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Book 1 Chapter 6, NO GOOD THING CAN EVER PERISH

A DWELLER ON TWO PLANETS

OR

THE DIVIDING OF THE WAY

BY PHYLOS THE THIBETAN

The First Book

CHAPTER VI

NO GOOD THING CAN EVER PERISH

As antedating the reign of Rai Gwauxln, attention is called to a period of time embracing four thousand three hundred and forty years, inclusive of the main events of Poseid history. This interval, notwithstanding its long duration, had been singularly free from internecine wars, and, while not wholly unmarked by martial events, was certainly more peaceful than any subsequent world-epoch of equal length occurring within the one hundred and twenty centuries whose lapse furnishes the incidents of this history.

At the initial date of the period referred to, the Poseidi, a powerful, numerous race of mountaineers, semi-civilized at best, but of splendid physique, had swept down "like the wolf " and had, in many sanguinary contests, finally conquered the pastoral people of the plains, the Atlantides. The war was long and fierce, consuming years in its duration. The admirable valor of the hill-tribes found almost its equal in the desperate courage of their primitive foe; one body of combatants fought for fife and, like the Sabines, for the preservation of their women against capture by mate-seeking tribes, while the other warred for conquest and, like the Romans, for wives. It was superior strategy which finally gave victory to the Poseid hosts.

As time went on, racial coalition obliterated all distinctions, so that the union resulted in producing earth's greatest nation. Inconsequential civil wars had several times made a change of political complexion, so that Poseid had seen itself governed by absolute autocrats, by oligarchic and by the theocratic rule, by masculine and by feminine rulers, and at last by a republican monarchial system, of which Rai Gwauxln was the head, when I lived as Zailm, in Atlantis.

Gwauxln was of a long line of honorable ancestors, and his house had several times furnished successful candidates whom the people had placed on the throne, during the seven centuries that the present political system had ruled.

Such is the synopsis of the history of Poseid which I gathered from a volume drawn from the Agacoe library. I might relate other scenes, other features, of that long historic period, and show how Poseid came to found great colonies in North and South America, and in those three great remnants of Lemuria, of which Australia is but the one-third left to the world by that cataclysm which sunk Atlantis; also of how Atl founded certain large colonies in eastern Europe at an age when there was no western Europe, and in parts of Asia and Africa. But I will not do so here, although by and by reference will be made to our Umauran possessions, when such reference is relevant to the subject-matter of this history.

Fatigued with late reading in the absorbing history, I arose and went out into the quiet ravine in which our abode was situated, and my tired eyes rested upon a scene which in the glorious moonlight was one of fairy-like beauty.

In the bed of the ravine, quite near, was a miniature lake, but none the less a lake in seeming, because it was in fact only a good-sized pond. Bits of shore, then steep banks, flower-hidden; the song of the nossuri, and the calls of various other birds and furry-folk of the night-time, intermingled with the soft plash of falling water, the voice of the cascade which fed this lacustrine gem. Somewhere out of the night came the sound of flutes and harps and viols in harmony, rising in swelling cadence or lulling with dreamy languor, as the light breeze rose or fell. Over all shimmered the silvery rays of Nosses, round as a shield in her soft brilliancy, and oh! so beautiful! Presently, I turned from the lake, and looked down the ravine along which a few people were yet moving, despite the lateness of the hour, the fourteenth since the beginning of the day at meridian. Here and there the gleaming white rays of householders' lamps were observable, shining from underneath some seeming ledge, revealing the presence of quaint windows or doorways. But not on these did I gaze over long. I could not, with the wonderful Maxt, the greatest tower of human construction in the world, rising in the perspective. In the very mouth of the canon it seemed to ascend, with nothing between itself and me to interfere with the view. Although apparently near, it was in truth over a mile away from my dwelling.

In this year A. D., 1886, chemists count the process costly which produces the metal, aluminum. In that day, forces arising from the Night-Side rendered inexpensive the production of any metal which might be found in nature, either native, or as an ore. As it might be done to-day didst thou but know how, and that day is not far off when thou wilt again uncover the knowledge, so, in that time, we transmuted clay, first raising its atomic speed so that it became white light of a pale illuminating power and then reducing it to the, so to speak, chemical "mile-post" of aluminum, and this at a cost not nearly so great as in this modern day it takes to get iron from its ores. The mines of native metals, as gold, silver, copper, and so on, were valuable then, as now, requiring no processing save smelting. But a metal which might be obtained from any ledge of slate rock, or a bed of clay, was so inexpensive as to be the chief base metal in use.

Of aluminum was the giant tower of the Maxt constructed. I could see its base from where I stood, an enormous cube of masonry, then the superstructural round shaft of solid metal of the tower proper, a dully white, tapering column, lit by lunar rays. From base upward, my gaze traveled until it rested on the top, an apical point nearly three thousand feet in height. Entranced by this crowning triumph of the scene, I gazed at the heaven-piercing shaft; sentinel over the garden city, warding off the lightnings, when the lord of thunder was abroad; and all my thought was of its grandeur, and its majestic beauty.

"How often, oh, how often,
In the days that have gone by-"

I have stood and gazed on some scene of loveliness, or of sublimity--handiwork of God, or possibly of man--God in man! And, as I have looked, my soul sang with praise, and my breath was the breath of inspiration. Always in such an experience, the soul, be it that of man or beast, takes an advance step. However much a soul may be steeped in sin or misery, synonymous terms, an inspiration breaks over it, and bears away a little of its sordidness, a little of its pain and fever.

So, therefore, the glories and marvels of Atlantis the Great were not in vain. Thou and I, reader, lived then, and before then. The glories of those long-dead centuries seen by us have lived enshrined in our souls, and made us much, aye, most, of what we are, influenced our acts, soothed us with their beauty. What, then, though the forms of the dim, mysterious past are effaced from all existence save in the record of the great book of life, the soul? Their influence lives, and forever. Shall we not, then, strive that our labors may ennoble, may live in soul and in spirit, and be looked back upon by ourselves and others, even as I, here, look back upon the record of my dead, but ever-living, past? It is a great joy thus to have attained the eminences of the spirit which enable me to scan the history of lives from which I passed through the portal of the grave; lives which now I am returned to gaze upon through the eyes of a different personality, a personality strung, greatest one of a chain, like pearls upon a thread, teaching me I AM I! Smoky, some of these pearls; black, others, or white or pink, aye, some are even red! Could tears add to their number, I would have more.; oh! so many more, for the white ones are so few, and the smoky, the black and the red, so many. But my pearl of great price is my last life. Of white is it, and by my Master was it cut cruciform. When He gave it me, He said, "It is done." Verily so! It marks the junction of finity with infinity. So is it the period set to all time, for me, save I elect.

Book 1 Chapter 5, LIFE IN CAIPHUL

A DWELLER ON TWO PLANETS

OR

THE DIVIDING OF THE WAY

BY PHYLOS THE THIBETAN

The First Book

CHAPTER V

LIFE IN CAIPHUL

The new life presented very many novelties to my mother and myself, coming into the midst of urban environments from the mountains, as we had so recently done.

After learning more about its conveniences, I very readily harmonized myself with the new requirements. My attire I altered to suit the city styles, while my bearing being reserved, I was enabled to appear at case, an appearance supported in continually increasing degree by the fact that I steadily gained in self command.

The indoor life of a student, when I had enrolled myself for attendance at the Xioquithlon, proved so enervating to one accustomed to unhampered freedom, that I found myself obliged to follow some scheme which would afford me needed exercise.

After some thought, together with fortuitous information which I gained, I went to the District Superintendent of the Department of Soils and Tillage, and requested that official to show me some piece of land which I might cultivate, not necessarily for profit, but for exercise, telling him that I was a student.

The Superintendent, with official indifference, laid before me a platted map of the lands adjacent to Caiphul.

In speaking of distances I have consulted the probable convenience of my readers, and used feet, yards, miles, and so on, as nominal quantities. I refer to this now, remembering that our system of measurements was founded on a principle similar to the modem Gallic or metric system. But its unit was not the ten-millionth part of the terrestrial quadrant. Instead, it originated from the great Rai of the Maxin Laws. As previously remarked, this monarch had introduced all conceivable reforms, and among others was this of replacing with a uniform system of measurements the clumsier, though not wholly unscientific, method previously in use. The circumference of the earth at the equator, as determined by astronomers, had served as a basis, just as the modern metric system of a fraction of the quadrature of the earth's north and south polar division does to-day. But this standard was not regarded with unfailing confidence; it was feared some error had crept into the original calculation, and while if it had the rod of gold used as a register would have served all purposes, being unchangeable, still such is the human wish to be as perfect as possible, that, as I have said, the fear of an error annihilated confidence. Every man who chose to do so set up a private standard, based on any scheme which suited himself, a condition of things which led to deplorable fraud throughout the empire.

The Rai of the Maxin instituted a system so admirable that it was immediately accepted as absolute authority, more especially as no man doubted that it came from Incal.

The Rai had a vessel constructed of material which underwent the smallest known contraction or expansion under the influence of cold or heat. This vessel was interiorly a perfect hollow cube, of the exact size of the Maxin-Stone. A massive tube was also made of the same substance, some four inches in interior diameter. Into the cubic vessel was poured precisely enough distilled water, of a temperature of 398 Fahr., to fill it, and leave no bubble of air within the hollow. This water was then drawn off through a faucet into the tubular vessel, the same low temperature being carefully maintained. The exact height of the water was then graven on a rod of the same metal of which the vessels were made. The next step was to heat the water to 211.95 Fahr., both this and the other process being performed at the sea level on a uniform summer day. Under the heat, the water expanded in an appreciable degree, and the almost boiling point was marked as in the other instance, and the difference on the rod between the two graven lines was made the unit of lineal measurement, from which all other measures were derived, that of weight being the weight of the hollow cube full of water at 398 Fahr. I use the Fahrenheit thermometrical scale because to thee our Poseid scale would be Pardon this digression, since it reveals another of the phases of life in that long-past age.

To return to the Superintendent's office. This person, having laid before me a map of unrented areas--it will be remembered that there was no owner of land except the government--turned to other business, leaving me to study the plat at pleasure. Running my eye over the printed descriptions, I found that a tract of about five acres, on a part of which was an old orchard of various kinds of fruit trees, was to be had at a distance of some eight "vens", (nearly the same number of miles) from the city, but farther up the peninsula. Its former tenant had leased it for a period of fifty years, but by reason of his death the property was left vacant, and was consequently again for disposition.

The fact that students were often hard pressed for means on which to live was taken into account by the government, which in all of its dealings with this class allowed better terms than were accorded to any other social division.

The property under consideration attracted me from its description, viz., "An area of approximately eight ven-nines (five acres) with a dwelling of four rooms, spring water piped over the house; one ven-nine devoted to garden flowers, and six to fruit trees fifteen years of age. Terms (with all conveniences) to students-one half of the fruit crop, and all perfume flowers grown, delivered to the Agent of Soils and Tillage Department. To other persons than students, four tekas per month (ten dollars and twenty-three cents). Not leased for less than one year.

I concluded to lease the place, for I learned that "all conveniences" meant vailx transportation, telephotic (naim) service, and a caloriveyant instrument, which latter would save fuel, energy to be converted into heat for cooking and other purposes being transmitted by the "Navaza," a range of material forces denominated in these thy modem days "earth-currents," but also including those of the higher ether, a range which ye shall yet find and utilize as did Atl, for are ye not Poseid returned? I have said it. Ye lived then; ye live now. Ye used all these forces then; ye shall ere long use them all again.

Having decided to take the property shown me, I so stated to the official, whereupon he furnished me with a blank contract, helping me to fill it out properly. As a glimpse into that long-fled epoch, I give a copy of this leasehold:

"I, ............................. year., of age, of the ........... sex, and by occupation a ........., do covenant with the Department of Soils to lease block ............ in district ............ described as follows: ....................... And I do agree to take ..................... this for ........... years, the same being smiled upon by the Most High Incal."

I took the place for a term of eight years, expecting to he a resident of Caiphul during at least that period of time as a student of the Xioquithlon.

It seemed no small thing that I could have conveyance by vailx from my leasehold to the Xioquithlon, and thus enjoy a daily trip through the air. Vailx, like the modern cab, might be sent (or by telephone, and respond for service in a short time after the call.

It was customary with all newcomers in the city to make a visit to the Agacoe palace and gardens m early as might be convenient after their arrival. Two hours in each week the Rai (emperor) sat in the reception hall, and during these two hours visitors thronged the corridors and passed in double ranks before the throne. After this ceremony, all who chore were free to wander unrestricted through the gardens, visit the menagerie, where every known species of animal was kept, or to go through the grand museum or the royal library. With many it was a pleasurable custom frequently to spend the day at Agacoe, on which occasions lunches were brought and a quiet picnic held under the great trees beside fountain, lake or cataract.

I must now return to that time when my mother and myself were wholly unfamiliar with city usages, in order that the reader may accompany us through scenes of novelty. Let us begin with the visit to Agacoe.

An acquaintance, at that moment gained, guided us to the palace, taking us with himself in a car into which he ushered us. At this time these cars were a novelty to me, and consequently their manipulation became a subject upon which to inform myself.

Our friend took a small coin from his purse and dropped it into an aperture in a glass-fronted box at one end of the car, The coin could not miss falling in such a way as to rest in the bottom of a glass cylinder, a very little greater in diameter than the money itself. Two metal points which projected into the lower end of the cylinder, but did not approach each other nearer than a quarter of an inch, were in the bottom of the tube. When the coin fell upon these a little bell rang, and our friend then raised a lever in the carriage, which lever had a lock-bar over it until the bell rang. This bar had, With the closing of the circuit by the coin, automatically slipped back, at the same time ringing a bell as above noted, thus releasing the lever. When the latter was raised the car moved suddenly but easily out of the station. It swung from its over head rail, only the peripheries of its large suspensory wheels being visible, for together with their axles they were mostly hidden by a long metal case which extended from one wheel to the other, and within which, a low, humming whirr could be beard, a sound produced by the mechanism of the motory apparatus. The plan of making the passenger do duty as engineer and conductor also was a good one, seeing that the processes required so little knowledge or trouble. As we left the car at the main entrance depot below Agacoe terrace, our friend replaced the lever, the bell rang again, the coin dropped from sight into a strong box underneath, and the vehicle was ready for other passengers. At the grand entrance, a gate which was a marvel of architectural beauty, our friend bade us adieu, entered a car which hung from another track, and was soon disappearing at lightning speed to some yet more distant destination. Glancing at the directory. which hung above that particular line, I saw that it bore the legend in Poseid characters, "Aagak mnoiinc sus," that is "City Front and Grand Canal," to make a free translation. Wishing to inform myself concerning our friendly guide, I asked some one who had interestedly watched the arrival of our little party, who the gentleman was. The reply given was:

"A, great preacher, who foretells the destruction of this continent, and bids all men so to live that they will not fear to meet One who, he says, is the Son of Incal, who shall come upon the earth in days yet very far off. He says that this Son of God shall be the Savior of mankind, but that many shall not know Him until He shall have been put to death. Twelve shall know Him, but one of them will deny Him in the hour of His last peril. Indeed, it is a subject of very exceeding interest, albeit one I do not very well understand; yet as Rai Gwauxln, In-be good to him! showeth this preacher all favor, and saith of him, 'He speaketh verities,' therefore is he attentively received by every one."

Reader, even in that far past age of the world truth was dawning, and this, in the morning of the cycle, was a first ray of the bright sun of Christianity, the orb which even yet is not arisen in the fullness of its glory. I had that morning ridden in the same car with the first prophet who announced the coming of our Lord Jesus Christ, exhorting all of his hearers so to live that their souls might be turned as virgin soil to the rising Sun of Truth, and thereby be made ready to receive the Master when, after the death of their then possessed corporeal bodies, they had returned to earth from Devachan as reincarnated souls. Sowing the seed by the wayside! It fell on me when at a somewhat later period I heard the prophet speak in impassioned eloquence to the specially assembled Xioquithli (students). I know it fell on fallow soil, when I compare my life now with the lives past; yet, for long, the seed lay dormant, and while it did so the bitter experiences of sin and error arose and swept my life outward on a wave of scorching fire, which required another incarnation to heal the scars it left.

As we stood beneath the portal at the grand entrance to Agacoe, we, unsophisticated mountaineers! could not know, when a uniformed guide accosted us, that the emperor, on his throne half a mile distant, was in that same moment perfectly aware of our personal appearance and also of the very words we used and our tones.

To me the soldier said:

"And thou, whence comest, and what is thy name?"

"I am called Zailm Numinos, and come from Querdno Aru."

"This visit--is it thy first, or hast thou previously been here?"

"Not ere this; neither I, nor my parent here by my side."

"So! I will provide thee a conductor. Thou wilt find him at yonder gateway. One more question, an' it please thee; thy mission in Caiphul?"

"I am come to study xioq in the Inithlon; my mother doth purpose to keep our house."

"'Tis well. Thou mayest go."

This colloquy occurred at the great portal giving entrance to the terrace above. The sentry sat behind a richly wrought gate. of bronze metal and gold, very slight, but all sufficient to bar unwelcomed progress. At his back was a large mirror in the heavy arch of the portal. This reflector was suspended by two burnished copper rods in such a manner as to prevent it from touching the side of the niche at any point. Could I have looked behind it, I would have seen an arrangement of metallic cords much resembling those of a piano, together with much other mechanism which at the time would have meant nothing to my untutored mind. How was I to suspect that this brightly polished metal sheet in which, as in a calm lake, the whole interior of the archway was reflected, was an ingenious automatic messenger? That some one of the myriad wires behind it was vibrant to every possible inflection of the voice, or to any sound whatever, and that when I spoke every briefest sound I uttered was sped along the natural earth-currents which sprang from nature's Night-Side responsive to the control of man, and heard by the Rai on his throne. No more did I dream that, simultaneously with this telltale, our imaged reflection was likewise conveyed to the same august presence. But such were the facts.

A few steps brought us to an inner gate made of fenestrated iron plates which, upon the pressing of a button at the side, arose between standards to give beneath. At this point we found the guide whom the guard had provided. I deemed his silence in indication of gruffness, not knowing that he had received orders, ere we came unto him, which directed him to conduct us to the royal presence, and needed from us no repetition of our wishes. His quiet remark, "I understand," when I began to tell him what we desired, prevented more words on my part, for I felt a sense of injured pride at his reserve, so different from the freedom of my mountain associates; and there were so many of these haughty city people! I determined to give this man a lesson, and considered how I might best let him know that I thought his manner overbearingly out of place for one in his station. That he already possessed all necessary information concerning us I did not imagine, since, if the distance from his post to the other gate was not great, it was obviously too far for our low-spoken tones to have been heard. The unsuspected mirror had done its work here also, although we knew it not.

"Come," said this haughty fellow, "I will conduct thyself and mother."

"Mother!" I thought. "How does the fellow know that, one so fair and so young looking is my mother? She might be my sister, or even my wife, for might he knows to the contrary." The supposed presumption of the man nettled me, for I was proud not only of my mother's youthful appearance, but also of my own fondly fancied mature looks; I had not infrequently been told that I looked seven or eight years older than I really was. Bad the foolishness of such a pride in my personal appearance been fairly presented to me, instead of feeling an ill-defined resentment at a seeming presumption, I would have laughed at its absurdity, and put it aside as unworthy of one having such high-aimed ambition. As it was, it merely resulted in stiffness of demeanor as a retaliation for the imagined over-bearance, and, mostly to my own detriment, caused somewhat of an obliviousness to sights and surroundings I had better have noted at the time. Though I did not laugh then, by reason of the obtuse view caused by my ignorance, I have laughed, since, as I looked back over the record of the past. So many thousand years as have since elapsed may make it seem laughter at long range, but, "'Tis better late than never," fitly applies here!

We seated ourselves as directed, in a car of lighter build than those used on the public avenues, and also of a different shape. It was not until we were fairly in motion that I realized how absolutely different was its construction and propulsive method. Well used as I wished to appear to all these novel things, I gave a telltale start when the conductor touched a lever and the vehicle rose into the air like a soap-bubble, steadied itself, and then darted up the incline to the edge of the level ground surrounding the palace. Here we left the cigar-shaped vehicle and entered a car which ran upon rails. When we were again in motion, we made a half circuit of the building, and then shot across the plateau directly into the dark, yawning mouth of one of the great stone serpents. Instead of ascending at the same angle as did the body of the reptile, our car glided along on a horizontal plane. As we entered, a sudden illumination lit up the gloom where an instant previous all had been darkness. From this pleasant surprise my attention was attracted to the brilliancy of the walls about us, which seemed to flame with red, blue, green, yellow and all other tinted flashes of fire, so that I can find no simile more fitting than comparison to the sunlit dews on the myriad webs of morning lawn-spiders. I forgot my own haughtiness, and asked concerning the cause of this dazzling effect, and was answered that the mansions had finished the walls with a mortar in which colored grains of glass had been incorporated.

In the midst of our admiration our horizontal progress ceased, and I saw that we were at the bottom of a sort of well, around the sides of which the track coiled in upward spirals until it seemed to cease just beneath a ceiling vaguely visible from the light cast upward by ourselves as we swiftly circled the incline. As we came directly beneath the ceiling a sweet toned bell rang twice, and immediately afterward the entire ceiling slid noiselessly aside, allowing our carriage to pass through. Behind us the well again closed automatically and we found ourselves in a splendid apartment, of which the size was not apparent, owing to the many swinging screens of carmine silk, the royal color, as well as to the foliage plants, which made miniature sylvan vistas. The flowers and song-birds, the fountains and perfumed air, with the cool shade after its heat outside, for we had not been long enough in the elevator-well to become cool, all made what seemed here a paradise. The ceiling of this great room was visible only here and there, being in most places hidden by petulant vines. Through all this harmony of vision, trembling in the air. over, under, around about were sounding entrancing musical cadences, to which, as to an inspiration, the birds replied in rivaling chorus. In and out, amongst this edenic scene of color, sound and scent, past choice statues and fairy, graceful fountains, our car glided with a noiseless speed which front its even motion aided the illusion that we remained still, and all the vision of delight shifted about us as about a center. And this was a marriage of art and of science; from their union sprang the fair dream, a triumph of human skill and knowledge!

In every direction cars were coming, going, or at rest, containing people dressed as for a gala day, the various distinguishing colors of their turbans denoting their social rank. Poseid, like other countries then and since, had its social castes, as the governmental, the literati and ecclesiastics, the artisans, a limited military, which served it as a police and sanitary corps, and so on through the usual familiar list. The apparel of all classes was fashioned in the same general style, until it came to the headdress--all of the people wore turbans--which article of raiment differed in color according to caste. Thus, the turban of the Sovereign was of pure carmine-hued silk; of the councilors, a wine red, and of lesser officials, a pale pink. The turbans of the soldiery were deep orange for the ranks, and lemon chrome for the officers. Pure white marked the priesthood, and gray the scientific, the literary and artistic classes. Blue distinguished the artisans, mechanics and laborers, while, green denoted all who, for any reason, either immaturity or educational lack, did not enjoy the right of suffrage. Notwithstanding that these caste indices were strictly adhered to, they resulted in good, rather than otherwise, for caste conceits did not find place among those who wore any color but green, since dignity of labor was a feeling of such vigor that there was no envy of one class by another. As for those who perforce wore the green, those who did so because of not. having come to their years of majority would grow out of the color, while those who lacked sufficient education to entitle them to another hue, felt the stigma attaching to their grade to be a reason for extra efforts to attain a more honorable station in life.

While I hid been studying the various topics presented for thought, our ear was deftly made to avoid collision with that of a lady who came swiftly onwards, apparently heedless of her course. while she was putting in place a loose end of her gray turban, showing as she did so the flashing rays from it ruby, a gem that only royalty might wear. Our car wheeled into an augmenting procession of carriages and presently carried its into it second apartment. But, the royal maiden of the gray turban and ruby--my thoughts were still with her! How radiant was her beauty! 'Twas my first sight of the Princess Anzimee--but I must not anticipate!

Th, apartment into which we were now come was smaller than the one we had just left, but yet of no mean extent. Everything here was of brilliant, flashing carmine, except an elevation in the center of the room. This was of circular black marble steps, or small terraces, the top, which was twelve feet across, being surmounted by a dais of some dark wood, upholstered in black velvet.

It should here be remarked that black was a representative hue and included the symbolism of all colors, thus denoting, as used on the throne, that he who sat there belonged to every class; and this was the fact, since Rai Gwauxln was not only sovereign and chief of the army, one of the high priests, a literate, scientist, artist and musician, but was also well acquainted with the duties of artisans and machinists.

In front of the silver railing which surrounded the throne our carriage stopped out to one side of the moving line, obedient to a gesture of the emperor. The guide bade us alight and, opening a little gate directed us to ascend the steps of the dais to the feet of the Rai. My heart beat fast as I obeyed, and though pale with causeless trepidation, I had myself well enough under control to offer the support of my arm to my mother, and I think I never walked more proudly erect in my life. At the top of the steps we knelt and waited the command to rise again, nor had we long to wait.

As we arose Rai Gwauxln said quietly:

"Zailm, thou art young for a student so ambitious as I know thee to be."

"If it please thee to have me so, I am happy," I made reply.

"Hast thou learned what the primary schools for the young have to teach? For this must be ere thou couldst gain admission to the Inithlon."

"I have done even so, Rai."

"May it please thee, Zailm, to confide to me what studies thou dost chiefly prefer?"

"Zo Rai, I count it an high honor to speak. Of my own fancy I have not chosen any studies. Yet, I do not doubt that Incal hath Himself ordered my preference, indicating geology above all else. Also He hath given me a natural disposition, which, if I consult, points that I study languages and literature. I am not yet decided, but think well of these branches of xioq. But geology He directed through a wild experience."

"Thou dost interest me, lad. Yet this is an hour of state duties, and I must not neglect my people who come before me to pay respects to their monarch. Take, therefore, this pass, and at the fourth hour come again to the portal at which thou didst enter into Agacoe. I bid thee welcome."

I took the present and on my way down the steps of the marble terrace saw that It bore the inscription, "Rai's presence. Permit bearer."

We had with us a packet of dates and pastries and were therefore under no necessity of leaving the gardens for luncheon. Our guide took us again in charge, and after learning that we desired to remain within the grounds about the palace, threaded our conveyance through the mazes of the building once more, letting us out of the carriage beside one of the pillars of the peristyle. From the point where we alighted, and where we parted from the guide, I looked about to ascertain the direction of the grand entrance, and seeing that it was in the east, I escorted my mother to a seat under the side of a giant deodar, or, as they were called in after centuries, "Cedars of Lebanon." On a bough over head sat a mockingbird, or, as we call them, a "nossuri," signifying "songster of the moonlight," in reference to the habit of these lovely, gray-coated birds to fill all the still, moonlit air of night with their wondrous melody. Not that they do not sing by day; indeed, the bird was even then singing, but the naming these "nossuri," from "nosses" (the moon) and "surada" (I sing), was a distinctive Poseid ornithological term.

At the appointed hour we went to the place designated and, presenting the passport, were shown into a conveyance, and after again ascending the eminence the guide ushered us, into a small apartment of most luxurious appointments. By a table almost hidden by books sat the Rai, listening to a well-modulated voice which was relating the latest news of the day, but the owner of which was not visible. The Rai turned as the usher announced us, dismissed the servitor, and bade us a fair eventide. Then he turned to a case shaped something like that pleasing instrument, the modern music box, and turned a key in it with a soft snap. On the instant the voice of the unseen speaker ceased in the middle of a word, and I knew as we complied with our sovereign's request to be seated that I had for the first time heard one of the vocal news-records of which I had so frequently read.

During the ensuing hour I related the story of my life, its hopes, sorrows, triumphs and ambitions, in answer to the questions of the genial yet not seemingly old man to whom any living person might pay homage and suffer no loss of dignity, because his regal courtesy showed how very manly a king or how kingly a man might be.

I told how each new fact had but added to my appetite for yet greater knowledge. Then I recounted the experiences of my trip to the summit of Rhok, a recital interrupted as I made mention of the name of the mountain. "Rhok!" exclaimed the imperial listener, "dost thou mean to tell me that thou didst ascend that awful height, in the night, alone, a mountain which all our maps assert to be inaccessible except to vailx? Perchance, Zo Rai, that the only route was known to but a few of us mountaineers; I have read that it was thought inaccessible; but--" I hesitated, whereat the Rai said, quickly:

"Yea, speak-! 'Twas to judge. of thee that I have listened to thy recital, for well do I know all thou hast told me. I could have told it ere thou didst, and can tell all the rest thou wilt say; I have desired to hear thee to judge of thee; thy story I have known ever since I saw thee first. I am a Son of the Solitude," he added. I was silent, for the thought abashed me--that he already knew all. Seeing this, he said: "Go on, my son. Tell me all; I wish it from thy lips, for I am interested in thee for thyself."

Thereupon I resumed the interrupted narration, and described my rendition of homage to Incal, and the petition for His aid; His quick granting of my prayer; then of the eruption of the volcano and the peril in which it had placed me. At this the Rai remarked: "Then thou wert eye-witness to that outburst of the terrene forces? I have been told that it wrought great local changes, and that there is now a lake of extensive size where before none was, at the foot of Rhok; it is nine vens across."

I was still unsophisticated enough not only to be curious as to whether the Rai had seen the eruption, for I did not understand the significance of his being a Son of the Solitude, and as to his knowing about all my adventures, though I did not doubt that to be a fact, I took it to be due to, a keen judgment of possibilities that, this knowledge was his, but as an addition to my unsophistication I asked the Rai if he had seen these things.

"Artless youth!" said the Monarch, smiling, "I do not often find so frank a person! Thou art indeed a son of the mountains! But thou wilt not long remain thus, I fear me, in this thy present environment! I will answer thy question even as thou askest. Know, then, that no large convulsion of nature can occur that is not immediately automatically recorded, both as to its approximate extent, and its location, and a photic exhibition of every portion of the affected locality shown forth afresh from instant to instant. All I had in this case to do to see this depiction was to go into the proper office, which is in this building, and there the whole scene was before me quite as vividly as it could have been to thee, for I was able to see the outburst, and also to hear it, by means of the naim. Truly, what I saw lacked one element which doubtless made it a little more vivid to thee than to me, that of bodily peril; but as to me this element was nil--thou wilt some day know why--therefore the scene lacked for me no element that mere presence could have added."

I marvelled greatly to learn of such instrumentalities concerning which Rai Gwauxln had informed me, and pondered with delight the prospect that I also might some day personally know and have access to them. The Rai resumed:

"Thou saidst that thou didst find treasure of native gold in two separate places. Didst thou ever seek to recover that which thou didst obtain before the eruption occurred? No? It matters little. Zailm, it is said that ignorance of the law is not valid excuse for its infraction."

The demeanor of the Rai had become one of great gravity, and I felt a foreboding not at all agreeable.

"Still, I Pan convinced that thou didst know nothing of the involved violation of the statutes when thou didst fail to report the finding of the. treasure. I shall not, therefore, punish thee. "But, here the emperor paused, lost in thought, while I, not till then aware that I had done anything wrong in the view of the law, paled so visibly with apprehension that Gwauxln smiled a little, and said:

"But they who now work this mine, and they who receive the gold-dust and ore shall not so escape. With them it is conscious crime, made worse in that they not only ignore the statute but do also defraud thee. Of thee I will require only so much expiation as may be in demanding their names of thee."

This command I perforce obeyed, yet thought with regret of the wives and children of the culprits. Innocent these; must they suffer likewise with the real transgressors? The Rai seemed to know my thought; or if he did not, he at least spoke in accord, asking:

"Have then, these men wives, families?"

"Yes, it is true!" I replied, so earnestly that once again the monarch smiled and, encouraged, I begged him to be lenient for the sake of the innocent.

"Knowest thou aught of our punitive system, Zailm?"

"Very little, Zo Rai; I have heard that no malefactor ever comes from the hand of justice without being better, but I imagine the treatment to he very severe."

"As to severity, no. And as to the other, if men are made better who have erred, so they will not be apt to again err, would not that redound to the advantage of the families of the criminals? Behold I will have these men brought before the proper tribunal, and thou shalt see the process of reformation. Methinks thou wilt thereafter desire to learn anatomy and the science of reformatory punishment, as an addition to thine other studies in Xio. Furthermore, I assure thee that thou shalt in no case suffer confiscation of that mine, but shalt possess it; and if thou wilt give it to the national treasury, while thou art a student thou shalt in no wise feel a lack of money. Afterward, when the years of study have passed over thy head, if thou art successful as a student, lo! then will I make thee superintendent of that mine. And if thou dost so use as to prove thyself faithful over its few things, I will make thee master over many things. I have spoken."

Rai Gwauxln touched a service-button, whereupon an attendant entered, to the guidance of whom he entrusted myself and mother, bidding us: "Incal's peace be with you both."

So ended an audience which influenced the course of the years and bent life's great twig, making me feel a proud consciousness of being a repository of the trust of a revered friend, a consciousness which has ever proven most patent in this world of trials and temptations.

Book 1 Chapter 4, "AXTE INCAL, AXTUCE MUN"

A DWELLER ON TWO PLANETS

OR

THE DIVIDING OF THE WAY

BY PHYLOS THE THIBETAN

The First Book

CHAPTER IV

"AXTE INCAL, AXTUCE MUN"

In their consideration of natural laws, the philosophers of Poseid had come to the conclusive hypothesis and working theory that the material universe was not a complex entity but in its primality extremely simple. The glorious truth, "Incal malixetho," was clear to them, that is, that "Incal (God) is immanent in Nature." To this they appended, "Axte Incal, axtuce mun," "To know God is to know all worlds whatever." After centuries of experimentations, recording of phenomena, deductions, analyzing and synthetizing, these students had arrived at the final proposition that the universe--not here dwelling on their wondrous astronomical knowledge--was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles. Briefly stated, these basic facts were that matter and dynamic energy (which were Incal made externally manifest) could readily account for all things else. This conception held that only One Substance existed and but One Energy, the one being Incal externalized and the other His Life in action in His Body. 1 This One Substance assumed many forms under the action of variant degrees of dynamic force. Because it was the basic principle of all natural and a psychic, but not of spiritual, phenomena, allow here a postulate with which not a few of my friends will find themselves at least partially familiar, perhaps wholly so. Commencing with dynamic energy as first sensibly manifest in the example furnished by simple vibration, the Poseid position may be outlined as follows: A very low rate of vibration may be felt; an increase of rate heard. For example, first we feel the pulsing of a harp-string, and then if the rate of vibration be increased we hear its sound. But substances of other sorts, able to endure greater vibratory impulses, manifest under more intense action, following sound, first heat, then light. Now again, light varies in color. The first color produced is red, and thence, by a constantly augmenting vibratile energy, orange, yellow, green, blue, indigo, violet, each spectrum-band being due to an exact and definite increase in the number of the vibrations. Succeeding the violet, further augmentation gives pure white, more gives a gray, then more extinguishes light, replacing it with electricity, and so on through an ever-increasing voltage until the realm of vital or psychic force is attained. This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality. A very brief study will show thee that the laws of the physical world continue inward to their spiritual source; that they are, truly, but prolongations the one of the other. But, ere entering into the realm of vibration, whose doorkeeper is sound, we find that the One Substance vibrates in variant, but definite, dynamic degree, and that thence arise each and all of the diverse forms of matter; in short, the difference between any given substances, as gold and silver, iron and lead, sugar and sand, is not one of matter, but of dynamic degree solely. Do I weary thee, my friend? Bear yet a little longer, I pray thee, for it is an important matter. In this dynamic affection the degree is no loose limitation, for if the vibratile rate be a shade variant, lower or higher than in any special material which may be under notice, the variation will be different in appearance and in its chemical nature; thus to proper substantial entities definite if enormous vibrations per second may be imparted, and the resulting substance (for light is substantial) is, say, red light, 2 but if one-eighth greater it will be orange, and if more or less, then the resultant must inevitably be a reddish orange, or a yellowish, respectively. It thus appears that certain definite degrees exist as plainly as mileposts, and that these major degrees are absolute. In other words, the One Substance is not as readily kept between these greater definitions as upon them, a fact which explains the tendency of composites, or intermediate affections, to decompose into the definite or simple elements; chemical compounds are not as stable as chemical primaries. The modern "wave theory," that sound, heat, light and correlatives are but forms of force, is only half correct; they are this, but they are more also. They are, in brief, affections of the One Substance by specific degrees of the One Energy, and except that the rate of this affection is vastly greater in the case of electricity than in that of lead or gold, there is no difference between these widely diverse appearing things. This is the energy by the Rosicrucians named "Fire," that which gives entrance to that. mysterious realm of nature penetrated only by the adept thaumaturgist, magician. Call these students it whose will all nature bends obedient, by whatever name best, please, thee, only bearing ever in mind that the real Magian never speaks of self or works, and is not known by his fellows to be what he is, save an accident hath revealed the secret. To this membership belonged He at whose command the winds and the waves were stayed on tempestuous Galilee. But He spoke not of Himself. Of that sublime brotherhood I will relate much ere long. No better proof is needed that all the variant manifestations are but variants of the odic force, the Rosicrucian "Fire," than this: offer resistance to an electric current, thereby reducing or diverting it against an opposing force, and thou hast light; oppose to this (are) light a combustible obstruction, and flame results. So mightest thou go on to the discovery soon to be made by the world of science, that light, all light, of the sun, or from any source, can he made to yield sound; upon this discovery hinge some of the most astounding inventions that thine age hath even dreamed of in its visions. But the primal discovery in this wonderful link, first of the sequence, will be the greatest of all, and so heralded. And this will be warranted, for the fact that it will be but a reincarnate unfoldment will not diminish its importance to mankind, nor the credit of its rediscoverer. In brief, the truths of our Father's Kingdom are eternal; have ever been, will ever be existent, and only the discoverers themselves will be new to the fact. The fact not being a new one in itself, nor new even to the world, but only to this age of it. Poseid knew that light gives out sound when correctly resisted. It knew that magnetism gives rise to electricity in the same manner and for the same reason. Thus, the loadstone exhibits magnetism; revolve it in the field of a dynamo and so cut the current and pile it upon itself, so to speak, and electricity develops. So, resist this and light appears; this, and heat comes; again resisted properly, and sound results, then next energy appears as pulsing motion. But these various processes may be "short-circuited" and all of the intermediate phenomena cut out.

Have I been wearisome in this discourse? If so, and I suspect that I have, the reward is at hand.

The Poseidi found that in the realm beyond magnetism were yet other forces, superior and more intense of pulsation, forces operated by the mind. And Mind is of our Father, and is the constantly creating source of all things whatsoever. Were the perpetual vis a tergo of divine creation to cease for one instant, in that instant the Universe would cease to exist. Now wilt thou see the sublime beauty of the Atlan postulate not long since repeated: "Incal malixetho. Axte Incal, axtuce mun." For down from His heights, marking the descent by "forcefalls" as a river marks declivities fin its bed by cataracts, comes this supreme power; comes far, oh! very far, adown its course to the cascades of magnetism, electricity, light, heat, sound, motion--and far off where the bed of this Divine stream becomes nearly level, exhibits those little ripples of material differentiation which thou termest chemical elements, insisting on there being sixty-three, when there is but One. From this knowledge came all the wondrous triumphs of that old age, and one by one they are emerging to-day after their long oblivion, till to-morrow they shall awake in crowds, and press to rediscovery by threes and fours, and then by platoons and companies and legions, till all the treasures of Poseid shall be again on earth, in air, and sea. O, bright to-morrow of time, and fortunate thou who shalt open thine eyes upon it and its marvels. And yet, although so fortunate, still shalt thou find it well behooves thee to temper all things by the spirit, and not to let the match of physical discovery outstrip the advance of the soul. O, sad shall be found any day wherein man approacheth the arcane treasury of his Father from the side of the blind physical eye; for if by this the whole world shall be gained, what shall it profit if it lose the soul?

Having thus acquired insight into a new realm, if it be new to thee, let me ask, and answer thou me: How explainest thou these two great phenomena, heat and light? They are not easy to explain; cold and darkness are not merely the absence of heat and light.

Having given the basis thereof, now will I show a new philosophy:

I have said that the Atlans recognized Nature in its entirety to be Deity externalized. Their philosophy asserted that force moved, not in straight fines but in circles, that is, so as always to return into itself. If the dynamism operating the universe acts in circular progression, it follows that an infinity of increase in vibration possible to One Substance would be an untenable concept. There must be a point in the circle where extremes meet and run the round again, and this we find between cathodicity and magnetism. As vibration brought substance into the realm of light, it must carry it out. It does so. It conveys it into what the Poseidi termed "Navaz, the Night-Side of Nature," where duality becomes manifest, cold opposing heat, darkness light, and where positive polarity opposes negative, all things antipodal. Cold is as much a substantial entity as heat, and darkness as light. There is a prism of seven colors in each white ray of light; there is also a septuple prism of black entities in the blackest gloom--the night is as pregnant as the day.

The Poseid investigator thus became cognizant of wondrous forces of nature which he might bend to the uses of mankind. The secret was out, the discovery being that attraction of gravitation, the law of weight, had set over against it the "repulsion by levitation"; that the first belonged to the Light-Side of Nature, and the second to Navaz, the Night-Side; that vibration governed the darkness and the cold. Thus Poseid, like Job of old, knew the path to the. house of darkness, and the treasures of the hail (cold). Through this wisdom Atlantis found it possible to adjust weight (positiveness) to lack of weight (negativeness) so evenly that no "tug of war" was manifest. This achievement meant much. It meant aerial navigation without wings or unwieldy gas-reservoirs, through taking advantage of repulsion by levitation opposed in overmatching strength to the attraction of gravitation. That vibration of the One Substance governed and composed all realms was a discovery which solved the problem of the conveyance of images of light, pictures of forms, as well as of sound and heat, just as the telephone thou knowest so well conveys images of sound, only In Poseid no wires or other sensible material connection was required in the use, at whatever distance, of either telephones or telephotes, nor even in caloriveyance, that is, heat-conduction.

To digress a little, it is to the employment of these and the higher forces of the night-side that seemingly magic feats of occult adepts, from the Man of Nazareth down to the least Yogi, are indebted for their possibility.

And now, let me close this chapter by saying that when modern science shall have seen its way to the acceptance of the Poseidonic knowledge herein outlined, physical nature will no longer posses any hidden recess, any penetralia, for the scientific investigator. Not earth, air, the depth of the seas nor those of interstellar space will hold secrets from that man who approaches from the Godward side, as did Poseid. I do not say that Atl knew the very all; it knew more than this day has yet uncovered, but not all. Yet, the search commenced then by them might be continued now by thee, for America, my people, thou wert of Atlantis. Of either, I can sing, "My country, 'tis of thee."

Footnotes

1 NOTE--As, in its outgoing impulse the Created draws away from the Creator it looks back to its origin and notes its progression-marks, that is, its multiplied realizations of its increasing separation from its Source. The greater this separateness, the greater the field (Matter) wherein these points appear, because the divine element in the Created has noted more points, or in other things, more material objects as being between it and its source. Only when we look back at these things we have sensed these thought-forms of God, do we perceive matter, for when we look forward to reunion with Him, matter disappears, giving place to Spirit.

2 NOTE--Redlight is stated to occur at 395,000,000,000,000 vibrations of that "ether" which by Phylos is termed the last form of matter below where matter ceases and mind begins. And the highest visible light vibration is placed at 790,000,000,000,000. So says science. But Phylos says: "Vastly higher than the high purple range where light ceases ordinarily to be visible, the One Substance again vibrates visibly. As a synchronous harp-string that responds to key of low C, for example, struck on another harp, will also respond to every C in the whole register, be it low, or middle or high, so the One Substance responds at 831,000,000,000,000; at, again, the next octave of vibration, and again at the next, where it becomes visible as the fatal Unfed Light, called in Atla the "Maxin," and again, by the Tchin as the "Vis Mortuus."

Book 1 Chapter 3, FAITH IS KNOWLEDGE ALSO, AND IT GIVETH TO REMOVING MOUNTAINS

A DWELLER ON TWO PLANETS

OR

THE DIVIDING OF THE WAY

BY PHYLOS THE THIBETAN

The First Book

CHAPTER III

FAITH IS KNOWLEDGE ALSO, AND IT GIVETH TO REMOVING MOUNTAINS

There is a saying, whose origin is dim through lapse of time, to the effect that "Knowledge is power." Within well-defined limits this is a verity. If behind the knowledge lies the requisite energy to realize its benefits, then only is it a true saying.

In order to exercise command over nature and her forces, the would-be operator must have perfect comprehension of the natural laws involved. It is the degree of attainment in this knowledge which marks the less or greater ability of the performer, and those who have acquired the profoundest understanding of the Law (Lex Magnum) are masters whose powers seem so marvelous as to be magical. Uninitiated minds are absolutely alarmed by their incomprehensible manifestations. On every side of me when I came from my mountain home to my metropolitan abode I found inexplicable wonders, but natural dignity saved me from appearing ignorant. Little by little was I to acquire familiarity with my environment, and thereby gain a knowledge of the things which have been referred to since I first mentioned the exchange of country life for urban surroundings. But these attainments of pleasing authority over nature demanded a special course. That course of study had not yet been determined upon by me, prior to my introduction to the city, for it seemed that the part of wisdom was to concentrate my energies upon specialties and not to scatter force by attempting generalities. To this end I determined to live for a more or less extended period without seeking admission to the Xioquithlon, and resolved to devote the interim to observation. I had been an extensive reader of books, which I obtained from the public library in the district where my mountain home had been. From these I had gained no inconsiderable understanding of social polity. The fact that there were but ninety-one elective offices in the gift of the people, while there were almost three hundred millions of Poseidi in Atl and her colonies, and according to a late census which I had seen, thirty-seven, nearly thirty-eight, millions of electors held First Degree diplomas, thus entitling them to hold elective offices, disposed me to think it extremely improbable that such a high preferment would ever fall to my lot. But if I could scarcely expect a ministerial office, I yet felt that I might, if I fitted myself therefor by gaining a prime diploma, attain to a high political level and hold an appointive position, and some of these were almost equally as honorable as a councilorship. What special subjects should I concentrate Upon? Geological research was very attractive to me, and by its numerous branches offered wide and alluring fields of opportunity. Then again, philology was almost as much so; my ability to acquire foreign languages was not inconsiderable, as I had found from studying a little volume descriptive of a land known as Suernis, a strange country, and of the language of which many examples were given; these I had without effort learned perfectly from once reading.

Several months of city residence at length found me determined to acquire all the geological knowledge that I could, for it was a study which I believed Incal had directed me to make, as also a knowledge of mines and of practical mineralogy. As co-efficients I purposed thoroughly to ground myself in synthetic and analytical literature, not alone of my native Poseid, but also that of the Suerni and Necropanic languages. Thus have I named the three greatest nations of pre-Noachian (pre-Nepthian) times. One of these nations was effaced from the earth, but the other two have, after terrible vicissitudes, survived till today; of them I will speak later.

The reasons which induced me to choose the curriculum which I have mentioned were, that as a geologist and coordinate scientist I hoped to make new discoveries of value, and to place them in book form before the world, at least before the Poseid peoples, who esteemed themselves most of the world, and end scarcely to be attained otherwise than by this course of study. The influence which I hoped to gain through such publications might lead to my becoming Superintendent-General of Mines, a political place not second to any other appointive office. There certainly would be other studies required of me if I entered the race for a prime diploma, but the ones cited were the most agreeable and would constitute my chief aspiration. As an aside, I may remark that those studies then selected, and afterwards mastered, led my nature to assume a bent which resulted, not many yews ago, in my becoming a mine-owner in the State of California-and a successful one, too. It so much more firmly fixed my linguistic leanings that, while a citizen of the United States of America, I was a master not alone of my native tongue, but also of thirteen other modern languages, such as French, German and Spanish, Chinese, several dialectal varieties of Hindustanie, and Sanskrit as a sort, of mental relaxation. Please not to regard this confession as due to boastfulness; it is not. I but make it in order to show thee, my friend, that thine own powers are not matters of heritage only, but recollected acquirements from some one, or it may be of all of thy past lives; also to give thee a hint of profit, to wit: that studies to-day undertaken, no matter how near to the evening of thy days, will surely bear fruit, not alone in thy present earth life, but in the experiences of subsequent incarnations also. We see with all we have seen, we do with all we have done, and we think with all we have thought. Verbum sat sapienti.

In the next chapter I purpose devoting some pages to a consideration of physical science, as understood by the Poseidi; more especially will I refer to the prime principles upon which it was based, inasmuch as neglect, to do this would necessitate the taking of many statements ex cathedra which otherwise might be clearly understood at the moment.

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