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The Biblical Antiquities of Philo, Chapter 60

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION
BY

M. R. JAMES, LITT.D., F.B.A.


CHAPTER LX.

LX. And at that time the spirit of the Lord was taken away from Saul, and an evil spirit oppressed (lit. choked) him. And Saul sent and fetched David, and he played a psalm upon his harp in the night. And this is the psalm which he sang unto Saul that the evil spirit might depart from him.

1 Sam. 16:14

2. There were darkness and silence before the world was, and the silence spake, and the darkness became visible. And then was thy name created, even at the drawing together of that which was stretched out, whereof the upper was called heaven and the lower was called earth. And it was commanded to the upper that it should rain according to its season, and to the lower that it should bring forth food for man that should be made. And after that was the tribe of your spirits made.

3. Now therefore, be not injurious, whereas thou art a second creation, but if not, then remember Hell (lit. be mindful of Tartarus) wherein thou walkedst. Or is it not enough for thee to hear that by that which resoundeth before thee I sing unto many? Or forgettest thou that out of a rebounding echo in the abyss (or chaos) thy creation was born? 1 But that new womb shall rebuke thee, whereof I am born, of whom shall be born after a time of my loins he that shall subdue you. And when David sung praises, the spirit spared Saul. 1 Sam. 16:23


Footnotes

233:1 LX. 3. evil spirits born of an echo in chaos: de resultatione in chaomate. In the Testament of Solomon a female demon, Onoskelis, says that she was born ἀπὸ ἀκαίρου τῆσ καλουμένησ ἤχου οὐρανοῦ μολύβδου φωνὴν ἀφέντοσ ἐν ὕλῃ. Again, in a text on the Creation in the Leyden magical papyrus, of which Dieterich gives an edition in Abraxas, p. 17 seq., are several such phrases as this: God laughed seven times, and when he laughed seven gods were born . . . He laughed the second time . . . and the earth heard the echo (ἤχουσ) . . . and a god appeared: p. 19, καὶ ἐγεννήθη ἐκ τοῦ ἤχουσ μέγασ θεόσ κ.τ.λ.

That evil spirits (Mazzikin) were created on the second day (as our text states) is the view expressed in some texts of Pirke R. Eliezer 3, and in Jerahmeel I. 3: c. 18 of Pirke R. E. and later books say they were created on the eve of the first Sabbath day.

The Biblical Antiquities of Philo, Chapter 59

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION
BY

M. R. JAMES, LITT.D., F.B.A.


CHAPTER LIX.

LIX. And the Lord said unto him: Go, anoint him whom I shall tell thee, for the time is fulfilled wherein his kingdom shall come. And. Samuel said: Lo, wilt thou now blot out the kingdom of Saul? And he said: I will blot it out.

2. And Samuel went forth unto Bethel, and sanctified the elders, and Jesse, and his sons. And Eliab the firstborn of Jesse came. And Samuel said: Behold now the holy one, the anointed of the Lord. And the Lord said unto him: Where is thy vision which thine heart hath seen? Art not thou he that saidst unto Saul: I am he that seeth? And how knowest thou not whom thou must anoint? And now let this rebuke suffice thee, and seek out the shepherd, the least of them all, and anoint him. Sam. 16:4-7

3. And Samuel said unto Jesse: Hearken, Jesse, send and bring hither thy son from the flock, for him hath God chosen. And Jesse sent and brought David, and Samuel anointed him in the midst of his brethren. And the Lord was with him from that day forward.

Ps. 61:2

4. Then David began to sing this psalm, and said: In the ends of the earth will I begin to glorify him, and unto everlasting days will I sing praises. Abel at the first when he fed the sheep, his sacrifice was acceptable rather than his brother's. And his brother envied him and slew him. But it is not so with me, for God hath kept me, and hath delivered me unto his angels and his watchers to keep me, for my brethren envied me, and my father and my mother made me of no account, and when the prophet came they called not for me, and when the Lord's anointed was proclaimed they forgat me. But God came near unto me with his right hand, and with his mercy: therefore will I not cease to sing praises all the days of my life.

5. And as David yet spake, behold a fierce lion out of the wood and a she-bear out of the mountain took the bulls of David. And David said: Lo, this shall be a sign unto me for a mighty beginning of my victory in the battle. I will go out after them and deliver that which is carried off and will slay them. And David went out after them and took stones out of the wood and slew them. And God said unto him: Lo, by stones have I delivered thee these beasts in thy sight. And this shall be a sign unto thee that hereafter thou shalt slay with stones the adversary of my people. 1 Sam. 17:34

The Biblical Antiquities of Philo, Chapter 58

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION
BY

M. R. JAMES, LITT.D., F.B.A.


CHAPTER LVIII.

LVIII. And at that time the Lord said unto Samuel: Go and say unto Saul: Thou art sent to destroy Amalech, that the words may be fulfilled which Moses my servant spake saying: I will destroy the name of Amalech out of the land whereof I spake in mine anger. And forget not to destroy every soul of them as it is commanded thee. 1 Sam. 15:3, Ex. 17:14

2. And Saul departed and fought against Amalech, and, saved alive Agag the king of Amalech because he said to him: I will shew thee hidden treasures. Therefore he spared him and saved him alive and brought him unto Armathem. Ex. 15:1

3. And God said unto Samuel: Hast thou seen how the king is corrupted with money even in a moment, and hath saved alive Agag king of Amalech and his wife? Now therefore suffer Agag and his wife to come together this night, and to-morrow thou shalt slay him; but his wife they shall preserve till she bring forth a male child, and then she also shall die, and he that is born of her shall be an offence unto Saul. But thou, arise on the morrow and slay Agag: for the sin of Saul is written before my face alway. Ex. 15:13

4 And when Samuel was risen on the morrow, Saul came forth to meet him and said unto him: The Lord hath delivered our enemies into our hands as he said. And Samuel said to Saul: Whom hath Israel wronged? for before the time was come that a king should rule over him, he demanded thee for his king, and thou, when thou wast sent to do the will of the Lord, hast transgressed it. Therefore he that was saved alive by thee shall die now, and those hidden treasures whereof he spake he shall not show thee, and he that is born of him shall be an offence unto thee. And Samuel came unto Agag with a sword and slew him, and returned unto his house. 1 Sam. 15:3

The Biblical Antiquities of Philo, Chapter 57

THE BIBLICAL ANTIQUITIES OF PHILO

TRANSLATED FROM THE OLD LATIN VERSION
BY

M. R. JAMES, LITT.D., F.B.A.


CHAPTER LVII.

LVII. And Samuel sent and gathered all the people, and said unto them: Lo, ye and your king are here, and I am betwixt you, as the Lord commanded me. 1 Sam. 12:1-4

2. And therefore I say unto you, before the face of your king, even as my lord Moses; the servant of God, said unto your fathers in the wilderness, when the synagogue of Core arose against him: Ye know that I have not taken aught of you, neither have I wronged any of you; and because certain lied at that time and said, Thou didst take, the earth swallowed them up. 2

3. Now, therefore, do ye whom the Lord hath not punished answer before the Lord and before his anointed, if it be for this cause that ye have required a king, because I have evil entreated you, and the Lord shall be your witness. But if, now the word of the Lord is fulfilled, I am free, and my father's house.

4. And the people answered: We are thy servants and our king with us; because we are unworthy to be judged by a prophet, therefore said we: Appoint a king over us to judge us. And all the people and the king wept with a great lamentation, and said: Let Samuel the prophet live. And when the king was appointed they offered sacrifices unto the Lord.

5. And after that Saul fought with the Philistines one year, and the battle prospered greatly. 1


Footnotes

229:2 LVII. 2. A wrong turn is here given to the story of Korah, and one inconsistent with that in XVI.
230:1 5. and the battle prospered greatly: pugna expedientissima.

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