the Goddess golden figures of Victory and ornaments for a hundred maidens; for war he provided arms and missiles, besides increasing the fleet to four hundred warships. As for buildings, he completed the theater that others had begun, while during his political life he built dockyards in the Peiraeus and the gymnasium near what is called the Lyceum. Everything made of silver or gold became part of the plunder Lachares made away with when he became tyrant, but the buildings remained to my time.

1,29,3,n1. 403 B.C.

1,29,3,n2. Died 357 B.C.

1,29,3,n3. A famous Athenian admiral who fought well in the early part of the Peloponnesian War.

1,29,4,n1. c. 465 B.C.

1,29,5,n1. A group of five contests: leaping, foot-racing, throwing the quoit, throwing the spear, wrestling.

1,29,6,n1. 431 B.C.

1,29,6,n2. 508 B.C.

1,29,7,n1. 457 B.C.

1,29,7,n2. 349 B.C.

1,29,7,n3. 430 B.C.

1,29,8,n1. 461 B.C.

1,29,9,n1. 457 B.C.

1,29,10,n1. 340 B.C.

1,29,10,n2. A contemporary of Demosthenes.

1,29,11,n1. 394 B.C.

1,29,11,n2. 371 B.C.

1,29,11,n3. 445 B.C.

1,29,12,n1. 413 B.C.

1,29,13,n1. 445 B.C.

1,29,13,n2. 420 B.C.

1,29,13,n3. 409 B.C.

1,29,13,n4. 338 B.C., those who marched with Cleon to Amphipolis<422 B.C.

1,29,13,n5. 424 B.C.

1,29,13,n6. 449 B.C.

1,29,13,n7. See Paus. 1.26.3.

1,29,14,n1. 466 B.C.

1,29,15,n1. Stoic philosophers.

1,29,15,n2. 463-1 B.C.
1,29,15,n3. A contemporary of Demosthenes.

[1.33.1] At some distance from Marathon is Brauron, where, according to the legend, Iphigenia, the daughter of Agamemnon, landed with the image of Artemis when she fled from the Tauri; leaving the image there she came to Athens also and afterwards to Argos. There is indeed an old wooden image of Artemis here, but who in my opinion have the one taken from the foreigners I will set forth in another place.[1.33.2] About sixty stades from Marathon as you go along the road by the sea to Oropus stands Rhamnus. The dwelling houses are on the coast, but a little way inland is a sanctuary of Nemesis, the most implacable deity to men of violence. It is thought that the wrath of this goddess fell also upon the foreigners who landed at Marathon. For thinking in their pride that nothing stood in the way of their taking Athens, they were bringing a piece of Parian marble to make a trophy, convinced that their task was already finished.[1.33.3] Of this marble Pheidias made a statue of Nemesis, and on the head of the goddess is a crown with deer and small images of Victory. In her left hand she holds an apple branch, in her right hand a cup on which are wrought Aethiopians. As to the Aethiopians, I could hazard no guess myself, nor could I accept the statement of those who are convinced that the Aethiopians have been carved upon the cup be cause of the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis.[1.33.4] It is not the river Ocean, but the farthest part of the sea navigated by man, near which dwell the Iberians and the Celts, and Ocean surrounds the island of Britain. But of the Aethiopians beyond Syene, those who live farthest in the direction of the Red Sea are the Ichthyophagi (Fish-eaters), and the gulf round which they live is called after them. The most righteous of them inhabit the city Meroe and what is called the Aethiopian plain. These are they who show the Table of the Sun,1 and they have neither sea nor river except the Nile.[1.33.5] There are other Aethiopians who are neighbours of the Mauri and extend as far as the Nasamones. For the Nasamones, whom Herodotus calls the Atlantes, and those who profess to know the measurements of the earth name the Lixitae, are the Libyans who live the farthest close to Mount Atlas, and they do not till the ground at all, but live on wild vines. But neither these Aethiopians nor yet the Nasamones have any river. For the water near Atlas, which provides a beginning to three streams, does not make any of the streams a river, as the sand swallows it all up at once. So the Aethiopians dwell near no river Ocean.[1.33.6] The water from Atlas is muddy,and near the source were crocodiles of not less than two cubits, which when the men approached dashed down into the spring. The thought has occurred to many that it is the reappearance of this water out of the sand which gives the Nile to Egypt. Mount Atlas is so high that its peaks are said to touch heaven, but is inaccessible because of the water and the presence everywhere of trees. Its region indeed near the Nasamones is known, but we know of nobody yet who has sailed along the parts facing the sea. I must now resume.[1.33.7] Neither this nor any other ancient statue of Nemesis has wings, for not even the holiest wooden images of the Smyrnaeans have them, but later artists, convinced that the goddess manifests herself most as a consequence of love, give wings to Nemesis as they do to Love. I will now go onto describe what is figured on the pedestal of the statue, having made this preface for the sake of clearness. The Greeks say that Nemesis was the mother of Helen, while Leda suckled and nursed her. The father of Helen the Greeks like everybody else hold to be not Tyndareus but Zeus.[1.33.8] Having heard this legend Pheidias has represented Helen as being led to Nemesis by Leda, and he has represented Tyndareus and his children with a man Hippeus by name standing by with a horse. There are Agamemnon and Menelaus and Pyrrhus, the son of Achilles and first husband of Hermione, the daughter of Helen. Orestes was passed over because of his crime against his mother, yet Hermione stayed by his side in everything and bore him a child. Next upon the pedestal is one called Epochus and another youth; the only thing I heard about them was that they were brothers of Oenoe, from whom the parish has its name.

1,33,4,n1. A meadow near the city of the Aethiopians, in which they dined.

[1.34.1] The land of Oropus, between Attica and the land of Tanagra, which originally belonged to Boeotia, in our time belongs to the Athenians, who always fought for it but never won secure pos session until Philip gave it to them after taking Thebes. The city is on the coast and affords nothing remarkable to record. About twelve stades from the city is a sanctuary of Amphiaraus.[1.34.2] Legend says that when Amphiaraus was exiled from Thebes the earth opened and swallowed both him and his chariot. Only they say that the incident did not happen here, the place called the Chariot being on the road from Thebes to Chalcis. The divinity of Amphiaraus was first established among the Oropians, from whom afterwards all the Greeks received the cult. I can enumerate other men also born at this time who are worshipped among the Greeks as gods; some even have cities dedicated to them, such as Eleus in Chersonnesus dedicated to Protesilaus, and Lebadea of the Boeotians dedicated to Trophonius. The Oropians have both a temple and a white marble statue of Amphiaraus.[1.34.3] The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day.[1.34.4] The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god. Iophon the Cnossian, a guide, produced responses in hexameter verse, saying that Amphiaraus gave them to the Argives who were sent against Thebes. These verses unrestrainedly appealed to popular taste. Except those whom they say Apollo inspired of old none of the seers uttered oracles, but they were good at explaining dreams and interpreting the flights of birds and the entrails of victims.[1.34.5] My opinion is that Amphiaraus devoted him self most to the exposition of dreams. It is manifest that, when his divinity was established, it was a dream oracle that he set up. One who has come to consult Amphiaraus is wont first to purify himself. The mode of purification is to sacrifice to the god, and they sacrifice not only to him but also to all those whose names are on the altar. And when all these things have been first done, they sacrifice a ram, and, spreading the skin under them, go to sleep and await enlightenment in a dream.

[1.35.1] There are islands not far from Attica. Of the one called the Island of Patroclus I have already given an account.1 There is another when you have sailed past Sunium with Attica on the left. On this they say that Helen landed after the capture of Troy,[1.35.2] and for this reason the name of the island is Helene. Salamis lies over against Eleusis, and stretches as far as the territory of Megara. It is said that the first to give this name to the island was Cychreus, who called it after his mother Salamis, the daughter of Asopus, and afterwards it was colonized by the Aeginetans with Telamon. Philaeus, the son of Eurysaces, the son of Ajax, is said to have handed the island over to the Athenians, having been made an Athenian by them. Many years afterwards the Athenians drove out all the Salaminians, having discovered that they had been guilty of treachery in the war with Cassander1, and mainly of set purpose had surrendered to the Macedonians. They sentenced to death Aeschetades, who on this occasion had been elected general for Salamis, and they swore never to forget the treachery of the Salaminians. [1.35.3] There are still the remains of a market-place, a temple of Ajax and his statue in ebony. Even at the present day the Athenians pay honors to Ajax himself and to Eurysaces, for there is an altar of Eurysaces also at Athens. In Salamis is shown a stone not far from the harbor, on which they say that Telamon sat when he gazed at the ship in which his children were sailing away to Aulis to take part in the joint expedition of the Greeks.[1.35.4] Those who dwell about Salamis say that it was when Ajax died that the flower first appeared in their country. It is white and tinged with red, both flower and leaves being smaller than those of the lily; there are letters on it like to those on the iris. About the judgment concerning the armour I heard a story of the Aeolians who afterwards settled at Ilium, to the effect that when Odysseus suffered shipwreck the armour was cast ashore near the grave of Ajax. As to the hero's size, a Mysian was my informant.[1.35.5] He said that the sea flooded the side of the grave facing the beach and made it easy a enter the tomb, and he bade me form an estimate of the size of the corpse in the following way. The bones on his knees, called by doctors the knee-pan, were in the case of Ajax as big as the quoit of a boy in the pentathlon. I saw nothing to wonder at in the stature of those Celts who live farthest of on the borders of the land which is uninhabited because of the cold; these people, the Cabares, are no bigger than Egyptian corpses. But I will relate all that appeared to me worth seeing.[1.35.6] For the Magnesians on the Lethaeus, Protophanes, one of the citizens, won at Olympia in one day victories in the pancration1 and in wrestling. Into the grave of this man robbers entered, thinking to gain some advantage, and after the robbers people came in to see the corpse, which had ribs not separated but joined together from the shoulders to the smallest ribs, those called by doctors bastard. Before the city of the Milesians is an island called Lade, and from it certain islets are detached. One of these they call the islet of Asterius, and say that Asterius was buried in it, and that Asterius was the son of Anax, and Anax the son of Earth. Now the corpse is not less than ten cubits. [1.35.7] But what really caused me surprise is this. There is a small city of upper Lydia called The Doors of Temenus. There a crest broke away in a storm, and there appeared bones the shape of which led one to sup pose that they were human, but from their size one would never have thought it. At once the story spread among the multitude that it was the corpse of Geryon, the son of Chrysaor, and that the seat also was his. For there is a man's seat carved on a rocky spur of the mountain. And a torrent they called the river Ocean, and they said that men ploughing met with the horns of cattle, for the story is that Geryon reared excellent cows.[1.35.8] And when I criticized the account and pointed out to them that Geryon is at Gadeira, where there is, not his tomb, but a tree showing different shapes, the guides of the Lydians related the true story, that the corpse is that of Hyllus, a son of Earth, from whom the river is named. They also said that Heracles from his sojourning with Omphale called his son Hyllus after the river.

1,35,1,n1. See Paus. 1.1.1.

1,35,2,n1. 318 B.C.

1,35,6,n1. Boxing and wrestling combined.

[1.36.1] But I will return to my subject. In Salamis is a sanctuary of Artemis, and also a trophy erected in honor of the victory which Themistocles the son of Neocles won for the Greeks.1 There is also a sanctuary of Cychreus. When the Athenians were fighting the Persians at sea, a serpent is said to have appeared in the fleet, and the god in an oracle told the Athenians that it was Cychreus the hero.[1.36.2] Before Salamis there is an island called Psyttalea. Here they say that about four hundred of the Persians landed, and when the fleet of Xerxes was defeated, these also were killed after the Greeks had crossed over to Psyttalea. The island has no artistic statue, only some roughly carved wooden images of Pan.

[1.36.3] As you go to Eleusis from Athens along what the Athenians call the Sacred Way you see the tomb of Anthemocritus.1 The Megarians committed against him a most wicked deed, for when he had come as a herald to forbid them to encroach upon the land in future they put him to death. For this act the wrath of the Two Goddesses lies upon them even to this day, for they are the only Greeks that not even the emperor Hadrian could make more prosperous.[1.36.4] After the tombstone of Anthemocritus comes the grave of Molottus, who was deemed worthy of commanding the Athenians when they crossed into Euboea1 to reinforce Plutarch,2 and also a place called Scirum, which received its name for the following reason. The Eleusinians were making war against Erechtheus when there came from Dodona a seer called Scirus, who also set up at Phalerum the ancient sanctuary of Athena Sciras. When he fell in the fighting the Elusinians buried him near a torrent, and the hero has given his name to both place and torrent.[1.36.5] Hard by is the tomb of Cephisodorus, who was champion of the people and opposed to the utmost Philip, the son of Demetrius, king of Macedon. Cephisodorus induced to become allies of Athens two kings, Attalus the Mysian and Ptolemy the Egyptian, and, of the self-governing peoples, the Aetolians with the Rhodians and the Cretans among the islanders.[1.36.6] As the reinforcements from Egypt, Mysia, and Crete were for the most part too late, and the Rhodians, whose strength lay only in their fleet, were of little help against the Macedonian men-at-arms, Cephisodorus sailed with other Athenians to Italy and begged aid of the Romans.1 They sent a force and a general, who so reduced Philip and the Macedonians that afterwards Perseus, the son of Philip, lost his throne and was himself taken prisoner to Italy. This Philip was the son of Demetrius. Demetrius was the first of this house to hold the throne of Macedon, having put to death Alexander, son of Cassander, as I have related in a former part of my account.

1,36,1,n1. 480 B.C.

1,36,3,n1. Just before the Peloponnesian War.

1,36,4,n1. 350 B.C.

1,36,4,n2. Tyrant of Eretria in Euboea.

1,36,6,n1. 198 B.C.

[1.37.1] After the tomb of Cephisodorus is the grave of Heliodorus Halis.1 A portrait of this man is also to be seen in the great temple of Athena. Here too is the grave of Themistocles, son of Poliarchus, and grandson of the Themistocles who fought the sea fight against Xerxes and the Persians. Of the later descendants I shall mention none except Acestium. She, her father Xenocles, his father Sophocles, and his father Leon, all of them up to her great-grandfather Leon won the honor of being torch-bearer, and in her own lifetime she saw as torch-bearers, first her brother Sophocles, after him her husband Themistocles, and after his death her son Theophrastus. Such was the fortune, they say, that happened to her.[1.37.2] A little way past the grave of Themistocles is a precinct sacred to Lacius, a hero, a parish called after him Laciadae, and the tomb of Nicocles of Tarentum, who won a unique reputation as a harpist. There is also an altar of Zephyrus and a sanctuary of Demeter and her daughter. With them Athena and Poseidon are worshipped. There is a legend that in this place Phytalus welcomed Demeter in his home, for which act the goddess gave him the fig tree. This story is borne out by the inscription on the grave of Phytalus:--

Hero and king, Phytalus here welcome gave to Demeter,
August goddess, when first she created fruit of the harvest;
Sacred fig is the name which mortal men have assigned it.
Whence Phytalus and his race have gotten honours immortal.

[1.37.3] Before you cross the Cephisus you come to the tomb of Theodorus, the best tragic actor of his day.1 By the river is a statue of Mnesimache, and a votive statue of her son cutting his hair as a gift for Cephisus. That this habit has existed from ancient times among all the Greeks may be inferred from the poetry of Homer,2 who makes Peleus vow that on the safe return of Achilles from Troy he will cut off the young man's hair as a gift for the Spercheus.

[1.37.4] Across the Cephisus is an ancient altar of Zeus Meilichius (Gracious). At this altar Theseus obtained purification at the hands of the descendants of Phytalus after killing brigands, including Sinis who was related to him through Pittheus. Here is the grave of Theodectes1 of Phaselis, and also that of Mnesitheus. They say that he was a skilful physician and dedicated statues, among which is a representation of Iacchus. On the road stands a small temple called that of Cyamites.2 I cannot state for certain whether he was the first to sow beans, or whether they gave this name to a hero because they may not attribute to Demeter the discovery of beans. Whoever has been initiated at Eleusis or has read what are called the Orphica3 knows what I mean. [1.37.5] Of the tombs, the largest and most beautiful are that of a Rhodian who settled at Athens, and the one made by the Macedonian Harpalus, who ran away from Alexander and crossed with a fleet from Asia to Europe. On his arrival at Athens he was arrested by the citizens, but ran away after bribing among others the friends of Alexander. But before this he married Pythonice, whose family I do not know, but she was a courtesan at Athens and at Corinth. His love for her was so great that when she died he made her a tomb which is the most noteworthy of all the old Greek tombs.

[1.37.6] There is a sanctuary in which are set statues of Demeter, her daughter, Athena, and Apollo. At the first it was built in honor of Apollo only. For legend says that Cephalus, the son of Deion, having helped Amphitryon to destroy the Teleboans, was the first to dwell in that island which now is called after him Cephallenia, and that he resided till that time at Thebes, exiled from Athens because he had killed his wife Procris. In the tenth generation afterwards Chalcinus and Daetus, descendants of Cephalus, sailed to Delphi and asked the god for permission to return to Athens.[1.37.7] He ordered them first to sacrifice to Apollo in that spot in Attica where they should see a man-of-war running on the land. When they reached the mountain called the Many-colored Mountain a snake was seen hurrying into its hole. In this place they sacrificed to Apollo; afterwards they came to Athens and the Athenians made them citizens. After this is a temple of Aphrodite, before which is a note worthy wall of unwrought stone.

1,37,1,n1. Nothing more is known of this man.

1,37,3,n1. fl. c. 370 B.C.

1,37,3,n2. Hom. Il. 23.141 f.

1,37,4,n1. A pupil of Isocrates

1,37,4,n2. Cyamos means "bean."

1,37,4,n3. A poem describing certain aspects of the Orphic religion.

[1.38.1] The streams called Rheiti are rivers only in so far as they are currents, for their water is sea water. It is a reasonable belief that they flow beneath the ground from the Euripus of the Chalcidians, and fall into a sea of a lower level. They are said to be sacred to the Maid and to Demeter, and only the priests of these goddesses are permitted to catch the fish in them. Anciently, I learn, these streams were the boundaries between the land of the Eleusinians and that of the other Athenians, [1.38.2] and the first to dwell on the other side of the Rheiti was Crocon, where at the present day is what is called the palace of Crocon. This Crocon the Athenians say married Saesara, daughter of Celeus. Not all of them say this, but only those who belong to the parish of Scambonidae. I could not find the grave of Crocon, but Eleusinians and Athenians agreed in identifying the tomb of Eumolpus. This Eumolpus they say came from Thrace, being the son of Poseidon and Chione. Chione they say was the daughter of the wind Boreas and of Oreithyia. Homer says nothing about the family of Eumolpus, but in his poems styles him "manly."[1.38.3] When the Eleusinians fought with the Athenians, Erechtheus, king of the Athenians, was killed, as was also Immaradus, son of Eumolpus. These were the terms on which they concluded the war: the Eleusinians were to have in dependent control of the mysteries, but in all things else were to be subject to the Athenians. The ministers of the Two Goddesses were Eumolpus and the daughters of Celeus, whom Pamphos and Homer agree in naming Diogenia, Pammerope, and the third Saesara. Eumolpus was survived by Ceryx, the younger of his sons whom the Ceryces themselves say was a son of Aglaurus, daughter of Cecrops, and of Hermes, not of Eumolpus.

[1.38.4] There is also a shrine of the hero Hippothoon, after whom the tribe is named, and hard by one of Zarex. The latter they say learned music from Apollo, but my opinion is that he was a Lacedaemonian who came as a stranger to the land, and that after him is named Zarax, a town in the Laconian territory near the sea. If there is a native Athenian hero called Zarex, I have nothing to say concerning him.[1.38.5] At Eleusis flows a Cephisus which is more violent than the Cephisus I mentioned above, and by the side of it is the place they call Erineus, saying that Pluto descended there to the lower world after carrying off the Maid. Near this Cephisus Theseus killed a brigand named Polypemon and surnamed Procrustes.[1.38.6] The Eleusinians have a temple of Triptolemus, of Artemis of the Portal, and of Poseidon Father, and a well called Callichorum (Lovely dance), where first the women of the Eleusinians danced and sang in praise of the goddess. They say that the plain called Rharium was the first to be sown and the first to grow crops, and for this reason it is the custom to use sacrificial barley and to make cakes for the sacrifices from its produce. Here there is shown a threshing-floor called that of Triptolemus and an altar.[1.38.7] My dream forbade the description of the things within the wall of the sanctuary, and the uninitiated are of course not permitted to learn that which they are prevented from seeing. The hero Eleusis, after whom the city is named, some assert to be a son of Hermes and of Daeira, daughter of Ocean; there are poets, however, who have made Ogygus father of Eleusis. Ancient legends, deprived of the help of poetry, have given rise to many fictions, especially concerning the pedigrees of heroes.

[1.38.8] When you have turned from Eleusis to Boeotia you come to the Plataean land, which borders on Attica. Formerly Eleutherae formed the boundary on the side towards Attica, but when it came over to the Athenians henceforth the boundary of Boeotia was Cithaeron. The reason why the people of Eleutherae came over was not because they were reduced by war, but because they desired to share Athenian citizenship and hated the Thebans. In this plain is a temple of Dionysus, from which the old wooden image was carried off to Athens. The image at Eleutherae at the present day is a copy of the old one.[1.38.9] A little farther on is a small cave, and beside it is a spring of cold water. The legend about the cave is that Antiope after her labour placed her babies into it; as to the spring, it is said that the shepherd who found the babies washed them there for the first time, taking off their swaddling clothes. Of Eleutherae there were still left the ruins of the wall and of the houses. From these it is clear that the city was built a little above the plain close to Cithaeron.

[1.39.1] There is another road from Eleusis, which leads to Megara. As you go along this road you come to a well called Anthium (Flowery Well). Pamphos in his poems describes how Demeter in the likeness of an old woman sat at this well after the rape of her daughter, how the daughters of Celeus thence took her as an Argive woman to their mother, and how Metaneira thereupon entrusted to her the rearing of her son.[1.39.2] A little farther on from the well is a sanctuary of Metaneira, and after it are graves of those who went against Thebes. For Creon, who at that time ruled in Thebes as guardian of Laodamas the son of Eteocles, refused to allow the relatives to take up and bury their dead. But Adrastus having supplicated Theseus, the Athenians fought with the Boeotians, and Theseus being victorious in the fight carried the dead to the Eleusinian territory and buried them here. The Thebans, however, say that they voluntarily gave up the dead for burial and deny that they engaged in battle.[1.39.3] After the graves of the Argives is the tomb of Alope, who, legend says, being mother of Hippothoon by Poseidon was on this spot put to death by her father Cercyon. He is said to have treated strangers wickedly, especially in wrestling with them against their will. So even to my day this place is called the Wrestling Ground of Cercyon, being a little way from the grave of Alope. Cercyon is said to have killed all those who tried a bout with him except Theseus, who out matched him mainly by his skill. For Theseus was the first to discover the art of wrestling, and through him afterwards was established the teaching of the art. Before him men used in wrestling only size and strength of body.Such in my opinion are the most famous legends and sights among the Athenians, and from the beginning my narrative has picked out of much material the things that deserve to be recorded. [1.39.4] Next to Eleusis is the district called Megaris. This too belonged to Athens in ancient times, Pylas the king having left it to Pandion. My evidence is this; in the land is the grave of Pandion, and Nisus, while giving up the rule over the Athenians to Aegeus, the eldest of all the family, was himself made king of Megara and of the territory as far as Corinth. Even at the present day the port of the Megarians is called Nisaea after him. Subsequently in the reign of Codrus the Peloponnesians made an expedition against Athens. Having accomplished nothing brilliant, on their way home they took Megara from the Athenians, and gave it as a dwelling-place to such of the Corinthians and of their other allies as wished to go there.[1.39.5] In this way the Megarians changed their customs and dialect and became Dorians, and they say that the city received its name when Car the son of Phoroneus was king in this land. It was then they say that sanctuaries of Demeter were first made by them, and then that men used the name Megara (Chambers). This is their history according to the Megarians themselves. But the Boeotians declare that Megareus, son of Poseidon, who dwelt in Onchestus, came with an army of Boeotians to help Nisus wage the war against Minos; that falling in the battle he was buried on the spot, and the city was named Megara from him, having previously been called Nisa.[1.39.6] In the twelfth generation after Car the son of Phoroneus the Megarians say that Lelex arrived from Egypt and became king, and that in his reign the tribe Leleges received its name. Lelex they say begat Cleson, Cleson Pylas and Pylas Sciron, who married the daughter of Pandion and afterwards disputed with Nisus, the son of Pandion, about the throne, the dispute being settled by Aeacus, who gave the kingship to Nisus and his descendants, and to Sciron the leadership in war. They say further that Nisus was succeeded by Megareus, the son of Poseidon, who married Iphinoe, the daughter of Nisus, but they ignore altogether the Cretan war and the capture of the city in the reign of Nisus.

[1.40.1] There is in the city a fountain, which was built for the citizens by Theagenes,1 whom I have mentioned previously as having given his daughter in marriage to Cylon the Athenian. This Theagenes upon becoming tyrant built the fountain, which is noteworthy for its size, beauty and the number of its pillars. Water flows into it called the water of the Sithnid nymphs. The Megarians say that the Sithnid nymphs are native, and that one of them mated with Zeus; that Megarus, a son of Zeus and of this nymph, escaped the flood in the time of Deucalion, and made his escape to the heights of Gerania. The mountain had not yet received this name, but was then named Gerania (Crane Hill) because cranes were flying and Megarus swam towards the cry of the birds.[1.40.2] Not far from this fountain is an ancient sanctuary, and in our day likenesses stand in it of Roman emperors, and a bronze image is there of Artemis surnamed Saviour. There is a story that a detachment of the army of Mardonius, having over run Megaris1, wished to return to Mardonius at Thebes, but that by the will of Artemis night came on them as they marched, and missing their way they turned into the hilly region. Trying to find out whether there was a hostile force near they shot some missiles. The rock near groaned when struck, and they shot again with greater eagerness,[1.40.3] until at last they used up all their arrows thinking that they were shooting at the enemy. When the day broke, the Megarians attacked, and being men in armour fighting against men without armour who no longer had even a supply of missiles, they killed the greater number of their opponents. For this reason they had an image made of Artemis Saviour. Here are also images of the gods named the Twelve, said to be the work of Praxiteles. But the image of Artemis herself was made by Strongylion.

[1.40.4] After this when you have entered the precinct of Zeus called the Olympieum you see a note worthy temple. But the image of Zeus was not finished, for the work was interrupted by the war of the Peloponnesians against the Athenians, in which the Athenians every year ravaged the land of the Megarians with a fleet and an army, damaging public revenues and bringing private families to dire distress. The face of the image of Zeus is of ivory and gold, the other parts are of clay and gypsum. The artist is said to have been Theocosmus, a native, helped by Pheidias. Above the head of Zeus are the Seasons and Fates, and all may see that he is the only god obeyed by Destiny, and that he apportions the seasons as is due. Behind the temple lie half-worked pieces of wood, which Theocosmus intended to overlay with ivory and gold in order a complete the image of Zeus. [1.40.5] In the temple itself is dedicated a bronze ram of a galley. This ship they say that they captured off Salamis in a naval action with the Athenians. The Athenians too admit that for a time they evacuated the island before the Megarians, saying that after wards Solon1 wrote elegiac poems and encouraged them, and that thereupon the Athenians challenged their enemies, won the war and recovered Salamis. But the Megarians say that exiles from themselves, whom they call Dorycleans, reached the colonists in Salamis and betrayed the island to the Athenians.

[1.40.6] After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king.

1,40,1,n1. See Paus. 1.28.1.

1,40,2,n1. 479 B.C.

1,40,5,n1. The great legislator, who flourished early in the sixth century B.C.

[1.41.1] On coming down from the citadel, where the ground turns northwards, is the tomb of Alcmena, near the Olympieum. They say that as she was walking from Argos to Thebes she died on the way at Megara, and that the Heracleidae fell to disputing, some wishing to carry the corpse of Alcmena back to Argos, others wishing to take it to Thebes, as in Thebes were buried Amphitryon and the children of Heracles by Megara. But the god in Delphi gave them an oracle that it was better for them to bury Alcmena in Megara. [1.41.2] From this place the local guide took us to a place which he said was named Rhus (Stream), for that water once flowed here from the mountains above the city. But Theagenes, who was tyrant at that time, turned the water into another direction and made here an altar to Achelous. Hard by is the tomb of Hyllus, son of Heracles, who fought a duel with an Arcadian, Echemus the son of Aeropus. Who the Echemus was who killed Hyllus I will tell in another part of my narrative, but Hyllus also is buried at Megara. These events might correctly be called an expedition of the Heracleidae into the Peloponnesus in the reign of Orestes.[1.41.3] Not far from the tomb of Hyllus is a temple of Isis, and beside it one of Apollo and of Artemis. They say that Alcathous made it after killing the lion called Cithaeronian. By this lion they say many were slain, including Euippus, the son of Megareus their king, whose elder son Timalcus had before this been killed by Theseus while on a campaign with the Dioscuri against Aphidna. Megareus they say promised that he who killed the Cithaeronian lion should marry his daughter and succeed him in the kingdom. Alcathous therefore, son of Pelops, attacked the beast and overcame it, and when he came to the throne he built this sanctuary, surnaming Artemis Agrotera (Huntress) and Apollo Agraeus (Hunter).[1.41.4] Such is the account of the Megarians; but although I wish my account to agree with theirs, yet I cannot accept everything they say. I am ready to believe that a lion was killed by Alcathous on Cithaeron, but what historian has re corded that Timalcus the son of Megareus came with the Dioscuri to Aphidna? And supposing he had gone there, how could one hold that he had been killed by Theseus, when Alcman wrote a poem on the Dioscuri1, in which he says that they captured Athens and carried into captivity the mother of Theseus, but Theseus himself was absent? [1.41.5] Pindar in his poems agrees with this account, saying that Theseus, wishing to be related to the Dioscuri, carried off Helen and kept her until he departed to carry out with Peirithous the marriage that they tell of. Whoever has studied genealogy finds the Megarians guilty of great silliness, since Theseus was a descendant of Pelops. The fact is that the Megarians know the true story but conceal it, not wishing it to be thought that their city was captured in the reign of Nisus, but that both Megareus, the son-in-law of Nisus, and Alcathous, the son-in-law of Megareus, succeeded their respective fathers-in-law as king.[1.41.6] It is evident that Alcathous arrived from Elis just at the time when Nisus had died and the Megarians had lost everything. Witness to the truth of my statements the fact that he built the wall afresh from the beginning, the old one round the city having been destroyed by the Cretans.Let so much suffice for Alcathous and for the lion, whether it was on Cithaeron or elsewhere that the killing took place that caused him to make a temple to Artemis Agrotera and Apollo Agraeus. On going down from this sanctuary you see the shrine of the hero Pandion. My narrative has already told how Pandion was buried on what is called the Rock of Athena Aethyia (Gannet). He receives honors from the Megarians in the city as well.

[1.41.7] Near the shrine of the hero Pandion is the tomb of Hippolyte. I will record the account the Megarians give of her. When the Amazons, having marched against the Athenians because of Antiope, were over come by Theseus, most of them met their death in the fight, but Hippolyte, the sister of Antiope and on this occasion the leader of the women, escaped with a few others to Megara. Having suffered such a military disaster, being in despair at her present situation and even more hopeless of reaching her home in Themiscyra, she died of a broken heart, and the Megarians gave her burial. The shape of her tomb is like an Amazonian shield.[1.41.8] Not far from this is the grave of Tereus, who married Procne the daughter of Pandion. The Megarians say that Tereus was king of the region around what is called Pagae (Springs) of Megaris, but my opinion, which is confirmed by extant evidence, is that he ruled over Daulis beyond Chaeronea, for in ancient times the greater part of what is now called Greece was inhabited by foreigners. When Tereus did what he did to Philomela and Itys suffered at the hands of the women, Tereus found himself unable to seize them.[1.41.9] He committed suicide in Megara, and the Megarians forthwith raised him a barrow, and every year sacrifice to him, using in the sacrifice gravel instead of barley meal; they say that the bird called the hoopoe appeared here for the first time. The women came to Athens, and while lamenting their sufferings and their revenge, perished through their tears; their reported metamorphosis into a nightingale and a swallow is due, I think, to the fact that the note of these birds is plaintive and like a lamentation.

1,41,4,n1. 640-600 B.C.

[1.42.1] The Megarians have another citadel, which is named after Alcathous. As you ascend this citadel you see on the right the tomb of Megareus, who at the time of the Cretan invasion came as an ally from Onchestus. There is also shown a hearth of the gods called Prodomeis (Builders before). They say that Alcathous was the first to sacrifice to them, at the time when he was about to begin the building of the wall.[1.42.2] Near this hearth is a stone, on which they say Apollo laid his lyre when he was helping Alcathous in the building. I am confirmed in my view that the Megarians used to be tributary to the Athenians by the fact that Alcathous appears to have sent his daughter Periboea with Theseus to Crete in payment of the tribute. On the occasion of his building the wall, the Megarians say, Apollo helped him and placed his lyre on the stone; and if you happen to hit it with a pebble it sounds just as a lyre does when struck. [1.42.3] This made me marvel, but the colossus in Egypt made me marvel far more than anything else. In Egyptian Thebes, on crossing the Nile to the so called Pipes, I saw a statue, still sitting, which gave out a sound. The many call it Memnon, who they say from Aethiopia overran Egypt and as far as Susa. The Thebans, however, say that it is a statue, not of Memnon, but of a native named Phamenoph, and I have heard some say that it is Sesostris. This statue was broken in two by Cambyses, and at the present day from head to middle it is thrown down; but the rest is seated, and every day at the rising of the sun it makes a noise, and the sound one could best liken to that of a harp or lyre when a string has been broken.

[1.42.4] The Megarians have a council chamber which once, they say, was the grave of Timalcus, who just now I said was not killed by Theseus. On the top of the citadel is built a temple of Athena, with an image gilt except the hands and feet; these and the face are of ivory. There is another sanctuary built here, of Athena Victory, and yet a third of Athena Aeantis (Ajacian). About the last the Megarian guides have omitted to record anything, but I will write what I take to be the facts. Telamon the son of Aeacus married Periboea the daughter of Alcathous; so my opinion is that Ajax, who succeeded to the throne of Alcathous, made the statue of Athena.

[1.42.5] The ancient temple of Apollo was of brick, but the emperor Hadrian afterwards built it of white marble. The Apollo called Pythian and the one called Decatephorus (Bringer of Tithes) are very like the Egyptian wooden images, but the one surnamed Archegetes (Founder) resembles Aeginetan works. They are all alike made of ebony. I have heard a man of Cyprus, who was skilled at sorting herbs for medicinal purposes, say that the ebony does not grow leaves or bear fruit, or even appear in the sunlight at all, but consists of underground roots which are dug up by the Aethiopians, who have men skilled at finding ebony.[1.42.6] There is also a sanctuary of Demeter Thesmophorus (Lawgiver). On going down from it you see the tomb of Callipolis, son of Alcathous. Alcathous had also an elder son, Ischepolis, whom his father sent to help Meleager to destroy the wild beast in Aetolia. There he died, and Callipolis was the first to hear of his death. Running up to the citadel, at the moment when his father was preparing a fire to sacrifice to Apollo, he flung the logs from the altar. Alcathous, who had not yet heard of the fate of Ischepolis, judged that Callipolis was guilty of impiety, and forthwith, angry as he was, killed him by striking his head with one of the logs that had been flung from the altar.

[1.42.7] On the road to the Town-hall is the shrine of the heroine Ino, about which is a fencing of stones, and beside it grow olives. The Megarians are the only Greeks who say that the corpse of Ino was cast up on their coast, that Cleso and Tauropolis, the daughters of Cleson, son of Lelex, found and buried it, and they say that among them first was she named Leucothea, and that every year they offer her sacrifice.

[1.43.1] They say that there is also a shrine of the heroine Iphigenia; for she too according to them died in Megara. Now I have heard another account of Iphigenia that is given by Arcadians and I know that Hesiod, in his poem A Catalogue of Women, says that Iphigenia did not die, but by the will of Artemis is Hecate. With this agrees the account of Herodotus, that the Tauri near Scythia sacrifice castaways to a maiden who they say is Iphigenia, the daughter of Agamemnon. Adrastus also is honored among the Megarians, who say that he too died among them when he was leading back his army after taking Thebes, and that his death was caused by old age and the fate of Aegialeus. A sanctuary of Artemis was made by Agamemnon when he came to persuade Calchas, who dwelt in Megara, to accompany him to Troy.[1.43.2] In the Town-hall are buried, they say, Euippus the son of Megareus and Ischepolis the son of Alcathous. Near the Town-hall is a rock. They name it Anaclethris (Recall), because Demeter (if the story be credible) here too called her daughter back when she was wandering in search of her. Even in our day the Megarian women hold a performance that is a mimic representation of the legend.

[1.43.3] In the city are graves of Megarians. They made one for those who died in the Persian invasion, and what is called the Aesymnium (Shrine of Aesymnus) was also a tomb of heroes. When Agamemnon's son Hyperion, the last king of Megara, was killed by Sandion for his greed and violence, they resolved no longer to be ruled by one king, but to have elected magistrates and to obey one another in turn. Then Aesymnus, who had a reputation second to none among the Megarians, came to the god in Delphi and asked in what way they could be prosperous. The oracle in its reply said that they would fare well if they took counsel with the majority. This utterance they took to refer to the dead, and built a council chamber in this place in order that the grave of their heroes might be within it.

[1.43.4] Between this and the hero-shrine of Alcathous, which in my day the Megarians used as a record office, was the tomb, they said, of Pyrgo, the wife of Alcathous before he married Euaechme, the daughter of Megareus, and the tomb of Iphinoe, the daughter of Alcathous; she died, they say, a maid. It is customary for the girls to bring libations to the tomb of Iphiaoe and to offer a lock of their hair before their wedding, just as the daughters of the Delians once cut their hair for Hecaerge and Opis.[1.43.5] Beside the entrance to the sanctuary of Dionysus is the grave of Astycratea and Manto. They were daughters of Polyidus, son of Coeranus, son of Abas, son of Melampus, who came to Megara to purify Alcathous when he had killed his son Callipolis. Polyidus also built the sanctuary of Dionysus, and dedicated a wooden image that in our day is covered up except the face, which alone is exposed. By the side of it is a Satyr of Parian marble made by Praxiteles. This Dionysus they call Patrous (Paternal); but the image of another, that they surname Dasyllius, they say was dedicated by Euchenor, son of Coeranus, son of Polyidus.[1.43.6] After the sanctuary of Dionysus is a temple of Aphrodite, with an ivory image of Aphrodite surnamed Praxis (Action). This is the oldest object in the temple. There is also Persuasion and another goddess, whom they name Consoler, works of Praxiteles. By Scopas are Love and Desire and Yearning, if indeed their functions are as different as their names. Near the temple of Aphrodite is a sanctuary of Fortune, the image being one of the works of Praxiteles. In the temple hard by are Muses and a bronze Zeus by Lysippus.

[1.43.7] The Megarians have also the grave of Coroebus. The poetical story of him, although it equally concerns Argos, I will relate here. They say that in the reign of Crotopus at Argos, Psamathe, the daughter of Crotopus, bore a son to Apollo, and being in dire terror of her father, exposed the child. He was found and destroyed by sheepdogs of Crotopus, and Apollo sent Vengeance to the city to punish the Argives. They say that she used to snatch the children from their mothers, until Coroebus to please the Argives slew Vengeance. Whereat as a second punishment plague fell upon them and stayed not. So Coroebus of his own accord went to Delphi to submit to the punishment of the god for having slain Vengeance.[1.43.8] The Pythia would not allow Coroebus to return to Argos, but ordered him to take up a tripod and carry it out of the sanctuary, and where the tripod should fall from his hands, there he was to build a temple of Apollo and to dwell himself. At Mount Gerania the tripod slipped and fell unawares. Here he dwelt in the village called the Little Tripods. The grave of Coroebus is in the market-place of the Megarians. The story of Psamathe and of Coroebus himself is carved on it in elegiac verses and further, upon the top of the grave is represented Coroebus slaying Vengeance. These are the oldest stone images I am aware of having seen among the Greeks.

[1.44.1] Near Coroebus is buried Orsippus who won the footrace at Olympia by running naked when all his competitors wore girdles according to ancient custom.1 They say also that Orsippus when general afterwards annexed some of the neighboring territory. My own opinion is that at Olympia he intentionally let the girdle slip off him, realizing that a naked man can run more easily than one girt.[1.44.2] As you go down from the market-place you see on the right of the street called Straight a sanctuary of Apollo Prostaterius (Protecting). You must turn a little aside from the road to discover it. In it is a noteworthy Apollo, Artemis also, and Leto, and other statues, made by Praxiteles. In the old gymnasium near the gate called the Gate of the Nymphs is a stone of the shape of a small pyramid. This they name Apollo Carinus, and here there is a sanctuary of the Eileithyiae.Such are the sights that the city had to show.[1.44.3] When you have gone down to the port, which to the present day is called Nisaea, you see a sanctuary of Demeter Malophorus (Sheep-bearer or Apple-bearer). One of the accounts given of the surname is that those who first reared sheep in the land named Demeter Malophorus. The roof of the temple one might conclude has fallen in through age. There is a citadel here, which also is called Nisaea. Below the citadel near the sea is the tomb of Lelex, who they say arrived from Egypt and became king, being the son of Poseidon and of Libya, daughter of Epphus. Parallel to Nisaea lies the small island of Minoa, where in the war against Nisus anchored the fleet of the Cretans.[1.44.4] The hilly part of Megaris borders upon Boeotia, and in it the Megarians have built the city Pagae and another one called Aegosthena. As you go to Pagae, on turning a little aside from the highway, you are shown a rock with arrows stuck all over it, into which the Persians once shot in the night. In Pagae a noteworthy relic is a bronze image of Artemis surnamed Saviour, in size equal to that at Megara and exactly like it in shape. There is also a hero-shrine of Aegialeus, son of Adrastus. When the Argives made their second attack on Thebes he died at Glisas early in the first battle, and his relatives carried him to Pagae in Megaris and buried him, the shrine being still called the Aegialeum.[1.44.5] In Aegosthena is a sanctuary of Melampus, son of Amythaon, and a small figure of a man carved upon a slab. To Melampus they sacrifice and hold a festival every year. They say that he divines neither by dreams nor in any other way. Here is something else that I heard in Erenea, a village of the Megarians. Autonoe, daughter of Cadmus, left Thebes to live here owing to her great grief at the death of Actaeon, the manner of which is told in legend, and at the general misfortune of her father's house. The tomb of Autonoe is in this village.

[1.44.6] On the road from Megara to Corinth are graves, including that of the Samian flute-player Telephanes,1 said to have been made by Cleopatra, daughter of Philip, son of Amyntas. There is also the tomb of Car, son of Phoroneus, which was originally a mound of earth, but afterwards, at the command of the oracle, it was adorned with mussel stone. The Megarians are the only Greeks to possess this stone, and in the city also they have made many things out of it. It is very white, and softer than other stone; in it throughout are sea mussels. Such is the nature of the stone. The road called Scironian to this day and named after Sciron, was made by him when he was war minister of the Megarians, and originally they say was constructed for the use of active men. But the emperor Hadrian broadened it, and made it suitable even for chariots to pass each other in opposite directions.

[1.44.7] There are legends about the rocks, which rise especially at the narrow part of the road. As to the Molurian, it is said that from it Ino flung her self into the sea with Melicertes, the younger of her children. Learchus, the elder of them, had been killed by his father. One account is that Athamas did this in a fit of madness; another is that he vented on Ino and her children unbridled rage when he learned that the famine which befell the Orchomenians and the supposed death of Phrixus were not accidents from heaven, but that Ino, the step-mother, had intrigued for all these things.[1.44.8] Then it was that she fled to the sea and cast herself and her son from the Molurian Rock. The son, they say, was landed on the Corinthian Isthmus by a dolphin, and honors were offered to Melicertes, then renamed Palaemon, including the celebration of the Isthmian games. The Molurian dock they thought sacred to Leucothea and Palaemon; but those after it they consider accursed, in that Sciron, who dwelt by them, used to cast into the sea all the strangers he met. A tortoise used to swim under the rocks to seize those that fell in. Sea tortoises are like land tortoises except in size and for their feet, which are like those of seals. Retribution for these deeds overtook Sciron, for he was cast into the same sea by Theseus.[1.44.9] On the top of the mountain is a temple of Zeus surnamed Aphesius (Releaser). It is said that on the occasion of the drought that once afflicted the Greeks Aeacus in obedience to an oracular utterance sacrificed in Aegina to Zeus God of all the Greeks, and Zeus rained and ended the drought, gaining thus the name Aphesius. Here there are also images of Aphrodite, Apollo, and Pan. [1.44.10] Farther on is the tomb of Eurystheus. The story is that he fled from Attica after the battle with the Heracleidae and was killed here by Iolaus. When you have gone down from this road you see a sanctuary of Apollo Latous, after which is the boundary between Megara and Corinth, where legend says that Hyllus, son of Heracles, fought a duel with the Arcadian Echemus.

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Map of Greece in 431 BC

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Hesiod

Theogony

I. The Birth of Zeus

(ll. 453-491) But Rhea was subject in love to Cronos and bare splendid children, Hestia (18), Demeter, and gold-shod Hera and strong Hades, pitiless in heart, who dwells under the earth, and the loud-crashing Earth-Shaker, and wise Zeus, father of gods and men, by whose thunder the wide earth is shaken. These great Cronos swallowed as each came forth from the womb to his mother's knees with this intent, that no other of the proud sons of Heaven should hold the kingly office amongst the deathless gods. For he learned from Earth and starry Heaven that he was destined to be overcome by his own son, strong though he was, through the contriving of great Zeus (19). Therefore he kept no blind outlook, but watched and swallowed down his children: and unceasing grief seized Rhea. But when she was about to bear Zeus, the father of gods and men, then she besought her own dear parents, Earth and starry Heaven, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Cronos for his own father and also for the children whom he had swallowed down. And they readily heard and obeyed their dear daughter, and told her all that was destined to happen touching Cronos the king and his stout-hearted son. So they sent her to Lyetus, to the rich land of Crete, when she was ready to bear great Zeus, the youngest of her children. Him did vast Earth receive from Rhea in wide Crete to nourish and to bring up. Thither came Earth carrying him swiftly through the black night to Lyctus first, and took him in her arms and hid him in a remote cave beneath the secret places of the holy earth on thick-wooded Mount Aegeum; but to the mightily ruling son of Heaven, the earlier king of the gods, she gave a great stone wrapped in swaddling clothes. Then he took it in his hands and thrust it down into his belly: wretch! he knew not in his heart that in place of the stone his son was left behind, unconquered and untroubled, and that he was soon to overcome him by force and might and drive him from his honours, himself to reign over the deathless gods. (ll. 492-506) After that, the strength and glorious limbs of the prince increased quickly, and as the years rolled on, great Cronos the wily was beguiled by the deep suggestions of Earth, and brought up again his offspring, vanquished by the arts and might of his own son, and he vomited up first the stone which he had swallowed last. And Zeus set it fast in the wide-pathed earth at goodly Pytho under the glens of Parnassus, to be a sign thenceforth and a marvel to mortal men (20). And he set free from their deadly bonds the brothers of his father, sons of Heaven whom his father in his foolishness had bound. And they remembered to be grateful to him for his kindness, and gave him thunder and the glowing thunderbolt and lightening: for before that, huge Earth had hidden these. In them he trusts and rules over mortals and immortals.

II. The Creation of Women

Forthwith he made an evil thing for men as the price of fire; for the very famous Limping God formed of earth the likeness of a shy maiden as the son of Cronos willed. And the goddess bright-eyed Athene girded and clothed her with silvery raiment, and down from her head she spread with her hands a broidered veil, a wonder to see; and she, Pallas Athene, put about her head lovely garlands, flowers of new-grown herbs. Also she put upon her head a crown of gold which the very famous Limping God made himself and worked with his own hands as a favour to Zeus his father. On it was much curious work, wonderful to see; for of the many creatures which the land and sea rear up, he put most upon it, wonderful things, like living beings with voices: and great beauty shone out from it. (ll. 585-589) But when he had made the beautiful evil to be the price for the blessing, he brought her out, delighting in the finery which the bright-eyed daughter of a mighty father had given her, to the place where the other gods and men were. And wonder took hold of the deathless gods and mortal men when they saw that which was sheer guile, not to be withstood by men. (ll. 590-612) For from her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth. And as in thatched hives bees feed the drones whose nature is to do mischief -- by day and throughout the day until the sun goes down the bees are busy and lay the white combs, while the drones stay at home in the covered skeps and reap the toil of others into their own bellies -- even so Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil. And he gave them a second evil to be the price for the good they had: whoever avoids marriage and the sorrows that women cause, and will not wed, reaches deadly old age without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them. And as for the man who chooses the lot of marriage and takes a good wife suited to his mind, evil continually contends with good; for whoever happens to have mischievous children, lives always with unceasing grief in his spirit and heart within him; and this evil cannot be healed.

III. The Children of Zeus

ll. 886-900) Now Zeus, king of the gods, made Metis his wife first, and she was wisest among gods and mortal men. But when she was about to bring forth the goddess bright-eyed Athene, Zeus craftily deceived her with cunning words and put her in his own belly, as Earth and starry Heaven advised. For they advised him so, to the end that no other should hold royal sway over the eternal gods in place of Zeus; for very wise children were destined to be born of her, first the maiden bright-eyed Tritogeneia, equal to her father in strength and in wise understanding; but afterwards she was to bear a son of overbearing spirit, king of gods and men. But Zeus put her into his own belly first, that the goddess might devise for him both good and evil. (ll. 901-906) Next he married bright Themis who bare the Horae (Hours), and Eunomia (Order), Dike (Justice), and blooming Eirene (Peace), who mind the works of mortal men, and the Moerae (Fates) to whom wise Zeus gave the greatest honour, Clotho, and Lachesis, and Atropos who give mortal men evil and good to have. (ll. 907-911) And Eurynome, the daughter of Ocean, beautiful in form, bare him three fair-cheeked Charites (Graces), Aglaea, and Euphrosyne, and lovely Thaleia, from whose eyes as they glanced flowed love that unnerves the limbs: and beautiful is their glance beneath their brows. (ll. 912-914) Also he came to the bed of all-nourishing Demeter, and she bare white-armed Persephone whom Aidoneus carried off from her mother; but wise Zeus gave her to him. (ll. 915-917) And again, he loved Mnemosyne with the beautiful hair: and of her the nine gold-crowned Muses were born who delight in feasts and the pleasures of song. (ll. 918-920) And Leto was joined in love with Zeus who holds the aegis, and bare Apollo and Artemis delighting in arrows, children lovely above all the sons of Heaven. (ll. 921-923) Lastly, he made Hera his blooming wife: and she was joined in love with the king of gods and men, and brought forth Hebe and Ares and Eileithyia. (ll. 924-929) But Zeus himself gave birth from his own head to bright-eyed Tritogeneia (29), the awful, the strife-stirring, the host-leader, the unwearying, the queen, who delights in tumults and wars and battles. But Hera without union with Zeus -- for she was very angry and quarrelled with her mate -- bare famous Hephaestus, who is skilled in crafts more than all the sons of Heaven.

But Zeus lay with the fair- cheeked daughter of Ocean and Tethys apart from Hera.... ((LACUNA)) ....deceiving Metis (Thought) although she was full wise. But he seized her with his hands and put her in his belly, for fear that she might bring forth something stronger than his thunderbolt: therefore did Zeus, who sits on high and dwells in the aether, swallow her down suddenly. But she straightway conceived Pallas Athene: and the father of men and gods gave her birth by way of his head on the banks of the river Trito. And she remained hidden beneath the inward parts of Zeus, even Metis, Athena's mother, worker of righteousness, who was wiser than gods and mortal men. There the goddess (Athena) received that (31) whereby she excelled in strength all the deathless ones who dwell in Olympus, she who made the host-scaring weapon of Athena. And with it (Zeus) gave her birth, arrayed in arms of war.The original e-text is copyright 1995 by Sunsite. Used by permission. The original text has been modified for classroom use.

Source:

From: The On-Line Medieval and Classical Library as modified by Northpark University History Homepage

Aesop Fables

(6th Century BC)

Translated by George Fyler Townsend

LIFE OF AESOP

THE LIFE and History of Aesop is involved, like that of Homer, the most famous of Greek poets, in much obscurity. Sardis, the capital of Lydia; Samos, a Greek island; Mesembria, an ancient colony in Thrace; and Cotiaeum, the chief city of a province of Phrygia, contend for the distinction of being the birthplace of Aesop. Although the honor thus claimed cannot be definitely assigned to any one of these places, yet there are a few incidents now generally accepted by scholars as established facts, relating to the birth, life, and death of Aesop. He is, by an almost universal consent, allowed to have been born about the year 620 B.C., and to have been by birth a slave. He was owned by two masters in succession, both inhabitants of Samos, Xanthus and Jadmon, the latter of whom gave him his liberty as a reward for his learning and wit. One of the privileges of a freedman in the ancient republics of Greece, was the permission to take an active interest in public affairs; and Aesop, like the philosophers Phaedo, Menippus, and Epictetus, in later times, raised himself from the indignity of a servile condition to a position of high renown. In his desire alike to instruct and to be instructed, he travelled through many countries, and among others came to Sardis, the capital of the famous king of Lydia, the great patron, in that day, of learning and of learned men. He met at the court of Croesus with Solon, Thales, and other sages, and is related so to have pleased his royal master, by the part he took in the conversations held with these philosophers, that he applied to him an expression which has since passed into a proverb, "The Phrygian has spoken better than all."

On the invitation of Croesus he fixed his residence at Sardis, and was employed by that monarch in various difficult and delicate affairs of State. In his discharge of these commissions he visited the different petty republics of Greece. At one time he is found in Corinth, and at another in Athens, endeavouring, by the narration of some of his wise fables, to reconcile the inhabitants of those cities to the administration of their respective rulers Periander and Pisistratus. One of these ambassadorial missions, undertaken at the command of Croesus, was the occasion of his death. Having been sent to Delphi with a large sum of gold for distribution among the citizens, he was so provoked at their covetousness that he refused to divide the money, and sent it back to his master. The Delphians, enraged at this treatment, accused him of impiety, and, in spite of his sacred character as ambassador, executed him as a public criminal. This cruel death of Aesop was not unavenged. The citizens of Delphi were visited with a series of calamities, until they made a public reparation of their crime; and, "The blood of Aesop" became a well- known adage, bearing witness to the truth that deeds of wrong would not pass unpunished. Neither did the great fabulist lack posthumous honors; for a statue was erected to his memory at Athens, the work of Lysippus, one of the most famous of Greek sculptors. Phaedrus thus immortalizes the event:

Aesopo ingentem statuam posuere Attici, Servumque collocarunt aeterna in basi: Patere honoris scirent ut cuncti viam; Nec generi tribui sed virtuti gloriam.

These few facts are all that can be relied on with any degree of certainty, in reference to the birth, life, and death of Aesop. They were first brought to light, after a patient search and diligent perusal of ancient authors, by a Frenchman, M. Claude Gaspard Bachet de Mezeriac, who declined the honor of being tutor to Louis XIII of France, from his desire to devote himself exclusively to literature. He published his Life of Aesop, Anno Domini 1632. The later investigations of a host of English and German scholars have added very little to the facts given by M. Mezeriac. The substantial truth of his statements has been confirmed by later criticism and inquiry. It remains to state, that prior to this publication of M. Mezeriac, the life of Aesop was from the pen of Maximus Planudes, a monk of Constantinople, who was sent on an embassy to Venice by the Byzantine Emperor Andronicus the elder, and who wrote in the early part of the fourteenth century. His life was prefixed to all the early editions of these fables, and was republished as late as 1727 by Archdeacon Croxall as the introduction to his edition of Aesop. This life by Planudes contains, however, so small an amount of truth, and is so full of absurd pictures of the grotesque deformity of Aesop, of wondrous apocryphal stories, of lying legends, and gross anachronisms, that it is now universally condemned as false, puerile, and unauthentic. l It is given up in the present day, by general consent, as unworthy of the slightest credit.

The Wolf and the Lamb

WOLF, meeting with a Lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea to justify to the Lamb the Wolf's right to eat him. He thus addressed him: "Sirrah, last year you grossly insulted me." "Indeed," bleated the Lamb in a mournful tone of voice, "I was not then born." Then said the Wolf, "You feed in my pasture." "No, good sir," replied the Lamb, "I have not yet tasted grass." Again said the Wolf, "You drink of my well." "No," exclaimed the Lamb, "I never yet drank water, for as yet my mother's milk is both food and drink to me." Upon which the Wolf seized him and ate him up, saying, "Well! I won't remain supperless, even though you refute every one of my imputations." The tyrant will always find a pretext for his tyranny.

The Bat and the Weasels

A BAT who fell upon the ground and was caught by a Weasel pleaded to be spared his life. The Weasel refused, saying that he was by nature the enemy of all birds. The Bat assured him that he was not a bird, but a mouse, and thus was set free. Shortly afterwards the Bat again fell to the ground and was caught by another Weasel, whom he likewise entreated not to eat him. The Weasel said that he had a special hostility to mice. The Bat assured him that he was not a mouse, but a bat, and thus a second time escaped.

It is wise to turn circumstances to good account.

The Ass and the Grasshopper

AN ASS having heard some Grasshoppers chirping, was highly enchanted; and, desiring to possess the same charms of melody, demanded what sort of food they lived on to give them such beautiful voices. They replied, "The dew." The Ass resolved that he would live only upon dew, and in a short time died of hunger.

The Lion and the Mouse

A LION was awakened from sleep by a Mouse running over his face. Rising up angrily, he caught him and was about to kill him, when the Mouse piteously entreated, saying: "If you would only spare my life, I would be sure to repay your kindness." The Lion laughed and let him go. It happened shortly after this that the Lion was caught by some hunters, who bound him by st ropes to the ground. The Mouse, recognizing his roar, came gnawed the rope with his teeth, and set him free, exclaim

"You ridiculed the idea of my ever being able to help you, expecting to receive from me any repayment of your favor; I now you know that it is possible for even a Mouse to con benefits on a Lion."

The Charcoal-Burner and the Fuller

A CHARCOAL-BURNER carried on his trade in his own house. One day he met a friend, a Fuller, and entreated him to come and live with him, saying that they should be far better neighbors and that their housekeeping expenses would be lessened. The Fuller replied, "The arrangement is impossible as far as I am concerned, for whatever I should whiten, you would immediately blacken again with your charcoal."

Like will draw like.

The Father and His Sons

A FATHER had a family of sons who were perpetually quarreling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They tried with all their strength, and were not able to do it. He next opened the faggot, took the sticks separately, one by one, and again put them into his sons' hands, upon which they broke them easily. He then addressed them in these words: "My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks."

The Boy Hunting Locusts

A BOY was hunting for locusts. He had caught a goodly number, when he saw a Scorpion, and mistaking him for a locust, reached out his hand to take him. The Scorpion, showing his sting, said: If you had but touched me, my friend, you would have lost me, and all your locusts too!"

The Cock and the Jewel

A COCK, scratching for food for himself and his hens, found a precious stone and exclaimed: "If your owner had found thee, and not I, he would have taken thee up, and have set thee in thy first estate; but I have found thee for no purpose. I would rather have one barleycorn than all the jewels in the world."

The Kingdom of the Lion

THE BEASTS of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, "Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong." And after the Hare said this, he ran for his life.

The Wolf and the Crane

A WOLF who had a bone stuck in his throat hired a Crane, for a large sum, to put her head into his mouth and draw out the bone. When the Crane had extracted the bone and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: "Why, you have surely already had a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf."

In serving the wicked, expect no reward, and be thankful if you escape injury for your pains.

The Fisherman Piping

A FISHERMAN skilled in music took his flute and his nets to the seashore. Standing on a projecting rock, he played several tunes in the hope that the fish, attracted by his melody, would of their own accord dance into his net, which he had placed below. At last, having long waited in vain, he laid aside his flute, and casting his net into the sea, made an excellent haul of fish. When he saw them leaping about in the net upon the rock he said: "O you most perverse creatures, when I piped you would not dance, but now that I have ceased you do so merrily."

Hercules and the Wagoner

A CARTER was driving a wagon along a country lane, when the wheels sank down deep into a rut. The rustic driver, stupefied and aghast, stood looking at the wagon, and did nothing but utter loud cries to Hercules to come and help him. Hercules, it is said, appeared and thus addressed him: "Put your shoulders to the wheels, my man. Goad on your bullocks, and never more pray to me for help, until you have done your best to help yourself, or depend upon it you will henceforth pray in vain."

Self-help is the best help.

The Ants and the Grasshopper

THE ANTS were spending a fine winter's day drying grain collected in the summertime. A Grasshopper, perishing with famine, passed by and earnestly begged for a little food. The Ants inquired of him, "Why did you not treasure up food during the summer?' He replied, "I had not leisure enough. I passed the days in singing." They then said in derision: "If you were foolish enough to sing all the summer, you must dance supperless to bed in the winter."

The Traveler and His Dog

A TRAVELER about to set out on a journey saw his Dog stand at the door stretching himself. He asked him sharply: "Why do you stand there gaping? Everything is ready but you, so come with me instantly." The Dog, wagging his tail, replied: "O, master! I am quite ready; it is you for whom I am waiting."

The loiterer often blames delay on his more active friend.

The Dog and the Shadow

A DOG, crossing a bridge over a stream with a piece of flesh in his mouth, saw his own shadow in the water and took it for that of another Dog, with a piece of meat double his own in size. He immediately let go of his own, and fiercely attacked the other Dog to get his larger piece from him. He thus lost both: that which he grasped at in the water, because it was a shadow; and his own, because the stream swept it away.

The Mole and His Mother

A MOLE, a creature blind from birth, once said to his Mother: "I am sure than I can see, Mother!" In the desire to prove to him his mistake, his Mother placed before him a few grains of frankincense, and asked, "What is it?' The young Mole said, "It is a pebble." His Mother exclaimed: "My son, I am afraid that you are not only blind, but that you have lost your sense of smell.

The Herdsman and the Lost Bull

A HERDSMAN tending his flock in a forest lost a Bull-calf from the fold. After a long and fruitless search, he made a vow that, if he could only discover the thief who had stolen the Calf, he would offer a lamb in sacrifice to Hermes, Pan, and the Guardian Deities of the forest. Not long afterwards, as he ascended a small hillock, he saw at its foot a Lion feeding on the Calf. Terrified at the sight, he lifted his eyes and his hands to heaven, and said: "Just now I vowed to offer a lamb to the Guardian Deities of the forest if I could only find out who had robbed me; but now that I have discovered the thief, I would willingly add a full-grown Bull to the Calf I have lost, if I may only secure my own escape from him in safety."

The Hare and the Tortoise

A HARE one day ridiculed the short feet and slow pace of the Tortoise, who replied, laughing: "Though you be swift as the wind, I will beat you in a race." The Hare, believing her assertion to be simply impossible, assented to the proposal; and they agreed that the Fox should choose the course and fix the goal. On the day appointed for the race the two started together. The Tortoise never for a moment stopped, but went on with a slow but steady pace straight to the end of the course. The Hare, lying down by the wayside, fell fast asleep. At last waking up, and moving as fast as he could, he saw the Tortoise had reached the goal, and was comfortably dozing after her fatigue.

Slow but steady wins the race.

The Pomegranate, Apple-Tree, and Bramble

THE POMEGRANATE and Apple-Tree disputed as to which was the most beautiful. When their strife was at its height, a Bramble from the neighboring hedge lifted up its voice, and said in a boastful tone: "Pray, my dear friends, in my presence at least cease from such vain disputings."

The Farmer and the Stork

A FARMER placed nets on his newly-sown plowlands and caught a number of Cranes, which came to pick up his seed. With them he trapped a Stork that had fractured his leg in the net and was earnestly beseeching the Farmer to spare his life. "Pray save me, Master," he said, "and let me go free this once. My broken limb should excite your pity. Besides, I am no Crane, I am a Stork, a bird of excellent character; and see how I love and slave for my father and mother. Look too, at my feathers-- they are not the least like those of a Crane." The Farmer laughed aloud and said, "It may be all as you say, I only know this: I have taken you with these robbers, the Cranes, and you must die in their company."

Birds of a feather flock together.

The Farmer and the Snake

ONE WINTER a Farmer found a Snake stiff and frozen with cold. He had compassion on it, and taking it up, placed it in his bosom. The Snake was quickly revived by the warmth, and resuming its natural instincts, bit its benefactor, inflicting on him a mortal wound. "Oh," cried the Farmer with his last breath, "I am rightly served for pitying a scoundrel."

The greatest kindness will not bind the ungrateful.

The Fawn and His Mother

A YOUNG FAWN once said to his Mother, "You are larger than a dog, and swifter, and more used to running, and you have your horns as a defense; why, then, O Mother! do the hounds frighten you so?" She smiled, and said: "I know full well, my son, that all you say is true. I have the advantages you mention, but when I hear even the bark of a single dog I feel ready to faint, and fly away as fast as I can."

No arguments will give courage to the coward.

The Bear and the Fox

A BEAR boasted very much of his philanthropy, saying that of all animals he was the most tender in his regard for man, for he had such respect for him that he would not even touch his dead body. A Fox hearing these words said with a smile to the Bear, "Oh! that you would eat the dead and not the living."

The Swallow and the Crow

THE SWALLOW and the Crow had a contention about their plumage. The Crow put an end to the dispute by saying, "Your feathers are all very well in the spring, but mine protect me against the winter."

Fair weather friends are not worth much.

The Mountain in Labor

A MOUNTAIN was once greatly agitated. Loud groans and noises were heard, and crowds of people came from all parts to see what was the matter. While they were assembled in anxious expectation of some terrible calamity, out came a Mouse.

Don't make much ado about nothing.

The Ass, the Fox, and the Lion

THE ASS and the Fox, having entered into partnership together for their mutual protection, went out into the forest to hunt. They had not proceeded far when they met a Lion. The Fox, seeing imminent danger, approached the Lion and promised to contrive for him the capture of the Ass if the Lion would pledge his word not to harm the Fox. Then, upon assuring the Ass that he would not be injured, the Fox led him to a deep pit and arranged that he should fall into it. The Lion, seeing that the Ass was secured, immediately clutched the Fox, and attacked the Ass at his leisure.

The Tortoise and the Eagle

A TORTOISE, lazily basking in the sun, complained to the sea-birds of her hard fate, that no one would teach her to fly. An Eagle, hovering near, heard her lamentation and demanded what reward she would give him if he would take her aloft and float her in the air. "I will give you," she said, "all the riches of the Red Sea." "I will teach you to fly then," said the Eagle; and taking her up in his talons he carried her almost to the clouds suddenly he let her go, and she fell on a lofty mountain, dashing her shell to pieces. The Tortoise exclaimed in the moment of death: "I have deserved my present fate; for what had I to do with wings and clouds, who can with difficulty move about on the earth?'

If men had all they wished, they would be often ruined.

The Flies and the Honey-Pot

A NUMBER of Flies were attracted to a jar of honey which had been overturned in a housekeeper's room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, "O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves."

Pleasure bought with pains, hurts.

The Man and the Lion

A MAN and a Lion traveled together through the forest. They soon began to boast of their respective superiority to each other in strength and prowess. As they were disputing, they passed a statue carved in stone, which represented "a Lion strangled by a Man." The traveler pointed to it and said: "See there! How strong we are, and how we prevail over even the king of beasts." The Lion replied: "This statue was made by one of you men. If we Lions knew how to erect statues, you would see the Man placed under the paw of the Lion."

One story is good, till another is told.

The Farmer and the Cranes

SOME CRANES made their feeding grounds on some plowlands newly sown with wheat. For a long time the Farmer, brandishing an empty sling, chased them away by the terror he inspired; but when the birds found that the sling was only swung in the air, they ceased to take any notice of it and would not move. The Farmer, on seeing this, charged his sling with stones, and killed a great number. The remaining birds at once forsook his fields, crying to each other, "It is time for us to be off to Liliput: for this man is no longer content to scare us, but begins to show us in earnest what he can do."

If words suffice not, blows must follow.

The Dog in the Manger

A DOG lay in a manger, and by his growling and snapping prevented the oxen from eating the hay which had been placed for them. "What a selfish Dog!" said one of them to his companions; "he cannot eat the hay himself, and yet refuses to allow those to eat who can."

The Fox and the Goat

A FOX one day fell into a deep well and could find no means of escape. A Goat, overcome with thirst, came to the same well, and seeing the Fox, inquired if the water was good. Concealing his sad plight under a merry guise, the Fox indulged in a lavish praise of the water, saying it was excellent beyond measure, and encouraging him to descend. The Goat, mindful only of his thirst, thoughtlessly jumped down, but just as he drank, the Fox informed him of the difficulty they were both in and suggested a scheme for their common escape. "If," said he, "you will place your forefeet upon the wall and bend your head, I will run up your back and escape, and will help you out afterwards." The Goat readily assented and the Fox leaped upon his back. Steadying himself with the Goat's horns, he safely reached the mouth of the well and made off as fast as he could. When the Goat upbraided him for breaking his promise, he turned around and cried out, "You foolish old fellow! If you had as many brains in your head as you have hairs in your beard, you would never have gone down before you had inspected the way up, nor have exposed yourself to dangers from which you had no means of escape."

Look before you leap.

The Bear and the Two Travelers

TWO MEN were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When he was quite gone, the other Traveler descended from the tree, and jocularly inquired of his friend what it was the Bear had whispered in his ear. "He gave me this advice," his companion replied. "Never travel with a friend who deserts you at the approach of danger."

Misfortune tests the sincerity of friends.

The Oxen and the Axle-Trees

A HEAVY WAGON was being dragged along a country lane by a team of Oxen. The Axle-trees groaned and creaked terribly; whereupon the Oxen, turning round, thus addressed the wheels: "Hullo there! why do you make so much noise? We bear all the labor, and we, not you, ought to cry out."

Those who suffer most cry out the least.

The Thirsty Pigeon

A PIGEON, oppressed by excessive thirst, saw a goblet of water painted on a signboard. Not supposing it to be only a picture, she flew towards it with a loud whir and unwittingly dashed against the signboard, jarring herself terribly. Having broken her wings by the blow, she fell to the ground, and was caught by one of the bystanders.

Zeal should not outrun discretion.

The Raven and the Swan

A RAVEN saw a Swan and desired to secure for himself the same beautiful plumage. Supposing that the Swan's splendid white color arose from his washing in the water in which he swam, the Raven left the altars in the neighborhood where he picked up his living, and took up residence in the lakes and pools. But cleansing his feathers as often as he would, he could not change their color, while through want of food he perished.

Change of habit cannot alter Nature.

The Goat and the Goatherd

A GOATHERD had sought to bring back a stray goat to his flock. He whistled and sounded his horn in vain; the straggler paid no attention to the summons. At last the Goatherd threw a stone, and breaking its horn, begged the Goat not to tell his master. The Goat replied, "Why, you silly fellow, the horn will speak though I be silent."

Do not attempt to hide things which cannot be hid.

The Miser

A MISER sold all that he had and bought a lump of gold, which he buried in a hole in the ground by the side of an old wall and went to look at daily. One of his workmen observed his frequent visits to the spot and decided to watch his movements. He soon discovered the secret of the hidden treasure, and digging down, came to the lump of gold, and stole it. The Miser, on his next visit, found the hole empty and began to tear his hair and to make loud lamentations. A neighbor, seeing him overcome with grief and learning the cause, said, "Pray do not grieve so; but go and take a stone, and place it in the hole, and fancy that the gold is still lying there. It will do you quite the same service; for when the gold was there, you had it not, as you did not make the slightest use of it."

The Sick Lion

A LION, unable from old age and infirmities to provide himself with food by force, resolved to do so by artifice. He returned to his den, and lying down there, pretended to be sick, taking care that his sickness should be publicly known. The beasts expressed their sorrow, and came one by one to his den, where the Lion devoured them. After many of the beasts had thus disappeared, the Fox discovered the trick and presenting himself to the Lion, stood on the outside of the cave, at a respectful distance, and asked him how he was. "I am very middling," replied the Lion, "but why do you stand without? Pray enter within to talk with me." "No, thank you," said the Fox. "I notice that there are many prints of feet entering your cave, but I see no trace of any returning."

He is wise who is warned by the misfortunes of others.

The Horse and Groom

A GROOM used to spend whole days in currycombing and rubbing down his Horse, but at the same time stole his oats and sold them for his own profit. "Alas!" said the Horse, "if you really wish me to be in good condition, you should groom me less, and feed me more."

The Ass and the Lapdog

A MAN had an Ass, and a Maltese Lapdog, a very great beauty. The Ass was left in a stable and had plenty of oats and hay to eat, just as any other Ass would. The Lapdog knew many tricks and was a great favorite with his master, who often fondled him and seldom went out to dine without bringing him home some tidbit to eat. The Ass, on the contrary, had much work to do in grinding the corn-mill and in carrying wood from the forest or burdens from the farm. He often lamented his own hard fate and contrasted it with the luxury and idleness of the Lapdog, till at last one day he broke his cords and halter, and galloped into his master's house, kicking up his heels without measure, and frisking and fawning as well as he could. He next tried to jump about his master as he had seen the Lapdog do, but he broke the table and smashed all the dishes upon it to atoms. He then attempted to lick his master, and jumped upon his back. The servants, hearing the strange hubbub and perceiving the danger of their master, quickly relieved him, and drove out the Ass to his stable with kicks and clubs and cuffs. The Ass, as he returned to his stall beaten nearly to death, thus lamented: "I have brought it all on myself! Why could I not have been contented to labor with my companions, and not wish to be idle all the day like that useless little Lapdog!"

The Lioness

A CONTROVERSY prevailed among the beasts of the field as to which of the animals deserved the most credit for producing the greatest number of whelps at a birth. They rushed clamorously into the presence of the Lioness and demanded of her the settlement of the dispute. "And you," they said, "how many sons have you at a birth?' The Lioness laughed at them, and said: "Why! I have only one; but that one is altogether a thoroughbred Lion."

The value is in the worth, not in the number.

The Boasting Traveler

A MAN who had traveled in foreign lands boasted very much, on returning to his own country, of the many wonderful and heroic feats he had performed in the different places he had visited. Among other things, he said that when he was at Rhodes he had leaped to such a distance that no man of his day could leap anywhere near him as to that, there were in Rhodes many persons who saw him do it and whom he could call as witnesses. One of the bystanders interrupted him, saying: "Now, my good man, if this be all true there is no need of witnesses. Suppose this to be Rhodes, and leap for us."

The Cat and the Cock

A CAT caught a Cock, and pondered how he might find a reasonable excuse for eating him. He accused him of being a nuisance to men by crowing in the nighttime and not permitting them to sleep. The Cock defended himself by saying that he did this for the benefit of men, that they might rise in time for their labors. The Cat replied, "Although you abound in specious apologies, I shall not remain supperless"; and he made a meal of him.

The Piglet, the Sheep, and the Goat

A YOUNG PIG was shut up in a fold-yard with a Goat and a Sheep. On one occasion when the shepherd laid hold of him, he grunted and squeaked and resisted violently. The Sheep and the Goat complained of his distressing cries, saying, "He often handles us, and we do not cry out." To this the Pig replied, "Your handling and mine are very different things. He catches you only for your wool, or your milk, but he lays hold on me for my very life."

The Boy and the Filberts

A BOY put his hand into a pitcher full of filberts. He grasped as many as he could possibly hold, but when he tried to pull out his hand, he was prevented from doing so by the neck of the pitcher. Unwilling to lose his filberts, and yet unable to withdraw his hand, he burst into tears and bitterly lamented his disappointment. A bystander said to him, "Be satisfied with half the quantity, and you will readily draw out your hand."

Do not attempt too much at once.

The Lion in Love

A LION demanded the daughter of a woodcutter in marriage. The Father, unwilling to grant, and yet afraid to refuse his request, hit upon this expedient to rid himself of his importunities. He expressed his willingness to accept the Lion as the suitor of his daughter on one condition: that he should allow him to extract his teeth, and cut off his claws, as his daughter was fearfully afraid of both. The Lion cheerfully assented to the proposal. But when the toothless, clawless Lion returned to repeat his request, the Woodman, no longer afraid, set upon him with his club, and drove him away into the forest.

The Laborer and the Snake

A SNAKE, having made his hole close to the porch of a cottage, inflicted a mortal bite on the Cottager's infant son. Grieving over his loss, the Father resolved to kill the Snake. The next day, when it came out of its hole for food, he took up his axe, but by swinging too hastily, missed its head and cut off only the end of its tail. After some time the Cottager, afraid that the Snake would bite him also, endeavored to make peace, and placed some bread and salt in the hole. The Snake, slightly hissing, said: "There can henceforth be no peace between us; for whenever I see you I shall remember the loss of my tail, and whenever you see me you will be thinking of the death of your son."

No one truly forgets injuries in the presence of him who caused the injury.

The Wolf in Sheep's Clothing

ONCE UPON A TIME a Wolf resolved to disguise his appearance in order to secure food more easily. Encased in the skin of a sheep, he pastured with the flock deceiving the shepherd by his costume. In the evening he was shut up by the shepherd in the fold; the gate was closed, and the entrance made thoroughly secure. But the shepherd, returning to the fold during the night to obtain meat for the next day, mistakenly caught up the Wolf instead of a sheep, and killed him instantly.

Harm seek. harm find.

The Ass and the Mule

A MULETEER set forth on a journey, driving before him an Ass and a Mule, both well laden. The Ass, as long as he traveled along the plain, carried his load with ease, but when he began to ascend the steep path of the mountain, felt his load to be more than he could bear. He entreated his companion to relieve him of a small portion, that he might carry home the rest; but the Mule paid no attention to the request. The Ass shortly afterwards fell down dead under his burden. Not knowing what else to do in so wild a region, the Muleteer placed upon the Mule the load carried by the Ass in addition to his own, and at the top of all placed the hide of the Ass, after he had skinned him. The Mule, groaning beneath his heavy burden, said to himself: "I am treated according to my deserts. If I had only been willing to assist the Ass a little in his need, I should not now be bearing, together with his burden, himself as well."

The Frogs Asking for a King

THE FROGS, grieved at having no established Ruler, sent ambassadors to Jupiter entreating for a King. Perceiving their simplicity, he cast down a huge log into the lake. The Frogs were terrified at the splash occasioned by its fall and hid themselves in the depths of the pool. But as soon as they realized that the huge log was motionless, they swam again to the top of the water, dismissed their fears, climbed up, and began squatting on it in contempt. After some time they began to think themselves ill-treated in the appointment of so inert a Ruler, and sent a second deputation to Jupiter to pray that he would set over them another sovereign. He then gave them an Eel to govern them. When the Frogs discovered his easy good nature, they sent yet a third time to Jupiter to beg him to choose for them still another King. Jupiter, displeased with all their complaints, sent a Heron, who preyed upon the Frogs day by day till there were none left to croak upon the lake.

The Boys and the Frogs

SOME BOYS, playing near a pond, saw a number of Frogs in the water and began to pelt them with stones. They killed several of them, when one of the Frogs, lifting his head out of the water, cried out: "Pray stop, my boys: what is sport to you, is death to us."

The Sick Stag

A SICK STAG lay down in a quiet corner of its pasture-ground. His companions came in great numbers to inquire after his health, and each one helped himself to a share of the food which had been placed for his use; so that he died, not from his sickness, but from the failure of the means of living.

Evil companions bring more hurt than profit.

The Salt Merchant and His Ass

A PEDDLER drove his Ass to the seashore to buy salt. His road home lay across a stream into which his Ass, making a false step, fell by accident and rose up again with his load considerably lighter, as the water melted the sack. The Peddler retraced his steps and refilled his panniers with a larger quantity of salt than before. When he came again to the stream, the Ass fell down on purpose in the same spot, and, regaining his feet with the weight of his load much diminished, brayed triumphantly as if he had obtained what he desired. The Peddler saw through his trick and drove him for the third time to the coast, where he bought a cargo of sponges instead of salt. The Ass, again playing the fool, fell down on purpose when he reached the stream, but the sponges became swollen with water, greatly increasing his load. And thus his trick recoiled on him, for he now carried on his back a double burden.

The Oxen and the Butchers

THE OXEN once upon a time sought to destroy the Butchers, who practiced a trade destructive to their race. They assembled on a certain day to carry out their purpose, and sharpened their horns for the contest. But one of them who was exceedingly old (for many a field had he plowed) thus spoke: "These Butchers, it is true, slaughter us, but they do so with skillful hands, and with no unnecessary pain. If we get rid of them, we shall fall into the hands of unskillful operators, and thus suffer a double death: for you may be assured, that though all the Butchers should perish, yet will men never want beef."

Do not be in a hurry to change one evil for another.

The Lion, the Mouse, and the Fox

A LION, fatigued by the heat of a summer's day, fell fast asleep in his den. A Mouse ran over his mane and ears and woke him from his slumbers. He rose up and shook himself in great wrath, and searched every corner of his den to find the Mouse. A Fox seeing him said: "A fine Lion you are, to be frightened of a Mouse." "'Tis not the Mouse I fear," said the Lion; "I resent his familiarity and ill-breeding."

Little liberties are great offenses.

The Vain Jackdaw

JUPITER DETERMINED, it is said, to create a sovereign over the birds, and made proclamation that on a certain day they should all present themselves before him, when he would himself choose the most beautiful among them to be king. The Jackdaw, knowing his own ugliness, searched through the woods and fields, and collected the feathers which had fallen from the wings of his companions, and stuck them in all parts of his body, hoping thereby to make himself the most beautiful of all. When the appointed day arrived, and the birds had assembled before Jupiter, the Jackdaw also made his appearance in his many feathered finery. But when Jupiter proposed to make him king because of the beauty of his plumage, the birds indignantly protested, and each plucked from him his own feathers, leaving the Jackdaw nothing but a Jackdaw.

The Goatherd and the Wild Goats

A GOATHERD, driving his flock from their pasture at eventide, found some Wild Goats mingled among them, and shut them up together with his own for the night. The next day it snowed very hard, so that he could not take the herd to their usual feeding places, but was obliged to keep them in the fold. He gave his own goats just sufficient food to keep them alive, but fed the strangers more abundantly in the hope of enticing them to stay with him and of making them his own. When the thaw set in, he led them all out to feed, and the Wild Goats scampered away as fast as they could to the mountains. The Goatherd scolded them for their ingratitude in leaving him, when during the storm he had taken more care of them than of his own herd. One of them, turning about, said to him: "That is the very reason why we are so cautious; for if you yesterday treated us better than the Goats you have had so long, it is plain also that if others came after us, you would in the same manner prefer them to ourselves."

Old friends cannot with impunity be sacrificed for new ones.

The Mischievous Dog

A DOG used to run up quietly to the heels of everyone he met, and to bite them without notice. His master suspended a bell about his neck so that the Dog might give notice of his presence wherever he went. Thinking it a mark of distinction, the Dog grew proud of his bell and went tinkling it all over the marketplace. One day an old hound said to him: Why do you make such an exhibition of yourself? That bell that you carry is not, believe me, any order of merit, but on the contrary a mark of disgrace, a public notice to all men to avoid you as an ill mannered dog."

Notoriety is often mistaken for fame.

The Fox Who Had Lost His Tail

A FOX caught in a trap escaped, but in so doing lost his tail. Thereafter, feeling his life a burden from the shame and ridicule to which he was exposed, he schemed to convince all the other Foxes that being tailless was much more attractive, thus making up for his own deprivation. He assembled a good many Foxes and publicly advised them to cut off their tails, saying that they would not only look much better without them, but that they would get rid of the weight of the brush, which was a very great inconvenience. One of them interrupting him said, "If you had not yourself lost your tail, my friend, you would not thus counsel us."

The Boy and the Nettles

A BOY was stung by a Nettle. He ran home and told his Mother, saying, "Although it hurts me very much, I only touched it gently." "That was just why it stung you," said his Mother. "The next time you touch a Nettle, grasp it boldly, and it will be soft as silk to your hand, and not in the least hurt you."

Whatever you do, do with all your might.

The Man and His Two Sweethearts

A MIDDLE-AGED MAN, whose hair had begun to turn gray, courted two women at the same time. One of them was young, and the other well advanced in years. The elder woman, ashamed to be courted by a man younger than herself, made a point, whenever her admirer visited her, to pull out some portion of his black hairs. The younger, on the contrary, not wishing to become the wife of an old man, was equally zealous in removing every gray hair she could find. Thus it came to pass that between them both he very soon found that he had not a hair left on his head.

Those who seek to please everybody please nobody.

The Astronomer

AN ASTRONOMER used to go out at night to observe the stars. One evening, as he wandered through the suburbs with his whole attention fixed on the sky, he fell accidentally into a deep well. While he lamented and bewailed his sores and bruises, and cried loudly for help, a neighbor ran to the well, and learning what had happened said: "Hark ye, old fellow, why, in striving to pry into what is in heaven, do you not manage to see what is on earth?'

The Wolves and the Sheep

"WHY SHOULD there always be this fear and slaughter between us?" said the Wolves to the Sheep. "Those evil-disposed Dogs have much to answer for. They always bark whenever we approach you and attack us before we have done any harm. If you would only dismiss them from your heels, there might soon be treaties of peace and reconciliation between us." The Sheep, poor silly creatures, were easily beguiled and dismissed the Dogs, whereupon the Wolves destroyed the unguarded flock at their own pleasure.

The Old Woman and the Physician

AN OLD WOMAN having lost the use of her eyes, called in a Physician to heal them, and made this bargain with him in the presence of witnesses: that if he should cure her blindness, he should receive from her a sum of money; but if her infirmity remained, she should give him nothing. This agreement being made, the Physician, time after time, applied his salve to her eyes, and on every visit took something away, stealing all her property little by little. And when he had got all she had, he healed her and demanded the promised payment. The Old Woman, when she recovered her sight and saw none of her goods in her house, would give him nothing. The Physician insisted on his claim, and. as she still refused, summoned her before the Judge. The Old Woman, standing up in the Court, argued: "This man here speaks the truth in what he says; for I did promise to give him a sum of money if I should recover my sight: but if I continued blind, I was to give him nothing. Now he declares that I am healed. I on the contrary affirm that I am still blind; for when I lost the use of my eyes, I saw in my house various chattels and valuable goods: but now, though he swears I am cured of my blindness, I am not able to see a single thing in it."

The Fighting Cocks and the Eagle

TWO GAME COCKS were fiercely fighting for the mastery of the farmyard. One at last put the other to flight. The vanquished Cock skulked away and hid himself in a quiet corner, while the conqueror, flying up to a high wall, flapped his wings and crowed exultingly with all his might. An Eagle sailing through the air pounced upon him and carried him off in his talons. The vanquished Cock immediately came out of his corner, and ruled henceforth with undisputed mastery.

Pride goes before destruction.

The Charger and the Miller

A CHARGER, feeling the infirmities of age, was sent to work in a mill instead of going out to battle. But when he was compelled to grind instead of serving in the wars, he bewailed his change of fortune and called to mind his former state, saying, "Ah! Miller, I had indeed to go campaigning before, but I was barbed from counter to tail, and a man went along to groom me; and now I cannot understand what ailed me to prefer the mill before the battle." "Forbear," said the Miller to him, "harping on what was of yore, for it is the common lot of mortals to sustain the ups and downs of fortune."

The Fox and the Monkey

A MONKEY once danced in an assembly of the Beasts, and so pleased them all by his performance that they elected him their King. A Fox, envying him the honor, discovered a piece of meat lying in a trap, and leading the Monkey to the place where it was, said that she had found a store, but had not used it, she had kept it for him as treasure trove of his kingdom, and counseled him to lay hold of it. The Monkey approached carelessly and was caught in the trap; and on his accusing the Fox of purposely leading him into the snare, she replied, "O Monkey, and are you, with such a mind as yours, going to be King over the Beasts?"

The Horse and His Rider

A HORSE SOLDIER took the utmost pains with his charger. As long as the war lasted, he looked upon him as his fellow-helper in all emergencies and fed him carefully with hay and corn. But when the war was over, he only allowed him chaff to eat and made him carry heavy loads of wood, subjecting him to much slavish drudgery and ill-treatment. War was again proclaimed, however, and when the trumpet summoned him to his standard, the Soldier put on his charger its military trappings, and mounted, being clad in his heavy coat of mail. The Horse fell down straightway under the weight, no longer equal to the burden, and said to his master, "You must now go to the war on foot, for you have transformed me from a Horse into an Ass; and how can you expect that I can again turn in a moment from an Ass to a Horse?'

The Belly and the Members

THE MEMBERS of the Body rebelled against the Belly, and said, "Why should we be perpetually engaged in administering to your wants, while you do nothing but take your rest, and enjoy yourself in luxury and self-indulgence?' The Members carried out their resolve and refused their assistance to the Belly. The whole Body quickly became debilitated, and the hands, feet, mouth, and eyes, when too late, repented of their folly.

The Vine and the Goat

A VINE was luxuriant in the time of vintage with leaves and grapes. A Goat, passing by, nibbled its young tendrils and its leaves. The Vine addressed him and said: "Why do you thus injure me without a cause, and crop my leaves? Is there no young grass left? But I shall not have to wait long for my just revenge; for if you now should crop my leaves, and cut me down to my root, I shall provide the wine to pour over you when you are led as a victim to the sacrifice."

Jupiter and the Monkey

JUPITER ISSUED a proclamation to all the beasts of the forest and promised a royal reward to the one whose offspring should be deemed the handsomest. The Monkey came with the rest and presented, with all a mother's tenderness, a flat-nosed, hairless, ill-featured young Monkey as a candidate for the promised reward. A general laugh saluted her on the presentation of her son. She resolutely said, "I know not whether Jupiter will allot the prize to my son, but this I do know, that he is at least in the eyes of me his mother, the dearest, handsomest, and most beautiful of all."

The Widow and Her Little Maidens

A WIDOW who was fond of cleaning had two little maidens to wait on her. She was in the habit of waking them early in the morning, at cockcrow. The maidens, aggravated by such excessive labor, resolved to kill the cock who roused their mistress so early. When they had done this, they found that they had only prepared for themselves greater troubles, for their mistress, no longer hearing the hour from the cock, woke them up to their work in the middle of the night.

The Shepherd's Boy and the Wolf

A SHEPHERD-BOY, who watched a flock of sheep near a village, brought out the villagers three or four times by crying out, "Wolf! Wolf!" and when his neighbors came to help him, laughed at them for their pains. The Wolf, however, did truly come at last. The Shepherd-boy, now really alarmed, shouted in an agony of terror: "Pray, do come and help me; the Wolf is killing the sheep"; but no one paid any heed to his cries, nor rendered any assistance. The Wolf, having no cause of fear, at his leisure lacerated or destroyed the whole flock.

There is no believing a liar, even when he speaks the truth.

The Cat and the Birds

A CAT, hearing that the Birds in a certain aviary were ailing dressed himself up as a physician, and, taking his cane and a bag of instruments becoming his profession, went to call on them. He knocked at the door and inquired of the inmates how they all did, saying that if they were ill, he would be happy to prescribe for them and cure them. They replied, "We are all very well, and shall continue so, if you will only be good enough to go away, and leave us as we are."

The Kid and the Wolf

A KID standing on the roof of a house, out of harm's way, saw a Wolf passing by and immediately began to taunt and revile him. The Wolf, looking up, said, "Sirrah! I hear thee: yet it is not thou who mockest me, but the roof on which thou art standing."

Time and place often give the advantage to the weak over the strong.

The Ox and the Frog

AN OX drinking at a pool trod on a brood of young frogs and crushed one of them to death. The Mother coming up, and missing one of her sons, inquired of his brothers what had become of him. "He is dead, dear Mother; for just now a very huge beast with four great feet came to the pool and crushed him to death with his cloven heel." The Frog, puffing herself out, inquired, "if the beast was as big as that in size." "Cease, Mother, to puff yourself out," said her son, "and do not be angry; for you would, I assure you, sooner burst than successfully imitate the hugeness of that monster."

The Shepherd and the Wolf

A SHEPHERD once found the whelp of a Wolf and brought it up, and after a while taught it to steal lambs from the neighboring flocks. The Wolf, having shown himself an apt pupil, said to the Shepherd, "Since you have taught me to steal, you must keep a sharp lookout, or you will lose some of your own flock."

The Father and His Two Daughters

A MAN had two daughters, the one married to a gardener, and the other to a tile-maker. After a time he went to the daughter who had married the gardener, and inquired how she was and how all things went with her. She said, "All things are prospering with me, and I have only one wish, that there may be a heavy fall of rain, in order that the plants may be well watered." Not long after, he went to the daughter who had married the tilemaker, and likewise inquired of her how she fared; she replied, "I want for nothing, and have only one wish, that the dry weather may continue, and the sun shine hot and bright, so that the bricks might be dried." He said to her, "If your sister wishes for rain, and you for dry weather, with which of the two am I to join my wishes?'

The Farmer and His Sons

A FATHER, being on the point of death, wished to be sure that his sons would give the same attention to his farm as he himself had given it. He called them to his bedside and said, "My sons, there is a great treasure hid in one of my vineyards." The sons, after his death, took their spades and mattocks and carefully dug over every portion of their land. They found no treasure, but the vines repaid their labor by an extraordinary and superabundant crop.

The Crab and Its Mother

A CRAB said to her son, "Why do you walk so one-sided, my child? It is far more becoming to go straight forward." The young Crab replied: "Quite true, dear Mother; and if you will show me the straight way, I will promise to walk in it." The Mother tried in vain, and submitted without remonstrance to the reproof of her child.

Example is more powerful than precept.

The Heifer and the Ox

A HEIFER saw an Ox hard at work harnessed to a plow, and tormented him with reflections on his unhappy fate in being compelled to labor. Shortly afterwards, at the harvest festival, the owner released the Ox from his yoke, but bound the Heifer with cords and led him away to the altar to be slain in honor of the occasion. The Ox saw what was being done, and said with a smile to the Heifer: "For this you were allowed to live in idleness, because you were presently to be sacrificed."

The Swallow, the Serpent, and the Court of Justice

A SWALLOW, returning from abroad and especially fond of dwelling with men, built herself a nest in the wall of a Court of Justice and there hatched seven young birds. A Serpent gliding past the nest from its hole in the wall ate up the young unfledged nestlings. The Swallow, finding her nest empty, lamented greatly and exclaimed: "Woe to me a stranger! that in this place where all others' rights are protected, I alone should suffer wrong."

The Thief and His Mother

A BOY stole a lesson-book from one of his schoolfellows and took it home to his Mother. She not only abstained from beating him, but encouraged him. He next time stole a cloak and brought it to her, and she again commended him. The Youth, advanced to adulthood, proceeded to steal things of still greater value. At last he was caught in the very act, and having his hands bound behind him, was led away to the place of public execution. His Mother followed in the crowd and violently beat her breast in sorrow, whereupon the young man said, "I wish to say something to my Mother in her ear." She came close to him, and he quickly seized her ear with his teeth and bit it off. The Mother upbraided him as an unnatural child, whereon he replied, "Ah! if you had beaten me when I first stole and brought to you that lesson-book, I should not have come to this, nor have been thus led to a disgraceful death."

The Old Man and Death

AN OLD MAN was employed in cutting wood in the forest, and, in carrying the faggots to the city for sale one day, became very wearied with his long journey. He sat down by the wayside, and throwing down his load, besought "Death" to come. "Death" immediately appeared in answer to his summons and asked for what reason he had called him. The Old Man hurriedly replied, "That, lifting up the load, you may place it again upon my shoulders."

The Fir-Tree and the Bramble

A FIR-TREE said boastingly to the Bramble, "You are useful for nothing at all; while I am everywhere used for roofs and houses." The Bramble answered: 'You poor creature, if you would only call to mind the axes and saws which are about to hew you down, you would have reason to wish that you had grown up a Bramble, not a Fir-Tree."

Better poverty without care, than riches with.

The Mouse, the Frog, and the Hawk

A MOUSE who always lived on the land, by an unlucky chance formed an intimate acquaintance with a Frog, who lived for the most part in the water. The Frog, one day intent on mischief, bound the foot of the Mouse tightly to his own. Thus joined together, the Frog first of all led his friend the Mouse to the meadow where they were accustomed to find their food. After this, he gradually led him towards the pool in which he lived, until reaching the very brink, he suddenly jumped in, dragging the Mouse with him. The Frog enjoyed the water amazingly, and swam croaking about, as if he had done a good deed. The unhappy Mouse was soon suffocated by the water, and his dead body floated about on the surface, tied to the foot of the Frog. A Hawk observed it, and, pouncing upon it with his talons, carried it aloft. The Frog, being still fastened to the leg of the Mouse, was also carried off a prisoner, and was eaten by the Hawk.

Harm hatch, harm catch.

The Man Bitten by a Dog

A MAN who had been bitten by a Dog went about in quest of someone who might heal him. A friend, meeting him and learning what he wanted, said, "If you would be cured, take a piece of bread, and dip it in the blood from your wound, and go and give it to the Dog that bit you." The Man who had been bitten laughed at this advice and said, "Why? If I should do so, it would be as if I should beg every Dog in the town to bite me."

Benefits bestowed upon the evil-disposed increase their means of injuring you.

The Two Pots

A RIVER carried down in its stream two Pots, one made of earthenware and the other of brass. The Earthen Pot said to the Brass Pot, "Pray keep at a distance and do not come near me, for if you touch me ever so slightly, I shall be broken in pieces, and besides, I by no means wish to come near you."

Equals make the best friends.

The Wolf and the Sheep

A WOLF, sorely wounded and bitten by dogs, lay sick and maimed in his lair. Being in want of food, he called to a Sheep who was passing, and asked him to fetch some water from a stream flowing close beside him. "For," he said, "if you will bring me drink, I will find means to provide myself with meat." "Yes," said the Sheep, "if I should bring you the draught, you would doubtless make me provide the meat also."

Hypocritical speeches are easily seen through.

The Aethiop

THE PURCHASER of a black servant was persuaded that the color of his skin arose from dirt contracted through the neglect of his former masters. On bringing him home he resorted to every means of cleaning, and subjected the man to incessant scrubbings. The servant caught a severe cold, but he never changed his color or complexion.

What's bred in the bone will stick to the flesh.

The Fisherman and His Nets

A FISHERMAN, engaged in his calling, made a very successful cast and captured a great haul of fish. He managed by a skillful handling of his net to retain all the large fish and to draw them to the shore; but he could not prevent the smaller fish from falling back through the meshes of the net into the sea.

The Huntsman and the Fisherman

A HUNTSMAN, returning with his dogs from the field, fell in by chance with a Fisherman who was bringing home a basket well laden with fish. The Huntsman wished to have the fish, and their owner experienced an equal longing for the contents of the game-bag. They quickly agreed to exchange the produce of their day's sport. Each was so well pleased with his bargain that they made for some time the same exchange day after day. Finally a neighbor said to them, "If you go on in this way, you will soon destroy by frequent use the pleasure of your exchange, and each will again wish to retain the fruits of his own sport."

Abstain and enjoy.

The Old Woman and the Wine-Jar

AN OLD WOMAN found an empty jar which had lately been full of prime old wine and which still retained the fragrant smell of its former contents. She greedily placed it several times to her nose, and drawing it backwards and forwards said, "O most delicious! How nice must the Wine itself have been, when it leaves behind in the very vessel which contained it so sweet a perfume!"

The memory of a good deed lives.

The Fox and the Crow

A CROW having stolen a bit of meat, perched in a tree and held it in her beak. A Fox, seeing this, longed to possess the meat himself, and by a wily stratagem succeeded. "How handsome is the Crow," he exclaimed, in the beauty of her shape and in the fairness of her complexion! Oh, if her voice were only equal to her beauty, she would deservedly be considered the Queen of Birds!" This he said deceitfully; but the Crow, anxious to refute the reflection cast upon her voice, set up a loud caw and dropped the flesh. The Fox quickly picked it up, and thus addressed the Crow: "My good Crow, your voice is right enough, but your wit is wanting."

The Two Dogs

A MAN had two dogs: a Hound, trained to assist him in his sports, and a Housedog, taught to watch the house. When he returned home after a good day's sport, he always gave the Housedog a large share of his spoil. The Hound, feeling much aggrieved at this, reproached his companion, saying, "It is very hard to have all this labor, while you, who do not assist in the chase, luxuriate on the fruits of my exertions." The Housedog replied, "Do not blame me, my friend, but find fault with the master, who has not taught me to labor, but to depend for subsistence on the labor of others."

Children are not to be blamed for the faults of their parents.

The Stag in the Ox-Stall

A STAG, roundly chased by the hounds and blinded by fear to the danger he was running into, took shelter in a farmyard and hid himself in a shed among the oxen. An Ox gave him this kindly warning: "O unhappy creature! why should you thus, of your own accord, incur destruction and trust yourself in the house of your enemy?' The Stag replied: "Only allow me, friend, to stay where I am, and I will undertake to find some favorable opportunity of effecting my escape." At the approach of the evening the herdsman came to feed his cattle, but did not see the Stag; and even the farm-bailiff with several laborers passed through the shed and failed to notice him. The Stag, congratulating himself on his safety, began to express his sincere thanks to the Oxen who had kindly helped him in the hour of need. One of them again answered him: "We indeed wish you well, but the danger is not over. There is one other yet to pass through the shed, who has as it were a hundred eyes, and until he has come and gone, your life is still in peril." At that moment the master himself entered, and having had to complain that his oxen had not been properly fed, he went up to their racks and cried out: "Why is there such a scarcity of fodder? There is not half enough straw for them to lie on. Those lazy fellows have not even swept the cobwebs away." While he thus examined everything in turn, he spied the tips of the antlers of the Stag peeping out of the straw. Then summoning his laborers, he ordered that the Stag should be seized and killed.

The Hawk, the Kite, and the Pigeons

THE PIGEONS, terrified by the appearance of a Kite, called upon the Hawk to defend them. He at once consented. When they had admitted him into the cote, they found that he made more havoc and slew a larger number of them in one day than the Kite could pounce upon in a whole year.

Avoid a remedy that is worse than the disease.

The Widow and the Sheep

A CERTAIN poor widow had one solitary Sheep. At shearing time, wishing to take his fleece and to avoid expense, she sheared him herself, but used the shears so unskillfully that with the fleece she sheared the flesh. The Sheep, writhing with pain, said, "Why do you hurt me so, Mistress? What weight can my blood add to the wool? If you want my flesh, there is the butcher, who will kill me in an instant; but if you want my fleece and wool, there is the shearer, who will shear and not hurt me."

The least outlay is not always the greatest gain.

The Wild Ass and the Lion

A WILD ASS and a Lion entered into an alliance so that they might capture the beasts of the forest with greater ease. The Lion agreed to assist the Wild Ass with his strength, while the Wild Ass gave the Lion the benefit of his greater speed. When they had taken as many beasts as their necessities required, the Lion undertook to distribute the prey, and for this purpose divided it into three shares. "I will take the first share," he said, "because I am King: and the second share, as a partner with you in the chase: and the third share (believe me) will be a source of great evil to you, unless you willingly resign it to me, and set off as fast as you can."

Might makes right.

The Eagle and the Arrow

AN EAGLE sat on a lofty rock, watching the movements of a Hare whom he sought to make his prey. An archer, who saw the Eagle from a place of concealment, took an accurate aim and wounded him mortally. The Eagle gave one look at the arrow that had entered his heart and saw in that single glance that its feathers had been furnished by himself. "It is a double grief to me," he exclaimed, "that I should perish by an arrow feathered from my own wings."

The Sick Kite

A KITE, sick unto death, said to his mother: "O Mother! do not mourn, but at once invoke the gods that my life may be prolonged." She replied, "Alas! my son, which of the gods do you think will pity you? Is there one whom you have not outraged by filching from their very altars a part of the sacrifice offered up to them?'

We must make friends in prosperity if we would have their help in adversity.

The Lion and the Dolphin

A LION roaming by the seashore saw a Dolphin lift up its head out of the waves, and suggested that they contract an alliance, saying that of all the animals they ought to be the best friends, since the one was the king of beasts on the earth, and the other was the sovereign ruler of all the inhabitants of the ocean. The Dolphin gladly consented to this request. Not long afterwards the Lion had a combat with a wild bull, and called on the Dolphin to help him. The Dolphin, though quite willing to give him assistance, was unable to do so, as he could not by any means reach the land. The Lion abused him as a traitor. The Dolphin replied, "Nay, my friend, blame not me, but Nature, which, while giving me the sovereignty of the sea, has quite denied me the power of living upon the land."

The Lion and the Boar

ON A SUMMER DAY, when the great heat induced a general thirst among the beasts, a Lion and a Boar came at the same moment to a small well to drink. They fiercely disputed which of them should drink first, and were soon engaged in the agonies of a mortal combat. When they stopped suddenly to catch their breath for a fiercer renewal of the fight, they saw some Vultures waiting in the distance to feast on the one that should fall first. They at once made up their quarrel, saying, "It is better for us to make friends, than to become the food of Crows or Vultures."

The One-Eyed Doe

A DOE blind in one eye was accustomed to graze as near to the edge of the cliff as she possibly could, in the hope of securing her greater safety. She turned her sound eye towards the land that she might get the earliest tidings of the approach of hunter or hound, and her injured eye towards the sea, from whence she entertained no anticipation of danger. Some boatmen sailing by saw her, and taking a successful aim, mortally wounded her. Yielding up her last breath, she gasped forth this lament: "O wretched creature that I am! to take such precaution against the land, and after all to find this seashore, to which I had come for safety, so much more perilous."

The Shepherd and the Sea

A SHEPHERD, keeping watch over his sheep near the shore, saw the Sea very calm and smooth, and longed to make a voyage with a view to commerce. He sold all his flock, invested it in a cargo of dates, and set sail. But a very great tempest came on, and the ship being in danger of sinking, he threw all his merchandise overboard, and barely escaped with his life in the empty ship. Not long afterwards when someone passed by and observed the unruffled calm of the Sea, he interrupted him and said, "It is again in want of dates, and therefore looks quiet."

The Ass, the Cock, and the Lion

AN ASS and a Cock were in a straw-yard together when a Lion, desperate from hunger, approached the spot. He was about to spring upon the Ass, when the Cock (to the sound of whose voice the Lion, it is said, has a singular aversion) crowed loudly, and the Lion fled away as fast as he could. The Ass, observing his trepidation at the mere crowing of a Cock summoned courage to attack him, and galloped after him for that purpose. He had run no long distance, when the Lion, turning about, seized him and tore him to pieces.

False confidence often leads into danger.

The Mice and the Weasels

THE WEASELS and the Mice waged a perpetual war with each other, in which much blood was shed. The Weasels were always the victors. The Mice thought that the cause of their frequent defeats was that they had no leaders set apart from the general army to command them, and that they were exposed to dangers from lack of discipline. They therefore chose as leaders Mice that were most renowned for their family descent, strength, and counsel, as well as those most noted for their courage in the fight, so that they might be better marshaled in battle array and formed into troops, regiments, and battalions. When all this was done, and the army disciplined, and the herald Mouse had duly proclaimed war by challenging the Weasels, the newly chosen generals bound their heads with straws, that they might be more conspicuous to all their troops. Scarcely had the battle begun, when a great rout overwhelmed the Mice, who scampered off as fast as they could to their holes. The generals, not being able to get in on account of the ornaments on their heads, were all captured and eaten by the Weasels.

The more honor the more danger.

The Mice in Council

THE MICE summoned a council to decide how they might best devise means of warning themselves of the approach of their great enemy the Cat. Among the many plans suggested, the one that found most favor was the proposal to tie a bell to the neck of the Cat, so that the Mice, being warned by the sound of the tinkling, might run away and hide themselves in their holes at his approach. But when the Mice further debated who among them should thus "bell the Cat," there was no one found to do it.

The Wolf and the Housedog

A WOLF, meeting a big well-fed Mastiff with a wooden collar about his neck asked him who it was that fed him so well and yet compelled him to drag that heavy log about wherever he went. "The master," he replied. Then said the Wolf: "May no friend of mine ever be in such a plight; for the weight of this chain is enough to spoil the appetite."

The Rivers and the Sea

THE RIVERS joined together to complain to the Sea, saying, "Why is it that when we flow into your tides so potable and sweet, you work in us such a change, and make us salty and unfit to drink?" The Sea, perceiving that they intended to throw the blame on him, said, "Pray cease to flow into me, and then you will not be made briny."

The Playful Ass

AN ASS climbed up to the roof of a building, and frisking about there, broke in the tiling. The owner went up after him and quickly drove him down, beating him severely with a thick wooden cudgel. The Ass said, "Why, I saw the Monkey do this very thing yesterday, and you all laughed heartily, as if it afforded you very great amusement."

The Three Tradesmen

A GREAT CITY was besieged, and its inhabitants were called together to consider the best means of protecting it from the enemy. A Bricklayer earnestly recommended bricks as affording the best material for an effective resistance. A Carpenter, with equal enthusiasm, proposed timber as a preferable method of defense. Upon which a Currier stood up and said, "Sirs, I differ from you altogether: there is no material for resistance equal to a covering of hides; and nothing so good as leather."

Every man for himself.

The Master and His Dogs

A CERTAIN MAN, detained by a storm in his country house, first of all killed his sheep, and then his goats, for the maintenance of his household. The storm still continuing, he was obliged to slaughter his yoke oxen for food. On seeing this, his Dogs took counsel together, and said, "It is time for us to be off, for if the master spare not his oxen, who work for his gain, how can we expect him to spare us?'

He is not to be trusted as a friend who mistreats his own family.

The Wolf and the Shepherds

A WOLF, passing by, saw some Shepherds in a hut eating a haunch of mutton for their dinner. Approaching them, he said, "What a clamor you would raise if I were to do as you are doing!"

The Dolphins, the Whales, and the Sprat

THE DOLPHINS and Whales waged a fierce war with each other. When the battle was at its height, a Sprat lifted its head out of the waves and said that he would reconcile their differences if they would accept him as an umpire. One of the Dolphins replied, "We would far rather be destroyed in our battle with each other than admit any interference from you in our affairs."

The Ass Carrying the Image

AN ASS once carried through the streets of a city a famous wooden Image, to be placed in one of its Temples. As he passed along, the crowd made lowly prostration before the Image. The Ass, thinking that they bowed their heads in token of respect for himself, bristled up with pride, gave himself airs, and refused to move another step. The driver, seeing him thus stop, laid his whip lustily about his shoulders and said, "O you perverse dull-head! it is not yet come to this, that men pay worship to an Ass."

They are not wise who give to themselves the credit due to others.

The Two Travelers and the Axe

TWO MEN were journeying together. One of them picked up an axe that lay upon the path, and said, "I have found an axe." "Nay, my friend," replied the other, "do not say 'I,' but 'We' have found an axe." They had not gone far before they saw the owner of the axe pursuing them, and he who had picked up the axe said, "We are undone." "Nay," replied the other, "keep to your first mode of speech, my friend; what you thought right then, think right now. Say 'I,' not 'We' are undone."

He who shares the danger ought to share the prize.

The Old Lion

A LION, worn out with years and powerless from disease, lay on the ground at the point of death. A Boar rushed upon him, and avenged with a stroke of his tusks a long-remembered injury. Shortly afterwards the Bull with his horns gored him as if he were an enemy. When the Ass saw that the huge beast could be assailed with impunity, he let drive at his forehead with his heels. The expiring Lion said, "I have reluctantly brooked the insults of the brave, but to be compelled to endure such treatment from thee, a disgrace to Nature, is indeed to die a double death."

The Old Hound

A HOUND, who in the days of his youth and strength had never yielded to any beast of the forest, encountered in his old age a boar in the chase. He seized him boldly by the ear, but could not retain his hold because of the decay of his teeth, so that the boar escaped. His master, quickly coming up, was very much disappointed, and fiercely abused the dog. The Hound looked up and said, "It was not my fault. master: my spirit was as good as ever, but I could not help my infirmities. I rather deserve to be praised for what I have been, than to be blamed for what I am."

The Bee and Jupiter

A BEE from Mount Hymettus, the queen of the hive, ascended to Olympus to present Jupiter some honey fresh from her combs. Jupiter, delighted with the offering of honey, promised to give whatever she should ask. She therefore besought him, saying, "Give me, I pray thee, a sting, that if any mortal shall approach to take my honey, I may kill him." Jupiter was much displeased, for he loved the race of man, but could not refuse the request because of his promise. He thus answered the Bee: "You shall have your request, but it will be at the peril of your own life. For if you use your sting, it shall remain in the wound you make, and then you will die from the loss of it."

Evil wishes, like chickens, come home to roost.

The Milk-Woman and Her Pail

A FARMER'S daughter was carrying her Pail of milk from the field to the farmhouse, when she fell a-musing. "The money for which this milk will be sold, will buy at least three hundred eggs. The eggs, allowing for all mishaps, will produce two hundred and fifty chickens. The chickens will become ready for the market when poultry will fetch the highest price, so that by the end of the year I shall have money enough from my share to buy a new gown. In this dress I will go to the Christmas parties, where all the young fellows will propose to me, but I will toss my head and refuse them every one." At this moment she tossed her head in unison with her thoughts, when down fell the milk pail to the ground, and all her imaginary schemes perished in a moment.

The Seaside Travelers

SOME TRAVELERS, journeying along the seashore, climbed to the summit of a tall cliff, and looking over the sea, saw in the distance what they thought was a large ship. They waited in the hope of seeing it enter the harbor, but as the object on which they looked was driven nearer to shore by the wind, they found that it could at the most be a small boat, and not a ship. When however it reached the beach, they discovered that it was only a large faggot of sticks, and one of them said to his companions, "We have waited for no purpose, for after all there is nothing to see but a load of wood."

Our mere anticipations of life outrun its realities.

The Brazier and His Dog

A BRAZIER had a little Dog, which was a great favorite with his master, and his constant companion. While he hammered away at his metals the Dog slept; but when, on the other hand, he went to dinner and began to eat, the Dog woke up and wagged his tail, as if he would ask for a share of his meal. His master one day, pretending to be angry and shaking his stick at him, said, "You wretched little sluggard! what shall I do to you? While I am hammering on the anvil, you sleep on the mat; and when I begin to eat after my toil, you wake up and wag your tail for food. Do you not know that labor is the source of every blessing, and that none but those who work are entitled to eat?'

The Ass and His Shadow

A TRAVELER hired an Ass to convey him to a distant place. The day being intensely hot, and the sun shining in its strength, the Traveler stopped to rest, and sought shelter from the heat under the Shadow of the Ass. As this afforded only protection for one, and as the Traveler and the owner of the Ass both claimed it, a violent dispute arose between them as to which of them had the right to the Shadow. The owner maintained that he had let the Ass only, and not his Shadow. The Traveler asserted that he had, with the hire of the Ass, hired his Shadow also. The quarrel proceeded from words to blows, and while the men fought, the Ass galloped off.

In quarreling about the shadow we often lose the substance.

The Ass and His Masters

AN ASS, belonging to an herb-seller who gave him too little food and too much work made a petition to Jupiter to be released from his present service and provided with another master. Jupiter, after warning him that he would repent his request, caused him to be sold to a tile-maker. Shortly afterwards, finding that he had heavier loads to carry and harder work in the brick-field, he petitioned for another change of master. Jupiter, telling him that it would be the last time that he could grant his request, ordained that he be sold to a tanner. The Ass found that he had fallen into worse hands, and noting his master's occupation, said, groaning: "It would have been better for me to have been either starved by the one, or to have been overworked by the other of my former masters, than to have been bought by my present owner, who will even after I am dead tan my hide, and make me useful to him."

The Oak and the Reeds

A VERY LARGE OAK was uprooted by the wind and thrown across a stream. It fell among some Reeds, which it thus addressed: "I wonder how you, who are so light and weak, are not entirely crushed by these strong winds." They replied, "You fight and contend with the wind, and consequently you are destroyed; while we on the contrary bend before the least breath of air, and therefore remain unbroken, and escape."

Stoop to conquer.

The Fisherman and the Little Fish

A FISHERMAN who lived on the produce of his nets, one day caught a single small Fish as the result of his day's labor. The Fish, panting convulsively, thus entreated for his life: "O Sir, what good can I be to you, and how little am I worth? I am not yet come to my full size. Pray spare my life, and put me back into the sea. I shall soon become a large fish fit for the tables of the rich, and then you can catch me again, and make a handsome profit of me." The Fisherman replied, "I should indeed be a very simple fellow if, for the chance of a greater uncertain profit, I were to forego my present certain gain."

The Hunter and the Woodman

A HUNTER, not very bold, was searching for the tracks of a Lion. He asked a man felling oaks in the forest if he had seen any marks of his footsteps or knew where his lair was. "I will," said the man, "at once show you the Lion himself." The Hunter, turning very pale and chattering with his teeth from fear, replied, "No, thank you. I did not ask that; it is his track only I am in search of, not the Lion himself."

The hero is brave in deeds as well as words.

The Wild Boar and the Fox

A WILD BOAR stood under a tree and rubbed his tusks against the trunk. A Fox passing by asked him why he thus sharpened his teeth when there was no danger threatening from either huntsman or hound. He replied, "I do it advisedly; for it would never do to have to sharpen my weapons just at the time I ought to be using them."

The Lion in a Farmyard

A LION entered a farmyard. The Farmer, wishing to catch him, shut the gate. When the Lion found that he could not escape, he flew upon the sheep and killed them, and then attacked the oxen. The Farmer, beginning to be alarmed for his own safety, opened the gate and released the Lion. On his departure the Farmer grievously lamented the destruction of his sheep and oxen, but his wife, who had been a spectator to all that took place, said, "On my word, you are rightly served, for how could you for a moment think of shutting up a Lion along with you in your farmyard when you know that you shake in your shoes if you only hear his roar at a distance?'

Mercury and the Sculptor

MERCURY ONCE DETERMINED to learn in what esteem he was held among mortals. For this purpose he assumed the character of a man and visited in this disguise a Sculptor's studio having looked at various statues, he demanded the price of two figures of Jupiter and Juno. When the sum at which they were valued was named, he pointed to a figure of himself, saying to the Sculptor, "You will certainly want much more for this, as it is the statue of the Messenger of the Gods, and author of all your gain." The Sculptor replied, "Well, if you will buy these, I'll fling you that into the bargain."

The Swan and the Goose

A CERTAIN rich man bought in the market a Goose and a Swan. He fed the one for his table and kept the other for the sake of its song. When the time came for killing the Goose, the cook went to get him at night, when it was dark, and he was not able to distinguish one bird from the other. By mistake he caught the Swan instead of the Goose. The Swan, threatened with death, burst forth into song and thus made himself known by his voice, and preserved his life by his melody.

The Swollen Fox

A VERY HUNGRY FOX, seeing some bread and meat left by shepherds in the hollow of an oak, crept into the hole and made a hearty meal. When he finished, he was so full that he was not able to get out, and began to groan and lament his fate. Another Fox passing by heard his cries, and coming up, inquired the cause of his complaining. On learning what had happened, he said to him, "Ah, you will have to remain there, my friend, until you become such as you were when you crept in, and then you will easily get out."

The Fox and the Woodcutter

A FOX, running before the hounds, came across a Woodcutter felling an oak and begged him to show him a safe hiding-place. The Woodcutter advised him to take shelter in his own hut, so the Fox crept in and hid himself in a corner. The huntsman soon came up with his hounds and inquired of the Woodcutter if he had seen the Fox. He declared that he had not seen him, and yet pointed, all the time he was speaking, to the hut where the Fox lay hidden. The huntsman took no notice of the signs, but believing his word, hastened forward in the chase. As soon as they were well away, the Fox departed without taking any notice of the Woodcutter: whereon he called to him and reproached him, saying, "You ungrateful fellow, you owe your life to me, and yet you leave me without a word of thanks." The Fox replied, "Indeed, I should have thanked you fervently if your deeds had been as good as your words, and if your hands had not been traitors to your speech."

The Birdcatcher, the Partridge, and the Cock

A BIRDCATCHER was about to sit down to a dinner of herbs when a friend unexpectedly came in. The bird-trap was quite empty, as he had caught nothing, and he had to kill a pied Partridge, which he had tamed for a decoy. The bird entreated earnestly for his life: "What would you do without me when next you spread your nets? Who would chirp you to sleep, or call for you the covey of answering birds?' The Birdcatcher spared his life, and determined to pick out a fine young Cock just attaining to his comb. But the Cock expostulated in piteous tones from his perch: "If you kill me, who will announce to you the appearance of the dawn? Who will wake you to your daily tasks or tell you when it is time to visit the bird-trap in the morning?' He replied, "What you say is true. You are a capital bird at telling the time of day. But my friend and I must have our dinners."

Necessity knows no law.

The Monkey and the Fishermen

A MONKEY perched upon a lofty tree saw some Fishermen casting their nets into a river, and narrowly watched their proceedings. The Fishermen after a while gave up fishing, and on going home to dinner left their nets upon the bank. The Monkey, who is the most imitative of animals, descended from the treetop and endeavored to do as they had done. Having handled the net, he threw it into the river, but became tangled in the meshes and drowned. With his last breath he said to himself, "I am rightly served; for what business had I who had never handled a net to try and catch fish?'

The Flea and the Wrestler

A FLEA settled upon the bare foot of a Wrestler and bit him, causing the man to call loudly upon Hercules for help. When the Flea a second time hopped upon his foot, he groaned and said, "O Hercules! if you will not help me against a Flea, how can I hope for your assistance against greater antagonists?'

The Two Frogs

TWO FROGS dwelt in the same pool. When the pool dried up under the summer's heat, they left it and set out together for another home. As they went along they chanced to pass a deep well, amply supplied with water, and when they saw it, one of the Frogs said to the other, "Let us descend and make our abode in this well: it will furnish us with shelter and food." The other replied with greater caution, "But suppose the water should fail us. How can we get out again from so great a depth?'

Do nothing without a regard to the consequences.

The Cat and the Mice

A CERTAIN HOUSE was overrun with Mice. A Cat, discovering this, made her way into it and began to catch and eat them one by one. Fearing for their lives, the Mice kept themselves close in their holes. The Cat was no longer able to get at them and perceived that she must tempt them forth by some device. For this purpose she jumped upon a peg, and suspending herself from it, pretended to be dead. One of the Mice, peeping stealthily out, saw her and said, "Ah, my good madam, even though you should turn into a meal-bag, we will not come near you."

The Lion, the Bear, and the Fox

A LION and a Bear seized a Kid at the same moment, and fought fiercely for its possession. When they had fearfully lacerated each other and were faint from the long combat, they lay down exhausted with fatigue. A Fox, who had gone round them at a distance several times, saw them both stretched on the ground with the Kid lying untouched in the middle. He ran in between them, and seizing the Kid scampered off as fast as he could. The Lion and the Bear saw him, but not being able to get up, said, "Woe be to us, that we should have fought and belabored ourselves only to serve the turn of a Fox."

It sometimes happens that one man has all the toil, and another all the profit.

The Doe and the Lion

A DOE hard pressed by hunters sought refuge in a cave belonging to a Lion. The Lion concealed himself on seeing her approach, but when she was safe within the cave, sprang upon her and tore her to pieces. "Woe is me," exclaimed the Doe, "who have escaped from man, only to throw myself into the mouth of a wild beast?'

In avoiding one evil, care must be taken not to fall into another.

The Farmer and the Fox

A FARMER, who bore a grudge against a Fox for robbing his poultry yard, caught him at last, and being determined to take an ample revenge, tied some rope well soaked in oil to his tail, and set it on fire. The Fox by a strange fatality rushed to the fields of the Farmer who had captured him. It was the time of the wheat harvest; but the Farmer reaped nothing that year and returned home grieving sorely.

The Seagull and the Kite

A SEAGULL having bolted down too large a fish, burst its deep gullet-bag and lay down on the shore to die. A Kite saw him and exclaimed: "You richly deserve your fate; for a bird of the air has no business to seek its food from the sea."

Every man should be content to mind his own business.

The Philosopher, the Ants, and Mercury

A PHILOSOPHER witnessed from the shore the shipwreck of a vessel, of which the crew and passengers were all drowned. He inveighed against the injustice of Providence, which would for the sake of one criminal perchance sailing in the ship allow so many innocent persons to perish. As he was indulging in these reflections, he found himself surrounded by a whole army of Ants, near whose nest he was standing. One of them climbed up and stung him, and he immediately trampled them all to death with his foot. Mercury presented himself, and striking the Philosopher with his wand, said, "And are you indeed to make yourself a judge of the dealings of Providence, who hast thyself in a similar manner treated these poor Ants?'

The Mouse and the Bull

A BULL was bitten by a Mouse and, angered by the wound, tried to capture him. But the Mouse reached his hole in safety. Though the Bull dug into the walls with his horns, he tired before he could rout out the Mouse, and crouching down, went to sleep outside the hole. The Mouse peeped out, crept furtively up his flank, and again biting him, retreated to his hole. The Bull rising up, and not knowing what to do, was sadly perplexed. At which the Mouse said, "The great do not always prevail. There are times when the small and lowly are the strongest to do mischief."

The Lion and the Hare

A LION came across a Hare, who was fast asleep. He was just in the act of seizing her, when a fine young Hart trotted by, and he left the Hare to follow him. The Hare, scared by the noise, awoke and scudded away. The Lion was unable after a long chase to catch the Hart, and returned to feed upon the Hare. On finding that the Hare also had run off, he said, "I am rightly served, for having let go of the food that I had in my hand for the chance of obtaining more."

The Peasant and the Eagle

A PEASANT found an Eagle captured in a trap, and much admiring the bird, set him free. The Eagle did not prove ungrateful to his deliverer, for seeing the Peasant sitting under a wall which was not safe, he flew toward him and with his talons snatched a bundle from his head. When the Peasant rose in pursuit, the Eagle let the bundle fall again. Taking it up, the man returned to the same place, to find that the wall under which he had been sitting had fallen to pieces; and he marveled at the service rendered him by the Eagle.

The Image of Mercury and the Carpenter

A VERY POOR MAN, a Carpenter by trade, had a wooden image of Mercury, before which he made offerings day by day, and begged the idol to make him rich, but in spite of his entreaties he became poorer and poorer. At last, being very angry, he took his image down from its pedestal and dashed it against the wall. When its head was knocked off, out came a stream of gold, which the Carpenter quickly picked up and said, "Well, I think thou art altogether contradictory and unreasonable; for when I paid you honor, I reaped no benefits: but now that I maltreat you I am loaded with an abundance of riches."

The Bull and the Goat

A BULL, escaping from a Lion, hid in a cave which some shepherds had recently occupied. As soon as he entered, a He-Goat left in the cave sharply attacked him with his horns. The Bull quietly addressed him: "Butt away as much as you will. I have no fear of you, but of the Lion. Let that monster go away and I will soon let you know what is the respective strength of a Goat and a Bull."

It shows an evil disposition to take advantage of a friend in distress.

The Dancing Monkeys

A PRINCE had some Monkeys trained to dance. Being naturally great mimics of men's actions, they showed themselves most apt pupils, and when arrayed in their rich clothes and masks, they danced as well as any of the courtiers. The spectacle was often repeated with great applause, till on one occasion a courtier, bent on mischief, took from his pocket a handful of nuts and threw them upon the stage. The Monkeys at the sight of the nuts forgot their dancing and became (as indeed they were) Monkeys instead of actors. Pulling off their masks and tearing their robes, they fought with one another for the nuts. The dancing spectacle thus came to an end amidst the laughter and ridicule of the audience.

The Fox and the Leopard

THE FOX and the Leopard disputed which was the more beautiful of the two. The Leopard exhibited one by one the various spots which decorated his skin. But the Fox, interrupting him, said, "And how much more beautiful than you am I, who am decorated, not in body, but in mind."

The Monkeys and Their Mother

THE MONKEY, it is said, has two young ones at each birth. The Mother fondles one and nurtures it with the greatest affection and care, but hates and neglects the other. It happened once that the young one which was caressed and loved was smothered by the too great affection of the Mother, while the despised one was nurtured and reared in spite of the neglect to which it was exposed.

The best intentions will not always ensure success.

The Oaks and Jupiter

THE OAKS presented a complaint to Jupiter, saying, "We bear for no purpose the burden of life, as of all the trees that grow we are the most continually in peril of the axe." Jupiter made answer: "You have only to thank yourselves for the misfortunes to which you are exposed: for if you did not make such excellent pillars and posts, and prove yourselves so serviceable to the carpenters and the farmers, the axe would not so frequently be laid to your roots."

The Hare and the Hound

A HOUND started a Hare from his lair, but after a long run, gave up the chase. A goat-herd seeing him stop, mocked him, saying "The little one is the best runner of the two." The Hound replied, "You do not see the difference between us: I was only running for a dinner, but he for his life."

The Traveler and Fortune

A TRAVELER wearied from a long journey lay down, overcome with fatigue, on the very brink of a deep well. Just as he was about to fall into the water, Dame Fortune, it is said, appeared to him and waking him from his slumber thus addressed him: "Good Sir, pray wake up: for if you fall into the well, the blame will be thrown on me, and I shall get an ill name among mortals; for I find that men are sure to impute their calamities to me, however much by their own folly they have really brought them on themselves."

Everyone is more or less master of his own fate.

The Bald Knight

A BALD KNIGHT, who wore a wig, went out to hunt. A sudden puff of wind blew off his hat and wig, at which a loud laugh rang forth from his companions. He pulled up his horse, and with great glee joined in the joke by saying, "What a marvel it is that hairs which are not mine should fly from me, when they have forsaken even the man on whose head they grew."

The Shepherd and the Dog

A SHEPHERD penning his sheep in the fold for the night was about to shut up a wolf with them, when his Dog perceiving the wolf said, "Master, how can you expect the sheep to be safe if you admit a wolf into the fold?'

The Lamp

A LAMP, soaked with too much oil and flaring brightly, boasted that it gave more light than the sun. Then a sudden puff of wind arose, and the Lamp was immediately extinguished. Its owner lit it again, and said: "Boast no more, but henceforth be content to give thy light in silence. Know that not even the stars need to be relit"

The Lion, the Fox, and the Ass

THE LION, the Fox and the Ass entered into an agreement to assist each other in the chase. Having secured a large booty, the Lion on their return from the forest asked the Ass to allot his due portion to each of the three partners in the treaty. The Ass carefully divided the spoil into three equal shares and modestly requested the two others to make the first choice. The Lion, bursting out into a great rage, devoured the Ass. Then he requested the Fox to do him the favor to make a division. The Fox accumulated all that they had killed into one large heap and left to himself the smallest possible morsel. The Lion said, "Who has taught you, my very excellent fellow, the art of division? You are perfect to a fraction." He replied, "I learned it from the Ass, by witnessing his fate."

Happy is the man who learns from the misfortunes of others.

The Bull, the Lioness, and the Wild-Boar Hunter

A BULL finding a lion's cub asleep gored him to death with his horns. The Lioness came up, and bitterly lamented the death of her whelp. A wild-boar Hunter, seeing her distress, stood at a distance and said to her, "Think how many men there are who have reason to lament the loss of their children, whose deaths have been caused by you."

The Oak and the Woodcutters

THE WOODCUTTER cut down a Mountain Oak and split it in pieces, making wedges of its own branches for dividing the trunk. The Oak said with a sigh, "I do not care about the blows of the axe aimed at my roots, but I do grieve at being torn in pieces by these wedges made from my own branches."

Misfortunes springing from ourselves are the hardest to bear.

The Hen and the Golden Eggs

A COTTAGER and his wife had a Hen that laid a golden egg every day. They supposed that the Hen must contain a great lump of gold in its inside, and in order to get the gold they killed it. Having done so, they found to their surprise that the Hen differed in no respect from their other hens. The foolish pair, thus hoping to become rich all at once, deprived themselves of the gain of which they were assured day by day.

The Ass and the Frogs

AN ASS, carrying a load of wood, passed through a pond. As he was crossing through the water he lost his footing, stumbled and fell, and not being able to rise on account of his load, groaned heavily. Some Frogs frequenting the pool heard his lamentation, and said, "What would you do if you had to live here always as we do, when you make such a fuss about a mere fall into the water?"

Men often bear little grievances with less courage than they do large misfortunes.

The Crow and the Raven

A CROW was jealous of the Raven, because he was considered a bird of good omen and always attracted the attention of men, who noted by his flight the good or evil course of future events. Seeing some travelers approaching, the Crow flew up into a tree, and perching herself on one of the branches, cawed as loudly as she could. The travelers turned towards the sound and wondered what it foreboded, when one of them said to his companion, "Let us proceed on our journey, my friend, for it is only the caw of a crow, and her cry, you know, is no omen."

Those who assume a character which does not belong to them, only make themselves ridiculous.

The Trees and the Axe

A MAN came into a forest and asked the Trees to provide him a handle for his axe. The Trees consented to his request and gave him a young ash-tree. No sooner had the man fitted a new handle to his axe from it, than he began to use it and quickly felled with his strokes the noblest giants of the forest. An old oak, lamenting when too late the destruction of his companions, said to a neighboring cedar, "The first step has lost us all. If we had not given up the rights of the ash, we might yet have retained our own privileges and have stood for ages."

The Crab and the Fox

A CRAB, forsaking the seashore, chose a neighboring green meadow as its feeding ground. A Fox came across him, and being very hungry ate him up. Just as he was on the point of being eaten, the Crab said, "I well deserve my fate, for what business had I on the land, when by my nature and habits I am only adapted for the sea?'

Contentment with our lot is an element of happiness.

The Woman and Her Hen

A WOMAN possessed a Hen that gave her an egg every day. She often pondered how she might obtain two eggs daily instead of one, and at last, to gain her purpose, determined to give the Hen a double allowance of barley. From that day the Hen became fat and sleek, and never once laid another egg.

The Ass and the Old Shepherd

A SHEPHERD, watching his Ass feeding in a meadow, was alarmed all of a sudden by the cries of the enemy. He appealed to the Ass to fly with him, lest they should both be captured, but the animal lazily replied, "Why should I, pray? Do you think it likely the conqueror will place on me two sets of panniers?' "No," rejoined the Shepherd. "Then," said the Ass, "as long as I carry the panniers, what matters it to me whom I serve?'

In a change of government the poor change nothing beyond the name of their master.

The Kites and the Swans

TEE KITES of olden times, as well as the Swans, had the privilege of song. But having heard the neigh of the horse, they were so enchanted with the sound, that they tried to imitate it; and, in trying to neigh, they forgot how to sing.

The desire for imaginary benefits often involves the loss of present blessings.

The Wolves and the Sheepdogs

THE WOLVES thus addressed the Sheepdogs: "Why should you, who are like us in so many things, not be entirely of one mind with us, and live with us as brothers should? We differ from you in one point only. We live in freedom, but you bow down to and slave for men, who in return for your services flog you with whips and put collars on your necks. They make you also guard their sheep, and while they eat the mutton throw only the bones to you. If you will be persuaded by us, you will give us the sheep, and we will enjoy them in common, till we all are surfeited." The Dogs listened favorably to these proposals, and, entering the den of the Wolves, they were set upon and torn to pieces.

The Hares and the Foxes

THE HARES waged war with the Eagles, and called upon the Foxes to help them. They replied, "We would willingly have helped you, if we had not known who you were, and with whom you were fighting."

Count the cost before you commit yourselves.

The Bowman and Lion

A VERY SKILLFUL BOWMAN went to the mountains in search of game, but all the beasts of the forest fled at his approach. The Lion alone challenged him to combat. The Bowman immediately shot out an arrow and said to the Lion: "I send thee my messenger, that from him thou mayest learn what I myself shall be when I assail thee." The wounded Lion rushed away in great fear, and when a Fox who had seen it all happen told him to be of good courage and not to back off at the first attack he replied: "You counsel me in vain; for if he sends so fearful a messenger, how shall I abide the attack of the man himself?'

Be on guard against men who can strike from a distance.

The Camel

WHEN MAN first saw the Camel, he was so frightened at his vast size that he ran away. After a time, perceiving the meekness and gentleness of the beast's temper, he summoned courage enough to approach him. Soon afterwards, observing that he was an animal altogether deficient in spirit, he assumed such boldness as to put a bridle in his mouth, and to let a child drive him.

Use serves to overcome dread.

The Wasp and the Snake

A WASP seated himself upon the head of a Snake and, striking him unceasingly with his stings, wounded him to death. The Snake, being in great torment and not knowing how to rid himself of his enemy, saw a wagon heavily laden with wood, and went and purposely placed his head under the wheels, saying, "At least my enemy and I shall perish together."

The Dog and the Hare

A HOUND having started a Hare on the hillside pursued her for some distance, at one time biting her with his teeth as if he would take her life, and at another fawning upon her, as if in play with another dog. The Hare said to him, "I wish you would act sincerely by me, and show yourself in your true colors. If you are a friend, why do you bite me so hard? If an enemy, why do you fawn on me?'

No one can be a friend if you know not whether to trust or distrust him.

The Bull and the Calf

A BULL was striving with all his might to squeeze himself through a narrow passage which led to his stall. A young Calf came up, and offered to go before and show him the way by which he could manage to pass. "Save yourself the trouble," said the Bull; "I knew that way long before you were born."

The Stag, the Wolf, and the Sheep

A STAG asked a Sheep to lend him a measure of wheat, and said that the Wolf would be his surety. The Sheep, fearing some fraud was intended, excused herself, saying, "The Wolf is accustomed to seize what he wants and to run off; and you, too, can quickly outstrip me in your rapid flight. How then shall I be able to find you, when the day of payment comes?'

Two blacks do not make one white.

The Peacock and the Crane

A PEACOCK spreading its gorgeous tail mocked a Crane that passed by, ridiculing the ashen hue of its plumage and saying, "I am robed, like a king, in gold and purple and all the colors of the rainbow; while you have not a bit of color on your wings." "True," replied the Crane; "but I soar to the heights of heaven and lift up my voice to the stars, while you walk below, like a cock, among the birds of the dunghill."

Fine feathers don't make fine birds.

The Fox and the Hedgehog

A FOX swimming across a rapid river was carried by the force of the current into a very deep ravine, where he lay for a long time very much bruised, sick, and unable to move. A swarm of hungry blood-sucking flies settled upon him. A Hedgehog, passing by, saw his anguish and inquired if he should drive away the flies that were tormenting him. "By no means," replied the Fox; "pray do not molest them." "How is this?' said the Hedgehog; "do you not want to be rid of them?' "No," returned the Fox, "for these flies which you see are full of blood, and sting me but little, and if you rid me of these which are already satiated, others more hungry will come in their place, and will drink up all the blood I have left."

The Eagle, the Cat, and the Wild Sow

AN EAGLE made her nest at the top of a lofty oak; a Cat, having found a convenient hole, moved into the middle of the trunk; and a Wild Sow, with her young, took shelter in a hollow at its foot. The Cat cunningly resolved to destroy this chance-made colony. To carry out her design, she climbed to the nest of the Eagle, and said, "Destruction is preparing for you, and for me too, unfortunately. The Wild Sow, whom you see daily digging up the earth, wishes to uproot the oak, so she may on its fall seize our families as food for her young." Having thus frightened the Eagle out of her senses, she crept down to the cave of the Sow, and said, "Your children are in great danger; for as soon as you go out with your litter to find food, the Eagle is prepared to pounce upon one of your little pigs." Having instilled these fears into the Sow, she went and pretended to hide herself in the hollow of the tree. When night came she went forth with silent foot and obtained food for herself and her kittens, but feigning to be afraid, she kept a lookout all through the day. Meanwhile, the Eagle, full of fear of the Sow, sat still on the branches, and the Sow, terrified by the Eagle, did not dare to go out from her cave. And thus they both, along with their families, perished from hunger, and afforded ample provision for the Cat and her kittens.

The Thief and the Innkeeper

A THIEF hired a room in a tavern and stayed a while in the hope of stealing something which should enable him to pay his reckoning. When he had waited some days in vain, he saw the Innkeeper dressed in a new and handsome coat and sitting before his door. The Thief sat down beside him and talked with him. As the conversation began to flag, the Thief yawned terribly and at the same time howled like a wolf. The Innkeeper said, "Why do you howl so fearfully?' "I will tell you," said the Thief, "but first let me ask you to hold my clothes, or I shall tear them to pieces. I know not, sir, when I got this habit of yawning, nor whether these attacks of howling were inflicted on me as a judgment for my crimes, or for any other cause; but this I do know, that when I yawn for the third time, I actually turn into a wolf and attack men." With this speech he commenced a second fit of yawning and again howled like a wolf, as he had at first. The Innkeeper. hearing his tale and believing what he said, became greatly alarmed and, rising from his seat, attempted to run away. The Thief laid hold of his coat and entreated him to stop, saying, "Pray wait, sir, and hold my clothes, or I shall tear them to pieces in my fury, when I turn into a wolf." At the same moment he yawned the third time and set up a terrible howl. The Innkeeper, frightened lest he should be attacked, left his new coat in the Thief's hand and ran as fast as he could into the inn for safety. The Thief made off with the coat and did not return again to the inn.

Every tale is not to be believed.

The Mule

A MULE, frolicsome from lack of work and from too much corn, galloped about in a very extravagant manner, and said to himself: "My father surely was a high-mettled racer, and I am his own child in speed and spirit." On the next day, being driven a long journey, and feeling very wearied, he exclaimed in a disconsolate tone: "I must have made a mistake; my father, after all, could have been only an ass."

The Hart and the Vine

A HART, hard pressed in the chase, hid himself beneath the large leaves of a Vine. The huntsmen, in their haste, overshot the place of his concealment. Supposing all danger to have passed, the Hart began to nibble the tendrils of the Vine. One of the huntsmen, attracted by the rustling of the leaves, looked back, and seeing the Hart, shot an arrow from his bow and struck it. The Hart, at the point of death, groaned: "I am rightly served, for I should not have maltreated the Vine that saved me."

The Serpent and the Eagle

A SERPENT and an Eagle were struggling with each other in deadly conflict. The Serpent had the advantage, and was about to strangle the bird. A countryman saw them, and running up, loosed the coil of the Serpent and let the Eagle go free. The Serpent, irritated at the escape of his prey, injected his poison into the drinking horn of the countryman. The rustic, ignorant of his danger, was about to drink, when the Eagle struck his hand with his wing, and, seizing the drinking horn in his talons, carried it aloft.

The Crow and the Pitcher

A CROW perishing with thirst saw a pitcher, and hoping to find water, flew to it with delight. When he reached it, he discovered to his grief that it contained so little water that he could not possibly get at it. He tried everything he could think of to reach the water, but all his efforts were in vain. At last he collected as many stones as he could carry and dropped them one by one with his beak into the pitcher, until he brought the water within his reach and thus saved his life.

Necessity is the mother of invention.

The Two Frogs

TWO FROGS were neighbors. One inhabited a deep pond, far removed from public view; the other lived in a gully containing little water, and traversed by a country road. The Frog that lived in the pond warned his friend to change his residence and entreated him to come and live with him, saying that he would enjoy greater safety from danger and more abundant food. The other refused, saying that he felt it so very hard to leave a place to which he had become accustomed. A few days afterwards a heavy wagon passed through the gully and crushed him to death under its wheels.

A willful man will have his way to his own hurt.

The Wolf and the Fox

AT ONE TIME a very large and strong Wolf was born among the wolves, who exceeded all his fellow-wolves in strength, size, and swiftness, so that they unanimously decided to call him "Lion." The Wolf, with a lack of sense proportioned to his enormous size, thought that they gave him this name in earnest, and, leaving his own race, consorted exclusively with the lions. An old sly Fox, seeing this, said, "May I never make myself so ridiculous as you do in your pride and self-conceit; for even though you have the size of a lion among wolves, in a herd of lions you are definitely a wolf."

The Walnut-Tree

A WALNUT TREE standing by the roadside bore an abundant crop of fruit. For the sake of the nuts, the passers-by broke its branches with stones and sticks. The Walnut-Tree piteously exclaimed, "O wretched me! that those whom I cheer with my fruit should repay me with these painful requitals!"

The Gnat and the Lion

A GNAT came and said to a Lion, "I do not in the least fear you, nor are you stronger than I am. For in what does your strength consist? You can scratch with your claws and bite with your teeth an a woman in her quarrels. I repeat that I am altogether more powerful than you; and if you doubt it, let us fight and see who will conquer." The Gnat, having sounded his horn, fastened himself upon the Lion and stung him on the nostrils and the parts of the face devoid of hair. While trying to crush him, the Lion tore himself with his claws, until he punished himself severely. The Gnat thus prevailed over the Lion, and, buzzing about in a song of triumph, flew away. But shortly afterwards he became entangled in the meshes of a cobweb and was eaten by a spider. He greatly lamented his fate, saying, "Woe is me! that I, who can wage war successfully with the hugest beasts, should perish myself from this spider, the most inconsiderable of insects!"

The Monkey and the Dolphin

A SAILOR, bound on a long voyage, took with him a Monkey to amuse him while on shipboard. As he sailed off the coast of Greece, a violent tempest arose in which the ship was wrecked and he, his Monkey, and all the crew were obliged to swim for their lives. A Dolphin saw the Monkey contending with the waves, and supposing him to be a man (whom he is always said to befriend), came and placed himself under him, to convey him on his back in safety to the shore. When the Dolphin arrived with his burden in sight of land not far from Athens, he asked the Monkey if he were an Athenian. The latter replied that he was, and that he was descended from one of the most noble families in that city. The Dolphin then inquired if he knew the Piraeus (the famous harbor of Athens). Supposing that a man was meant, the Monkey answered that he knew him very well and that he was an intimate friend. The Dolphin, indignant at these falsehoods, dipped the Monkey under the water and drowned him.

The Jackdaw and the Doves

A JACKDAW, seeing some Doves in a cote abundantly provided with food, painted himself white and joined them in order to share their plentiful maintenance. The Doves, as long as he was silent, supposed him to be one of themselves and admitted him to their cote. But when one day he forgot himself and began to chatter, they discovered his true character and drove him forth, pecking him with their beaks. Failing to obtain food among the Doves, he returned to the Jackdaws. They too, not recognizing him on account of his color. expelled him from living with them. So desiring two ends, he obtained neither.

The Horse and the Stag

AT ONE TIME the Horse had the plain entirely to himself. Then a Stag intruded into his domain and shared his pasture. The Horse, desiring to revenge himself on the stranger, asked a man if he were willing to help him in punishing the Stag. The man replied that if the Horse would receive a bit in his mouth and agree to carry him, he would contrive effective weapons against the Stag. The Horse consented and allowed the man to mount him. From that hour he found that instead of obtaining revenge on the Stag, he had enslaved himself to the service of man.

The Kid and the Wolf

A KID, returning without protection from the pasture, was pursued by a Wolf. Seeing he could not escape, he turned round, and said: "I know, friend Wolf, that I must be your prey, but before I die I would ask of you one favor you will play me a tune to which I may dance." The Wolf complied, and while he was piping and the Kid was dancing, some hounds hearing the sound ran up and began chasing the Wolf. Turning to the Kid, he said, "It is just what I deserve; for I, who am only a butcher, should not have turned piper to please you."

The Prophet

A WIZARD, sitting in the marketplace, was telling the fortunes of the passers-by when a person ran up in great haste, and announced to him that the doors of his house had been broken open and that all his goods were being stolen. He sighed heavily and hastened away as fast as he could run. A neighbor saw him running and said, "Oh! you fellow there! you say you can foretell the fortunes of others; how is it you did not foresee your own?'

The Fox and the Monkey

A FOX and a Monkey were traveling together on the same road. As they journeyed, they passed through a cemetery full of monuments. "All these monuments which you see," said the Monkey, "are erected in honor of my ancestors, who were in their day freedmen and citizens of great renown." The Fox replied, "You have chosen a most appropriate subject for your falsehoods, as I am sure none of your ancestors will be able to contradict you."

A false tale often betrays itself.

The Thief and the Housedog

A THIEF came in the night to break into a house. He brought with him several slices of meat in order to pacify the Housedog, so that he would not alarm his master by barking. As the Thief threw him the pieces of meat, the Dog said, "If you think to stop my mouth, you will be greatly mistaken. This sudden kindness at your hands will only make me more watchful, lest under these unexpected favors to myself, you have some private ends to accomplish for your own benefit, and for my master's injury."

The Man, the Horse, the Ox, and the Dog

A HORSE, Ox, and Dog, driven to great straits by the cold, sought shelter and protection from Man. He received them kindly, lighted a fire, and warmed them. He let the Horse make free with his oats, gave the Ox an abundance of hay, and fed the Dog with meat from his own table. Grateful for these favors, the animals determined to repay him to the best of their ability. For this purpose, they divided the term of his life between them, and each endowed one portion of it with the qualities which chiefly characterized himself. The Horse chose his earliest years and gave them his own attributes: hence every man is in his youth impetuous, headstrong, and obstinate in maintaining his own opinion. The Ox took under his patronage the next term of life, and therefore man in his middle age is fond of work, devoted to labor, and resolute to amass wealth and to husband his resources. The end of life was reserved for the Dog, wherefore the old man is often snappish, irritable, hard to please, and selfish, tolerant only of his own household, but averse to strangers and to all who do not administer to his comfort or to his necessities.

The Apes and the Two Travelers

TWO MEN, one who always spoke the truth and the other who told nothing but lies, were traveling together and by chance came to the land of Apes. One of the Apes, who had raised himself to be king, commanded them to be seized and brought before him, that he might know what was said of him among men. He ordered at the same time that all the Apes be arranged in a long row on his right hand and on his left, and that a throne be placed for him, as was the custom among men. After these preparations he signified that the two men should be brought before him, and greeted them with this salutation: "What sort of a king do I seem to you to be, O strangers?' The Lying Traveler replied, "You seem to me a most mighty king." "And what is your estimate of those you see around me?' "These," he made answer, "are worthy companions of yourself, fit at least to be ambassadors and leaders of armies." The Ape and all his court, gratified with the lie, commanded that a handsome present be given to the flatterer. On this the truthful Traveler thought to himself, "If so great a reward be given for a lie, with what gift may not I be rewarded, if, according to my custom, I tell the truth?' The Ape quickly turned to him. "And pray how do I and these my friends around me seem to you?' "Thou art," he said, "a most excellent Ape, and all these thy companions after thy example are excellent Apes too." The King of the Apes, enraged at hearing these truths, gave him over to the teeth and claws of his companions.

The Wolf and the Shepherd

A WOLF followed a flock of sheep for a long time and did not attempt to injure one of them. The Shepherd at first stood on his guard against him, as against an enemy, and kept a strict watch over his movements. But when the Wolf, day after day, kept in the company of the sheep and did not make the slightest effort to seize them, the Shepherd began to look upon him as a guardian of his flock rather than as a plotter of evil against it; and when occasion called him one day into the city, he left the sheep entirely in his charge. The Wolf, now that he had the opportunity, fell upon the sheep, and destroyed the greater part of the flock. When the Shepherd returned to find his flock destroyed, he exclaimed: "I have been rightly served; why did I trust my sheep to a Wolf?'

The Hares and the Lions

THE HARES harangued the assembly, and argued that all should be equal. The Lions made this reply: "Your words, O Hares! are good; but they lack both claws and teeth such as we have."

The Lark and Her Young Ones

A LARK had made her nest in the early spring on the young green wheat. The brood had almost grown to their full strength and attained the use of their wings and the full plumage of their feathers, when the owner of the field, looking over his ripe crop, said, "The time has come when I must ask all my neighbors to help me with my harvest." One of the young Larks heard his speech and related it to his mother, inquiring of her to what place they should move for safety. "There is no occasion to move yet, my son," she replied; "the man who only sends to his friends to help him with his harvest is not really in earnest." The owner of the field came again a few days later and saw the wheat shedding the grain from excess of ripeness. He said, "I will come myself tomorrow with my laborers, and with as many reapers as I can hire, and will get in the harvest." The Lark on hearing these words said to her brood, "It is time now to be off, my little ones, for the man is in earnest this time; he no longer trusts his friends, but will reap the field himself."

Self-help is the best help.

The Fox and the Lion

WHEN A FOX who had never yet seen a Lion, fell in with him by chance for the first time in the forest, he was so frightened that he nearly died with fear. On meeting him for the second time, he was still much alarmed, but not to the same extent as at first. On seeing him the third time, he so increased in boldness that he went up to him and commenced a familiar conversation with him.

Acquaintance softens prejudices.

The Weasel and the Mice

A WEASEL, inactive from age and infirmities, was not able to catch mice as he once did. He therefore rolled himself in flour and lay down in a dark corner. A Mouse, supposing him to be food, leaped upon him, and was instantly caught and squeezed to death. Another perished in a similar manner, and then a third, and still others after them. A very old Mouse, who had escaped many a trap and snare, observed from a safe distance the trick of his crafty foe and said, "Ah! you that lie there, may you prosper just in the same proportion as you are what you pretend to be!"

The Boy Bathing

A BOY bathing in a river was in danger of being drowned. He called out to a passing traveler for help, but instead of holding out a helping hand, the man stood by unconcernedly, and scolded the boy for his imprudence. "Oh, sir!" cried the youth, "pray help me now and scold me afterwards."

Counsel without help is useless.

The Ass and the Wolf

AN ASS feeding in a meadow saw a Wolf approaching to seize him, and immediately pretended to be lame. The Wolf, coming up, inquired the cause of his lameness. The Ass replied that passing through a hedge he had trod with his foot upon a sharp thorn. He requested that the Wolf pull it out, lest when he ate him it should injure his throat. The Wolf consented and lifted up the foot, and was giving his whole mind to the discovery of the thorn, when the Ass, with his heels, kicked his teeth into his mouth and galloped away. The Wolf, being thus fearfully mauled, said, "I am rightly served, for why did I attempt the art of healing, when my father only taught me the trade of a butcher?'

The Seller of Images

A CERTAIN MAN made a wooden image of Mercury and offered it for sale. When no one appeared willing to buy it, in order to attract purchasers, he cried out that he had the statue to sell of a benefactor who bestowed wealth and helped to heap up riches. One of the bystanders said to him, "My good fellow, why do you sell him, being such a one as you describe, when you may yourself enjoy the good things he has to give?' "Why," he replied, "I am in need of immediate help, and he is wont to give his good gifts very slowly."

The Fox and the Grapes

A FAMISHED FOX saw some clusters of ripe black grapes hanging from a trellised vine. She resorted to all her tricks to get at them, but wearied herself in vain, for she could not reach them. At last she turned away, hiding her disappointment and saying: "The Grapes are sour, and not ripe as I thought."

The Man and His Wife

A MAN had a Wife who made herself hated by all the members of his household. Wishing to find out if she had the same effect on the persons in her father's house, he made some excuse to send her home on a visit to her father. After a short time she returned, and when he inquired how she had got on and how the servants had treated her, she replied, "The herdsmen and shepherds cast on me looks of aversion." He said, "O Wife, if you were disliked by those who go out early in the morning with their flocks and return late in the evening, what must have been felt towards you by those with whom you passed the whole day!"

Straws show how the wind blows.

The Peacock and Juno

THE PEACOCK made complaint to Juno that, while the nightingale pleased every ear with his song, he himself no sooner opened his mouth than he became a laughingstock to all who heard him. The Goddess, to console him, said, "But you far excel in beauty and in size. The splendor of the emerald shines in your neck and you unfold a tail gorgeous with painted plumage." "But for what purpose have I," said the bird, "this dumb beauty so long as I am surpassed in song?' "The lot of each," replied Juno, "has been assigned by the will of the Fates--to thee, beauty; to the eagle, strength; to the nightingale, song; to the raven, favorable, and to the crow, unfavorable auguries. These are all contented with the endowments allotted to them."

The Hawk and the Nightingale

A NIGHTINGALE, sitting aloft upon an oak and singing according to his wont, was seen by a Hawk who, being in need of food, swooped down and seized him. The Nightingale, about to lose his life, earnestly begged the Hawk to let him go, saying that he was not big enough to satisfy the hunger of a Hawk who, if he wanted food, ought to pursue the larger birds. The Hawk, interrupting him, said: "I should indeed have lost my senses if I should let go food ready in my hand, for the sake of pursuing birds which are not yet even within sight."

The Dog, the Cock, and the Fox

A DOG and a Cock being great friends, agreed to travel together. At nightfall they took shelter in a thick wood. The Cock flying up, perched himself on the branches of a tree, while the Dog found a bed beneath in the hollow trunk. When the morning dawned, the Cock, as usual, crowed very loudly several times. A Fox heard the sound, and wishing to make a breakfast on him, came and stood under the branches, saying how earnestly he desired to make the acquaintance of the owner of so magnificent a voice. The Cock, suspecting his civilities, said: "Sir, I wish you would do me the favor of going around to the hollow trunk below me, and waking my porter, so that he may open the door and let you in." When the Fox approached the tree, the Dog sprang out and caught him, and tore him to pieces.

The Wolf and the Goat

A WOLF saw a Goat feeding at the summit of a steep precipice, where he had no chance of reaching her. He called to her and earnestly begged her to come lower down, lest she fall by some mishap; and he added that the meadows lay where he was standing, and that the herbage was most tender. She replied, "No, my friend, it is not for the pasture that you invite me, but for yourself, who are in want of food."

The Lion and the Bull

A LION, greatly desiring to capture a Bull, and yet afraid to attack him on account of his great size, resorted to a trick to ensure his destruction. He approached the Bull and said, "I have slain a fine sheep, my friend; and if you will come home and partake of him with me, I shall be delighted to have your company." The Lion said this in the hope that, as the Bull was in the act of reclining to eat, he might attack him to advantage, and make his meal on him. The Bull, on approaching the Lion's den, saw the huge spits and giant caldrons, and no sign whatever of the sheep, and, without saying a word, quietly took his departure. The Lion inquired why he went off so abruptly without a word of salutation to his host, who had not given him any cause for offense. "I have reasons enough," said the Bull. "I see no indication whatever of your having slaughtered a sheep, while I do see very plainly every preparation for your dining on a bull."

The Goat and the Ass

A MAN once kept a Goat and an Ass. The Goat, envying the Ass on account of his greater abundance of food, said, "How shamefully you are treated: at one time grinding in the mill, and at another carrying heavy burdens"; and he further advised him to pretend to be epileptic and fall into a ditch and so obtain rest. The Ass listened to his words, and falling into a ditch, was very much bruised. His master, sending for a leech, asked his advice. He bade him pour upon the wounds the lungs of a Goat. They at once killed the Goat, and so healed the Ass.

The Town Mouse and the Country Mouse

A COUNTRY MOUSE invited a Town Mouse, an intimate friend, to pay him a visit and partake of his country fare. As they were on the bare plowlands, eating there wheat-stocks and roots pulled up from the hedgerow, the Town Mouse said to his friend, "You live here the life of the ants, while in my house is the horn of plenty. I am surrounded by every luxury, and if you will come with me, as I wish you would, you shall have an ample share of my dainties." The Country Mouse was easily persuaded, and returned to town with his friend. On his arrival, the Town Mouse placed before him bread, barley, beans, dried figs, honey, raisins, and, last of all, brought a dainty piece of cheese from a basket. The Country Mouse, being much delighted at the sight of such good cheer, expressed his satisfaction in warm terms and lamented his own hard fate. Just as they were beginning to eat, someone opened the door, and they both ran off squeaking, as fast as they could, to a hole so narrow that two could only find room in it by squeezing. They had scarcely begun their repast again when someone else entered to take something out of a cupboard, whereupon the two Mice, more frightened than before, ran away and hid themselves. At last the Country Mouse, almost famished, said to his friend: "Although you have prepared for me so dainty a feast, I must leave you to enjoy it by yourself. It is surrounded by too many dangers to please me. I prefer my bare plowlands and roots from the hedgerow, where I can live in safety, and without fear."

The Wolf, the Fox, and the Ape

A WOLF accused a Fox of theft, but the Fox entirely denied the charge. An Ape undertook to adjudge the matter between them. When each had fully stated his case the Ape announced this sentence: "I do not think you, Wolf, ever lost what you claim; and I do believe you, Fox, to have stolen what you so stoutly deny."

The dishonest, if they act honestly, get no credit.

The Fly and the Draught-Mule

A FLY sat on the axle-tree of a chariot, and addressing the Draught-Mule said, "How slow you are! Why do you not go faster? See if I do not prick your neck with my sting." The Draught-Mule replied, "I do not heed your threats; I only care for him who sits above you, and who quickens my pace with his whip, or holds me back with the reins. Away, therefore, with your insolence, for I know well when to go fast, and when to go slow."

The Fishermen

SOME FISHERMEN were out trawling their nets. Perceiving them to be very heavy, they danced about for joy and supposed that they had taken a large catch. When they had dragged the nets to the shore they found but few fish: the nets were full of sand and stones, and the men were beyond measure cast downso much at the disappointment which had befallen them, but because they had formed such very different expectations. One of their company, an old man, said, "Let us cease lamenting, my mates, for, as it seems to me, sorrow is always the twin sister of joy; and it was only to be looked for that we, who just now were over-rejoiced, should next have something to make us sad."

The Lion and the Three Bulls

THREE BULLS for a long time pastured together. A Lion lay in ambush in the hope of making them his prey, but was afraid to attack them while they kept together. Having at last by guileful speeches succeeded in separating them, he attacked them without fear as they fed alone, and feasted on them one by one at his own leisure.

Union is strength.

The Fowler and the Viper

A FOWLER, taking his bird-lime and his twigs, went out to catch birds. Seeing a thrush sitting upon a tree, he wished to take it, and fitting his twigs to a proper length, watched intently, having his whole thoughts directed towards the sky. While thus looking upwards, he unknowingly trod upon a Viper asleep just before his feet. The Viper, turning about, stung him, and falling into a swoon, the man said to himself, "Woe is me! that while I purposed to hunt another, I am myself fallen unawares into the snares of death."

The Horse and the Ass

A HORSE, proud of his fine trappings, met an Ass on the highway. The Ass, being heavily laden, moved slowly out of the way. "Hardly," said the Horse, "can I resist kicking you with my heels." The Ass held his peace, and made only a silent appeal to the justice of the gods. Not long afterwards the Horse, having become broken-winded, was sent by his owner to the farm. The Ass, seeing him drawing a dungcart, thus derided him: "Where, O boaster, are now all thy gay trappings, thou who are thyself reduced to the condition you so lately treated with contempt?'

The Fox and the Mask

A FOX entered the house of an actor and, rummaging through all his properties, came upon a Mask, an admirable imitation of a human head. He placed his paws on it and said, "What a beautiful head! Yet it is of no value, as it entirely lacks brains."

The Geese and the Cranes

THE GEESE and the Cranes were feeding in the same meadow, when a birdcatcher came to ensnare them in his nets. The Cranes, being light of wing, fled away at his approach; while the Geese, being slower of flight and heavier in their bodies, were captured.

The Blind Man and the Whelp

A BLIND MAN was accustomed to distinguishing different animals by touching them with his hands. The whelp of a Wolf was brought him, with a request that he would feel it, and say what it was. He felt it, and being in doubt, said: "I do not quite know whether it is the cub of a Fox, or the whelp of a Wolf, but this I know full well. It would not be safe to admit him to the sheepfold."

Evil tendencies are shown in early life.

The Dogs and the Fox

SOME DOGS, finding the skin of a lion, began to tear it in pieces with their teeth. A Fox, seeing them, said, "If this lion were alive, you would soon find out that his claws were stronger than your teeth."

It is easy to kick a man that is down.

The Cobbler Turned Doctor

A COBBLER unable to make a living by his trade and made desperate by poverty, began to practice medicine in a town in which he was not known. He sold a drug, pretending that it was an antidote to all poisons, and obtained a great name for himself by long-winded puffs and advertisements. When the Cobbler happened to fall sick himself of a serious illness, the Governor of the town determined to test his skill. For this purpose he called for a cup, and while filling it with water, pretended to mix poison with the Cobbler's antidote, commanding him to drink it on the promise of a reward. The Cobbler, under the fear of death, confessed that he had no knowledge of medicine, and was only made famous by the stupid clamors of the crowd. The Governor then called a public assembly and addressed the citizens: "Of what folly have you been guilty? You have not hesitated to entrust your heads to a man, whom no one could employ to make even the shoes for their feet."

The Wolf and the Horse

A WOLF coming out of a field of oats met a Horse and thus addressed him: "I would advise you to go into that field. It is full of fine oats, which I have left untouched for you, as you are a friend whom I would love to hear enjoying good eating." The Horse replied, "If oats had been the food of wolves, you would never have indulged your ears at the cost of your belly."

Men of evil reputation, when they perform a good deed, fail to get credit for it.

The Brother and the Sister

A FATHER had one son and one daughter, the former remarkable for his good looks, the latter for her extraordinary ugliness. While they were playing one day as children, they happened by chance to look together into a mirror that was placed on their mother's chair. The boy congratulated himself on his good looks; the girl grew angry, and could not bear the self-praises of her Brother, interpreting all he said (and how could she do otherwise?) into reflection on herself. She ran off to her father. to be avenged on her Brother, and spitefully accused him of having, as a boy, made use of that which belonged only to girls. The father embraced them both, and bestowing his kisses and affection impartially on each, said, "I wish you both would look into the mirror every day: you, my son, that you may not spoil your beauty by evil conduct; and you, my daughter, that you may make up for your lack of beauty by your virtues."

The Wasps, the Partridges, and the Farmer

THE WASPS and the Partridges, overcome with thirst, came to a Farmer and besought him to give them some water to drink. They promised amply to repay him the favor which they asked. The Partridges declared that they would dig around his vines and make them produce finer grapes. The Wasps said that they would keep guard and drive off thieves with their stings. But the Farmer interrupted them, saying: "I have already two oxen, who, without making any promises, do all these things. It is surely better for me to give the water to them than to you."

The Crow and Mercury

A CROW caught in a snare prayed to Apollo to release him, making a vow to offer some frankincense at his shrine. But when rescued from his danger, he forgot his promise. Shortly afterwards, again caught in a snare, he passed by Apollo and made the same promise to offer frankincense to Mercury. Mercury soon appeared and said to him, "O thou most base fellow? how can I believe thee, who hast disowned and wronged thy former patron?'

The North Wind and the Sun

THE NORTH WIND and the Sun disputed as to which was the most powerful, and agreed that he should be declared the victor who could first strip a wayfaring man of his clothes. The North Wind first tried his power and blew with all his might, but the keener his blasts, the closer the Traveler wrapped his cloak around him, until at last, resigning all hope of victory, the Wind called upon the Sun to see what he could do. The Sun suddenly shone out with all his warmth. The Traveler no sooner felt his genial rays than he took off one garment after another, and at last, fairly overcome with heat, undressed and bathed in a stream that lay in his path.

Persuasion is better than Force.

The Two Men Who Were Enemies

TWO MEN, deadly enemies to each other, were sailing in the same vessel. Determined to keep as far apart as possible, the one seated himself in the stem, and the other in the prow of the ship. A violent storm arose, and with the vessel in great danger of sinking, the one in the stern inquired of the pilot which of the two ends of the ship would go down first. On his replying that he supposed it would be the prow, the Man said, "Death would not be grievous to me, if I could only see my Enemy die before me."

The Gamecocks and the Partridge

A MAN had two Gamecocks in his poultry-yard. One day by chance he found a tame Partridge for sale. He purchased it and brought it home to be reared with his Gamecocks. When the Partridge was put into the poultry-yard, they struck at it and followed it about, so that the Partridge became grievously troubled and supposed that he was thus evilly treated because he was a stranger. Not long afterwards he saw the Cocks fighting together and not separating before one had well beaten the other. He then said to himself, "I shall no longer distress myself at being struck at by these Gamecocks, when I see that they cannot even refrain from quarreling with each other."

The Quack Frog

A FROG once upon a time came forth from his home in the marsh and proclaimed to all the beasts that he was a learned physician, skilled in the use of drugs and able to heal all diseases. A Fox asked him, "How can you pretend to prescribe for others, when you are unable to heal your own lame gait and wrinkled skin?'

The Lion, the Wolf, and the Fox

A LION, growing old, lay sick in his cave. All the beasts came to visit their king, except the Fox. The Wolf therefore, thinking that he had a capital opportunity, accused the Fox to the Lion of not paying any respect to him who had the rule over them all and of not coming to visit him. At that very moment the Fox came in and heard these last words of the Wolf. The Lion roaring out in a rage against him, the Fox sought an opportunity to defend himself and said, "And who of all those who have come to you have benefited you so much as I, who have traveled from place to place in every direction, and have sought and learnt from the physicians the means of healing you?' The Lion commanded him immediately to tell him the cure, when he replied, "You must flay a wolf alive and wrap his skin yet warm around you." The Wolf was at once taken and flayed; whereon the Fox, turning to him, said with a smile, "You should have moved your master not to ill, but to good, will."

The Dog's House

IN THE WINTERTIME, a Dog curled up in as small a space as possible on account of the cold, determined to make himself a house. However when the summer returned again, he lay asleep stretched at his full length and appeared to himself to be of a great size. Now he considered that it would be neither an easy nor a necessary work to make himself such a house as would accommodate him.

The Wolf and the Lion

ROAMING BY the mountainside at sundown, a Wolf saw his own shadow become greatly extended and magnified, and he said to himself, "Why should I, being of such an immense size and extending nearly an acre in length, be afraid of the Lion? Ought I not to be acknowledged as King of all the collected beasts?' While he was indulging in these proud thoughts, a Lion fell upon him and killed him. He exclaimed with a too late repentance, "Wretched me! this overestimation of myself is the cause of my destruction."

The Birds, the Beasts, and the Bat

THE BIRDS waged war with the Beasts, and each were by turns the conquerors. A Bat, fearing the uncertain issues of the fight, always fought on the side which he felt was the strongest. When peace was proclaimed, his deceitful conduct was apparent to both combatants. Therefore being condemned by each for his treachery, he was driven forth from the light of day, and henceforth concealed himself in dark hiding-places, flying always alone and at night.

The Spendthrift and the Swallow

A YOUNG MAN, a great spendthrift, had run through all his patrimony and had but one good cloak left. One day he happened to see a Swallow, which had appeared before its season, skimming along a pool and twittering gaily. He supposed that summer had come, and went and sold his cloak. Not many days later, winter set in again with renewed frost and cold. When he found the unfortunate Swallow lifeless on the ground, he said, "Unhappy bird! what have you done? By thus appearing before the springtime you have not only killed yourself, but you have wrought my destruction also."

The Fox and the Lion

A FOX saw a Lion confined in a cage, and standing near him, bitterly reviled him. The Lion said to the Fox, "It is not thou who revilest me; but this mischance which has befallen me."

The Owl and the Birds

AN OWL, in her wisdom, counseled the Birds that when the acorn first began to sprout, to pull it all up out of the ground and not allow it to grow. She said acorns would produce mistletoe, from which an irremediable poison, the bird- lime, would be extracted and by which they would be captured. The Owl next advised them to pluck up the seed of the flax, which men had sown, as it was a plant which boded no good to them. And, lastly, the Owl, seeing an archer approach, predicted that this man, being on foot, would contrive darts armed with feathers which would fly faster than the wings of the Birds themselves. The Birds gave no credence to these warning words, but considered the Owl to be beside herself and said that she was mad. But afterwards, finding her words were true, they wondered at her knowledge and deemed her to be the wisest of birds. Hence it is that when she appears they look to her as knowing all things, while she no longer gives them advice, but in solitude laments their past folly.

The Trumpeter Taken Prisoner

A TRUMPETER, bravely leading on the soldiers, was captured by the enemy. He cried out to his captors, "Pray spare me, and do not take my life without cause or without inquiry. I have not slain a single man of your troop. I have no arms, and carry nothing but this one brass trumpet." "That is the very reason for which you should be put to death," they said; "for, while you do not fight yourself, your trumpet stirs all the others to battle."

The Ass in the Lion's Skin

AN ASS, having put on the Lion's skin, roamed about in the forest and amused himself by frightening all the foolish animals he met in his wanderings. At last coming upon a Fox, he tried to frighten him also, but the Fox no sooner heard the sound of his voice than he exclaimed, "I might possibly have been frightened myself, if I had not heard your bray."

The Sparrow and the Hare

A HARE pounced upon by an eagle sobbed very much and uttered cries like a child. A Sparrow upbraided her and said, "Where now is thy remarkable swiftness of foot? Why were your feet so slow?" While the Sparrow was thus speaking, a hawk suddenly seized him and killed him. The Hare was comforted in her death, and expiring said, "Ah! you who so lately, when you supposed yourself safe, exulted over my calamity, have now reason to deplore a similar misfortune."

The Flea and the Ox

A FLEA thus questioned an Ox: "What ails you, that being so huge and strong, you submit to the wrongs you receive from men and slave for them day by day, while I, being so small a creature, mercilessly feed on their flesh and drink their blood without stint?' The Ox replied: "I do not wish to be ungrateful, for I am loved and well cared for by men, and they often pat my head and shoulders." "Woe's me!" said the flea; "this very patting which you like, whenever it happens to me, brings with it my inevitable destruction."

The Goods and the Ills

ALL the Goods were once driven out by the Ills from that common share which they each had in the affairs of mankind; for the Ills by reason of their numbers had prevailed to possess the earth. The Goods wafted themselves to heaven and asked for a righteous vengeance on their persecutors. They entreated Jupiter that they might no longer be associated with the Ills, as they had nothing in common and could not live together, but were engaged in unceasing warfare; and that an indissoluble law might be laid down for their future protection. Jupiter granted their request and decreed that henceforth the Ills should visit the earth in company with each other, but that the Goods should one by one enter the habitations of men. Hence it arises that Ills abound, for they come not one by one, but in troops, and by no means singly: while the Goods proceed from Jupiter, and are given, not alike to all, but singly, and separately; and one by one to those who are able to discern them.

The Dove and the Crow

A DOVE shut up in a cage was boasting of the large number of young ones which she had hatched. A Crow hearing her, said: "My good friend, cease from this unseasonable boasting. The larger the number of your family, the greater your cause of sorrow, in seeing them shut up in this prison-house."

Mercury and the Workmen

A WORKMAN, felling wood by the side of a river, let his axe drop - by accident into a deep pool. Being thus deprived of the means of his livelihood, he sat down on the bank and lamented his hard fate. Mercury appeared and demanded the cause of his tears. After he told him his misfortune, Mercury plunged into the stream, and, bringing up a golden axe, inquired if that were the one he had lost. On his saying that it was not his, Mercury disappeared beneath the water a second time, returned with a silver axe in his hand, and again asked the Workman if it were his. When the Workman said it was not, he dived into the pool for the third time and brought up the axe that had been lost. The Workman claimed it and expressed his joy at its recovery. Mercury, pleased with his honesty, gave him the golden and silver axes in addition to his own. The Workman, on his return to his house, related to his companions all that had happened. One of them at once resolved to try and secure the same good fortune for himself. He ran to the river and threw his axe on purpose into the pool at the same place, and sat down on the bank to weep. Mercury appeared to him just as he hoped he would; and having learned the cause of his grief, plunged into the stream and brought up a golden axe, inquiring if he had lost it. The Workman seized it greedily, and declared that truly it was the very same axe that he had lost. Mercury, displeased at his knavery, not only took away the golden axe, but refused to recover for him the axe he had thrown into the pool.

The Eagle and the Jackdaw

AN EAGLE, flying down from his perch on a lofty rock, seized upon a lamb and carried him aloft in his talons. A Jackdaw, who witnessed the capture of the lamb, was stirred with envy and determined to emulate the strength and flight of the Eagle. He flew around with a great whir of his wings and settled upon a large ram, with the intention of carrying him off, but his claws became entangled in the ram's fleece and he was not able to release himself, although he fluttered with his feathers as much as he could. The shepherd, seeing what had happened, ran up and caught him. He at once clipped the Jackdaw's wings, and taking him home at night, gave him to his children. On their saying, "Father, what kind of bird is it?' he replied, "To my certain knowledge he is a Daw; but he would like you to think an Eagle."

The Fox and the Crane

A FOX invited a Crane to supper and provided nothing for his entertainment but some soup made of pulse, which was poured out into a broad flat stone dish. The soup fell out of the long bill of the Crane at every mouthful, and his vexation at not being able to eat afforded the Fox much amusement. The Crane, in his turn, asked the Fox to sup with him, and set before her a flagon with a long narrow mouth, so that he could easily insert his neck and enjoy its contents at his leisure. The Fox, unable even to taste it, met with a fitting requital, after the fashion of her own hospitality.

Jupiter, Neptune, Minerva, and Momus

ACCORDING to an ancient legend, the first man was made by Jupiter, the first bull by Neptune, and the first house by Minerva. On the completion of their labors, a dispute arose as to which had made the most perfect work. They agreed to appoint Momus as judge, and to abide by his decision. Momus, however, being very envious of the handicraft of each, found fault with all. He first blamed the work of Neptune because he had not made the horns of the bull below his eyes, so he might better see where to strike. He then condemned the work of Jupiter, because he had not placed the heart of man on the outside, that everyone might read the thoughts of the evil disposed and take precautions against the intended mischief. And, lastly, he inveighed against Minerva because she had not contrived iron wheels in the foundation of her house, so its inhabitants might more easily remove if a neighbor proved unpleasant. Jupiter, indignant at such inveterate faultfinding, drove him from his office of judge, and expelled him from the mansions of Olympus.

The Eagle and the Fox

AN EAGLE and a Fox formed an intimate friendship and decided to live near each other. The Eagle built her nest in the branches of a tall tree, while the Fox crept into the underwood and there produced her young. Not long after they had agreed upon this plan, the Eagle, being in want of provision for her young ones, swooped down while the Fox was out, seized upon one of the little cubs, and feasted herself and her brood. The Fox on her return, discovered what had happened, but was less grieved for the death of her young than for her inability to avenge them. A just retribution, however, quickly fell upon the Eagle. While hovering near an altar, on which some villagers were sacrificing a goat, she suddenly seized a piece of the flesh, and carried it, along with a burning cinder, to her nest. A strong breeze soon fanned the spark into a flame, and the eaglets, as yet unfledged and helpless, were roasted in their nest and dropped down dead at the bottom of the tree. There, in the sight of the Eagle, the Fox gobbled them up.

The Man and the Satyr

A MAN and a Satyr once drank together in token of a bond of alliance being formed between them. One very cold wintry day, as they talked, the Man put his fingers to his mouth and blew on them. When the Satyr asked the reason for this, he told him that he did it to warm his hands because they were so cold. Later on in the day they sat down to eat, and the food prepared was quite scalding. The Man raised one of the dishes a little towards his mouth and blew in it. When the Satyr again inquired the reason, he said that he did it to cool the meat, which was too hot. "I can no longer consider you as a friend," said the Satyr, "a fellow who with the same breath blows hot and cold."

The Ass and His Purchaser

A MAN wished to purchase an Ass, and agreed with its owner that he should try out the animal before he bought him. He took the Ass home and put him in the straw-yard with his other Asses, upon which the new animal left all the others and at once joined the one that was most idle and the greatest eater of them all. Seeing this, the man put a halter on him and led him back to his owner. On being asked how, in so short a time, he could have made a trial of him, he answered, "I do not need a trial; I know that he will be just the same as the one he chose for his companion."

A man is known by the company he keeps.

The Two Bags

EVERY MAN, according to an ancient legend, is born into the world with two bags suspended from his neck all bag in front full of his neighbors' faults, and a large bag behind filled with his own faults. Hence it is that men are quick to see the faults of others, and yet are often blind to their own failings.

The Stag at the Pool

A STAG overpowered by heat came to a spring to drink. Seeing his own shadow reflected in the water, he greatly admired the size and variety of his horns, but felt angry with himself for having such slender and weak feet. While he was thus contemplating himself, a Lion appeared at the pool and crouched to spring upon him. The Stag immediately took to flight, and exerting his utmost speed, as long as the plain was smooth and open kept himself easily at a safe distance from the Lion. But entering a wood he became entangled by his horns, and the Lion quickly came up to him and caught him. When too late, he thus reproached himself: "Woe is me! How I have deceived myself! These feet which would have saved me I despised, and I gloried in these antlers which have proved my destruction."

What is most truly valuable is often underrated.

The Jackdaw and the Fox

A HALF-FAMISHED JACKDAW seated himself on a fig-tree, which had produced some fruit entirely out of season, and waited in the hope that the figs would ripen. A Fox seeing him sitting so long and learning the reason of his doing so, said to him, "You are indeed, sir, sadly deceiving yourself; you are indulging a hope strong enough to cheat you, but which will never reward you with enjoyment."

The Lark Burying Her Father

THE LARK (according to an ancient legend) was created before the earth itself, and when her father died, as there was no earth, she could find no place of burial for him. She let him lie uninterred for five days, and on the sixth day, not knowing what else to do, she buried him in her own head. Hence she obtained her crest, which is popularly said to be her father's grave-hillock.

Youth's first duty is reverence to parents.

The Gnat and the Bull

A GNAT settled on the horn of a Bull, and sat there a long time. Just as he was about to fly off, he made a buzzing noise, and inquired of the Bull if he would like him to go. The Bull replied, "I did not know you had come, and I shall not miss you when you go away."

Some men are of more consequence in their own eyes than in the eyes of their neighbors.

The Bitch and Her Whelps

A BITCH, ready to whelp, earnestly begged a shepherd for a place where she might litter. When her request was granted, she besought permission to rear her puppies in the same spot. The shepherd again consented. But at last the Bitch, protected by the bodyguard of her Whelps, who had now grown up and were able to defend themselves, asserted her exclusive right to the place and would not permit the shepherd to approach.

The Dogs and the Hides

SOME DOGS famished with hunger saw a number of cowhides steeping in a river. Not being able to reach them, they agreed to drink up the river, but it happened that they burst themselves with drinking long before they reached the hides.

Attempt not impossibilities.

The Shepherd and the Sheep

A SHEPHERD driving his Sheep to a wood, saw an oak of unusual size full of acorns, and spreading his cloak under the branches, he climbed up into the tree and shook them down. The Sheep eating the acorns inadvertently frayed and tore the cloak. When the Shepherd came down and saw what was done, he said, "O you most ungrateful creatures! You provide wool to make garments for all other men, but you destroy the clothes of him who feeds you."

The Grasshopper and the Owl

AN OWL, accustomed to feed at night and to sleep during the day, was greatly disturbed by the noise of a Grasshopper and earnestly besought her to stop chirping. The Grasshopper refused to desist, and chirped louder and louder the more the Owl entreated. When she saw that she could get no redress and that her words were despised, the Owl attacked the chatterer by a stratagem. "Since I cannot sleep," she said, "on account of your song which, believe me, is sweet as the lyre of Apollo, I shall indulge myself in drinking some nectar which Pallas lately gave me. If you do not dislike it, come to me and we will drink it together." The Grasshopper, who was thirsty, and pleased with the praise of her voice, eagerly flew up. The Owl came forth from her hollow, seized her, and put her to death.

The Monkey and the Camel

THE BEASTS of the forest gave a splendid entertainment at which the Monkey stood up and danced. Having vastly delighted the assembly, he sat down amidst universal applause. The Camel, envious of the praises bestowed on the Monkey and desiring to divert to himself the favor of the guests, proposed to stand up in his turn and dance for their amusement. He moved about in so utterly ridiculous a manner that the Beasts, in a fit of indignation, set upon him with clubs and drove him out of the assembly.

It is absurd to ape our betters.

The Peasant and the Apple-Tree

A PEASANT had in his garden an Apple-Tree which bore no fruit but only served as a harbor for the sparrows and grasshoppers. He resolved to cut it down, and taking his axe in his hand, made a bold stroke at its roots. The grasshoppers and sparrows entreated him not to cut down the tree that sheltered them, but to spare it, and they would sing to him and lighten his labors. He paid no attention to their request, but gave the tree a second and a third blow with his axe. When he reached the hollow of the tree, he found a hive full of honey. Having tasted the honeycomb, he threw down his axe, and looking on the tree as sacred, took great care of it.

Self-interest alone moves some men.

The Two Soldiers and the Robber

TWO SOLDIERS traveling together were set upon by a Robber. The one fled away; the other stood his ground and defended himself with his stout right hand. The Robber being slain, the timid companion ran up and drew his sword, and then, throwing back his traveling cloak said, "I'll at him, and I'll take care he shall learn whom he has attacked." On this, he who had fought with the Robber made answer, "I only wish that you had helped me just now, even if it had been only with those words, for I should have been the more encouraged, believing them to be true; but now put up your sword in its sheath and hold your equally useless tongue, till you can deceive others who do not know you. I, indeed, who have experienced with what speed you run away, know right well that no dependence can be placed on your valor."

The Trees Under the Protection of the Gods

THE GODS, according to an ancient legend, made choice of certain trees to be under their special protection. Jupiter chose the oak, Venus the myrtle, Apollo the laurel, Cybele the pine, and Hercules the poplar. Minerva, wondering why they had preferred trees not yielding fruit, inquired the reason for their choice. Jupiter replied, "It is lest we should seem to covet the honor for the fruit." But said Minerva, "Let anyone say what he will the olive is more dear to me on account of its fruit." Then said Jupiter, "My daughter, you are rightly called wise; for unless what we do is useful, the glory of it is vain."

The Mother and the Wolf

A FAMISHED WOLF was prowling about in the morning in search of food. As he passed the door of a cottage built in the forest, he heard a Mother say to her child, "Be quiet, or I will throw you out of the window, and the Wolf shall eat you." The Wolf sat all day waiting at the door. In the evening he heard the same woman fondling her child and saying: "You are quiet now, and if the Wolf should come, we will kill him." The Wolf, hearing these words, went home, gasping with cold and hunger. When he reached his den, Mistress Wolf inquired of him why he returned wearied and supperless, so contrary to his wont. He replied: "Why, forsooth! use I gave credence to the words of a woman!"

The Ass and the Horse

AN ASS besought a Horse to spare him a small portion of his feed. "Yes," said the Horse; "if any remains out of what I am now eating I will give it you for the sake of my own superior dignity, and if you will come when I reach my own stall in the evening, I will give you a little sack full of barley." The Ass replied, "Thank you. But I can't think that you, who refuse me a little matter now. will by and by confer on me a greater benefit."

Truth and the Traveler

A WAYFARING MAN, traveling in the desert, met a woman standing alone and terribly dejected. He inquired of her, "Who art thou?" "My name is Truth," she replied. "And for what cause," he asked, "have you left the city to dwell alone here in the wilderness?" She made answer, "Because in former times, falsehood was with few, but is now with all men."

The Manslayer

A MAN committed a murder, and was pursued by the relations of the man whom he murdered. On his reaching the river Nile he saw a Lion on its bank and being fearfully afraid, climbed up a tree. He found a serpent in the upper branches of the tree, and again being greatly alarmed, he threw himself into the river, where a crocodile caught him and ate him. Thus the earth, the air, and the water alike refused shelter to a murderer.

The Lion and the Fox

A FOX entered into partnership with a Lion on the pretense of becoming his servant. Each undertook his proper duty in accordance with his own nature and powers. The Fox discovered and pointed out the prey; the Lion sprang on it and seized it. The Fox soon became jealous of the Lion carrying off the Lion's share, and said that he would no longer find out the prey, but would capture it on his own account. The next day he attempted to snatch a lamb from the fold, but he himself fell prey to the huntsmen and hounds.

The Lion and the Eagle

AN EAGLE stayed his flight and entreated a Lion to make an alliance with him to their mutual advantage. The Lion replied, "I have no objection, but you must excuse me for requiring you to find surety for your good faith, for how can I trust anyone as a friend who is able to fly away from his bargain whenever he pleases?'

Try before you trust.

The Hen and the Swallow

A HEN finding the eggs of a viper and carefully keeping them warm, nourished them into life. A Swallow, observing what she had done, said, "You silly creature! why have you hatched these vipers which, when they shall have grown, will inflict injury on all, beginning with yourself?'

The Buffoon and the Countryman

A RICH NOBLEMAN once opened the theaters without charge to the people, and gave a public notice that he would handsomely reward any person who invented a new amusement for the occasion. Various public performers contended for the prize. Among them came a Buffoon well known among the populace for his jokes, and said that he had a kind of entertainment which had never been brought out on any stage before. This report being spread about made a great stir, and the theater was crowded in every part. The Buffoon appeared alone upon the platform, without any apparatus or confederates, and the very sense of expectation caused an intense silence. He suddenly bent his head towards his bosom and imitated the squeaking of a little pig so admirably with his voice that the audience declared he had a porker under his cloak, and demanded that it should be shaken out. When that was done and nothing was found, they cheered the actor, and loaded him with the loudest applause. A Countryman in the crowd, observing all that has passed, said, "So help me, Hercules, he shall not beat me at that trick!" and at once proclaimed that he would do the same thing on the next day, though in a much more natural way. On the morrow a still larger crowd assembled in the theater, but now partiality for their favorite actor very generally prevailed, and the audience came rather to ridicule the Countryman than to see the spectacle. Both of the performers appeared on the stage. The Buffoon grunted and squeaked away first, and obtained, as on the preceding day, the applause and cheers of the spectators. Next the Countryman commenced, and pretending that he concealed a little pig beneath his clothes (which in truth he did, but not suspected by the audience ) contrived to take hold of and to pull his ear causing the pig to squeak. The Crowd, however, cried out with one consent that the Buffoon had given a far more exact imitation, and clamored for the Countryman to be kicked out of the theater. On this the rustic produced the little pig from his cloak and showed by the most positive proof the greatness of their mistake. "Look here," he said, "this shows what sort of judges you are."

The Crow and the Serpent

A CROW in great want of food saw a Serpent asleep in a sunny nook, and flying down, greedily seized him. The Serpent, turning about, bit the Crow with a mortal wound. In the agony of death, the bird exclaimed: "O unhappy me! who have found in that which I deemed a happy windfall the source of my destruction."

The Hunter and the Horseman

A CERTAIN HUNTER, having snared a hare, placed it upon his shoulders and set out homewards. On his way he met a man on horseback who begged the hare of him, under the pretense of purchasing it. However, when the Horseman got the hare, he rode off as fast as he could. The Hunter ran after him, as if he was sure of overtaking him, but the Horseman increased more and more the distance between them. The Hunter, sorely against his will, called out to him and said, "Get along with you! for I will now make you a present of the hare."

The King's Son and the Painted Lion

A KING, whose only son was fond of martial exercises, had a dream in which he was warned that his son would be killed by a lion. Afraid the dream should prove true, he built for his son a pleasant palace and adorned its walls for his amusement with all kinds of life-sized animals, among which was the picture of a lion. When the young Prince saw this, his grief at being thus confined burst out afresh, and, standing near the lion, he said: "O you most detestable of animals! through a lying dream of my father's, which he saw in his sleep, I am shut up on your account in this palace as if I had been a girl: what shall I now do to you?' With these words he stretched out his hands toward a thorn-tree, meaning to cut a stick from its branches so that he might beat the lion. But one of the tree's prickles pierced his finger and caused great pain and inflammation, so that the young Prince fell down in a fainting fit. A violent fever suddenly set in, from which he died not many days later.

We had better bear our troubles bravely than try to escape them.

The Cat and Venus

A CAT fell in love with a handsome young man, and entreated Venus to change her into the form of a woman. Venus consented to her request and transformed her into a beautiful damsel, so that the youth saw her and loved her, and took her home as his bride. While the two were reclining in their chamber, Venus wishing to discover if the Cat in her change of shape had also altered her habits of life, let down a mouse in the middle of the room. The Cat, quite forgetting her present condition, started up from the couch and pursued the mouse, wishing to eat it. Venus was much disappointed and again caused her to return to her former shape.

Nature exceeds nurture.

The She-Goats and Their Beards

THE SHE-GOATS having obtained a beard by request to Jupiter, the He-Goats were sorely displeased and made complaint that the females equaled them in dignity. "Allow them," said Jupiter, "to enjoy an empty honor and to assume the badge of your nobler sex, so long as they are not your equals in strength or courage."

It matters little if those who are inferior to us in merit should be like us in outside appearances.

The Camel and the Arab

AN ARAB CAMEL-DRIVER, after completing the loading of his Camel, asked him which he would like best, to go up hill or down. The poor beast replied, not without a touch of reason: "Why do you ask me? Is it that the level way through the desert is closed?"

The Miller, His Son, and Their Ass

A MILLER and his son were driving their Ass to a neighboring fair to sell him. They had not gone far when they met with a troop of women collected round a well, talking and laughing. "Look there," cried one of them, "did you ever see such fellows, to be trudging along the road on foot when they might ride?' The old man hearing this, quickly made his son mount the Ass, and continued to walk along merrily by his side. Presently they came up to a group of old men in earnest debate. "There," said one of them, "it proves what I was a-saying. What respect is shown to old age in these days? Do you see that idle lad riding while his old father has to walk? Get down, you young scapegrace, and let the old man rest his weary limbs." Upon this the old man made his son dismount, and got up himself. In this manner they had not proceeded far when they met a company of women and children: "Why, you lazy old fellow," cried several tongues at once, "how can you ride upon the beast, while that poor little lad there can hardly keep pace by the side of you?' The good-natured Miller immediately took up his son behind him. They had now almost reached the town. "Pray, honest friend," said a citizen, "is that Ass your own?' "Yes," replied the old man. "O, one would not have thought so," said the other, "by the way you load him. Why, you two fellows are better able to carry the poor beast than he you." "Anything to please you," said the old man; "we can but try." So, alighting with his son, they tied the legs of the Ass together and with the help of a pole endeavored to carry him on their shoulders over a bridge near the entrance to the town. This entertaining sight brought the people in crowds to laugh at it, till the Ass, not liking the noise nor the strange handling that he was subject to, broke the cords that bound him and, tumbling off the pole, fell into the river. Upon this, the old man, vexed and ashamed, made the best of his way home again, convinced that by endeavoring to please everybody he had pleased nobody, and lost his Ass in the bargain.

The Crow and the Sheep

A TROUBLESOME CROW seated herself on the back of a Sheep. The Sheep, much against his will, carried her backward and forward for a long time, and at last said, "If you had treated a dog in this way, you would have had your deserts from his sharp teeth." To this the Crow replied, "I despise the weak and yield to the strong. I know whom I may bully and whom I must flatter; and I thus prolong my life to a good old age."

The Fox and the Bramble

A FOX was mounting a hedge when he lost his footing and caught hold of a Bramble to save himself. Having pricked and grievously tom the soles of his feet, he accused the Bramble because, when he had fled to her for assistance, she had used him worse than the hedge itself. The Bramble, interrupting him, said, "But you really must have been out of your senses to fasten yourself on me, who am myself always accustomed to fasten upon others."

The Wolf and the Lion

A WOLF, having stolen a lamb from a fold, was carrying him off to his lair. A Lion met him in the path, and seizing the lamb, took it from him. Standing at a safe distance, the Wolf exclaimed, "You have unrighteously taken that which was mine from me!" To which the Lion jeeringly replied, "It was righteously yours, eh? The gift of a friend?'

The Dog and the Oyster

A DOG, used to eating eggs, saw an Oyster and, opening his mouth to its widest extent, swallowed it down with the utmost relish, supposing it to be an egg. Soon afterwards suffering great pain in his stomach, he said, "I deserve all this torment, for my folly in thinking that everything round must be an egg."

They who act without sufficient thought, will often fall into unsuspected danger.

The Ant and the Dove

AN ANT went to the bank of a river to quench its thirst, and being carried away by the rush of the stream, was on the point of drowning. A Dove sitting on a tree overhanging the water plucked a leaf and let it fall into the stream close to her. The Ant climbed onto it and floated in safety to the bank. Shortly afterwards a birdcatcher came and stood under the tree, and laid his lime-twigs for the Dove, which sat in the branches. The Ant, perceiving his design, stung him in the foot. In pain the birdcatcher threw down the twigs, and the noise made the Dove take wing.

The Partridge and the Fowler

A FOWLER caught a Partridge and was about to kill it. The Partridge earnestly begged him to spare his life, saying, "Pray, master, permit me to live and I will entice many Partridges to you in recompense for your mercy to me." The Fowler replied, "I shall now with less scruple take your life, because you are willing to save it at the cost of betraying your friends and relations."

The Flea and the Man

A MAN, very much annoyed with a Flea, caught him at last, and said, "Who are you who dare to feed on my limbs, and to cost me so much trouble in catching you?' The Flea replied, "O my dear sir, pray spare my life, and destroy me not, for I cannot possibly do you much harm." The Man, laughing, replied, "Now you shall certainly die by mine own hands, for no evil, whether it be small or large, ought to be tolerated."

The Thieves and the Cock

SOME THIEVES broke into a house and found nothing but a Cock, whom they stole, and got off as fast as they could. Upon arriving at home they prepared to kill the Cock, who thus pleaded for his life: "Pray spare me; I am very serviceable to men. I wake them up in the night to their work." "That is the very reason why we must the more kill you," they replied; "for when you wake your neighbors, you entirely put an end to our business."

The safeguards of virtue are hateful to those with evil intentions.

The Dog and the Cook

A RICH MAN gave a great feast, to which he invited many friends and acquaintances. His Dog availed himself of the occasion to invite a stranger Dog, a friend of his, saying, "My master gives a feast, and there is always much food remaining; come and sup with me tonight." The Dog thus invited went at the hour appointed, and seeing the preparations for so grand an entertainment, said in the joy of his heart, "How glad I am that I came! I do not often get such a chance as this. I will take care and eat enough to last me both today and tomorrow." While he was congratulating himself and wagging his tail to convey his pleasure to his friend, the Cook saw him moving about among his dishes and, seizing him by his fore and hind paws, bundled him without ceremony out of the window. He fell with force upon the ground and limped away, howling dreadfully. His yelling soon attracted other street dogs, who came up to him and inquired how he had enjoyed his supper. He replied, "Why, to tell you the truth, I drank so much wine that I remember nothing. I do not know how I got out of the house."

The Travelers and the Plane-Tree

TWO TRAVELERS, worn out by the heat of the summer's sun, laid themselves down at noon under the widespreading branches of a Plane-Tree. As they rested under its shade, one of the Travelers said to the other, "What a singularly useless tree is the Plane! It bears no fruit, and is not of the least service to man." The Plane-Tree, interrupting him, said, "You ungrateful fellows! Do you, while receiving benefits from me and resting under my shade, dare to describe me as useless, and unprofitable?'

Some men underrate their best blessings.

The Hares and the Frogs

THE HARES, oppressed by their own exceeding timidity and weary of the perpetual alarm to which they were exposed, with one accord determined to put an end to themselves and their troubles by jumping from a lofty precipice into a deep lake below. As they scampered off in large numbers to carry out their resolve, the Frogs lying on the banks of the lake heard the noise of their feet and rushed helter-skelter to the deep water for safety. On seeing the rapid disappearance of the Frogs, one of the Hares cried out to his companions: "Stay, my friends, do not do as you intended; for you now see that there are creatures who are still more timid than ourselves."

The Lion, Jupiter, and the Elephant

THE LION wearied Jupiter with his frequent complaints. "It is true, O Jupiter!" he said, "that I am gigantic in strength, handsome in shape, and powerful in attack. I have jaws well provided with teeth, and feet furnished with claws, and I lord it over all the beasts of the forest, and what a disgrace it is, that being such as I am, I should be frightened by the crowing of a cock." Jupiter replied, "Why do you blame me without a cause? I have given you all the attributes which I possess myself, and your courage never fails you except in this one instance." On hearing this the Lion groaned and lamented very much and, reproaching himself with his cowardice, wished that he might die. As these thoughts passed through his mind, he met an Elephant and came close to hold a conversation with him. After a time he observed that the Elephant shook his ears very often, and he inquired what was the matter and why his ears moved with such a tremor every now and then. Just at that moment a Gnat settled on the head of the Elephant, and he replied, "Do you see that little buzzing insect? If it enters my ear, my fate is sealed. I should die presently." The Lion said, "Well, since so huge a beast is afraid of a tiny gnat, I will no more complain, nor wish myself dead. I find myself, even as I am, better off than the Elephant."

The Lamb and the Wolf

A WOLF pursued a Lamb, which fled for refuge to a certain Temple. The Wolf called out to him and said, "The Priest will slay you in sacrifice, if he should catch you." On which the Lamb replied, "It would be better for me to be sacrificed in the Temple than to be eaten by you."

The Rich Man and the Tanner

A RICH MAN lived near a Tanner, and not being able to bear the unpleasant smell of the tan-yard, he pressed his neighbor to go away. The Tanner put off his departure from time to time, saying that he would leave soon. But as he still continued to stay, as time went on, the rich man became accustomed to the smell, and feeling no manner of inconvenience, made no further complaints.

The Shipwrecked Man and the Sea

A SHIPWRECKED MAN, having been cast upon a certain shore, slept after his buffetings with the deep. After a while he awoke, and looking upon the Sea, loaded it with reproaches. He argued that it enticed men with the calmness of its looks, but when it had induced them to plow its waters, it grew rough and destroyed them. The Sea, assuming the form of a woman, replied to him: "Blame not me, my good sir, but the winds, for I am by my own nature as calm and firm even as this earth; but the winds suddenly falling on me create these waves, and lash me into fury."

The Mules and the Robbers

TWO MULES well-laden with packs were trudging along. One carried panniers filled with money, the other sacks weighted with grain. The Mule carrying the treasure walked with head erect, as if conscious of the value of his burden, and tossed up and down the clear-toned bells fastened to his neck. His companion followed with quiet and easy step. All of a sudden Robbers rushed upon them from their hiding-places, and in the scuffle with their owners, wounded with a sword the Mule carrying the treasure, which they greedily seized while taking no notice of the grain. The Mule which had been robbed and wounded bewailed his misfortunes. The other replied, "I am indeed glad that I was thought so little of, for I have lost nothing, nor am I hurt with any wound."

The Viper and the File

A LION, entering the workshop of a smith, sought from the tools the means of satisfying his hunger. He more particularly addressed himself to a File, and asked of him the favor of a meal. The File replied, "You must indeed be a simple-minded fellow if you expect to get anything from me, who am accustomed to take from everyone, and never to give anything in return."

The Lion and the Shepherd

A LION, roaming through a forest, trod upon a thorn. Soon afterward he came up to a Shepherd and fawned upon him, wagging his tail as if to say, "I am a suppliant, and seek your aid." The Shepherd boldly examined the beast, discovered the thorn, and placing his paw upon his lap, pulled it out; thus relieved of his pain, the Lion returned into the forest. Some time after, the Shepherd, being imprisoned on a false accusation, was condemned "to be cast to the Lions" as the punishment for his imputed crime. But when the Lion was released from his cage, he recognized the Shepherd as the man who healed him, and instead of attacking him, approached and placed his foot upon his lap. The King, as soon as he heard the tale, ordered the Lion to be set free again in the forest, and the Shepherd to be pardoned and restored to his friends.

The Camel and Jupiter

THE CAMEL, when he saw the Bull adorned with horns, envied him and wished that he himself could obtain the same honors. He went to Jupiter, and besought him to give him horns. Jupiter, vexed at his request because he was not satisfied with his size and strength of body, and desired yet more, not only refused to give him horns, but even deprived him of a portion of his ears.

The Panther and the Shepherds

A PANTHER, by some mischance, fell into a pit. The Shepherds discovered him, and some threw sticks at him and pelted him with stones, while others, moved with compassion towards one about to die even though no one should hurt him, threw in some food to prolong his life. At night they returned home, not dreaming of any danger, but supposing that on the morrow they would find him dead. The Panther, however, when he had recruited his feeble strength, freed himself with a sudden bound from the pit, and hastened to his den with rapid steps. After a few days he came forth and slaughtered the cattle, and, killing the Shepherds who had attacked him, raged with angry fury. Then they who had spared his life, fearing for their safety, surrendered to him their flocks and begged only for their lives. To them the Panther made this reply: "I remember alike those who sought my life with stones, and those who gave me food aside, therefore, your fears. I return as an enemy only to those who injured me."

The Ass and the Charger

AN ASS congratulated a Horse on being so ungrudgingly and carefully provided for, while he himself had scarcely enough to eat and not even that without hard work. But when war broke out, a heavily armed soldier mounted the Horse, and riding him to the charge, rushed into the very midst of the enemy. The Horse was wounded and fell dead on the battlefield. Then the Ass, seeing all these things, changed his mind, and commiserated the Horse.

The Eagle and His Captor

AN EAGLE was once captured by a man, who immediately clipped his wings and put him into his poultry-yard with the other birds, at which treatment the Eagle was weighed down with grief. Later, another neighbor purchased him and allowed his feathers to grow again. The Eagle took flight, and pouncing upon a hare, brought it at once as an offering to his benefactor. A Fox, seeing this, exclaimed, "Do not cultivate the favor of this man, but of your former owner, lest he should again hunt for you and deprive you a second time of your wings."

The Bald Man and the Fly

A FLY bit the bare head of a Bald Man who, endeavoring to destroy it, gave himself a heavy slap. Escaping, the Fly said mockingly, "You who have wished to revenge, even with death, the Prick of a tiny insect, see what you have done to yourself to add insult to injury?' The Bald Man replied, "I can easily make peace with myself, because I know there was no intention to hurt. But you, an ill-favored and contemptible insect who delights in sucking human blood, I wish that I could have killed you even if I had incurred a heavier penalty."

The Olive-Tree and the Fig-Tree

THE OLIVE-TREE ridiculed the Fig-Tree because, while she was green all the year round, the Fig-Tree changed its leaves with the seasons. A shower of snow fell upon them, and, finding the Olive full of foliage, it settled upon its branches and broke them down with its weight, at once despoiling it of its beauty and killing the tree. But finding the Fig-Tree denuded of leaves, the snow fell through to the ground, and did not injure it at all.

The Eagle and the Kite

AN EAGLE, overwhelmed with sorrow, sat upon the branches of a tree in company with a Kite. "Why," said the Kite, "do I see you with such a rueful look?' "I seek," she replied, "a mate suitable for me, and am not able to find one." "Take me," returned the Kite, "I am much stronger than you are." "Why, are you able to secure the means of living by your plunder?' "Well, I have often caught and carried away an ostrich in my talons." The Eagle, persuaded by these words, accepted him as her mate. Shortly after the nuptials, the Eagle said, "Fly off and bring me back the ostrich you promised me." The Kite, soaring aloft into the air, brought back the shabbiest possible mouse, stinking from the length of time it had lain about the fields. "Is this," said the Eagle, "the faithful fulfillment of your promise to me?' The Kite replied, "That I might attain your royal hand, there is nothing that I would not have promised, however much I knew that I must fail in the performance."

The Ass and His Driver

AN ASS, being driven along a high road, suddenly started off and bolted to the brink of a deep precipice. While he was in the act of throwing himself over, his owner seized him by the tail, endeavoring to pull him back. When the Ass persisted in his effort, the man let him go and said, "Conquer, but conquer to your cost."

The Thrush and the Fowler

A THRUSH was feeding on a myrtle-tree and did not move from it because its berries were so delicious. A Fowler observed her staying so long in one spot, and having well bird-limed his reeds, caught her. The Thrush, being at the point of death, exclaimed, "O foolish creature that I am! For the sake of a little pleasant food I have deprived myself of my life."

The Rose and the Amaranth

AN AMARANTH planted in a garden near a Rose-Tree, thus addressed it: "What a lovely flower is the Rose, a favorite alike with Gods and with men. I envy you your beauty and your perfume." The Rose replied, "I indeed, dear Amaranth, flourish but for a brief season! If no cruel hand pluck me from my stem, yet I must perish by an early doom. But thou art immortal and dost never fade, but bloomest for ever in renewed youth."

The Frogs' Complaint Against the Sun

ONCE UPON A TIME, when the Sun announced his intention to take a wife, the Frogs lifted up their voices in clamor to the sky. Jupiter, disturbed by the noise of their croaking, inquired the cause of their complaint. One of them said, "The Sun, now while he is single, parches up the marsh, and compels us to die miserably in our arid homes. What will be our future condition if he should beget other suns?'