Suetonius
De Vita Caesarum
Vitellius
The Lives of the Caesars Vitellius
I. OF the origin of the Vitellii different and widely varying accounts are
given, some saying that the family was ancient and noble, others that it was new
and obscure, if not of mean extraction. I should believe that these came respectively
from the flatterers and detractors of the emperor, were it not for a difference
of opinion about the standing of the family at a considerably earlier date. We
have a book of Quintus Elogius addressed to Quintus Vitellius, quaestor of the
Deified Augustus, in which it is written that the Vitellii were sprung from Faunus,
king of the Aborigines, and Vitellia, who was worshipped as a goddess in many
places; and that they ruled in all Latium. That the surviving members of the family
moved from the Sabine district to Rome and were enrolled among the patricians.
That traces of this stock endured long afterwards in the Vitellian Road, running
from the Janiculum all the way to the sea, as well as in a colony of the same
name, which in ancient days the family had asked the privilege of defending against
the Aequicoli with troops raised from their own line. That when afterwards a force
was sent into Apulia at the time of the Samnite war, some of the Vitellii settled
at Nuceria, and that after a long time their descendants returned to the city
and resumed their place in the Senatorial order.
II. On the other hand several have written that the founder of the family was
a freedman, while Cassius Severus and others as well say further that he was a
cobbler, and that his son, after making a considerable fortune from the sale of
confiscated estates and the profession of informer, married a common strumpet,
daughter of one Antiochos who kept a bakery, and became the father of a Roman
eques. But this difference of opinion may be left unsettled. In any event Publius
Vitellius of Nuceria, whether of ancient stock or of parents and forefathers in
whom he could take no pride, unquestionably a Roman eques and a steward of Augustus'
property, left four sons of high rank with the same name and differing only in
their forenames: Aulus, Quintus, Publius and Lucius. Aulus, who was given to luxury
and especially notorious for the magnificence of his feasts, died a consul, appointed
to the office with Domitius [32 C.E.], father of the emperor Nero. Quintus lost
his rank at the time when it was resolved, at the suggestion of Tiberius, to depose
and get rid of undesirable Senators [20 A.D.]. Publius, a member of Germanicus'
staff, arraigned Gnaeus Piso, the enemy and murderer of his commander, and secured
his condemnation. Arrested among the accomplices of Seianus, after holding the
praetorship, and handed over to his own brother to be kept in confinement, he
opened his veins with a penknife, but allowed himself to be bandaged and restored,
not so much from unwillingness to die, as because of the entreaties of his friends;
and he met a natural death while still in confinement [35 C.E.]. Lucius attained
the consulate and then was made governor of Syria, where with supreme diplomacy
he not only induced Artabanus, King of the Parthians, to hold a conference with
him, but even to do obeisance to the standards of the legion [34 C.E.]. Later
he held, with the Emperor Claudius, two more regular consulships and the censorship
[43, 47, and 50 C.E.]. He also bore the charge of the empire while Claudius was
away on his expedition to Britain [44 C.E.]. He was an honest and active man,
but of very ill repute because of his passion for a freedwoman, which went so
far that he used her spittle mixed with honey to rub on his throat and jaws as
a medicine, not secretly nor seldom, but openly and every day. He had also a wonderful
gift for flattery and was the first to begin to worship Gaius Caesar [Arkenberg:
Caligula] as a god; for on his return from Syria he did not presume to approach
the emperor except with veiled beads, turning himself about and then prostrating
himself. To neglect no means of gaining the favor of Claudius, who was a slave
to his wives and freedmen, he begged of Messalina, as the highest possible favor,
that she would allow him to take off her shoes; and when he had taken off her
right slippers he constantly carried it about between his toga and his tunic,
and sometimes kissed it. Narcissus also and Pallas he honored by cherishing their
images among his household gods. It was he who made the famous remark, "May you
often do it," when he was congratulating Claudius at the celebration of the Secular
games.
III. He died of a paralytic stroke on the second day after he was seized, leaving
two sons, begotten of Sestilia, a most worthy woman and of no mean family, and
having lived to see them consuls both in the same year, and for the whole year,
since the younger succeeded the elder for six months. On his decease the Senate
honored him with a public funeral and with a statue on the rostra with this inscription:
"Of unwavering loyalty to his emperor." The Emperor Aulus Vitellius, son of Lucius,
was born on the eight day before the Kalends of October, or according to some,
on the seventh day before the Ides of September, in the consulship of Drusus Caesar
and Norbanus Flaccus [September 24, 15 C.E.]. His parents were so aghast at his
horoscope as announced by the astrologers, that his father tried his utmost, while
he lived, to prevent the assignment of any province to his son; and when he was
sent to the legions and hailed as emperor, his mother immediately mourned over
him as lost. He spent his boyhood and early youth at Capreae among the wantons
of Tiberius, being branded for all time with the nickname Spintria [See Tib. xliii.1]
and suspected of having been the cause of his father's first advancement at the
expense of his own chastity.
IV. Stained by every sort of baseness as he advanced in years, he held a prominent
place at court, winning the intimacy of Gaius [Caligula] by his devotion to driving
and of Claudius by his passion for dice. But he was still dearer to Nero, not
only because of these same qualities, but because of a special service besides;
for when he was presiding at the contests of the Neronia, and Nero wished to compete
among the lyre-players, but did not venture to do so although there was a general
demand for him and [he] accordingly left the theater, Vitellius called him back,
alleging that he came as an envoy from the insistent people, and thus gave Nero
a chance to yield to their entreaties.
V. Having in this way through the favor of three emperors been honored not
only with political positions but with distinguished priesthoods as well, he afterwards
governed Africa as proconsul [60 C.E.] and served as curator of public works,
but with varying purpose and reputation. In his province he showed exceptional
integrity for two successive years, for he served as deputy to his brother, who
succeeded him; but in his city offices he was said to have stolen some of the
offerings and ornaments from the temples and changed others, substituting tin
and brass for gold and silver.
VI. He had to wife Petronia, daughter of an ex-consul, and by her a son Petronianus,
who was blind in one eye. Since this son was named as his mother's heir on condition
of being freed from his father's authority, he manumitted him, but shortly afterwards
killed him, according to the general belief, charging him besides with attempted
parricide, and alleging that his guilty conscience had led him to drink the poison
which he had mixed for his intended crime. Soon afterwards he married Galeria
Fundana, daughter of an ex-praetor, and from her too he had a son and a daughter,
but the former stammered so, that he was all but dumb and tongue-tied.
VII. Galba surprised everyone by sending him to Lower Germania. Some think
that it was due to Titus Vinius, who had great influence at the time, and whose
friendship Vitellius had long since won through their common support of the Greens
[A faction in the Circus]. But since Galba openly declared that no men were less
to be feared than those who thought of nothing but eating, and that Vitellius'
bottomless gullet might be filled from the resources of the province, it is clear
to anyone that he was chosen rather through contempt than favor. It is notorious
that when he was about to start, he lacked means for his traveling expenses, and
that his need of funds was such, that after consigning his wife and children,
whom he left in Rome, to a hired garret, he let his house for the rest of the
year; and that he took a valuable pearl from his mother's ear and pawned it, to
defray the expenses of his journey. He had to resort to false accusation to get
rid of the throng of creditors that lay in wait for him and tried to detain him,
including the people of Sinuessa and of Formiae, whose public revenues he had
embezzled; for he brought an action for damages against a freedman who was somewhat
persistent in demanding what was due to him, alleging that he had been kicked
by him, and would not let him off until he had squeezed him to the tune of fifty
thousand sesterces. On his arrival the army, which was disaffected towards the
emperor and inclined to mutiny, received him gladly with open arms, as if he had
come to them as a gift from the gods; since he was the son of a man who had thrice
been consul, in the prime of life, and of an easy-going and lavish disposition.
This earlier good opinion Vitellius had also strengthened by recent acts, for
throughout the march he kissed even the common soldiers whom he met, and at the
post houses and inns he was unusually affable to the mule drivers and travelers,
asking each of them in the morning whether they had breakfasted and even showing
by belching that he had done so.
VIII. As soon as he entered the camp, he granted every request that anyone
made and even of his own accord freed those in disgrace from their penalties,
defendants of suits from their mourning, and the convicted from punishment. Therefore
hardly a month had passed, when the soldiers, regardless of the hour, for it was
already evening, hastily took him from his bedroom, just as he was, in his common
house clothes, and hailed him as emperor. Then he was carried about the most populous
villages, holding a drawn sword of the Deified Julius, which someone had taken
from a shrine of Mars and handed him during the first congratulations. He did
not return to headquarters until the dining-room caught fire from the stove and
was ablaze; and then, when all were shocked and troubled at what seemed a bad
omen, he said: "Be of good cheer; to us light is given"; and this was his only
address to the soldiers. When he presently received the support of the army of
the upper province too, which had previously transferred its allegiance from Galba
to the Senate, he eagerly accepted the surname of Germanicus, which was unanimously
offered him, put off accepting the title of Augustus, and forever refused that
of Caesar.
IX. Then hearing of the murder of Galba, he settled affairs in Germania and
made two divisions of his forces, one to send on against Otho, and the other to
lead in person. The former was greeted with a lucky omen at the start, for an
eagle suddenly flew towards them from the right and after hovering about the standards,
slowly preceded their line of march. But, on the contrary, when he himself began
his advance, the equestrian statues which were being set up everywhere in his
honor on a sudden all collapsed with broken legs, and the laurel crown which he
had put on with due ceremony fell into a running stream. Later, as he was sitting
in judgment on the tribunal at Vienna [Modern Vienne, on the Rhone River], a cock
perched on his shoulder and then on his head. And the outcome corresponded with
these omens, for he was not by his own efforts able to retain the power which
his lieutenants secured for him.
X. He heard of the victory at Betriacum and of the death of Otho when he was
still in Gaul, and without delay by a single edict he disbanded all the Praetorian
cohorts, as having set a pernicious example and bade them hand over their arms
to their tribunes. Furthermore, he gave orders that one hundred and twenty of
them should be hunted up and punished, having found petitions which they had written
to Otho, asking for a reward for services rendered in connection with Galba's
murder. These acts were altogether admirable and noble, and such as to give hope
that he would be a great princeps, had it not been that the rest of his conduct
was more in harmony with his natural disposition and his former habits of life
than with imperial dignity. For when he had begun his march, he rode through the
middle of the cities like a triumphing general, and on the rivers he sailed in
most exquisite craft wreathed with various kinds of garlands, amid lavish entertainments
with no discipline among his household or the soldiers, making a jest of the pillage
and wantonness of all his followers. For not content with the banquets which were
furnished them everywhere at public expense, they set free whatever slaves they
pleased, promptly paying those who remonstrated with blows and stripes, often
with wounds, and sometimes with death. When he came to the plains where the battle
was fought and some shuddered with horror at the moldering corpses, he had the
audacity to encourage them by the abominable saying, that the odor of a dead enemy
was sweet and that of a fellow-citizen sweeter still. But nevertheless, the better
to bear the awful stench, he openly drained a great draught of unmixed wine and
distributed some among the troops. With equal bad taste and arrogance, gazing
upon the stone inscribed to the memory of Otho, he declared that he deserved such
a Mausoleum, and sent the dagger with which his rival had killed himself to the
Colony of Agrippina [Modern Cologne], to be dedicated to Mars. He also held an
all night festival [Rather, an orgy] on the heights of the Apennines.
XI. Finally he entered the city to the sound of the trumpet, wearing a general's
mantle and a sword at his side, amid standards and banners, with his staff in
military cloaks and his troops with drawn swords. Then showing greater and greater
disregard for the laws of gods and men, he assumed the office of high priest on
the day of Allia [A day of especially ill omen, because of the defeat by the Gauls
in 390 B.C.E.], held elections for ten years to come, and made himself consul
for life. And to leave no doubt in anyone's mind what model he chose for the government
of the State, he made funerary offerings to Nero in the middle of the Campus Martius,
attended by a great throng of the official priests; and when at the accompanying
banquet a flute-player was received with applause, he openly urged him "to render
something from the Master's Book [That is, the Dominicus Liber, a collection of
Nero's composition] as well"; and when he began the songs of Nero, Vitellius was
the first to applaud him and even jumped for joy.
XII. Beginning in this way, he regulated the greater part of his rule wholly
according to the advice and whims of the commonest of actors and chariot-drivers,
and in particular of his freedman Asiaticus. This fellow had immoral relations
with Vitellius in his youth, but later grew weary of him and ran away. When Vitellius
came upon him selling posca [A drink made of sour wine or vinegar mixed with water]
at Puteoli, he put him in irons, but at once freed him again and made him his
favorite. His vexation was renewed by the man's excessive insolence and thievishness,
and he sold him to an itinerant keeper of gladiators. When, however, he was once
reserved for the end of a gladiatorial show, Vitellius suddenly spirited him away,
and finally on getting his province set him free. On the first day of his reign
he presented him with the golden ring at a banquet, although in the morning, when
there was a general demand that Asiaticus be given that honor, he had deprecated
in the strongest terms such a blot on the equestrian order.
XIII. But his besetting sins were luxury and cruelty. He divided his feasts
into three, sometimes into four a day, breakfast, luncheon, dinner, and a drinking
bout; and he was readily able to do justice to all of them through his habit of
taking emetics. Moreover, he had himself invited to each of these meals by different
men on the same day, and the materials for any one of them never cost less than
four hundred thousand sesterces. Most notorious of all was the dinner given by
his brother to celebrate the emperor's arrival in Rome, at which two thousand
of the choicest fishes and seven thousand birds are said to have been served.
He himself eclipsed even this at the dedication of a platter, which on account
of its enormous size he called the "Shield of Minerva, Defender of the City" [Probably
referring to the colossal statue of Athena Promachos on the Acropolis at Athens.
Pliny, Nat. Hist. 35.163ff. says that the platter cost a million sesterces, and
that to make it a special furnace was built in the open fields]. In this he mingled
the livers of pike, the brains of pheasants and peacocks, the tongues of flamingoes
and the milt of lampreys, brought by his captains and triremes from the whole
empire, from Parthia to the Hispanic straits. Being besides a man of an appetite
that was not only boundless, but also regardless of time or decency, he could
never refrain, even when he was sacrificing or making a journey, from snatching
bits of meat and cakes amid the altars, almost from the very fire, and devouring
them on the spot; and in the cook shops along the road, viands smoking hot or
even those left over from the day before and partly consumed.
XIV. He delighted in inflicting death and torture on anyone whatsoever and
for any cause whatever, putting to death several men of rank, fellow students
and comrades of his, whom he had solicited to come to court by every kind of deception,
all but offering them a share in the rule. This he did in various treacherous
ways, even giving poison to one of them with his own hand in a glass of cold water,
for which the man had called when ill of a fever. Besides, he spared hardly one
of the moneylenders, contractors, and tax-gatherers who had ever demanded of him
the payment of a debt at Rome or of a toll on a journey. When one of these had
been handed over for execution just as he was paying his morning call and at once
recalled, as all were praising the emperor's mercy, Vitellius gave orders to have
him killed in his presence, saying that he wished to feast his eyes. In another
case he had two sons who attempted to intercede for their father put to death
with him. A Roman eques also, who cried as he was being taken off to execution,
"You are my heir," he compelled to show his will; and reading that one of the
man's freedmen was put down as joint-heir with himself, he ordered the death both
of the eques and the freedman. He even killed some of the common people, merely
because they had openly spoken ill of the Blue factions, thinking that they had
ventured to do this from contempt of himself and the anticipation of a change
of rulers. But he was especially hostile to writers of lampoons and to astrologers,
and whenever any one of them was accused he put him to death without trial, particularly
incensed because after a proclamation of his in which he ordered the astrologers
to leave the city and Italia before the Kalends of October, a placard was at once
posted, reading: "By proclamation of the Chaldeans [That is, the astrologers,
for whom "Chaldaei" became a general term], God bless the State! Before the same
day and date let Vitellius Germanicus have ceased to live." Moreover, when his
mother died, he was suspected of having forbidden her being given food when she
was ill, because a woman of the Chatti [Arkenberg: one of the Germanic tribes],
in whom he believed as he would in an oracle, prophesied that he would rule securely
and for a long time, but only if he should survive his parent. Others say that
through weariness of present evils and fear of those which threatened, she asked
poison of her son, and obtained it with no great difficulty.
XV. In the eighth month of his reign the armies of the Moesian provinces and
Pannonia revolted from him, and also in the provinces beyond the seas those of
Judaea and Syria, the former swearing allegiance to Vespasian in his absence and
the latter in his presence. Therefore, to retain the devotion and favor of the
rest of the people, there was nothing that he did not lavish publicly and privately,
without any limit whatever. He also held a levy in the city, promising those who
volunteered not only their discharge upon his victory but also the rewards and
privileges given to veterans after their regular term of service. Later, when
his enemies were pressing him hard by land and sea, he opposed to them in one
quarter his brother with a fleet manned by raw recruits and a band of gladiators,
and in another the forces and leaders who had fought at Betriacum. And after he
was everywhere either worsted or betrayed he made a bargain with Flavius Sabinus,
the brother of Vespasian, that he should have his own life and a hundred million
sesterces. Thereupon he immediately declared from the steps of the Palace before
his assembled soldiers, that he withdrew from the rule which had been given him
against his will; but when all cried out against this, he postponed the matter,
and after a night had passed, went at daybreak to the Rostra in mourning garb
and with many tears made the same declaration, but from a written document. When
the people and soldiers again interrupted him and besought him not to lose heart,
vying with one another in promising him all their efforts in his behalf; he again
took courage and by a sudden onslaught drove Sabinus and the rest of the Flavians,
who no longer feared an attack, into the Capitol. Then he set fire to the Temple
of Jupiter Optimus Maximus and destroyed them, viewing the battle and the fire
from the house of Tiberius, where he was feasting. Not long afterwards he repented
of his action, and throwing the blame upon others, called an assembly and took
oath, compelling the rest to do the same, that there was nothing for which he
would strive more earnestly than for the public peace. Then he took a dagger from
his side and offered it first to the consul, and when he refused it, to the magistrates,
and then to the Senators, one by one [As a sign that he was willing to renounce
the power of life and death over the people]. When no one would take it, he went
off as if he would place it in the Temple of Concord; but when some cried out
that he himself was Concord, he returned and declared that he would not only retain
the steel but would also adopt the surname Concordia.
XVI. He also persuaded the Senate to send envoys with the Vestal Virgins, to
sue for peace or at least to gain time for conference. The following day, as he
was waiting for a reply, word was brought by a scout that the enemy were drawing
near. Then he was at once hurried into a litter with only two companions, a baker
and a cook, and secretly went to his father's house on the Aventine, intending
to flee from there to Campania. Presently, on a slight and dubious rumor that
peace had been granted, he allowed himself to be taken back to the Palace. Finding
everything abandoned there, and that even those who were with him were making
off, he put on a belt filled with gold pieces and took refuge in the lodge of
the doorkeeper, tying a dog before the door and putting a couch and a mattress
against it.
XVII. The foremost of the army had now forced their way in, and since no one
opposed them, were ransacking everything in the usual way. They dragged Vitellius
from his hiding-place and when they asked him his name (for they did not know
him) and if he knew where Vitellius was, he attempted to escape them by a lie.
Being soon recognized, he did not cease to beg that he be confined for a time,
even in the prison, alleging that he had something to say of importance to the
safety of Vespasian. But they bound his arms behind his back, put a noose about
his neck, and dragged him with rent garments and half-naked to the Forum. All
along the Sacred Way he was greeted with mockery and abuse, his head held back
by the hair, as is common with criminals, and even the point of a sword placed
under his chin, so that he could not look down but must let his face be seen.
Some pelted him with dung and ordure, others called him incendiary and glutton,
and some of the mob even taunted him with his bodily defects. He was in fact abnormally
tall, with a face usually flushed from hard drinking, a huge belly, and one thigh
crippled from being struck once upon a time by a four-horse chariot, when he was
in attendance on Gaius [Caligula] as he was driving. At last on the Stairs of
Wailing he was tortured for a long time and then despatched and dragged off with
a hook to the Tiber.
XVIII. He met his death, along with his brother and his son, in the fifty-seventh
year of his age, fulfilling the prediction of those who had declared from an omen
which befell him at Vienna, as we have stated that he was destined to fall into
the power of some man of Gaul. For he was slain by Antonius Primus, a leader of
the opposing faction, who was born at Tolosa and in his youth bore the surname
Becco, which means a rooster's beak [ "Gallus" means "a cock," as well as "a Gaul."].
Source:
From: J. C. Rolfe, ed., Suetonius, 2 Vols., The Loeb Classical Library (London:
William Heinemann, and New York: The MacMillan Co., 1914), II.247-277.
Scanned by: J. S. Arkenberg, Dept. of History, Cal. State Fullerton. Prof.
Arkenberg may have modernized the text.