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The Popol Vuh

The Popol Vuh (252)

The Popol Vuh

The Sacred Book of The Mayas

The Book of The Community

English Version by

Delia Goetz and Sylvanus G. Morley

( 1950 by the University of Oklahoma Press)

Translation by Adri Recinos


 

Children categories

The Alexiad

The Alexiad (18)

The Alexiad

by

Anna Comnena (Komnene)

Edited and translated by Elizabeth A. Dawes.

London: Routledge, Kegan, Paul, 1928.


 

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Famous Men of the Middle Ages

Famous Men of the Middle Ages (35)

Entry of the Crusaders into Jerusalem, by Eugene Delacroix [1840] (Public Domain Image)

Famous Men of

the Middle Ages

BY JOHN HENRY HAAREN, LL.D.

District Superintendent of Schools

The City of New York

and A. B. POLAND, Ph.D.

Superintendent of Schools
Newark, N.J.

AMERICAN BOOK COMPANY
NEW YORK * CINCINNATI * CHICAGO

1904


Scanned and proofed by Eliza Yetter, March 2007. HTML Formatting by John Bruno Hare at sacred-texts.com. This text is in the public domain in the United States because it was published prior to January 1st, 1923. These files may be used for any purpose without restriction.


 

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From Goddess to King

From Goddess to King (30)

FROM GODDESS TO KING

A History of Ancient Europe from the

OERA LINDA BOOK

By Anthony Radford

1997 Ojai, California

With thanks to Anthony Radford for his permission to publish his book

©1997 Anthony Radford, all rights reserved.


 

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The Origin and deeds of the Goths

The Origin and deeds of the Goths (10)

THE ORIGIN AND DEEDS OF THE GOTHS

551 AD

JORDANES

translated by Charles C. Mierow

Princeton University Press, 1915


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The Mysteries of Mithra

The Mysteries of Mithra (9)

THE MYSTERIES OF MITHRA

by Franz Cumont

translated from the second revised French edition by Thomas J. McCormack

Chicago, Open Court

[1903]

Scanned at sacred-texts.com, February, 2003. J.B. Hare, redactor. This text is in the public domain. This file may be used for any non-commercial purpose provided this attribution is left intact.

 
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The Oera Linda Book

The Oera Linda Book (11)

The Oera Linda Book

Written in 1256 AD, from a diary
which was put together 560-558 BC.

from the Original Frisian text

verified by Dr. Ottema

by :

William R. Sandbach

Londen, Trubner & Co, 1876

oera-linda-front

Frontpage of the Dutch translation of the Oera Linda Book (1876)

oera-linda-front

Page 45 from the Oera Linda Manuscript


 

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Pagan Regeneration

Pagan Regeneration (11)

PAGAN REGENERATION

A STUDY OF MYSTERY INITIATIONS IN THE GRAECO-ROMAN WORLD

BY HAROLD R. WILLOUGHBY

[b. 1890 d. 1962]

Chicago., Ill., The University of Chicago Press

[1929, copyright not renewed]

Scanned and proofed by Eliza Fegley, sacredspiral.com, June 2003. Additional formatting and proofing by J. B. Hare, sacred-texts.com. This text is in the public domain in the United States because it was not renewed in a timely fashion at the US copyright office. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact.

 
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The Secret Hystory

The Secret Hystory (34)

The Secret History

by

Procopius of Caesarea

translated by Richard Atwater

(Chicago: P. Covici, 1927 New York Covici Friede 1927)

Reprinted, Ann Arbor, MI: University of Michigan Press, 1961, with indication that copyright had expired on the text of the translation.

 
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Teutonic Myth and Legend

Teutonic Myth and Legend (47)

Freyja [Public domain image]

TEUTONIC MYTH

AND LEGEND

by Donald A. Mackenzie

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

[1912?]

This is Donald Mackenzie's able retelling of the Northern mythological cycle. He weaves a coherent narrative from the Eddas, the Niebelunglied, the Volsung Saga, Beowulf, the primordial Hamlet myths, and Medieval German tales of chivalry. MacKenzie also wrote Egyptian Myth and Legend and Myths of Crete and Pre-Hellenic Europe.


 

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Caesar's Commentaries on the Gallic and Civil Wars

Caesar's Commentaries on the Gallic and Civil Wars (16)

Julius Caesar

Caesar's Commentaries on the Gallic and Civil Wars

With the Supplementary Books attributed to Hirtius

Including the Alexandrian, African and Spanish Wars

Translator W. A. Mc.Devitte Translator W. S. Bohn

1st Edition.

Harper & Brothers New York 1869

Harper's New Classical Library

Authorship information:

Suetonius (Suet.12 Caes. Julius.56), in his biography of Julius Caesar states that the Gallic and Civil Wars were written by Caesar, and that the 8th book of the Gallic Wars was written by (Aulus) Hirtius. Suetonius also indicates that either Caesar's friend Oppius, or Hirtius likely wrote about the Alexandrian, African and Spanish wars, but that their authorship was not certain.


 

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Teutonic Myth and Legend: Chapter 24 Land of the Not-dead and many Marvels

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 24

Land of the Not-dead and many Marvels

King Gorm and Thorkill--Voyage of Exploration--Isle of Giants--Adventures in Geirrod's Land--City of Dreadful Night--Giants in Torture--The Treasures--Battle with Demons--Thorkill's Second Voyage--Loke bound--Erik in Odainsaker--The Magic Tower--Helge Thoreson--His Demon Bride --Spells, Blessings, and Prayers--Why Helge was made blind--Hadding in the Underworld--The Flowers of Hela.

THERE was a King in Denmark whose name was Gorm, and he had more desire to obtain knowledge than to win great glory in battle. He had royal courage, which he sought to prove in searching out the profound mysteries of the dread Unknown rather than by engaging in bloody conflict with his fellow men.

Now, Gorm came to hear of a lone, undiscovered land in the distant north, where vast treasure was concealed in caves. The giant Geirrod dwelt there, and although the way to his abode was full of peril for mortals, Gorm. was consumed with desire to explore it. Many travellers who had ventured forth to discover the giant's country never again returned; they had to pay the dues of death.

To reach the abode of Geirrod ships must needs cross the vast tempestuous ocean that encircles the earth, and voyage on through horrors undreamt of, until the sunway is passed and the stars vanish from sight. For in that dread land there is no light, nor warmth of summer; winter endures without end, and there is ever eternal darkness unbroken and deep.

But Gorm was without fear. No peril daunted him, nor could fear of suffering hold him back. He sought not wealth, although treasure abounded in the land of night; he desired rather the glory of achievement in searching out marvels unbeholden by living men.

So it came that the king made known his purpose to the people, and three hundred of his choicest war-men clamoured to share his renown. There was among them one braver than the rest, and it was he who had brought intelligence to Gorm of the dark undiscovered land. His name was Thorkill; he had coasted the perilous shores and knew well the path of ocean thither, so he was chosen to be leader of the exploring band.

Thorkill counselled that there should be built three strong and commodious ships, covered with thick ox hides to afford shelter from tempest spray, for vast food stores must needs be taken in them. As Thorkill advised, so did Gorm of Denmark do. He had the vessels built, they were covered with skins, and well laden with provisions and arms. In due season the voyage was begun. Northward sailed the billow-cleaving galleys, wind-driven through seething foam, and in each there were a hundred chosen men.

Ere long they came to Halogaland, and they had favoured progress on pleasant waters; but then the waves grew fierce, and the winds opposed them so that the galleys were tossed and stayed on perilous seas, driven hither and thither. and turned divers ways from their proper course. So they suffered delay, and their voyage was prolonged until their food stores were all but consumed, and hunger menaced them with death. In dire straits they made meagre pottage and fed sparingly thus on scanty fare for many days.

But at length their sufferings had end. One night in thick darkness they heard, booming hard on the wind, the breaking surf of shoreland billows. To the masthead at dawn a youth climbed nimbly, and in the distance he saw, hazed by spray, the high beetling cliffs of a rocky isle. Towards it were the galleys steered, and with glad eyes the wasted men gazed upon the welcoming land, rough and desolate as it was. Against wind and tide they made their way, until at length they reached a haven of refuge. Then they went ashore, scrambling over broken rocks, and climbed by slippery paths the stern precipitous heights of the island until they reached the level ground.

On a green place nigh to a deep forest they beheld great herds of browsing cattle. They were easy prey, for they feared not men, whom they had never before beheld; indeed the beasts assembled together to gaze with wonder on the sea-roving band.

Thorkill had knowledge of the island perils, and he counselled the men to slay not more of the cattle than were needful for a single repast, lest the giants who kept watch there might be angered, and should seek to prevent their departure. But the men heeded him not So great was their greed that they slew many cattle and filled the galleys with their flesh. Heavily they feasted and were made glad, but there were those of them who paid dearly for their rashness.

When night fell black, there were threats of dire vengeance. The forest resounded with loud bellowing, and from the rocky beach dread monsters dashed through the surf and beset the galleys. One, greater and fiercer than the others, strode knee-deep in the sea, swinging angrily a tree-like club. He rated the seafarers because they had slaughtered the cattle, and demanded to be given a man from each galley because of the loss which the island had suffered. There was no choice but to accept of the monster's terms; the few must oft be sacrificed so that the many may escape. So Thorkill cast lots. and three men were thus chosen and delivered unto the monsters who guarded the island herds.

Thereafter a favourable wind sprang up; the sails were set, and the ships drave onwards. Swiftly they voyaged and far. The days grew shorter and dimmer, until at length the sun was left behind and the stars vanished. . . . So traversing seas unknown they came nigh to Outer Bjarmaland. It was a dreary land, ice-cold and dark; the snows never melt there, and eternal night prevails.

Blacker than all else, the men saw dimly deep pathless forests through which ever roam strange ferocious beasts, unseen elsewhere. Many rivers were foaming seaward over sharp and treacherous reefs.

Thorkill at length found the haven he sought, and the ships were drawn high on the beach. Then were the tents pitched.

"From here" said Thorkill, "the journey to Geirrod's dwelling is short. . . . Now unto all give I timely warning. Let no man open his mouth unto any monster that comes nigh, lest words should be spoken which would give them power to injure you. None save one who knows the customs of this land can converse safely with its strange people."

Soon there came towards the seafarers a giant who called each seafarer by his name and spoke freely. The men were stricken with terror, and answered him not. Thorkill told them that the giant was Geirrod's brother. and was named Gudmund 1 he was guardian of that weird land, and protected from peril all men who sojourned there.

Gudmund spoke unto Thorkill and asked him why the men answered him not, and the wily seafarer answered that they had little knowledge of his language, and were ashamed to speak it.

Then the giant bade them all to a feast, and led the way along the banks of a river. Soon the travellers came to a golden bridge, and they desired to cross it, so fair did it seem, but Gudmund warned them that the river which they gazed upon divided the land of mortals from the land of horrid sights, and that the opposite bank was by sacred decree declared unlawful for mortals to tread. 2 So they went onward by the road they had taken, until they came to the dwelling place of Gudmund.

Privily did Thorkill then speak unto his companions, and warned them to eat not of the food placed before them, or drink of the liquor, or touch any man who was there.

As he commanded them so did they do, and at the feast they partook of their own viands only.

The feasting hall was ablaze with splendour. With Gudmund were his twelve stately sons and twelve beauteous daughters, and they made merry. But when the host perceived that King Gorm partook not of the food or the wine placed before him, and that the others likewise refused the fare, he spake to Thorkill, protesting that his hospitality was despised. But that wily seafarer said that his companions had long been unaccustomed to such rich fare, and feared to eat of the dainties lest they should be sickened.

Gudmund was ill-pleased, because the food was prepared with spells so that the guests might be made forgetful of the past and compelled to remain for ever ill the dismal shade among creatures non--human and weird.

So the giant sought to tempt them further. To the king he offered his daughter for wife, and unto the others he would fain give brides also. But Thorkill prevailed upon them to make refusal. All save four of the men obeyed him, and these were made insane. 3

Then Gudmund invited the king to visit his garden, so that he might partake of its wondrous fruits; but Gorm was warned by Thorkill and refused to be lured thither. So the host perceived that he was baffled; and consented to guide them to the dwelling of Geirrod. He then conducted the travellers over the river, and promised to await their return.

They entered a dismal land which was fraught with peril and full of terrors. Not long did Thorkill and his companions travel when they beheld a strange city which seemed to be composed of vapour. Dismal and gloomy it was, and covered with dust and slime as if it were neglected and deserted. Yet was it thickly peopled by sorrowing folk. The not-dead inhabited it amidst horrors and illusions.

Lofty were the battlements that surrounded the city, and surmounting them on stakes were the heads of fallen war-men. The gates were situated so high that they could not be reached save by ladders, and fierce hel-hounds kept watch before them. Thorkill went first, and climbed towards the entrance, which is ever open. To the hounds he flung a horn smeared with fat, and they licked it greedily and were appeased. Then his companions followed him, and together they entered the gloomy city of the not-dead.

Horrible were the shades that hastened past them with faces fixed aghast, and ever screaming woefully. They came and went beholding naught--

A great stream
Of people there was hurrying to and fro,
Numerous as gnats upon the evening gleam,

All hastening onward, yet none seemed to know
Whither he went, or whence he came, or why
He made one of the multitude, and so

Was borne amid the crowd, as through the sky
One of the million leaves of summer's bier;
Old age and youth, manhood and infancy

Mixed in one mighty torrent did appear,
Some flying from the thing they feared, and some
Seeking the object of another's fear.

Shelley

The streets were misty and loathsome; putrid scum and miry filth

Stifled the air till the dead wind stank.

Every sense was offended; every man was repulsed. The reeking foulness and nameless horrors froze Gorm and his followers with agonized loathing.

Then they came to Geirrod's mountain lair. The door opened on the ledge of a black precipice, but they faltered with icy dread before it; they shrank back lest they might be overcome. But Thorkill. spake words of encouragement and bade them fear not, but he warned them not to touch aught which might tempt them--gems, or gold, or any treasure--nor to be terrified by what was horrible and weird. If a hand were laid upon anything within, he told them, it could never be withdrawn; it would be bound; it would be knotted up. Then he bade them all to enter in companies of four. Broder and Buchi, the skilful archers. with Thorkill and the king went first; the others followed in order.

The doorposts were black with soot, which was centuries old and very deep; filth lay everywhere. Gaunt monster sentinels were on guard; they were numerous. noisy, restless, and menacing. Some leapt about with maniac-like frenzy, playing a strange repulsive game.

No man spoke. Half-stunned by belching filth reek from within they entered falteringly. The dwelling was wellnigh a ruin; the walls were dark and loathsome in the faint twilight; horrors loomed through the shadows. A roof of arrowy stings was above them, and the floors were made of venomous snakes steeped in foulness. Thorkill's companions were quaking with. terror, and they could scarcely endure the violent and suffocating fumes. Yet they could not forbear gazing about them, confused with horror and mute with alarm. Vast giants were stretched as if dead upon benches of iron; in silent agony they lay as if carved from stone. Others wallowed in torture.

Thorkill led the strangers through a rocky fissure, and they beheld, sitting on a high ledge, the old giant Geirrod. His body was transfixed to the cliff by a javelin. Three giant maids with broken spines lay squirming beside him. These were the monsters whom Thor had thus punished because that they sought to overcome him with treachery. 4

From the halls of torture the bold seafarers passed to a chamber of treasures, where the air was sweet. Fair indeed was the spectacle they beheld. Tankards of mead stood around them; these were encircled with fine gold and decorated with rings of silver. Among the treasures were a gleaming ivory tusk, circled with gold, a golden armlet, and a great drinking-horn, graven with pictures and set with sparkling gems.

Three men with covetous hearts could resist not their desire to be possessed of these rare treasures, and seized them greedily. Then did they pay life's cost for their boldness. The tusk became a sword which pierced the heart of him who laid hands upon it, the armlet became a venomous snake which stung to death the man who held it, and the great horn was transformed into a fiery dragon which devoured the robbers. 5

The other men were stricken anew with terror in that dread land, and they, all feared they would share the fate of their companions. But they passed in safety to another chamber, which had greater splendour than that which they left. It was filled with shining armour and bright weapons, and rich apparel radiant with silver and gold and ablaze with jewels. Fairest of all were a great king's robe, with his splendid headgear and his graven gem-decked waistbelt.

Thorkill. who had warned others, could not resist his desire to possess some of the rare treasure, so, impulsively he seized the royal mantle. . . . Then did dire disaster threaten them. The chamber tottered as if shaken by earthquake; women's screams were heard, and wailing voices asked if these despoilers were to be endured any longer.... The whole dwelling was stirred with noisy alarm. Monstrous beings who seemed to lie dead sprang suddenly to their feet, menacing and horrible, and with hordes of wail and shadowy furies made fierce attack upon the strangers, who were begirt with awesome peril. It was well for Thorkill and the others that the skilled archers, Broder and Buchi, were with them, for they bent their bows and shot magic arrows against the assailing horde. Spears were also cast and deadly missiles were flung from ready slings. So were the Furies beaten back. although many men fell, to be torn asunder by monsters. Those who survived made speedy escape from Geirrod's dwelling, and from the city of the not-dead, and returned to Gudmund. who waited for them, as he had promised. Then did the giant ferry them over the river and take them unto his own dwelling.

Again they were feasted and again did they resist the temptation to partake of the food and wine, and have for brides the demon maids that were offered to them. But Buchi, the archer, was stricken with love for a daughter of Gudmund, and he was driven insane in her embrace. He who contended against the monsters in Geirrod's dwelling was overcome by a maiden of gentle seeming, and he never again returned to his native land, for when Thorkill and the king took their departure he followed them towards the shore, but he was caught in a river and dashed to death.

The king and Thorkill, mourning for those who had fallen, and especially Buchi, made haste to leave the land of terror. But their voyage homeward was beset with perils; the seas wallowed in tempest, and the galleys were driven hither and thither by contrary winds, so that they suffered great delay. The food stores were at length exhausted and many died of hunger. Prayers were made to divers gods without avail, but at length the king made vows and offerings to Utgard-Loke, whereat the seas were calmed, and a favourable wind drove the vessels towards the haven of home. Of the three hundred men who had set forth to visit the land of the not-dead, but twenty returned to Denmark.

The king sought not further adventures over perilous seas towards distant lands. He lived at peace after sore travail, and he engaged in meditation regarding the mysteries of life and death. Certain teachers convinced him that to men's souls immortal life is given, and Gorm wondered whether the gods would cause him to suffer torture or reward him with bliss, because that he had spent his days in adoration and had given peace offerings.

Now the god whom the king favoured most was Utgard-Loke, and his friends counselled him that he should send Thorkill to appease that deity in the land of night. They also made grave accusations of treachery against the brave seafarer, who waxed wroth and demanded that these evil advisers of the king should accompany him on his fearsome voyage. Gorm forced the men to sail with Thorkill, and unwillingly they went forth to face the perils of the Unknown.

Great were the sufferings of the men who went towards the dwelling of Utgard-Loke. Many died from starvation ere they came to the land of eternal darkness. At length they reached a rocky shore on which there was a black tremendous precipice. Thorkill and his companions went ashore, and they came to the narrow entrance of a vast cavern. Iron benches were seen within by the light of the torches carried, and they perceived that the floor swarmed with venomous snakes. They went inward on a rocky ledge, and passed a warm and foul river, and afterwards entered a chamber which reeked with loathsome vapour and was strewn with slime. Then did they behold Utgard-Loke. 6 He was bound to the rock with great fetters. So long had he lain there that his hair and his beard had grown hard as elk horns. Desiring to return homeward with proof of his achievement, Thorkill snatched out a single hair of Utgard-Loke's beard, whereat a foul stench came forth. Then flying serpents made attack upon the strangers, spouting venom which caused limbs to wither and heads to be struck off, so that but few men escaped to the galleys.

When Thorkill returned to Denmark he was so greatly disfigured by the venom that his friends hardly knew him. He went to the king and related all he had seen and what had happened to him, and he showed the horn-like hair of Loke's beard from which deadly fumes escaped and suffocated several who were nigh. Gorm was terror-stricken when he came to know of the horrors of the foul dwelling of his favoured god, Loke, and he fell back dead ere Thorkill had finished his tale.

Beyond the realms of torture are "the Glittering Plains", where good men and women who have died upon earth live ever in bliss and amidst scenes of beauty. This part of the Other-world is also called Odainsaker, "the acre of the not-dead", and Jord lifanda manna, "the earth of living men".

Erik, a prince of Denmark, made a vow that he would go thither, and another prince from Norway, who was named Erik also, set forth with him and their followers towards the east, and they journeyed a great distance beyond India, until they reached a dark forest, in a land where the sun never shone and the stars were beholden by day. Onward they went through perilous places until there was light again. They came at length to a river, which was spanned by a bridge of stone, and on the other side was a green and level plain. A great dragon stood upon the bridge, keeping constant guard, and its jaws gaped wide, issuing forth flame and smoke. Erik of Denmark feared to go farther, and said they must needs return; but Erik of Norway drew his sword, and seizing the right hand of one of his followers rushed forward with him. In horror and anguish the others beheld the two men vanishing in the dragon's jaws, so they mourned for them greatly and returned home by the way they had come.

Many years passed by, and at length Erik of Norway and his companion appeared in their native land. They told that when they went nigh to the dragon they were blinded by smoke, but they pressed on. Soon the air was cleared, and they found that they had crossed the bridge and were travelling over a glittering plain which was covered with gleaming flowers that gave forth sweet odours. It was ever summer there and ever bright and warm, but there were no shadows cast by flowers or trees or living beings. They journeyed on until they saw a beauteous tower suspended in mid-air. A ladder hung from it, and they climbed towards the door. Fair was the room they entered. The carpet was of hushing velvet, and on a gleaming table, which was laden with rich dainties, stood dishes of silver and wine goblets of graven gold. Sumptuous beds were in the tower also, and the air was filled with faint perfume. Erik and his companion were made glad, because they deemed that they had at length come unto Odainsaker.

Now while Erik lay in soft slumber there appeared before him a shining youth, who was his guardian spirit, 7 and he asked the prince if he desired to remain there forever. But Erik said that it was his desire to return, so that he might relate the wonders he had beheld. Then the spirit told him he had reached not Odainsaker, which lay beyond, and was so very fair that the tower and the land over which it was suspended seemed dreary and unlovely in comparison. But no man who ever went thither could return again. It was the prince's choice, however, to seek his fatherland; and when he returned and told of the wondrous things he had beheld he was called Erik the Far-travelled.

Helge Thoreson also visited the Glittering Plains. In a great forest he met Gudmund and his twelve daughters, who were clad in scarlet robes, and rode upon stately steeds harnessed with gold. Ingeborg, the fairest of the maids, was moved with love towards Helge, who remained with her for three days. A great tent was erected and a feast prepared; rich were the dainties, and the dishes were of silver and gold. When Helge took his departure he received much treasure from Gudmund, and he returned with it to his sire, nor were men ever told whence it was obtained.

There came a great tempest on Yule-night, and in the midst of it two strange men entered the dwelling of Helge's sire, and took the young man away.

When a year had gone past Helge appeared again with the two men, and stood before King Olav Trygveson in his feasting hall. The strangers gave to the monarch .two great drinking horns, which were decorated with gold, and said that they were sent to him by Gudmund. These were then filled with mead, and the bishop blessed them, 8 but when the horns were handed to the strangers they threw them away. Then the fire went out; every light was extinguished; there was clamour and confusion in the feasting hall and the guests were terror-stricken. Afterwards it was found that Helge and the strangers had vanished. Then were prayers offered up for Helge's return.

At next Yuletide the strangers came back with Helge unto the king, and immediately went away, leaving behind them the young man, who was stricken with blindness. He told that he had spent happy days with Gudmund, but he was forced to return because of the prayers which were offered up. Ere he parted from his spirit bride she made him blind, lest his eyes should ever gaze with love upon the daughters of men.

Now after Hadding, son of Halfdan, had slain the sea dragon 9 he had strange adventures. He rescued, from a great giant Ragnhild, the fair daughter of the King of Nitheri, and she became his bride. One evening, in midwinter, while they feasted together, a spirit woman rose up, and she bore with her a bunch of white cowbanes, freshly plucked, and she asked Hadding, who wondered greatly to see summer flowers at such a time, if be had desire to behold the place where they grew. The young king answered her that he would fain see it, whereat she flung her mantle over him and together they disappeared.

'Twas thus it came that Hadding set forth to journey towards Hela. He went through a dark land, and black were the mists about him, while the air was ice-cold. Then he came to a road which was daily trod by many feet, and he walked on until he reached a swiftly flowing river which was filled with sharp and pointed weapons. With his guide Hadding crossed the bridge, and came to a plain where two great armies contended in battle. Thus did many men who were sword-slain upon earth choose to live in Hela, where they performed again their deeds of might and fell without fear.

HUNDINGSBANE'S RETURN TO VALHAL<BR> <I>From the painting by E. Wallcousins</I> HUNDINGSBANE'S RETURN TO VALHAL
From the painting by E. Wallcousins

At length the woman took Hadding towards a place which was surrounded by a high wall. He had already gazed from afar off, as he descended the hills, upon the beauties of the enclosure, where grew the flowers which were plucked in midwinter and stately beings in robes of purple had blissful dwelling.

The old woman tried to leap over the wall, but was unable to do so. She, however, showed Hadding that the place within was indeed the land of life. She seized a fowl which she carried with her, and flung its head, which he wrung off, over the wall. The head was speedily restored again, and the bird crowed loudly.

Hadding thereafter returned again unto his own land, and he endured many perils upon the way.

Spenser's Mimer

Guyon finds Mammon in a delve
Sunning his treasure hoar,
Is by him tempted and led down
To see his secret store.

At last he came upon a gloomy glade,
Covered with boughs and shrubs from heaven's light,
Whereas he sitting found in secret shade
An uncouth, savage and uncivil wight, 10
Of grisly hue and foul ill-favoured sight;
His face with smoke was tann'd and eyes were bleared,
His head and beard with soot were ill bedight,
His coal-black hands did seem to have been seared
In smith's fire-spitting forge, and nails like claws appeared.

His iron coat, all overgrown with rust,
Was underneath envelop with gold
Whose glittering gloss, darkened with filthy dust,
Well yet appear to have been of old
A work of rich entail and curious mould,
Woven with antiques and wild imag'ry:
And in his lap a mass of coin he told
And turn upside down, to feed his eye
And covetous desire with his huge treasury

. . . . . .

And round about him lay on every side
Great heaps of gold that never could be spent;
Of which some were rude ore, not purified
Of Mulciber's devouring element;
Some others were new driven, and distent
Into great ingots and to wedges square;
Some in round plates withouten moniment 11
But most were stampt, and in their metal bare
The antique shapes of Kings and Kesars strong and rare

. . . . . .

"What secret place," quoth he, 12 "can safely hold
So huge a mass, and hide from heaven's eye?
Or where hast thou thy wonne 13 that so much gold
Thou canst preserve from wrong and robbery?"
"Come thou," quoth he, "and see." So by and by
Through that thick covert he him led, and found
A darksome way, which no man could descry,
That deep descended through the hollow ground,
And was with dread and horror compass around.

So soon as Mammon there 14 arrived, the door
To him did open and afforded way:
Him followed eke Sir Guyon evermore,
Ne darkness him ne danger might dismay.
Soon as he entered was, the door straightway
Did shut, and from behind it forth there leapt
An ugly fiend, more foul than dismal day;
The which with monstrous stalk behind him stept;
And ever as he went due watch upon him kept.

. . . . . .

Both roof, and floor, and walls, were all of gold,
But overgrown with dust and old decay,
And hid in darkness, that none could behold
The hue thereof; for view of cheerful day
Did never in that house itself display,
But a faint shadow of uncertain light,
Such as a lamp, whose life does fade away;
Or as the moon, cloath with cloudy night,
Does shew to him that walks in fear and sad affright.

In all that room was nothing to be seen
But huge great iron chests, and coffers strong,
All barr'd with double bends, that none could weene
Them to enforce with violence or wrong;
On every side they plac were along,
But all the ground with skulls was scatter
And dead men's bones, which round about were flung
Whose lives, it seem, whilome there were shed,
And their vile carcases now left unburi

They forward pass; ne Guyon yet spoke word,
Till that they came unto an iron door
Which to them opened of its own accord,
And showed of riches such exceeding store,
As eye of man did never see before,
Ne ever could within one place be found,
Though all the wealth, which is or was of yore,
Could gathered be through all the world around,
And that above were added to that underground.

The charge thereof unto a covetous spright
Commanded was, who thereby did attend,
And warily awaited day and night,
From other covetous fiends it to defend,
Who it to rob and ransack did intend.
Then Mammon, turning to that warrior, said:
"Lo, here the world bless! lo, here the end
To which all men do aim, rich to be made!
Such grace now to be happy is before thee laid."

He brought him, through a darksome narrow strayt 15 ,
To a broad gate all built of beaten gold:
The gate was open; but therein did wait
A sturdy villain, striding stiff and bold,
As if the Highest God defy he would:
In his right hand an iron club he held
But he himself was all of golden mould,
Yet had both life and sense, and well could weld
That cursed weapon, when his cruel foes he quell'd.

. . . . . .

He brought him in. The room was large and wide,
As it some guild or solemn temple were;
Many great golden pillars did up-bear
The massy roof, and riches huge sustain;
And every pillar decked was full dear
With crowns and diadems, and titles vain,
Which mortal princes wore while they on earth did reign.

A route of people there assembled were,
Of every sort and nation under sky
Which with great uproar pressed to draw near
To th' upper part, where was advanced high
A stately siege 16 of sovran majesty;
And thereon sat a woman gorgeous gay,
And richly clad in robes of royalty,
That never earthly prince in such array
His glory did enhance, and pompous pride display.

'And all that press did round about her swell<BR> To catchen hold of that long chain, thereby<BR> To climb aloft, and others to excell:<BR> That was Ambition, rash desire to sty,<BR> And every link thereof a step of dignity.''<BR> <I>After the drawing by Walter Crane. By permission of Messrs. George Allen & Co</I>. And all that press did round about her swell
To catchen hold of that long chain, thereby
To climb aloft, and others to excell:
That was Ambition, rash desire to sty,
And every link thereof a step of dignity.''
After the drawing by Walter Crane. By permission of Messrs. George Allen & Co.

Her face right wondrous fair did seem to be,
That her broad beauties beam great brightness threw
Through the dim shade, that all men might it see;
Yet was not that same her own native hue
But wrought by art and counterfeited shew,
Thereby more lovers unto her to call;
Natheless most heavenly fair in deed and view
She by creation was, till she did fall;
Thenceforth she sought for helps to cloak her crime withal.

There, as in glist'ring glory she did sit,
She held a great gold chain y-link well,
Whose upper end to highest heaven was knit,
And lower part did reach to lowest hell;
And all that press did round about her swell
To catchen hold of that long chain, thereby
To climb aloft, and others to excell:
That was Ambition, rash desire to sty 17 ,
And every link thereof a step of dignity.

Which whenas Guyon saw, he gan enquire,
What meant that press about that lady's throne,
And what she was that did so high aspire?
Him Mammon answer: "That goodly one
Whom all that folk with such contention
Do flock about, my dear, my daughter is; 18
Honour and dignity from her alone
Deriv are, and all this world bliss,
For which ye men do strive; few get, but many miss.

From"The Faerie Queene", Book II, Canto VII.

The Garden of Hela

Him forth thence led
Through grisly shadows by a beaten path
Into a garden goodly garnish
With herbs and fruits, whose kinds mote not be redd 19
Not such as earth out of her fruitful womb
Throws forth to men, sweet and well savour,
But direful deadly black, both leaf and bloom,
Fit to adorn the dead and deck the dreary tomb.

. . . . . .

The garden of Prerpina 20 this hight:
And in the midst thereof a silver seat,
With a thick arbour goodly over dight,
In which she often used from open heat
Herself to shroud, and pleasures to entreat:
Next thereunto did grow a goodly tree
With branches broad dispread and body great,
Cloath with leaves, that none the wood might see
And laden all with fruit as thick as it might be.

Their fruit were golden apples glist'ring bright
That goodly was their glory to behold;
On earth like never grew, no living wight
Like ever saw, but they from hence were sold. . . .

. . . . . .

The war-like elf much wondered at this tree 21
So fair and great, that shadowed all the ground;
And his broad branches laden with rich fee
Did stretch themselves, without the utmost bound
Of this great garden, compassed with a mound. . . .

The River of Torture

Which to behold he clomb up to the bank;
And, looking down, saw many damn wights
In those sad waves, which direful deadly stank,
Plong continually of cruel sprites,
That with their piteous cries and yelling shrightes 22
They made the further shore resounden wide:
Amongst the rest of those same rueful sights
One curs creature he by chance espied
That drench lay full deep under the garden side.

Deep was he drench to the upmost chin,
Yet gap still as coveting to drink
Of the cold liquor which he waded in;
And, stretching forth his hand, did often think
To reach the fruit which grew upon the brink;
But both the fruit from land, and flood from mouth,
Did fly a-back, and made him vainly swink;
The whiles he starved with hunger, and with drouth
He daily died, yet never throughly dyen couth 23 .

He looked a little further and espied
Another wretch, whose carcas deep was drent 24
Within the river which the same did hide.
But both his hands most filthy feculent 25
Above the water were on high extent,
And feigned to wash themselves incessantly.
Yet nothing clearer were for such intent,
But rather fouler seem to the eye;
So lost his labour vain and idle industry.

The Fruit of Forgetfulness

Infinite more tormented in like pain
He there beheld, too long here to be told;
Ne Mammon would there let him long remain,
For terror of the tortures manifold,
In which the damn souls he did behold,
But roughly him bespake, "Thou fearful fool
Why takest not of that same fruit of gold?
Ne sittest down on that same silver stool,
To rest thy weary person in the shadow cool?"

All which he did to do him deadly fall
In frail intemperance through sinful bait
To which if he inclined had at all
That dreadful fiend, which did behind him wait,
Would him have rent in thousand pieces straight;
But he was wary wise in all his way
And well perceiv his deceitful sleight,
Ne suffered lust his safety to betray;
So goodly did beguile the guiler of his prey.

And now he was so long remain there
That vital powers gan wax both weak and wan
For want of food and sleep, which two up-bear
Like mighty pillars, this frail life of man,
That none without the same enduren can:
For now three days of men were overwrought,
Since be this hardy enterprise began:
Forthy 26 great Mammon fairly he besought
Into the world to guide him back as he him brought.

The god, though loth, yet was constrained t' obey;
For longer time than that no living wight
Below the earth might suffered be to stay:
So back again him brought to living light.
But all so soon as his enfeebled spright
Gan suck this vital air into his breast,
As overcome with too exceeding might,
The life did flit away out of her nest,
And all his senses were with deadly fit oppressed.

Hela in the Border Ballads

The Three Roads

True Thomas lay on Huntlie bank;
A ferlie he spied wi' his ee;
And there he saw a ladye bright,
Come riding doon by the Eildon Tree.

. . . . . .

"Harp and carp, Thomas," she said;
"Harp and carp along wi' me;
And if ye dare to kiss my lips,
Sure of your bodie I will be."

Betide me weal, betide me woe,
That weird 27 shall never daunton me."
Syne he has kissed her rosy lips,
All underneath the Eildon Tree.

. . . . . .

She's mounted on her milk-white steed;
She's taen true Thomas up behind:
And aye, whene'er her bridle rung,
The steed flew swifter than the wind.

O they rade on, and farther on;
The steed gaed swifter than the wind;
Until they reach'd a desert wide,
And living land was left behind.

Light down, light down, now, true Thomas,
And lean your head upon my knee;
Abide and rest a little space
And I will shew you ferlies three.

O see ye not yon narrow road
So thick beset with thorns and briers?
That is the path of righteousness,
Though after it but few enquires.

And see ye not that braid, braid road,
That lies across that lily leven?
That is the path of wickedness,
Though some call it the road to heaven.

"And see not ye that bonny road,
That winds aboot the fernie brae?
That is the road to fair Elfland,
Where thou and I this night maun gae.

"But, Thomas, ye maun hold your tongue,
Whatever ye may hear or see;
For, if you speak word in Elfyn land,
Ye 'll ne'er get back to your ain countrie."

O they rade on, and farther on,
And they waded through rivers aboon the knee,
And they saw neither sun nor moon,
But they heard the roaring o' the sea.

It was mirk, mirk night, and there was nae starn light,
And they waded through red blood to the knee;
For a' the blood that 's shed on earth
Rins through the springs o' that countrie.

Sync they came on to a garden green,
And she pu'd an apple frae a tree
"Take this for thy wages, true Thomas;
It will gie thee the tongue that can never lee."

Thomas The Rhymer.

The Mountains

"O where have you been, my long, long love,
This long seven years and more?"
"O I'm come to seek my former vows
Ye granted me before."

. . . . . .

She has taken up her two little babes,
Kissed them baith cheek and chin;
"O fare ye weel, my ain two babes,
For I'll ne'er see you again."

. . . . . .

She had not sailed a league, a league,
A league but barely three,
When dismal grew his countenance,
And drumlie grew his ee.

The masts that were like the beaten gold,
Bent not on the heaving seas;
But the sails, that were o' the taffetie,
Fill'd not in the east land breeze.

They had not sailed a league, a league,
A league but barely three,
Until she espied his cloven foot,
And she wept right bitterlie.

O hold your tongue of your weeping," says he,
"Of your weeping now let it be;
I will show you how the lilies grow
On the banks of Italy."

"O what hills are yon, yon pleasant hills,
That the sun shines sweetly on?"
"O yon are the hills of heaven," he said,
"Where you will never win."

"O whaten a mountain is yon," she said,
"All so dreary wi' frost and snow?"
"O yon is the mountain of hell," he cried,
"Where you and I will go."

The Demon Lover.

Demon Vengeance

Up then spake the Queen o' Fairies
Out o' a bush o' broom--
"She that has borrowed young Tamlane
Has gotten a stately groom."

Up then spake the Queen o' Fairies
Out o' a bush o' rye
"She's taen awa' the bonniest Knight
In a' my companie.

"But had I kenn'd, Tamlane," she says,
"A lady wad borrowed thee,
I wad ta'en out thy twa grey een,
Put in twa een o' tree.

Had I kenn'd, Tamlane," she says,
"Before ye came frae hame
I wad ta'en out your heart o' flesh,
Put in a heart o' stane."

"Had I but had the wit yestreen
That I hae coft the day
I'd paid my kane seven times to hell
Ere you'd been won away."

The Young Tamlane.

The Birk o' Paradise

There lived a wife at Usher's Well,
And a wealthy wife was she,
She had three stout and stalwart sons,
And sent them o'er the sea.

They hadna been a week from her,
A week but barely ane,
When word came to the carline wife
That her three sons were gane.

They hadna been a week from her,
A week but barely three,
When word came to the carline wife,
That her sons she 'd never see.

"I wish the wind may never cease,
Nor fishes in the flood,
Till my three sons come hame to me,
In earthly flesh and blood." 28

It fell about the Martinmas,
When nights are lang and mirk,
The carline wife's three sons came hame,
And their hats were o' the birk.

It neither grew in syke or ditch,
Nor yet in ony sheugh;
But at the gates of Paradise
That birk grew fair eneugh.

Gilly Flowers

The fields aboot this city fair
Were a' wi' roses set,
Gilly flowers and carnations rare
Which canker could not fret."

Clerk Saunders

The Garden Fruit

She led him intil a fair herbere,
There fruit groand was gret plent
Pears and apples, both ripe they were,
The date and eke the damsyn tree,
The fig and eke the wineberry.

. . . . . .

He pressed to pull the fruit with his hand,
As man for food was nyhonde faint,
She said, "Thomas let that stand,
Or else the fiend will thee attent.

"If thou pull them, sooth to say,
Thy soul goes to the fire of Hell
It comes not out till Domisday
And there ever in pain to dwell."

Thomas The Rhymer.

Footnotes

1 Mimer.
2 Saxo's words are: "Cujus transeundi cupidos revocavit, docens, eo alveo humana a monstrosis rerum secrevisse naturam, nec mortalibus ultra fas esse vestigiis."
3 In Highland lore these unions are followed by speedy death. The demon brides crush their lovers.
4 See chapter "Thor in Peril".
5 Thjasse-Volund's Sword of Victory and multiplying ring. Here we have the treasure which was cursed, and the dragon guardian of Beowulf, Volsunga saga, &c. The horn is Gjallar-horn which Heimdal is to blow at Ragnarok.
6 This is evidently Loke, not the Utgard-Loki in the chapter "The City of Enchantments ". Loke's place of torture was situated in the utmost part of Nifel hel.
7 His Hamingje.
8 The blessing counteracts the evil influence of a spell. In the Highlands a child should be blessed ere its name is asked, and strangers should bless a house on entering it. The blessing is not only a proof of friendly intentions, but a preventive, for he who blesses is unable to practise black magic for the time being.
9 See Chapter "The Gods Reconciled".
10 This is Spenser's Mammon. He resembles very closely Gudmund-Mimer, the chief of elfin smiths who in Norse mythology produce the vast stores of treasure accursed.
11 Superscription, image.
12 The Knight Guyon.
13 Dwelling.
14 The gate of hell.
15 Street, narrow passage.
16 Throne.
17 Ascend.
18 Urd, goddess of fate, is Mimer's daughter.
19 Must not be declared.
20 In Saxo she is Urd.
21 Like Ygdrasil.
22 Shrieks.
23 Could.
24 Drenched.
25 Muddy, foul.
26 Therefore.
27 Urd--destiny.
28 She had evidently power to work a spell and secure her wish. Belief in wishing power is not yet quite extinct in Scotland.

Teutonic Myth and Legend: Chapter 23 Hamlet's Storm-mill

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 23

Hamlet's Storm-mill

When Frode was King--What the Mill ground forth--The Giant Maids --Their Ceaseless Labour--Desire for Vengeance--Sea Rovers plunder the Kingdom--The Maelstrom--Tale of Two Brothers--A Deal with the Devil --Wonderful Quern Stones--The Covetous Brother--Flood of Broth--The House by the Sea--A Skipper's Bargain--Why the Sea is salt.

"AMLODE'S mealbin", 1 which the Prince of Denmark called the "Mill of Storms ", Was also named by skalds "Frode's Mill". 2

King Frode was a wise and just king, and there was peace when he reigned in Denmark. Harvests were abundant, so that there was no lack of food, and treasure was never concealed, because there were no robbers. Strangers who visited the kingdom were received with hospitality and allowed to depart in peace.

The king had two wonderful quern stones, which ground at Frode's will whatever he desired of them. When he wanted gold he named it. Then the stones were turned round and the shining grist was poured forth. Silver and gleaming gems were produced in like manner. The wondrous mill could also grind peace and goodwill, and thus it was that there was great prosperity when Frode reigned over the land.

Once upon a time the millstones gave forth naught, because there were no servants in the kingdom who had sufficient strength to turn the handle. In vain did Frode make search for strong workers, and at length he came to know that the King of Sweden had two slave women of great stature and strength. With a gift of gold Frode purchased them. Their names were Menja and Ferja; eight feet in height were they, and broader than the doughtiest war man; their muscles were as hard as iron.

They were set to grind the mill, and they cried: "What shall we grind?"

The king said: "Grind gold, so that I may have great wealth."

So they ground gold in plenty, and King Frode was soon the possessor of much treasure. Then they ground for him peace and plenty, and the harvests were rich, the streams flowed ever, and ships made prosperous voyages. By day and by night the giant maids ground, and they were weary, so they beseeched the king that they should have rest.

"Thou shalt pause no longer than the cuckoo is silent in the springtime," the king said.

"Rarely is the cuckoo silent in spring," they made answer; "permit that we may have longer rest."

"Thou mayest rest," the king said, "as long as the verse of a song is sung."

Frode obtained more and more wealth from the mill, but he was never satisfied. Then the maidens grew angry, and vowed vengeance upon him. One to another they said: "Are we not the daughters of mountain giants; are our kindred not greater than Frode's. We have beheld the quern in other days. In the home of giants we whirled it round, so that the earth trembled and thunder bellowed in the caves. 3 Frode hath not done wisely."

Thus did they complain, weary of grinding, and Fenja at length counselled that they should no longer grind good for him who gave them no rest and was never satisfied.

Then Menja sang a weird incantation, which brought a band of warriors over the sea to work disaster with fire and sword.

Fenja called upon Frode, warning him of approaching peril, but he slept and heard her not. The warriors came to the shore; they laid waste the land, they burned the town, and scattered before them the warriors of Frode. The king was wounded grievously, so that he died.

Thus came Mysinger, the sea rover, and plundered the land, which he robbed of its vast treasures. The ships were heavily loaded thereafter, and Mysinger took with him the wondrous mill and the giant maids who turned it.

Then the sea rover set the slaves to grind salt, because there was none in the ships. As he bade them, so did they do. When night fell they asked him if they had ground sufficient for his needs; but he was no wiser than Frode, and commanded them to cease not their labours. So Fenja and Menja ground on until the ship was so full of salt that it sank into the deep.

From that day the giant maids have continued to grind the mill, for there is no one to bid them to take rest. On the sea bottom are they ever turning the stones. At the spot where they work is the great Maelstrom, a name which signifies "the grinding stream".

It is said that Fenja and Menja still work as Mysinger commanded them, and that is why the sea is salt. But there is another tale that minstrels were wont to tell regarding a wondrous mill which sank below the waves.

There were once two brothers, and one was rich while the other was poor. On a Christmas Eve the brother who was in need went unto the other and asked him in God's name for food, because that he had naught to eat.

The rich brother said: "A flitch of bacon shall I give thee if thou wilt do as I desire."

Readily did the starving man agree to his brother's terms. He took the flitch of bacon, and then he was told: "Hasten thou straight to hell with what I have given thee."

The poor brother must needs carry out the compact, so he set forth by a long and weary road. He travelled until darkness fell, and then he saw a light and went towards it. Soon he reached a dwelling. Standing outside it was an old man with a long grey beard, who hewed wood for his Christmas fire.

"Whither art thou going at this late hour?" asked the old man.

I am journeying to hell," the other made answer, but I know not the way."

"Thou hast no need to go any farther," the old man said, "because this dwelling is hell. When thou goest within thou shalt find not a few who will readily purchase the flitch of bacon from thee. But sell it not to any man unless thou art given the quern which is behind the door. When thou dost receive it, carry it without, and I shall show thee how to turn the handle. The quern can grind forth anything thou desirest."

The poor man knocked at the door, and it was opened. . . . All the demons swarmed towards him, begging for the flitch, and one did outbid the other with desire to purchase it.

"I shall sell it," the man said, "for the old quern which is behind the door."

The devil at first refused to barter the quern, but soon he relented, and it was given to the man for the flitch of bacon.

When the grey-bearded woodcutter taught the poor brother how to use the quern, he set out with it towards his home.

He found his wife waiting for him, and she complained bitterly because that there was no food in the house, nor fuel to light a fire. When she ceased scolding him, the husband said:

"I had to travel a long way, first for one thing and then for another, but now we shall see what we shall see."

He put the quern on the table, and he bade it grind forth fuel and food and ale, and soon they had a warm fire and Christmas fare in plenty. The old dame was made happy indeed, and she said: "Where didst thou get this wonderful quern?"

"Ask me not," answered her husband; "here is the quern, and indeed it is an excellent one. The millstream never freezes. That is enough."

Then the man made the quern to grind much food and ale, and he gave a feast to all his friends. His rich brother came, and when he saw that the larder was full he grew angry because that he wished not his brother to have anything.

"On Christmas Eve," he said, "thou didst come to me to beg for a little food in God's name. From whence have you received all this wealth?"

The brother who had been poor answered: "I obtained it from behind the door."

Nor would he say aught else at that time.

But ere the evening was spent the rich brother saw that the other had drunk deep, and he asked him again regarding the quern. So the man who had sold a flitch of bacon to the devil told him all. His brother pleaded for the quern, which he coveted greatly, and offered for purchase three hundred pieces of gold. The other said he would get it for that sum at the hay harvest.

Next day the man who had been poor set the quern to work, and he kept it grinding until he had enough food and drink to last him for the rest of his days. Then gave he the quern to his brother, but he told him not how to work it.

It was the beginning of the hay harvest, and the rich brother, who was a farmer, told his wife, when he carried the quern home, to go out to the field with the workers while he prepared the midday meal. Then he set the quern upon the kitchen table, and he bade it to grind forth herrings and broth in plenty.

The quern set to work, and the herrings and the broth were poured from it in abundance. First all the dishes in the house were filled, and then all the tubs, and still the food poured forth until the kitchen floor was covered over. In vain did the farmer seek to stop the supply. He seized the handle of the quern roughly, and twisted it this way and that, but without avail. The herrings were heaped high and the broth flooded the kitchen. In terror the man fled to the parlour, but the broth followed him, and he had to struggle towards the door, half-smothered in the food stream. to escape being drowned.

When the door was opened he ran down the road, and the flood of broth and herrings went after him, roaring like a mountain waterfall and spreading all over the farm.

The farmer's wife wondered greatly that she and the workers were not called home for dinner, and she said: "Although we have not yet been bidden, we may as well return. Perhaps the master finds it harder than he expected to cook our meal, and has much need of my help."

So the dame and the workers left the hayfield and went towards the farmhouse. Ere long they beheld a strange spectacle. Pell-mell the farmer came running towards them, escaping from a torrent of herrings and broth. As he came nigh he shouted: "I would that each of ye had a hundred throats. . . . Beware, lest you are drowned in the broth!"

He ran on and hastened to his brother, and besought of him to take back the quern. But this the man who got it from the devil refused to do, unless he were paid another three hundred pieces of gold.

"If it goes on grinding for another hour," the farmer declared, "the whole parish will be covered with herrings and broth."

So he gladly paid the money demanded by his brother, who thus got back the quern again, and a goodly sum of money as well.

Then did the man who gave the flitch to the devil set the stones grinding without delay. He got all he desired from them. Before long he had a fine farmhouse, which was larger and more commodious than his brother's, and he had so much gold produced by the mill that he covered his new dwelling with plates of gold. It stood upon the shore, and far out at sea it was beheld shining in beauty. Sailors cast anchor when they came nigh to that shore, so that they might land to see the golden house and the rich man who inhabited it. They were one after another shown the wonderful quern, and its fame was spread far and near.

One day a sea captain called at the golden house, and when he saw the quern he asked if it could grind salt. The man who purchased it from the devil said that it gave forth anything that was desired.

Now the captain was accustomed to go long voyages for salt, and he offered to buy the quern. At first the owner would not consent to sell it, but at length he agreed to do so if he received a thousand pieces of gold. The skipper paid that sum, and went off with the quern, but he was not instructed how to work it. He hastened on board his ship and sailed away. When he was far out at sea he thought he would set the quern a-working, so he commanded it to grind salt in plenty, and as speedily as could be.

The quern set to work. It ground salt in plenty, and ground very fast. Soon the hold was full, and the skipper, feeling satisfied, sought to stop the quern. But that he was unable to do. It ground and ground until the decks were covered over, and at length the immense load of salt weighed down the ship, so that it sank below the waves.

On the floor of ocean lies the quern, and by day and by night it grinds on as the skipper bade it to do. . . . That is why the sea is salt.

Footnotes

1 The following is an extract from a tenth-century Icelandic saga which makes reference to Hamlet: "'Tis said that far out, off yonder headland, the nine maids of the Island-mill stir amain the host-cruel skerry-quern--they who in ages past ground Amlode's (Hamlet's) meal".
2 Frode is the god Frey humanized. His crops were ground on the World-mill. According to an Eddic poem his servant Bygver divided food among men. This elf is of the mill-brownie type so familiar in folktales.
3 See chapter "The Winter War".

Teutonic Myth and Legend: Chapter 22 The Traditional Hamlet

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 22

The Traditional Hamlet

Horwendil slays King Koll--Birth of Amleth--Horwendil slain by Feng--The Prince feigns Madness--His Witty Sayings--Polonius is slain--Amleth scolds his Mother--His Uncle's Treachery--Visit to Britain--His Return--How he won the Crown--Second Visit to Britain--Mission to Scotland--The Lovesick Queen--Amleth's Victory--Over-king claims his Kingdom--His Death--An Unfaithful Queen.

KING RORIK, son of Hother. made joint governors of Jutland two brothers whose names were Horwendil 1 and Feng. Their father, Gerwendil, was governor before them. Horwendil was chief ruler, but he sought for glory as a sea rover. King Koll, of Norway, was also ambitious for ocean renown, and he longed to battle with the ships of Horwendil. The rivals met together at an island in the midst of the sea, which they each desired to possess, and young Horwendil challenged Koll to fight a duel. Thus it came that the two men contended one against the other on a portion of spring-green sward.

Horwendil was the bolder and more daring of the two. He flung aside his shield and grasped his sword with both hands. Furious attack did he make upon the King of Norway, whose shield he split in twain. Then he inflicted wounds, and smote off Koll's foot so that he sank in death before the valorous young hero. But Horwendil honoured the sea king with stately burial, and caused to be erected a great grave mound so that his memory might endure forever.

KING RORIK<BR> From the painting by H. W. Koekkoek KING RORIK
From the painting by H. W. Koekkoek

Many triumphs did Horwendil afterwards achieve, and to his king he gave gifts of the spoils of battle. So became he a hero in the kingdom. Rorik, who exalted Horwendil with honours, and made him King of Jutland, gave his daughter, the princess Gerutha 2 , to that renowned sea rover to be his wife. To them was a son born whose name was Amleth.

Now, Feng was stricken with jealousy because of his brother's fortune and renown, and he resolved to accomplish his death. His fell purpose he achieved with treachery, and to the crime of slaying his kin he added another, for he took Horwendil's widow to be his bride. Unto men did Feng declare that he had slain his brother because that he had shown cruelty unto Gerutha, whom he had rescued when in danger. In this he was believed.

But Amleth 3 was not deluded. He perceived the evil purpose of Feng's heart, and, fearing his own safety, he, feigned madness with great cunning so that he might live to slay the usurper. He went about with mire on his face. Often would he sit brooding over the fire, cutting twigs and pointing them with barbs; and when asked why he did so, he said he was preparing to avenge his father's death.

There were those who suspected that his madness was a pretence, and he was cunningly put to test, but his foster-brother 4 went about with him and gave him timely warning.

A horse was brought to Amleth, and he mounted it with his back to its neck, seeking to drive it by the tail. As he rode in this grotesque manner a wolf passed him, and those who were with him called it "a colt", whereupon Amleth said that there were too few colts of that kind in his uncle's stable.

On the shore lay a ship's rudder, and the men called it "a knife", whereupon Amleth said, pointing to the sea, that it was of appropriate size to cut such a huge ham.

To the sand dunes they then pointed, and said: "Behold the meal", and Amleth, speaking of the sand, declared that it was well-ground meal from the Mill of Storms. 5

A maiden was sent forth to waylay Amleth, but with her he had a secret understanding. Thus were those who sought to expose the prince as one who shammed thwarted in their purposes.

A courtier 6 , one of Feng's friends, who had more self-assurance than good tact, contrived a plot with purpose to make certain of knowing whether Amleth were weak-minded or a cunning pretender. He counselled Feng to leave Amleth alone with the queen, so that he might speak freely, for a son was never slow to trust his mother. Then the courtier, having convinced Feng that his proposal was a shrewd one, concealed himself under a heap of straw in the room where the queen and her soil would hold converse together.

But Amleth was too cunning to be waylaid thus. When he found, on entering the room, that the king had left on the excuse that he had business to attend to elsewhere, the prince, ere he addressed his mother, behaved with seeming madness; he crowed like a cock, and imitated the bird's wing-clapping with his hands. On the heap of straw he leapt, and then stamped about upon it. Feeling something hard below his feet, he drew his sword and drove it through the man who sought to be an eavesdropper. Then the prince hauled the body forth, cut it to pieces, and scalded it with hot water. He flung the hacked flesh to the swine.

Amleth afterwards returned to the queen, who wept and lamented her son's Madness. The prince heard what his mother said, and her he addressed with great seriousness, saying:

"O, shameless woman! seek not by dissembling sorrow to conceal thy terrible guilt--thou wanton embracer of thy husband's murderer, thou harlot who took in vile wedlock the slayer of thy son's father! Thou hast mated like the brute, and with brute nature forgotten thy first husband. . . . Ask not of me why I feign madness and speak foolishly; fear I not that he who slew his brother may also do further evil unto his kindred? Although I seem to be bereft of sense, and guard myself with pretended craziness, yet am I resolute ill my consuming desire to avenge my father's death, waiting patiently fit opportunity and the favourable moment. Against so foul a schemer I must needs exercise great cunning. . . . Now, canst thou--oh! thou who shouldst be wailing over thy dark shame--realize that it is needless for thee to lament my seeming madness. Better were it for thy soul if thou didst shed tears for the frailty of thine own heart, and not for the weak ness of another's. . . . Thou hast heard me. . . . I counsel thee to speak not of this."

So did Amleth upbraid his mother, and reawaken in her heart, with bitterness, the memory of her murdered husband.

Soon after was the courtier, whom Amleth had slain, sought for by Feng, but of his whereabouts no man had knowledge, and the prince was laughed at when he said that he beheld him falling through a sewer to be devoured by swine. But it was ere long discovered that the courtier had indeed perished as the prince had said.

Feng would fain have put Amleth to death, but he feared the wrath of King Rorik and of his wife, so he sent the prince forth to pay visit to the King of Britain that he might be put to death by him. Ere the prince took his departure, he counselled his mother in secret to sorrow for him in a year's time as if he were dead, and to drape the walls with knitted curtains of mourning.

Two courtiers did Feng send with Amleth on his pretended mission, and he gave them a missive inscribed upon wood, beseeching the King of Britain to slay the prince. One night, while the men slept, Amleth read the missive and shaved it off the wood, inscribing in its stead a request that the courtiers should be hanged, and that he who accompanied them should be given a princess for his bride.

When they reached Britain the king read the letter, nor revealed its contents, but entertained the two messengers and the prince at a feast. Amleth made all who sat round the board wonder greatly because that he ate not of the food nor drank the wine. So, being curious to know what his guests thought of his fare, the king sent a servant to listen to their conversation after they had gone to their sleeping chamber.

Amleth's companions reproached him because of his conduct at the feast, but the prince said that the flesh smelt like human carcass, and that there was blood in the bread, and iron rust in the liquor. The king he also reviled, saying that he had the eyes of a slave, while the queen had acted like one who was low born.

It seemed to his companions that he spoke crazily, but when the king was told what Amleth had said, he sent for his chief servant and asked where the corn of which the bread was made had been grown. The servant answered him that a plenteous crop had been grown upon an old battlefield.

The monarch then asked regarding the swine, and was told that they had strayed and fed upon the body of a robber who had been slain. The liquor, he learned, was made from meal and from water taken from a certain well. The king had this well dug out, and rusted swords were found which contaminated the water.

So the king did thus prove that Amleth had spoken with knowledge. But he was not yet satisfied, and he spoke in secret to his mother, who confessed that she had been a slave.

Next day the king spoke to Amleth, whom he admired greatly because of his wisdom, and he besought of him why he had said that the queen had acted like one who was low born.

The prince gave three reasons for what he had said--she had drawn her mantle over her head like a bond servant; she had lifted her gown to walk; and she had with a small splint picked her teeth, and then chewed the shreds of food from between them.

The monarch was so enamoured of Amleth that he gave him his daughter for wife. He also had Feng's two messengers hanged, and the prince pretended to be angry thereat, so the king gave him their price in gold. Amleth had the gold melted and poured into two sticks, hollowed out for that purpose.

A year passed ere Amleth returned home, leaving his wife, the princess, in her sire's castle. When he came to Jutland he smudged his face and dressed grotesquely and went towards Feng's hall, carrying nothing save the two sticks filled with gold. There he found that the people sorrowed for him as one who was dead, and when he entered the feasting chamber he saw it was hung with mourning drapery. At first the guests were stricken with terror, because they believed him to be a ghost; but soon they made merry and cast gibes one at another because that they had been fooled.

When Amleth was asked where the king's messengers were, he lifted up the sticks saying: "This is one and that is another;" nor did they realize that he spoke truly.

The prince was in gay mood, and he poured forth plenitude of wine to the guests. They all drank freely. Once or twice Amleth drew his sword, and cut his fingers with it, so they took the weapon from him and nailed it across the scabbard upon the wall.

More wine did Amleth pour forth to the guests, because he had laid a deep plot, and soon they were all made so drunken that they could not walk. They lay down to sleep on the benches and on the floor. Then the prince tore down the mourning drapery which his mother had knitted and threw it over the slumbering lords. Each of these, by aid of the sticks, he entangled in the network, so that none of them could rise up. Thereafterwards he set fire to the building, which was consumed. All who slumbered there perished in the flames.

Amleth, meantime, made haste to Feng's sleeping chamber, and first he snatched the sword that was hanging from the king's bed and put his own in its place. He shook his uncle from sleep and said that his courtiers were being burned alive.

"Withal I am here now, carrying my sticks," the prince cried, "with purpose to avenge my father's death."

Feng leapt from his bed and seized the mutilated sword; but while he tried vainly to draw it, Amleth slew him.

Thus did the prince put to death the man who had murdered and supplanted his sire, and all the nobles who had supported him.

Amleth then fled and concealed himself, so that he might know how the people regarded his deed. Soon he came to know that they were not greatly grieved, while a portion rejoiced that the tyrant had been overthrown. Whereupon he left his place of concealment, and gathered together his father's friends, whom he addressed.

"Ye who sorrowed for Horvendil," he said, "need sorrow not now any longer. Behold the corpse of a murderer of his kin I The hand that slew my sire made you all bondsmen.

Then Amleth revealed to the people that he had feigned madness, so that he might accomplish the ruin of Feng and his supporters. He told them how he had suffered in secret, hounded to death by his wicked uncle, disdained by his own mother, and spat upon by the nobles. "Who among ye", he cried, "is so hard of heart, that he is not moved towards me with sympathy and compassion?"

Thus he pleaded with them, and beseeched that they should honour him as their prince, and reward him with smiles of kindness.

"I have blotted out my country's shame," he said; I have ended my mother's shame; I have stamped out tyranny. I have avenged myself on the murderer of my sire, and overcome the evil designs of my wicked uncle. I have restored what you lost; your glory have I revived. The tyrant is thrown down and the butcher is slain. . . . What I have done is done, and for your sakes was it accomplished. My reward I now beg from you.

Thus did Amleth win the hearts of the people, and they declared him their king. His reward was his father's crown.

When the country was settled and well organized King Amleth crossed the seas to Britain, taking with him his choicest warriors. He had had a great shield made on which all his exploits were depicted, and it was of rare craftsmanship. The shields of his followers were covered over with gold.

When the King of Britain received him, he asked regarding Feng's welfare, and Amleth related unto him all that had happened. The king heard him with sorrow, because he had sworn a secret compact with Feng that one of them should avenge the death of the other. Nor could he consider the blood ties of his house above the sacredness of his oath. He cared not to accomplish the death of his daughter's husband with his own hands, so he contrived a plot whereby Amleth would fall by the hands of another. His queen had died, and he made request of his son-in-law to become his envoy to a queen in Scotland whom he desired to wed.

Now the King of Britain knew full well that this Scottish ruler was a lady of great chastity, who scorned to be loved, and put to death those who sought to woo her. But Amleth, although he knew the mission was begirt with peril, disdained to refuse the king's request, and, taking with him his armed followers and a few of the British war men, he went north to execute his mission.

When he drew nigh to the dwelling of the Scottish queen he went into a green dell to rest his horses, and by the side of a stream he fell asleep. Over his head he put his shield to shade him from the sun's rays.

The queen heard of his coming. She sent forth spies, who found Amleth lying fast asleep. They took away his shield and the missive which he bore from the King of Britain. Thus did the Scottish queen come to know of Amleth's great deed, because on the shield which he had made she saw depicted how he had slain his father's murderer. She read the missive and rubbed out the writing, and substituted a message from the King of Britain, expressing his desire that she should wed the bearer of it.

Amleth woke up ere the spies returned, but pretended still to sleep. When one of them was about to place the king's missive from where he had taken it, Amleth sprang up, seized him, and had him bound. Then went he to the queen's dwelling. Her name was Hermutrude. She read the altered missive, and she praised the bearer, because that he had avenged his father's death and possessed himself of the crown. She also expressed her surprise that he should have wed a slave's daughter. So noble a prince, she said, should wed one of high birth, for rank was of more account than beauty. But there was one nobly born, who was worthy of him. She herself was worthy of him, because that his kingdom and his ancestors were not greater than hers. She offered him her love and her possessions with it, and pleaded with him to set aside his marriage and have her for wife. 7

Then the queen rose and embraced Amleth, kissing him, and he with joy embraced and kissed her in turn. A great feast was held, and they were married with ceremony and in great pomp.

Accompanied by a band of Scottish war men, Amleth then set out to return to the King of Britain; but his first wife met him and warned him against her sire. She made bitter complaint that he had slighted her, but said that her love for him was stronger than her hate of his adultery. A son was born to her, she told Amleth, who might grow up to hate the Scottish queen, but she herself. would love her rival.

Then came nigh the King of Britain, and he embraced Amleth, but afterwards sought to slay him. Amleth would have fallen by the sword, which was thrust treacherously at him from behind, had he not been protected by a shirt of mail.

So it came that war broke out between them. The British king and his war men fell upon Amleth's forces and put them to flight, killing many. On the next day. the young warrior found himself closely pressed, but he had resort to a cunning stratagem. He collected together all the slain war men, and set them up tied to stakes as if they were alive; on horseback even were many made fast. Thus he seemed to command an imposing array of battle warriors.

When the King of Britain's army came against Amleth, and beheld the apparent strength of his force, the soldiers were terrified, and they broke and fled in confusion. The Danes charged, and they slew the king ere he could escape. Then Amleth ravaged the land and possessed himself of much treasure. Soon afterwards he returned to Denmark with his two wives.

It chanced that King Rorik died. His son, Wiglek, regarded Amleth as a usurper, and claimed the throne of Jutland. A war was thereupon declared, and Amleth was slain. Ere he entered the fateful battle he had foreknowledge of his fate, and he sought to choose a second husband for Hermutrude; but she vowed that she would share his fate on the field, saying that a woman who feared to die with her husband was an abomination. But when Amleth fell, the queen kept not her promise; she made offer of herself to Wiglek and became his bride.

Amleth was buried on a plain in Jutland which still bears his name. 8

Hamlet and his Mother

Queen. What have I done, that thou dar'st wag thy tongue
In noise so rude against me?
Ham. Such an act
That blurs the grace and blush of modesty;
Calls virtue hypocrite; takes off the rose
From the fair forehead of an innocent love,
And sets a blister there; makes marriage vows
As false as dicers' oaths: O, such a deed
As from the body of contraction plucks
The very soul, and sweet religion makes
A rhapsody of words!--heaven's face doth glow;
Yea, this solidity and compound mass,
With tristful visage, as against the doom,
Is thought-sick at the act.
Queen. Ah me, what act,
That roars so loud, and thunders in the index?
Ham. Look here, upon this picture, and on this
The counterfeit presentment of two brothers.
See what a grace was seated on this brow;
Hyperion's curls; the front of Jove himself;
An eye like Mars, to threaten and command;
A station like the herald Mercury
New-lighted on a heaven-kissing hill;
A combination and a form, indeed,
Where every god did seem to set his seal,
To give the world assurance of a man:
This was your husband. Look you now, what follows:
Here is your husband; like a mildew'd ear,
Blasting his wholesome brother. Have you eyes?
Could you on this fair mountain leave to feed,
And batten on this moor? Ha! have you eyes?
You cannot call it love; for at your age
The heydey in the blood is tame, it's humble,
And waits upon the judgment: and what judgment
Would step from this to this? Sense, sure, you have,
Else could you not have motion: but, sure, that sense
Is apoplex'd: for madness would not err;
Nor sense to ecstasy was ne'er so thrall'd
But it reserv'd some quantity of choice,
To serve in such a difference. What devil was't,
That thus hath cozen'd you at hoodman-blind,
Eyes without feeling, feeling without sight,
Ears without hands or eyes, smelling sans all,
Or but a sickly part of one true sense
Could not so mope.
O shame! where is thy blush? Rebellious hell,
If thou canst mutine in a matron's bones,
To flaming youth let virtue be as wax,
And melt in her own fire: proclaim no shame,
When the compulsive ardour gives the charge,
Since frost itself as actively doth burn,
And reason panders will.
Queen. O Hamlet, speak no more:
Thou turn'st mine eyes into my very soul;
And there I see such black and grained spots,
As will not leave their tinct.
Ham. Nay, but to live
Stew'd in corruption
Queen. O, speak to me no more;
These words, like daggers, enter in mine ears;
No more, sweet Hamlet!
Ham. A murderer and a villain;
A slave, that is not twentieth part the tithe
Of your precedent lord;-a vice of kings:
A cutpurse of the empire and the rule,
That from a shelf the precious diadem stole,
And put it in his pocket!
Queen. No more!
Ham. A king of shreds and patches
. . . . . .
My Pulse, as yours, doth temperately keep time,
And makes as healthful music: it is not madness
That I have utter'd: bring me to the test,
And I the matter will re-word; which madness
Would gambol from. Mother, for love of grace,
Lay not that flattering unction to your soul,
That not your trespass, but my madness, speaks:
It will but skin and film the ulcerous place,
Whilst rank corruption, mining all within,
Infects unseen. Confess yourself to heaven;
Repent what's past; avoid what is to come;
And do not spread the compost on the weeds,
To make them ranker. Forgive me this, my virtue;
For in the fatness of these pursy times,
Virtue itself of vice must pardon beg;
Yea, curb and woo, for leave to do him good.
Queen. O Hamlet, thou hast cleft my heart in twain.
Ham. O, throw away the worser part of it,
And live the purer with the other half.

Shakespeare.

Footnotes

1 Rydberg identifies Horwendil with Orvandil, Svipdag's father, and holds that there are memories of the Svipdag myth in the Hamlet story as related by Saxo, Halfdan being the original of Feng, and Groa of Gerutha (Gertrude).
2 Gertrude.
3 Amleth means "insane".
4 Shakespeare's Horatio.
5 The World-mill. In an old saga, reference is made to the Island-mill beyond the world's edge, which is worked by nine maidens. It is called "Amlode's mealbin". Thus, in the tenth century, we have an Icelandic reference to a mythical "Hamlet" who is connected with the mill. When Orvandil and the other sons of Ivalde declare war against the gods (see chapter "The Winter War") two giant maids who are relatives of Orvandil jerk the mill handle violently, and put it out of order. Here then is another link between Svipdag, the avenger, son of Orvandil, and Amleth, the avenger, son of Horvendil. Before Svipdag journeys to Hela, he is protected by Groa's incantations against the storms caused by the World-mill. In vague traditions we do not expect exact references, but rather suggestive associations. The chief actor in a popular tale absorbs all else as he develops independently through the ages.
6 Shakespeare's Polonius.
7 Evidently a memory of Pictish marriage customs. The Irish Cuchullin has a similar experience in Scotland.
8 Muller says there are two localities named "Amelhede"

Teutonic Myth and Legend: Chapter 21 Hother and Balder

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 21

Hother and Balder

Hother's Accomplishments--His Love for Nanna--Balder becomes his Rival--The Valkyries' Warning--The Sword of Victory--Where it was concealed--Hother's journey to the Other-world--Miming is overcome--Helgi and Thora--War between Gods and Mortals--Hother overcomes Thor--Love-sick Balder--Hother in Solitude--The Great Battle--How Balder was slain--Odin woos Rinda--Balder's Death is avenged.

HOTHER was but a lad when his father Hodbrodd was slain, and him did King Gewar take to his castle to be reared as his own son. Strong and nimble he became, and very comely to behold. He could perform mightier feats than any of his foster-brothers: he could swim deftly and far like to a sea bird, he was a skilled archer, and he could box well with the gloves. Great gifts of mind had Hother also. He was a singer of songs, and a sweet musician. With rare skill he fingered the harp, and played the lute, and such power had he with stringed instruments that he could at will make his hearers merry or sad; he could fill their hearts with pleasure, or stir them with strange terror.

Pleasing indeed was this fair youth, unto beauteous Nanna, his foster-sister, the daughter of King Gewar. Her heart was moved with love towards him, and no less passionately did he love her also. Dear unto Nanna were the fond embraces of Hother.

Now there came a fateful day when Balder, son of Odin, saw Nanna while she bathed. The vision held him spellbound, and he was consumed with burning love by reason of the splendour and beauty of her comely body. When she vanished, the day was made dim, and Balder sighed full oft as he thought with tenderness of the beautiful maid; but when he remembered his rival he was moved to anger, for full well he knew that Hother would be the chief obstacle between him and his heart's desire. In the end he resolved to slay the young hero.

Hother soon came to know of Balder's burning love, and his fierce and bloody purpose. One day he went hunting alone in a deep wood. A deep mist drave over the land and enveloped the trees, so that he knew not whither he was wandering. In time he came to the dwelling of wood maidens. They called him "Hother", and he marvelled greatly thereat. When he asked them who they were, they told him that it was their lot to decide the issue of battle conflicts 1 invisible they fought in the fray, assisting those whom they favoured so that victory might be achieved. Hother wondered to hear. Then they told him that Balder had gazed with eyes of love upon Nanna while she bathed, and was possessed with burning desire to have her for his bride. Hother did they warn not to combat with his rival, because that he was a demigod whose body was charmed against wounds. But to Hother they gave a sword-proof coat of mail, so that he might have protection like unto Balder. They made promise to aid him in battle.

Then the maidens vanished, and their dwelling also, vanished from before the eyes of the young hero, and he found himself standing alone upon a barren plain, where there was not tree nor any shelter whatsoever. The mist was driven before the wind.

The youth thereafter returned quickly unto King Gewar, to whom he related what he had seen, and what had been told unto him concerning Balder. He also made request that Nanna should be his bride.

Gewar was willing indeed that his daughter should wed Hother, but he said that he feared greatly the wrath of Balder, if he came seeking for Nanna and were refused.

"No weapon," Gewar said, "can do hurt to Balder save a certain sword 2 which is guarded in a cave by Miming, the wood satyr. A wondrous ring doth he also possess, which hath power to increase the wealth of him who owns it. . . . But long and dangerous is the road which leads unto the satyr's lair," the king added; "it is wintry cold, indeed, and hardly to be endured."

Hother, however, was resolved to win the sword with which to combat against Balder, and Gewar counselled him to yoke reindeer to his car so that he might be able to traverse the region of extreme and bitter cold with great swiftness.

"When thou dost reach the cave of Miming," Gewar said, "thou must set up thy tent so that its shadow may not fall upon the satyr, for if that should happen he would remain within. Thou must needs wait until the satyr goes out, when the sword and the ring will await for thee."

As Gewar advised, so did Hother do. He went swiftly with his reindeer over the bleak wintry way until he came unto Miming's cave, where he pitched his tent. But long he waited ere the wood satyr came forth. Sad and dreary were the days, and restless and anxious the nights, Then, after waiting through a night of long darkness, Miming came forth, and his shadow fell upon Hother's tent. The youth sprang to his feet, and struck down the satyr with his spear, and then bound him securely. Terrible were the threats of Hother, who vowed that he would slay Miming if he gave not unto him the sword and the bracelet. The satyr held life more dearly than wealth, and gave Hother the ransom which he demanded. In triumph did the young hero return unto the kingdom of Gewar, and his fame was mooted abroad.

Then Gelder, King of Saxony, came to know that Miming had been robbed, and he urged his war-men to go against Hother, so great was his desire to become possessed of the treasure. But Gewar, who had magical powers, divined Gelder's purpose, and he counselled Hother to meet him with his band, and receive the shower of his javelins until there was none left, and then to fall upon the bold invaders.

So Hother went to meet the men from Saxony; he awaited them on the seashore. Eager were Gelder's heroes to make onslaught, and fast and furious did they cast their spears and javelins. But Hother had bidden his trained war-men to resist the missiles with shields interlocked, and not to cast a weapon. When the men of Saxony saw that, they were all the more eager to attack, and soon they flung away all their spears and javelins. Then Hother's men began to hurtle the weapons against the enemy, driving them back in confusion, whereat Gelder) in great alarm, hoisted up, on the mast of his ship, a crimson shield to make known that he desired to surrender, so that his life might be spared. But Hother showed nor anger nor vengeance against him; he approached the king with smiling face and offered his friendship. Thus became he victor by reason of his kindliness as well as his might.

A strong friend to Hother was Helgi, King of Halogaland, who loved Thora, daughter of Cuse, the ruler of the Finns and the Bjarmians. The monarch had a blemish of tongue, so that he stuttered greatly, and was unable to utter with eloquence the sweet speeches of love. Indeed, he not only shrank from addressing strangers, but rarely spoke in his own household. He sent messengers unto Cuse, pleading for his daughter's hand, but they were rejected with disdain, for the king said that the man who could not urge his own suit was unworthy of love's prize.

Then did Helgi seek the aid of Hother, who could speak with fluency and charm, and promised him his lifelong service if he would win for him the heart of Thora. A great fleet did Hother fit out, and he voyaged to Norway, fully resolved to take, by reason of his strength, the maid whom words would conquer not. To Cuse he spake first with eloquent tongue, and the king said that his daughter must first be heard, for he deemed it not right that he should prevail against her wishes, or decide before her will was made known. So Thora was ushered in, and when she heard what Hother said, she gave consent to be Helgi's queen.

But while Hother was thus engaged, Balder invaded the kingdom of Gewar with an armed band, and demanded that he should have Nanna for his bride. The king said that he must needs make request of the maiden, and before her did Balder plead his cause with choice speech and flattering address. But she said that a humble maiden could not be wooed by one of divine birth, and that the pledges of the gods were often broken. Thus did the maiden reject the love of him who sought her.

When Hother returned, Gewar told him of what had happened, and the young hero was filled with wrath because of Balder's presumption. With Helgi he took counsel and together they debated how they could inflict punishment upon the god. They had no recourse save to battle-blows, and Hother fitted out his fleet and went against his rival. Helgi gave him strong aid, as did also Gelder.

Then broke out a war in which the gods fought against mortals. With Balder fought Odin and Thor, clad in full armour, and when the opposing fleets met at sea a great conflict was waged. Hother in sword-proof mail attacked the gods with fury. Now Thor was swinging his great club, and while he urged those about him to press forward, he called upon his foemen to attack. The black-browed god dealt furious blows; he struck down his enemies' shields; he broke through their ranks; for long none could withstand him. Terrible, indeed, was the slaughter, and to the gods it seemed that victory was being given. But Hother went against Thor with Miming's sword. He feared him not, and struck at the great club, which he severed in twain with his keen-edged sword. . . . Then the gods took flight before Hother, and the ships that remained were destroyed by the victors.

Hother rejoiced in his triumph, but he sorrowed greatly because that Gelder had been slain. A great pyre he caused to be built with the wreckage of Balder's warships, and the corpses of the oarsmen were placed there in a heap. Then above these was laid with reverence the body of the dead king. Torches were applied and the flames rose high and bright. The ashes of King Gelder were afterwards laid in a great mound which was erected to his memory, and there was much mourning for him.

Then did Hother return to Gewar, and Nanna and he were wed with great ceremony, while the people rejoiced. To Helgi and Thora, who were also united in their joy, did the young hero give gifts of treasure. Then Hother ruled over Zeeland and Sweden.

As greatly as was Hother praised by men, Balder was mocked because that he had fled.

But the strife came not to an end. In a land battle did Balder contend against his rival, and drove him from the field. For fickle indeed are the fortunes of war. Hother took refuge with Gewar; he who had achieved victory as a subject, was defeated when a king.

Balder's army was afflicted by a water famine, but the divine one dug wells and water streamed forth, so that his parched soldiers were able to slake their thirst. To this day is a spring called Balder's-brynd.

Even by night was Balder made unhappy in his sleep, because he was tormented by dreams of Nanna. His love consumed him like fire, and he grew melancholy and thin and careworn. At length he could no longer walk, and he was taken about in his chariot. He took no pleasure in his victory, because that he had not won Nanna. There was a magical food prepared for Balder, so that he might not be brought unto death.

At this time Frey, who ruled for the gods, took up his abode nigh to Upsala, and revived the abhorrent rites of human sacrifice.

To Sweden did Hother take flight, and Balder possessed himself of Zeeland, where he received the willing service of the Danes, who before had reverenced. his rival. In due season Hother, having fitted out a fleet, again engaged in war with Balder, but was defeated and put to flight. He took refuge in Jutland, in a town which to this day bears the name of Horsens; then he returned to Sweden.

Sad at heart was Hother 3 ; he was weary of life and refused to be comforted, and he took farewell of all, and wandered alone through solitary places and trackless forests, for solitude is dear to the sick at heart. The people were angry with him because that he had concealed himself in a place apart.

One day Hother, as he wandered through the deep forest, came to a cave in a lonely place in which dwelt the maidens who had given to him the sword-proof coat of mail. They received him with eyes of wonder, and they asked why he paid visit to them. Whereupon Hother bewailed his fate and with sorrow spake of the afflictions he endured. The maidens did he also reproach because that they had not helped him as they had promised. But they told him that he had inflicted greater disasters than he deemed of, and promised him ultimate triumph.

"Victory will assuredly be thine," they said, if thou shalt but find the magical food with which Balder is nourished so that his strength may have increase. Possess thyself of it and he shall certainly die."

Then once again did Hother, encouraged by what the maidens had said, raise a great army to wage war against Balder. A fierce and long conflict was fought, and when night fell the issue was undecided, because that the forces were of equal strength.

Hother could not sleep, for he was afflicted with anxiety, and he went forth to reconnoitre the opposing camp. . . . He beheld three maidens who prepared the magical food for Balder, and followed their footprints through the dewy grass when they fled from him, so that he reached their dwelling and entered therein.

The maidens asked him who he was, for they perceived that he was an enemy, and he said that he was a musician. Then gave they to him a lyre, and he played sweetly thereon, so that their ears were charmed.

He saw them prepare the food for Balder. They had three serpents and their venom dropped into the mixture. One of the maidens offered Hother a portion, but the elder one said that to do so would be treason, because it would increase the strength of one of their foes. But in the end Hother was given to eat, and the maidens also conferred upon him a shining girdle which had power to assure him of victory in conflict.

Then did Hother leave the dwelling to return to his camp. But he had not gone far when he met Balder. Drawing his sword he thrust it in his foe's side so that he fell wounded nigh unto death.

There was great rejoicing in Hother's camp when he returned and told how he had stricken his rival; in Balder's camp there were loud lamentations.

Next day, when the battle was renewed, Balder bade his men to carry him into the midst of the fray upon a stretcher, so that he might not meet with death in his tent.

When night again fell Balder saw standing beside him the vision of Proserpine 4 , and she told him that on the morrow she would have him for her guest. At the time appointed Balder died, and he was buried in a great grave mound with pomp and deep mourning.

In after days Harold 5 and other men sought to rob Balder's mound of its treasure, but when they pierced it a great flood of water burst forth 6 and they fled in confusion. So was terror implanted in the minds of youths there, so that they feared to disturb the mound again.

Hother again ruled over his kingdom, but he had great sorrow when Gewar was attacked and burned in his castle by Gunno, a jarl who served him. He took speedy vengeance, and burned Gunno alive upon a pyre.

When Odin came to know of Balder's death, he went unto prophets to divine how he could be avenged, and he came to know that a son would be born to him of Rinda; his name would be Boe, and he would slay Hother.

Now Rinda was a daughter of the king of the Ruthenians, and Odin went forth disguised and entered the service of that monarch. He became the captain of a band and won a distinguished victory; then he fought singlehanded against a host and achieved renown above all other men. There was great wonder thereat. Great gifts were given unto him, and he was honoured in the royal household. Then he secretly told the king of his love for Rinda, and his suit was favoured, but he must needs woo the fair princess and win her heart ere he would have her for his bride.

Not easily was Rinda wooed, because when Odin sought to kiss her, she smote him with anger. A year passed by, and then he went to the Court in foreign guise and said he was a wonder-smith. With bronze did he fashion many fair ornaments, for which he received much gold. To Rinda he made offer of a rare bracelet and rings, but again she smote him when he sought to woo her. Although her sire remonstrated with her, she scorned to wed a man of many years, especially as she was herself of tender age. A third time went Odin to woo the maid. He was disguised as a young warrior, but again he was repulsed. Then had he recourse to magic arts. He had with him a piece of bark on which runes were graven, and with that he touched her, so that she was seized with madness.

Odin returned next in the guise of a woman who was a skilled physician, and offered to cure Rinda, who was prostrate with sickness. In the end he prevailed and won the maiden for himself, and she became the mother of Boe.

At this time the gods ruled at Byzantium, and they were moved to wrath against Odin because that he had practised magic arts; so they deprived him of his high honours and drove him into exile. Oller ruled in his stead. Not until ten years had passed was Odin recalled to the throne, and then Oller fled to Sweden, where he was slain by certain Danes. It is said of Oller that he possessed a bone, graven with fearsome spells, with which he could cross the ocean as if it were a ship.

Odin reigned with greater dignity and power than before, and his renown was spread far among men. Then found he Boe, his son by Rinda, and him he constrained to go forth to avenge the death of Balder.

Thus it came that Hother was slain by Rinda's son in a fierce battle, but Boe 7 was wounded unto death, so that he was borne from the field upon his shield. Next day he died, and the Ruthenian soldiers buried him in a stately mound, so that his memory might not perish in after days, but ever have renown among men.

After Hother's death his son Rorik became king.

Footnotes

1 Valkyries.
2 The Sword of Victory concealed in Mimer's realm. Hother resembles Svipdag very closely. Gewar is the moon-god of the Ivalde myth.
3 Like King Hrethel in Beowulf.
4 Urd.
5 Believed to be a historical personage who lived in the twelfth century.
6 Balder is associated with well worship. Wells sprang from his horse's hoofmarks, and he found water for his soldiers. Water defends his mound.
7 Vale, who in mythology is the slayer of the wolf, is thus Boe (Beowulf) in Saxo's Danish legend. He receives his deathwound when he slays Hother, who, as Svipdag, was a dragon guarding beneath a grey rock great treasure, which shone like fire in the flood. At the same time Hother is confused with Hoder, Balder's blind brother. One of Svipdag's names was Odur. So do the divine and heroic elements of a passing mythology intermix in tradition. Each age, each race, and each bard leaves in turn impresses upon a persistent legend. The memory of the mythical hero may survive, or his deeds may become associated with the traditions of a national hero. Mythological incidents which appeal to the popular imagination not infrequently develop into independent narratives.

Teutonic Myth and Legend: Chapter 20 Beowulf and the Dragon

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 20

Beowulf and the Dragon

Beowulf in Battle--He becomes King of the Geats--A Slave's Discovery --Theft of Treasure--The Dragon devastates the Kingdom --Beowulf is angered--He sets forth to slay the Monster--Address to his Followers--The Dragon comes forth--The Great Conflict--Flight of Followers--The single Faithful Knight--He helps the King--Dragon slain--The Treasure--Beowulf's Death--Wiglaf reproaches the Battle Laggards--How the People sorrowed.

BEOWULF gave faithful service to Hygelac. In peace he was his wise counsellor, and in war his right-hand battle man. Then did the king fall fighting against the Frisians and Hugs. His death was avenged by Beowulf on the field, for he seized Dghrefn, the hero of the Hugs, and slew him, not with his sword. "I grasped him," the hero could boast; "his beating heart I stilled. I crushed his bones." Then swam Beowulf away towards home, escaping unscathed, and bearing with him the armour of thirty warriors.

Queen Hygd mourned the king's death, and to Beowulf made offer of the kingdom, but he chose to be faithful to Hygelac, and protected his young son, Heardred, until he grew to years of wisdom and strength. But the young king was slain by Eanmund, and Beowulf was given the throne. He avenged the death of Heardred by slaying his murderer's brother, Eadgils.

For fifty winters did Beowulf reign wisely and well. Then a great dragon began to ravage his country with fire. Alone did the monarch combat against it, and in the end was the victor. But he paid life's cost for his triumph.

Now the dragon had its dwelling in a secret cavern beneath a grey rock, on the shoreland of a lonely, upland moor. No man knew the path thither. It chanced then that a slave who had been sorely beaten by his master fled towards the untrodden solitudes, and he came to the dragon's lair while yet the monster slept. Quaking with fear, he beheld it there guarding rich treasure which had been hidden in ancient days by a prince, the last of his race. All his people had fallen in a great war, and he wandered about alone mourning for his friends. Then he hid the treasures of the tribe where the slave found them. Armour and great swords were there, a banner of gold that lit up the cavern, golden cups, and many gems and. ornaments, collars and brooches, the work of giants in ancient times.

The ancient dragon which went forth by night wrapped in fiery flame found the treasure unprotected, and from that hour became the guardian of it.

Now the slave who discovered the monster's lair had more greed than fear in his heart as he gazed upon the hoard. So he went lightly past the dragon's head and seized a rich golden cup, and fled away over the rocks. To his master he carried the treasure, and thus secured his pardon and goodwill.

The dragon soon afterwards awoke. He smelt along the rocks; he saw the footprints of the man on the ground, and searched for him angrily. Round about the monster went, but saw no one in that dismal solitude. Hot was the dragon's heart with desire for conflict. Then he returned to the cavern and found that the treasure had been rifled. Great was his wrath thereat, and he panted to be avenged. So waited he for nightfall, when he could go forth against mankind.

In the thick darkness the great dragon flew over the land. He vomited coals of fire over many a fair home. The flames made lurid blaze against the sky, and men were terror-stricken. It seemed that the night flyer was resolved not to leave aught alive, for far and near the countryside blazed before him. Great harm, indeed, did he accomplish in his fierce hate for the people of Geatland.

All night long the raging flames swept the land, and far and near they wrought disaster. Not until it was very nigh unto dawn did the dragon cease his vengeful work and take swift departure to its lair. Great faith had he in the security of his hiding place, but his faith proved to be futile.

To Beowulf the grievous tidings of the night horrors were sent quickly. His own country dwelling, the gift of the Geats, was smouldering in fire. Sorrow-stricken, indeed was the brave old king; no greater grief could have befallen him. In deep gloom he sat alone, who was wont to be cheerful, wondering by what offence he had made angry the Almighty, the Everlasting Lord.

The fire drake had burned up the people's stronghold; the sea-skirting land was devastated. Waves washed inland. . . . Beowulf was filled with anger against the monster, and resolved to be avenged. So he began to make ready for the combat. He bade that a shield of iron be made for him, for a wooden shield would be of no avail against raging fire. . . . Alas! the valiant hero was doomed to come ere long to life's sad end, as was also the serpent fiend who had for so long kept guard over the secret hoard. . . .

Beowulf scorned to attack the flying monster with a host of war men; he had no fear of going forth alone, no dread of single combat, nor did he hold the battle powers of the dragon as of high account. Many conflicts and many war-fights he had survived unscathed since he, the hero of many frays, had cleansed Heorot and wrestled in combat with Grendel, the hated fiend.

Twelve valiant and true war men he selected to go with him against the fire drake. And as he had come to know how its dread vengeance had been stirred up against his people, he took with him also the slave who had rifled the treasure, so that he might be a guide to lead them unto the monster's den. A sorrowful heart was in that poor man; abject and trembling he showed the way, much against his will, to the mound in which was the treasure, while underneath the dragon kept guard. It was on a rocky shoreland where the waves bellowed in unceasing strife.

Beowulf sat on the grey cliff looking over the sea. His hearth comrades were about him, and he spoke to them words of farewell, for he knew that Wyrd had tied fast the life thread of his web. His soul was sad and restless, and he was ready to go hence. Not long after that his spirit departed the flesh.

Of his whole life the king spake, recounting the long service he had accomplished since that he was but seven years old, when King Hrethel took him from his father and gave him, food and pay, mindful of his kinship. Of his deeds of valour he spoke, and life's afflictions, and touchingly he told of a father's sorrow when his son was taken from him. Such an one in his old age remembered every morn the lost lad. For another he had no desire. With sorrow he beheld his son's empty home, with deserted wine hall that heard but the moaning winds, for the horseman and hero slept in the grave, and no longer was heard the harp's music and the voices of men making merry.

'Twas thus he spake of Hrethel, the king who sorrowed when his son was slain and avenged not; abandoning the world the stricken monarch sought a solitary place in which to end his days.

Then spake Beowulf of Hygelac, whom he served and did avenge, and his son whom he avenged also.

"When yet young," the hero said, "I fought many battles, and now when I am old I seek fame in combat with the dragon, if he but come from his underground dwelling."

He must needs, Beowulf told his followers, wear his armour in that last fray. Naked he fought with Grendel, but now he must stand against consuming flame.

"I shall draw not back a foot's space," he said boldly and with calm demeanour, "nor shall I flee before the watcher of treasure; before the rock it shall be as Wyrd 1 decrees--Wyrd who measures out a man's life. . . . Ready am I, and I boast not before the dragon. . . . Ye warriors in armour, watch ye from the mound, so that ye may perceive which of us is best able to survive the strife after deadly attack. . . It is not for one of you to fight as I must fight; the adventure is for me only. . . . Gold shall I win for triumph, and death is my due if I fail. . . ."

Then fully armoured under his strong helmet, his shield on his left arm, his sword by his side, the valorous hero of the Geats went down the cliff path towards the dragon's cavern. . . . He saw the stream which flowed from the stone ramparts steaming hot with deadly fire; nigh to the hoard he could not endure long the flame of the dragon.

But filled was his great heart with battle fury. A storm-like shout he gave--a strong battlecry that went under the grey stone. . . . In wrath the monster heard him; he knew the voice of man. . . . Nor was there time then to seek peace. Fiery flame issued forth first: it was the dragon's battle breath. . . . The earth shook. . . . Beowulf stood waiting, his iron shield upraised. . . . The monster curled itself to spring; Beowulf waited in his armour. . . .

Then forth came the wriggling monster--swiftly to his fate he came. The shield gave that strong hero good defence against the flame. His sword was drawn, and it was an ancient heritage, keen-edged and sure. . . . Both the king and the dragon were bent on slaughter; each feared the other.

Beowulf swung his great sword, and smote the dragon's head, but the blade glanced from the bone, for Wyrd did not decree otherwise. Then the hero was enveloped in fire, for in wrath at the blow the monster spouted flame far and wide. Greatly did the brave one suffer. . . . His followers standing on the mound were terror-stricken; to the wood they fled, fearing for their lives.

But one remained; he alone sorrowed and sought to help the king. He was named Wiglaf, a shield warrior, a well-loved lord of Scyldings. He remembered the honours and the gifts which Beowulf had bestowed upon him. . . . He could not hold back; he grasped his wooden shield and drew his ancient sword--a giant's sword which Onela gave him. To his comrades he cried: "Promised we not to help our lord in time of need when with him we drank in the mead-hall? Rather would I perish in fire with our gold-giver than that we should return again with shields unscathed. . . . Advance then.

Give help to our lord. . . Together shall we stand side by side behind the same defence."

So speaking, that young hero plunged through the death smoke, hastening to Beowulf's aid. Never before had Wiglaf fought at his chief's side.

"Beloved hero," Wiglaf spake, "do thy utmost as of yore. Let not thy honour fail. Put forth thy full strength and I shall help thee."

Then came the dragon to attack a second time. Brightly flamed the fire against his hated human foes. The young hero's wooden shield was burnt up, and behind Beowulf's he shielded himself.

Again Beowulf smote the dragon, but his grey sword, Naegling, snapped in twain, whereat the monster leapt on the lord of the Geats, and took that hero's neck in his horrible jaws, so that the king's life blood streamed over his armour. But Wiglaf smote low, and his sword pierced the dragon, so that the fire abated.

Beowulf drew his death dagger, and striking fiercely he cut the monster in twain. So was the dragon slain; so did the heroes achieve great victory and renown.

But the king was wounded unto death. The dragon's venom boiled in his blood, and he knew well that his end was nigh. Faint and heart-weary he went and sat down, gazing on the rocky arches of the dragon's lair, which giants had made. . . . Wiglaf came and washed the bloodstained king, who was weary after the conflict, and unloosed his helmet and took it off. Tenderly he ministered unto Beowulf in his last hour. Well knew the king that he was nigh unto death.

"It is now my desire," Beowulf said faintly, "to give unto my son, if it had been granted to me to have one, this my war armour. . . . For fifty winters I have ruled over my people, nor was there a king who dared come against me in battle.

ENTRANCE TO PASSAGE-GRAVE AT UBY, DENMARK<BR> The hiding place of Grendel--the dragon's den--was almost certainly a forgotten passage-grave, the treasure being the original gifts to the dead chieftain buried there ENTRANCE TO PASSAGE-GRAVE AT UBY, DENMARK
The hiding place of Grendel--the dragon's den--was almost certainly a forgotten passage-grave, the treasure being the original gifts to the dead chieftain buried there

At home I waited my fateful hour, never seeking to make strife, nor ever breaking a pledged oath; so now when I am sick unto death I have comfort because the Ruler of all mankind can charge me not with murderous doings when I die."

Then he bade Wiglaf to bring forth the treasure from the dragon's lair, so that he might behold the riches he had won ere life was spent. The young hero did as was asked of him. He brought forth ancient armour, and vases of gold, rich ornaments and gems and many an armlet of rare design. A banner of gold which lit up the cavern he also bore to the king, in haste lest the last breath should be drawn ere he returned. . . . He found Beowulf gasping faintly, so once again he laved the king's face with cold water until he spake, gazing on the treasure, with thankfulness.

"To the Lord of glory I give thanks," he said, "because that he hath permitted me, ere I died, to win such great treasure for my own folk. . . . Give thou the gifts unto my people according to their needs. . . . I have paid life's cost for them. . . . No longer can I remain."

Then the king made request that on the cliff top overlooking the sea there should be raised his burial mound, and that it should be made bright with fire. He desired also that it should be built on Hronesness, as a memorial, so that seafarers, whose ships are driven through spray mist, might call it "Beowulf's Grave".

To Wiglaf the dying hero then gave his golden neck ring, his helmet adorned with gold, and his strong armour, which Weland had fashioned, bidding him to make ever good use of the gifts.

"The last of our race, the Wmundings, art thou, O Wiglaf," Beowulf said faintly, as life ebbed low. "Wyrd took one by one away, each at his appointed hour; the nobles in their strength went to their doom. . . . Now must I follow them . . . ...

These were Beowulf's last words. His soul went forth from his body, to the doom of good men. . . . Wiglaf sat alone, mourning him.

Then came the battle laggards from the wood and approached Wiglaf, who spoke angrily to them, because that they had fled their lord in his hour of need. Nevermore, he vowed, would they receive gifts or lands; each one would, when the lords were told of their cowardice, be deprived of their possessions.

"For a noble warrior, Wiglaf cried, "death is better than a life of shame."

When the people heard that Beowulf was dead, they feared that their enemies would renew the blood feuds and come against them. The messenger whom Wiglaf sent to bear the sad tidings spake of wars to be, when many a maiden would be taken away to exile and many a warrior slain. Then would their ghosts lift up their spears; the harp would be heard not as it awakened warriors, but instead the blood-fed raven would ask how fared it with the eagle as it fought with the wolf to devour the slain.

In sadness and sharp grief the people went towards the dragon's lair, and they saw the dread monster that had been slain. In length it measured fifty feet; horrible it was and blackened with its own fire. Round the dead king they gathered, weeping sorrowfully, and Wiglaf spake, telling them of Beowulf's last words, and his desire that he should be buried in a high barrow at the place of the bale fire.

Then, while the bier was being made ready, Wiglaf led seven men into the cave, and what treasure remained they brought forth. The dragon was thrown into the sea, and the body of grey old Beowulf was borne to the headland which is called Hronesness.

A great pyre was built, and it was hung with armour and battle shields and bright helms. Reverently they laid the great king thereon--the well-loved lord for whom they mourned. . . . Never before was so large a pyre seen by men. Torches set it aflame, and soon the smoke rose thick and black above it; the roaring of flames mingled with the wailing of the mourners while the body of Beowulf was consumed. . . .

A doleful dirge sang the old queen, and again and again she said that oft had she dreaded the coming of conflict and much slaughter. She feared for her own shame and captivity.

Heaven swallowed the smoke. . . . The people then raised a grave mound of great height. For ten days they laboured constructing a wall which encircled the ashes. Much treasure did they lay in the mound--all that was in the hoard--and there the riches lie now of as little use to men as ever they were.

Twelve horsemen rode round the great mound on Hronesness 2 lamenting for their lord. All the people sorrowed together, and they said that Beowulf was of all the world's kings and of men the mildest and most gracious, the kindest unto his people and the keenest for their praise.

The Curse of Gold

The antique world, in his first flow'ring youth,
Found no defect in his Creator's grace;
But with glad thanks, and unreproved truth,
The gifts of sovran bounty did embrace:
Like angel's life was then men's happy case;
But later ages Pride, like corn-fed steed,
Abused her plenty and fat-swoll'n increase
To all licentious lust, and gan exceed
The measure of her mean and natural first need.
Then gan a cursed hand the quiet womb
Of his great grandmother with steel to wound,
And the hid treasures in her sacred tomb
With sacrilege to dig; therein he found
Fountains of gold and silver to abound,
Of which the matter of his huge desire
And pompous pride eftsoons he did compound;
Then Avarice gan through his veins inspire
His greedy flames, and kindled life-devouring fire.
"Son," said he 3 then, "let be thy bitter scorn,
And leave the rudeness of that antique age
To them, that lived therein in state forlorn.
Thou, that doest live in later times must wage
Thy works for wealth, and life for gold engage."

From Spenser's"Faerie Queene".

Footnotes

1 Urd.
2 Hronesness is translated "Whales' Ness" by some: others incline to the mythological rendering, Ran's Ness. Rydberg in this connection shows that Rhind's son, Vale, the wolf slayer, is called, by Saxo, Bous, the Latinized form for Beowulf. Stopford Brooke shows that Hronesness is next to Earnaness, Eagle's Ness, and considers that "the unmythological explanation is plainly right"."
3 Mammon (Mimer) to the knight Guyon.

Teutonic Myth and Legend: Chapter 19 Conflict with Demons

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 19

Conflict with Demons

Grendel enters the Hall--A Warrior devoured--Struggle with Beowulf--Terror-stricken Danes--The Hero Triumphant--Flight of the Demon--The Great Feast--Beowulf honoured--Grendel's Mother takes her Revenge--The Hero follows her--His Great Dive--Fight in the Cave--The Ancient Giant-sword--The She Demon slain--How Beowulf became a Prince.

OVER the moor in the black mist Grendel came stalking. The wrath of God was upon him. He saw the high hall and hungered for human flesh. . . . Stealthily he strode below the dark clouds, so that he might peer into the feasting chamber, which was decorated with gold and shining with ornaments. . . . It was not the first time he had entered it, but never before did he meet therein with a mightier warrior and braver watchmen.

So came that accursed fiend towards the Hall. The door was shut and strongly barred with iron bands; but he smote it with his great hands and it flew open. The demon was bent upon evil and swollen with fury as he tore through the entrance. With swift footsteps he strode his silent way over the finely paved floor. . . . He raged inwardly, and in the darkness awesome lights, like to fire, burned in his eyes. . . . He surveyed the hall; he saw warriors asleep on the benches and his heart exulted as he resolved to devour each one separately ere the night was spent. . . . But he had come to his last feast of human flesh.

Beowulf lay watching Grendel. Soon the hero beheld how suddenly the fiend snatched up his prey. Without delay that grim monster clutched a sleeping warrior, tore him asunder, chewed his flesh, and drank his blood, swallowing great mouthfuls quickly, until he completely devoured the man, and even his hands and feet.

Then Grendel came nearer; his claws darted out to wards Beowulf as he lay in bed. But the hero divined the demon's purpose, and he clutched the monstrous arm and threw his weight upon it. . . . Never before did Grendel feel a stronger hand-grip, and he was suddenly stricken with terror and sought to escape. . . . In vain he struggled to break free, so that he might take flight into the blackness of night-back again to the demons of his gang.

But Beowulf was mindful of his evening boast; he leapt from bed; he stood erect; tightly he grasped the monster; his fingers burst. . . . Grendel twisted and swayed; backward he sprawled towards the door, but the hero went with him, nor relaxed his grip. The wily fiend sought to slip without, if it were possible, and then flee to the darksome fen. He realized what strength there was in Beowulf's hands. . . . A luckless visit indeed had the monster made to Heorot.

Loud rang the clamour in the hall. Terror seized upon the Danes in their safe dwellings without; there was panic among them. . . . Beowulf and Grendel raged with fury; the building resounded as they struggled and crashed round and about. . . . It was a wonder that the feasting-hall was not shattered, and that it ever survived the savage conflict; it might well have fallen to the ground, but the timbers were bound together by well-forged iron bands. . . . Never could it be destroyed by hands, although the flames might devour it.

Then arose a loud and awesome scream. . . . The Danes were stricken with terrible dread, because they heard the demon's cries of despair--his screeching song lamenting for his wound.

Beowulf held fast; he would not suffer the man-eating fiend to escape alive. . . . Of little account was Grendel's life to the world of men. . . .

The battle heroes in the hall sought to help their lord. They fell upon the monster without fear, and smote him with their war swords, but without avail, for Grendel's body was charmed against weapon wounds, and they could do him no hurt.

But miserable was to be the life ending of the fiend; his alien spirit was fated to travel afar to be bound by devils. The crime worker, the devourer of men, the enemy of God, realized that his body would endure not or give him help and sure defence. Brave Beowulf had him in his power; each loathed the other with fierce hate.

In agony was Grendel. . . . A wound gaped on his shoulder; it was torn wider and wider; the sinews snapped; the flesh burst . . . . The glory of battle was given to great Beowulf . . . . Sick unto death Grendel must indeed escape to his joyless lair below the darksome fen: he knew that his life days were spun to an end. . . . So tearing away, he left his arm and shoulder in Beowulf's hands.

Thus was the desire of the Danes achieved, and the boast of the great hero fulfilled. The high hall was cleansed of Grendel. That indeed did the people who were stricken and put to shame realize when they entered Heorot, for from the great roof had Beowulf suspended the arm of the night demon with its iron-strong hand and clutching claws.

In the safety of morning the warriors hastened to the Hall from far and near the people gathered to gaze with wonder on the traces of the conflict. The blood tracks of the monster were on the ground. The warriors followed his trail on horseback until they came to the water of sea demons, which they beheld weltering with blood; the waves surged red and hot with gore. The death-doomed Grendel had laid his life down in his lair--his heathen soul. There Hela 1 snatched him away.

Then the mounted warriors rode back and proclaimed the tidings and the glory of Beowulf, of whom they said that no other warrior between the seas and the world ever was his equal or worthier of a kingdom.

Then was great rejoicing. Warriors held races on horses, one with another, and a minstrel thane sang of Beowulf's deed, and of Sigemund, the Volsung, who slew the dragon. To the Hall went many retainers to behold the arm of Grendel. The king went to view it with his nobles, and the queen went with her maidens.

Hrothgar gave thanksgiving to God because that the dread of Grendel was ended, and, addressing Beowulf, whom he called "the valiant hero", he vowed that henceforth he would love him as a son. "Thy fame," he said, "shall endure for ever."

Beowulf spake in answer, and said he had done the deed with great goodwill. "Would", he said, "that thou hadst witnessed the conflict. I thought to hold down the fiend on his deathbed until he died, but I could not prevent his going away."

The warriors were silent about him: they looked on the arm suspended from the roof; they saw the finger-claws which were like steel. Then they said that no weapon could have cut off that bloody battlehand of the demon.

VIKING RELICS<BR> 1. Gold Collar from Oland. 2. Masked Helmet from Thorsbjerg Moss. 3. Drinking-horn. 4. Portion of a Damascened Sword from Nydam. 5. Bronze Sword Grip decorated with gold and garnets.<BR> 1. 3, <I>and</I> 5 <I>reproduced by permission from</I> ''<I>Kulturgeshichte Schwedens</I>'' <I>by Oscar Montelius</I> VIKING RELICS
1. Gold Collar from Oland. 2. Masked Helmet from Thorsbjerg Moss. 3. Drinking-horn. 4. Portion of a Damascened Sword from Nydam. 5. Bronze Sword Grip decorated with gold and garnets.
1. 3, and5 reproduced by permission from''Kulturgeshichte Schwedens'' by Oscar Montelius

A great feast was given in Heorot in Beowulf's honour. Hrothgar gave unto the hero as gifts a golden banner, a helm and war armour and richly jewelled sward. Eight battle steeds gave he also, and on one was the king's war saddle, adorned with embroidery and gems. To each of the hero's followers was given a sword, and blood money was paid for the warrior whom Grendel had devoured.

At the feast a minstrel sang of the deeds of King Finn 2 and of Hengest, Hnaef, and Hildeburgh--how Finn married Hildeburgh, the sister of Hnaef, who was afterwards slain and burned at the king's hall, and how Hengest went against Finn and slew him, returning to the fatherland with Hildeburgh.

When the song was ended, Hrothgar's queen, Wealtitheow, gave the golden cup to the king, and then bore it to Beowulf, to whom she also gave two golden armlets, a mantle, and a jewelled collar which was as precious as the collar of the Brisings, 3 which Hama took from Eormanric. The wondrous collar did Beowulf afterwards gift to his king, Hygelac, who wore it when, in after days, he fell fighting against the Frisians, when to them it passed.

The feast was then spread; men drank wine. They knew not stem Wyrd 4 Destiny as had many of the nobles before them there. And when evening came, Hrothgar rose and left the hall, and Beowulf went also to sleep in an outer dwelling. The benches were cleared and laid out as sleeping couches. . . . One among the revellers was doomed that night to die. . . . Each of the warriors hung his armour and weapons on the wall at his head, ready for sudden alarm and night attack. Brave men were they!

Now demon vengeance was brooding against the warriors because that Grendel was slain. His mother, a female demon, was filled with woe in her dwelling amidst awesome waters and cold streams. Ravenous and wrathful she resolved to go forth to avenge her son's death.

In the darkness she made her sorrowful way, and came to Heorot while the warriors slept on the benches. When she broke in there was again terror in the hall, which was just as much less than before as is a woman's strength unto a man's on the battlefield.

Swords were drawn hastily: there was no time to don armour. The she demon, perceiving that she was discovered, made haste to depart, but she had seized in her grim claws a sleeping noble, and she carried him off towards the fen. He was Hrothgar's comrade warrior and shield bearer, chere, who was famed between the two seas and well beloved. . . . A wailing arose in Heorot; the demon had taken life for life.

The old king was sorrow-stricken when he knew that his chief warrior was slain. He summoned Beowulf to a council, and the hero went with his followers. Along the floor strode the war-famed hero, while the timbers resounded his steps. He asked of the king if he had passed, according to his desire, an easeful night.

"Ask not of my welfare!" the king cried. "Sorrow has again fallen upon the Danes. chere is dead--my right-hand man, my councillor, my teacher. The death demon is his murderer. By her is her son's death avenged. My comrade she hath slain because thou didst kill Grendel, who for long slaughtered my people. So is the feud continued against us ... . . .

Then did the king tell Beowulf that ofttimes he heard that two dread stalkers held the moors by night. One of them had a woman's seeming; the other was Grendel. None knew if there was a sire in times past. Their lair was under the cliffs where a stream fell downward--in an underworld flood below a tree-girt mere. Nightly was a wonder beheld there--fire in the flood! No man knew how deep was the mere. The hart when close pursued will die rather than enter the water. An awesome place it is!

Thence do the waves surge to the clouds when the wind stirs up fearsome storms, the air is filled with mist, and the heavens weep. 5

Then said the king unto Beowulf: "Once more do we look to thee for aid. Thou knowest not yet the demon lair, the perilous retreat, where the monster may be found. Seek it if thou art unafraid! Then shall I reward as heretofore with gifts of gold if thou shalt survive."

Beowulf was, indeed, without fear. He besought the king to sorrow not. "Better it is," he said, "to avenge a comrade than to grieve without end." So he counselled that they should go forth quickly and follow the demon's blood trail to her den. Bravely he spoke thus:--

"Not in earth's bosom, in mountain wood, or in the sea depths, go where she may, shall the kin of Grendel escape me! . . . Be patient in thy grief this day, O king, as I expect of thee."

With joy the king leapt up, hearing the words that Beowulf spake. He called for his horse, and, followed by his men, went forth with Beowulf and his warriors.

They followed the track of the demon over the moor, and came to the stony places and the cliffs and the homes of sea-monsters. They reached the grey rock 6 overhung by trees, and below they beheld the mere surging and red with blood. On a cliff top they found chere's head.

In the water they beheld serpents and awesome sea dragons. On a ledge were sea monsters that go down the ocean paths. When the horn gave out a battle-lay they rushed seaward, and one did Beowulf wound unto death with an arrow so that he swam slowly in the water. The war-men thrust barbed boar spears at it and dragged it ashore. With wonder they gazed on their awesome guest.

Beowulf then girded on his armour, and on his head put his battle helmet. Then gave Hrothgar's spokesman, Unferth, unto him the strong blade which was named Hrunting. Of iron was it made, and tempered with blood of battle; it had been forged with twig venom and never had it failed in battle.

Then Beowulf addressed Hrothgar and besought him to be guardian of his comrades should he himself survive not, and to send unto Hygelac the treasures he had received.

"I shall achieve fame with Hrunting," Beowulf cried, "or death shall take me."

He awaited no answer and plunged; the surging waters received him. Downward he sank a day's space ere he found the bottom. . . . Soon the demon discovered that an alien being came against her, and she clutched Beowulf in her finger claws, but by reason of his strong armour she could do him no hurt. Sea monsters attacked him with sharp tusks, 7 so that he could not use his sword, and they followed as the demon drew him into her lair. Then did Beowulf perceive that he was dragged into a hall beyond the sea's reach. The glow of fire-like light was shining bright, and Beowulf perceived that the mere wife had taken him. He smote her with his sword--a great free blow he gave, and the blade rang on her head. But no wound could he inflict. Never before had the sword failed in conflict! Then did the hero fling down the blade. He would have his strength of arm for sure defence. So, desperate-minded, does a battle man fight when he hopes for fame and recks not of life. . . . The shoulder of Grendel's mother he seized and in great fury wrestled and flung the demon down. . . .

But fiercely she clutched at him. In her claws she held him securely. They struggled together thus until the battle hero, heart-weary, at length was overthrown. On the ground he fell and the she demon sat upon him. ... She drew swiftly her broad and bloodstained dagger to avenge her only son. . . . Then would the hero have died there, but over his shoulder lay his chain armour and that saved him. . . . To his feet he leapt again.

Beowulf suddenly beheld among the armour in the demon's lair an ancient giant-sword. It was a blade without an equal. No other living man could wield it, for it was the choice of splendid weapons, and giants had made it. The hero seized it and wielded it.

Strong was Beowulf, and in battle fury he swung the giant-sword and smote the demon a fierce blow, cleaving her at the neck and shattering her bone-rings. Right through her body went the blade, and she sank in death.... Blood-wet indeed was the sword, and Beowulf gloried in his deed.

Then light flashed through the hall, as when heaven's candle gleams from on high. . . . The hero gazed about him. . . . He saw Grendel lying maimed and dead on his resting place, and in vengeance for the evil that monster had done, Beowulf smote his body so that it was split open. Then the head he struck off.

On the cliff top the warriors waited, watching the angry waters. . . . In time, Hrothgar beheld the waves rising red with blood. Old and grey-haired war men spoke one to another about the brave one; nor did they expect to see him return again in triumph, for they deemed that the wolf demon had torn him asunder. . . . So they spoke and waited, until in the ninth hour the Scylding heroes turned away. Hrothgar went with them to his home. . . . Nor did the Geats expect ever to behold Beowulf again; yet they waited, gazing at the blood-red waters.

Meanwhile, in the demon's wave-protected hall, the giant sword which the hero had wielded began to waste away in the bloodstream. A strange thing was that! Like ice it melted, as when the Father unties the frost chains and the flood flows free.

Beowulf took not any of the other arms that were on the wall, but he kept the gold and graven swordhilt of which the blade was burnt up by reason of the fiend's hot and poisonous blood. Then, seizing the monstrous head of Grendel, he entered the waters and soon again he was swimming--he who survived fearsome strife, for by this time were the waters purged of blood and he rose quickly. He came to shore, and his war men rejoiced, as did also the brave hero, for he was proud of his mighty load of sea spoil.

Quickly did his men unloose his armour, and with glad hearts they went inland with him. Heavy was the burden of Grendel's head, which was carried to the hall on a spear shaft, the warriors marching in triumph.

Into the feasting-chamber they strode, where people sat drinking, and dragged Grendel's head along the floor. . . . An awesome sight was that to the nobles and the queen who sat with them. In silence the warriors gazed upon the monstrous head, wondering greatly.

Then did Beowulf address the king, telling him of the dread peril he endured ere yet he slew the demon. "But now," the hero said, "thou canst sleep in Heorot among thy warriors as heretofore, nor fear murderous attacks in the darkness."

To Hrothgar gave Beowulf the sword-hilt rich in victory, the work of a wonder-smith. It was a heritage of the past, and upon it was engraved that primeval war when the surging sea engulfed the race of giants 8 . Terribly were they punished--that people who were alien to the Eternal Lord; the Supreme Ruler gave them their final deserts in the flood. A gold plate upon the hilt had engraved in runes the name of him for whom that choicest of weapons was first made with decorated hilt and serpent ornament. 9

There was silence in the hall when Hrothgar, son of Halfdane, spoke of Beowulf's deed. Well may he say, an aged guardian who promotes truth and right among the people and remembers all from the far past, "that this nobleman is of high birth. Beowulf, my friend, thy renown is raised above all people, far and wide. With modesty and prudence thou dost bear thyself. My friendship thou shalt have, as I promised thee. Thou shalt ever be a strength to thy people and an aid to war men.

Not so was Heremod 10 to the children of Ecgwela, the renowned Scyldings. Not for their happiness did he flourish, but to bring cruelty and slaughter to the Danes. God had given him power and strength greater than any other man, but he had a fierce heart; he gave not money rings; he was without joy, and he endured grief because of his savagery and never-ending enmity with his people. Follow not that example. Have manly virtue. Many winters have made me wise, and for thee I have told this tale."

Further did the king give wise counsel to Beowulf, advising him to distribute gifts to his people, so that he might ever have their support, and to avoid vaunting pride, because the day would come when his strength would depart, and in the end death would take him.

A great feast was held in the Hall, and there was much rejoicing, and Beowulf slept there until the raven, with blithe heart, proclaimed the joy of dawn.

Then did the hero bid Hrothgar farewell. An alliance of peace was formed between the Scyldings and the Geats. The old king kissed the hero and shed tears.

To the coast guardian Beowulf gifted a gold-hilted sword. Then with his followers he went aboard the ship in which were the treasures and armour and horses which Hrothgar had given.

VIKING ORNAMENTS<BR> 1. Pin-brooch; 2, 3, 4, 5, Bronze Buckles; 6, Gold Neck-chain with Hammer of Thor hanging at bottom VIKING ORNAMENTS
1. Pin-brooch; 2, 3, 4, 5, Bronze Buckles; 6, Gold Neck-chain with Hammer of Thor hanging at bottom

The good ship clove the sea waters; the sail swallowed the wind; the timbers creaked; necked with white foam the ocean traverser, with curved stem, sailed away. Favourable were the winds until they saw the Geatish headlands and the keel grated on the shore.

To King Hygelac did Beowulf relate his adventures, and then he distributed the gifts he had received, giving that monarch a coat of mail and four horses, and to the queen, Hygd, the beauteous collar and three horses. Hygelac awarded the hero a gold-headed sword, much money, a country seat, and the rank of a prince.

Footnotes

1 Urd, Queen of Hela.
2 One of several heroic poems founded on the Ivalde moon-myth.
3 Probably a legend founded on the fight between Heimdal and Loke, when the latter tries to steal Brisingamen, Freyja's necklace. Hama is Heimdal.
4 Urd, Queen of Fate (as chief Norn) and of Death.
5 Ironwood and the Hag are suggested. Hati-managarm, Angerboda's son, is also a maneater like Grendel.
6 The Svipdag-dragon is also under a grey rock. The treasures he guards, and especially Freyja's necklace, also shine like fire in the water.
7 Walruses?
8 The sons of Ymer.
9 The traditional Sword of Victory, made by Thjasse-Volund, which was in the keeping of the Hag of Ironwood and her shepherd, Gymer. The runes, the smith's name, and the serpent charm suggest its magical qualities. It was evidently intended to achieve as great a disaster as did the Ymer deluge.
10 A reference to an older heroic tale. Hermod, the son of Odin, who visited Balder in Hades, has some connection with the Svipdag myth. Indeed, Rydberg identifies him with Svipdag. Beowulf is a hero of similar cast. Each has the attributes of the age in which their deeds were sung, and reflect the ideals of the people who celebrated them. Older savage conceptions, preserved by tradition, were condemned when compared with the new and nobler.

Teutonic Myth and Legend: Chapter 18 The Coming of Beowulf

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 18

The Coming of Beowulf

The First Parents--Heimdal's Mission--A Wise Ruler--Passing of Scyld--Hrothgar builds Heorot--The Demon Grendel--Warriors devoured by Night--Reign of Terror--Beowulf of the Geats--He sets forth to fight the Demon--The Voyage--Challenged by the Shore Guardian--The King's Welcome--Beowulf asks a Boon--Waiting for Grendel--Beowulf keeps Watch.

To Ask and Embla, the first man and the first woman, did the gods impart divine attributes when they had but tree life, and were of little might and without destiny. Naked they stood before Odin at the seaway end. Perceiving their conscious shame, he gave unto them divine garments, and in these they took pride. In Midgard they dwelt, on the shore edge of Western waters, and their children multiplied, and their children's children. The lives of mortals were long in those days; they were yet innocent, and dwelt together in peace. The Golden Age prevailed in Asgard, nor had the Evil One of Ironwood corrupted the gods.

In after days Heimdal, son of Odin and of the nine Vana-mothers who were daughters of sea-dwelling Ran, was given from out of Gjallarhorn a wisdom draught of Mimer's mead. Then became he a child in human guise. In a fair ring-stemmed ship was he laid, wrapped in soft slumber and his pillow was a golden grain sheaf, the gift of Frey, god of harvest. Around him were heaped great treasures war glaives and full armour, weapons and tools, which the gods had made in Asgard. The sacred fire-borer took Heimdal also with him--he who was called Stigande, the journey-maker.

There came a sunbright morn when men, looking westward from Scedeland's high shore, saw drifting towards them over the blue sea a fair ship, and on the stem shone golden rings. Nigh it came, and it found a safe harbour and lay therein. With wonder the people beheld on the deck a man-child wrapped in soft slumber; his pillow was a golden grain sheaf, and they named him Scyld 1 of the Sheaf. Him they took unto their chief's home, and there he was nourished and fostered tenderly. The treasures that were in the ship gave great riches and power unto the tribe, and they received knowledge to grow grain and to use the sacred fire. When the child reached to wise manhood, he became a ruler among men, and long were his years.

Of Heimdal have skalds sung that thrice were sons born to him of earth mothers. The first was Thrall, from whom thralls are descended; the second was Churl, sire of freemen; and the third Jarl, from whom all nobles have sprung.

So when warriors assembled to feast together and drink mead, and ere the song was raised, have skalds spoken thus:--

"Give ear all ye divine races, great and small, sons of Heimdal".

Scyld of the Sheaf achieved great renown. He who was received as a helpless child became a great and good king. He drove invaders from the shores, he scattered ravaging bands, and among the tribes he was regarded with awe, Indeed he waxed so powerful that tribute was paid to him by the people who dwell beyond the seaway of whales.

A man-child was born unto Scyld. He was named Beowulf 2 , and when he came to years of strength and knowledge he won fair repute. Among the followers of his sire he distributed many money gifts, so that he won their favour; ready were they indeed to serve him in wartime.

When Scyld was of great age, he departed at his fateful hour to go into the keeping of the Lord. According to his dying request his faithful subjects carried him down to the seabeach. There in the small harbour lay the ship in which as a child he had come over the waves. Ready to go seaward, the vessel waited him in wondrous wintry beauty, glistening with hoar frost and ice. By the mast, on the broad bosom of the ship, the mourners laid down their well-beloved lord, the generous giver of golden money rings. Great treasures they heaped around him-graven ornaments from distant lands, armour and weapons of war and bright swords--and on his breast they put many gems. As rich and numerous were the gifts they gave as were those they had received with the child in other years.

Over the dead king they hoisted a banner of gold. . . . Then was the boat let loose . . . . The tide bore it away to the heaving ocean . . . . Thus in deep sadness was the king given unto the sea, while his people sorrowed for him, watching from the shore. . . . No man can tell who received that fair ship's burden

Beowulf then reigned over the Scyldings, and was honoured and well loved. His son Healfdene 3 , who followed him, was famed afar as a warrior, and when he waxed old he was yet fierce in battle. Four children he had--Herogar, a captain of war men; Hrothgar, who became king; Halga the Good; and Elan, the queen of a Swedish chieftain.

Hrothgar was a strong leader, and won many great battles. He received willing service, and under him the young war-men increased in numbers, until he commanded a mighty army. Then bethought he to have a great Hall built, with a larger feasting room than was ever heard of among men. For that purpose were workers from many tribes put in service, and in due season was erected the high, horn-gabled building which was called Heorot, and it awaited the devouring flames.

There was much feasting and merriment in the great Hall. A fierce man-eating monster, which dwelt in darkness, was made angry by the revelry, the music of harps, and the cheerful songs of skalds. One 4 was in the hall, too, who told how the Almighty did create man and the earth in the midst of the encircling sea, and did set the sun and moon in the heavens to give light and cover the land with branches and leaves.

Thus did war-men live happily indeed in the Hall, until the Hell-fiend began to work evil. Grendel was his name, and he hovered by night on the marches and held moorland and fen. By the Creator were he and his kind banished to their dark lairs, because they were the kindred of Cain, the slayer of Abel, whose evil progeny were monsters and elves and sea-demons, as well as the giants who fought with God, for which he paid them their reward.

Now it happened that in the midst of the night the demon Grendel entered the silenced hall to discover who were lodged there after beer-drinking. He beheld a band of high war-men who had feasted, and were wrapped in deep slumber; they had forgotten sorrow, that woeful heritage of men.

With fury was the demon possessed, and thirty of the war-men he carried off while they slept, hastening with exulting heart to his lair with that fill of slaughter.

At daybreak there was grief and loud wailing in the Hall. The great and honoured prince sat moodily, stricken with great sorrow, and gazed at the blood track of the fierce demon. His distress was long-lasting, and deep.

On the next night the demon Grendel returned, and did more murderous deeds. Nor had he any regret thereat, so much was he steeped in crime. Then was it easy indeed to find men who sought inner chambers by night. He alone who found farthest retreat escaped the fierce fiend. 5

Then became Grendel the master indeed. For the space of twelve long winters Hrothgar endured because of the demon great sorrow and deep loss. Minstrels went abroad making known in song the ceaseless outrages and fierce strife. No offering would Grendel take, nor could the greatest war-man who was seized expect to escape his doom. He entrapped young and old; on the mist-dark moorlands he seized his victims night after night. In vain did Hrothgar lament and make offerings unto idols, and pray that the soul destroyer would give them release from the demon. So did the heathen, as was their custom, remember hell, for they knew not the Creator, the Judge of Deeds, the Lord God, nor could they praise the Lord of Glory.

Then did Beowulf, a thane among the Geats, come to hear in his fatherland of the deeds of Grendel. In his time he was the strongest among living men, and he was noble as he was indeed mighty.

"Get ready my good wave-traverser," he said. "I shall go unto Hrothgar over the swan-way; he hath need of men."

The prudent, who depended on his aid, sought not to hold Beowulf back; they urged on the stout-hearted hero, and looked eagerly for favourable omens.

Beowulf selected fourteen of the finest war men to go with him, and took also a sea-skilled mariner, who knew the landmarks along the path of Ocean. Then to the ship they all went together: it lay beached below a sheltering headland. The warriors, bearing their arms, walked on to the stem. while the sea waves were washed against the sand. The armour and ornaments were placed on board, and then the willing heroes pushed into deep water the strong timber-braced ship. Like to a bird was that swift floater, necked with white foam, driven by favourable winds over the sea waves. All night they sailed on, and next day they beheld high and shining cliffs, steep mountains, and bold sea-nesses. So came they to the seaway end; the voyage was over and past.

The heroes leapt speedily from the ship and made it fast to the shore. Their armour clinked as they turned inland, while they thanked God that the seaway had been made easy to them.

Then there came towards them the Coast Guardian of the Scyldings, riding upon his horse along the shore. He shook his strong spear shaft as he drew nigh, and he spake, saying:

"Who are ye who in a high ship have come over the seaway, well -armed and bearing weapons? Know ye that I keep watch over the shore so that sea plunderers may not do harm to Denmark.

VIKING SHIP FROM GOKSTAD<BR> <I>Now in the University, Christiana</I> VIKING SHIP FROM GOKSTAD
Now in the University, Christiana

Never have I beheld armed men landing more openly; nor know ye the password of friends. Nor ever have I beheld a greater earl than this one among you. Unless his looks belle him, he is no home-stayer. Noble is his air. . . . Ere you advance farther to spy out the land, I must know who ye are. Now, listen to me, sea travellers from afar, my frank advice is that ye reveal at once from whence ye come."

That shore guardian did Beowulf answer thus: "We are Geats, the hearth friends of Hygelac. My sire Ecgtheow, the noble leader, was renowned among the people; he is remembered by every wise man. Now know that we come seeking thy king, the son of Healfdene, protector of the people. Be thou our guide. A great mission is ours, nor need its purpose be concealed. To us; hath it been told, and thou knowest if it is true, that a malignant foeman works evil by night among the Scyldings. I can council Hrothgar how the fiend may be overcome and his misery have end."

On his horse sitting, the fearless shore guardian spake in answer, saying: "A shield war man shall judge well between your words and deeds. Friendly are you, I hear, to the ruler of the Scyldings. Then pass onward in armour carrying your weapons. I shall guide ye. My comrades shall guard thy ship, so that the well-loved man, thy leader, may return over the sea tides to the borders of the Weders. To him it is assured that he shall come unscathed through the battle crush."

Together they went on their way until they came to the high and gold-decked Hall of Hrothgar. The shore-guardian pointed towards it and said: "Now must I take my departure. May the Almighty protect you all in your adventure. To the seashore I must hasten to keep watch against hostile bands."

Beowulf and his heroes reached the Hall. Sea-weary they all were, and they placed their shields and armour against the wall; they put their spears together and rested on benches.

A warrior, who was Hrothgar's messenger, asked them whence they came. "Never," said he, "have I seen bolder strangers. It would seem that ye have come to seek Hrothgar, not because of exile, but because of your bravery and noblemindedness."

Then did Beowulf reveal who he was and seek audience with the king, and his message did Wulfgar bear unto Hrothgar, who sat, grey-headed and old, among his peers.

"As a youth I knew Beowulf," the aged ruler said. "He comes to a sure friend. Of him have I heard that his hand hath the strength of thirty men. The holy God hath sent him hither as a help against the dreaded Grendel."

So he bade the messenger welcome Beowulf and his men and usher them to his presence.

When Beowulf entered he hailed Hrothgar, the kinsman of Hygelac, standing before him in shining armour.

"In my youth," he said, "I have undertaken great exploits. In my fatherland heard I of the evil deeds of Grendel, and my people counselled me, knowing my great strength, that I should come hither. For they know well that I avenged the sorrow of the Weders, bound five of their foes, slew a brood of giants, and killed sea monsters by night. . . . Alone shall I go now against this demon, this giant Grendel!"

Then asked Beowulf as a boon that he alone with his warriors should be left to cleanse the hall of the monster. Having heard that Grendel had no fear of weapons, he also made known his desire to contend with him unarmed.

"With the fiend," he said, "I shall wrestle for life, foe against foe."

Hrothgar accepted Beowulf's offer with gladness, and granted him the boon he sought. Then was a bench cleared for the noble heroes. They sat there in pride and drank of bright liquor. Songs were sung by a clear-voiced minstrel. There was much joy in the hall among the Danes and the Weders, who were no small company.

When they had feasted, and the queen bore the cup round the heroes, young and old, she greeted Beowulf, who, when he had drunk, said he had vowed to slay Grendel or perish in his clutches.

The old queen was much pleased to hear the words which the great hero spake.

Loud revelry was heard in the hall once more until Hrothgar desired to go to his couch. Well he knew that the night-haunting monster would attack the hall when the sun's radiance was dimmed and shadows fell, and dusky shapes were stalking under the clouds.

Then the whole company arose and greeted the heroes. Hrothgar greeted Beowulf and wished him success and power in the hall.

"Be mindful of thy renown," the king said, "make known thy great might, be watchful against the foe. . . . Thou shalt lack naught that thou dost desire if thou shalt survive this conflict."

Whereupon Hrothgar went forth with all his warriors, leaving the hall to Beowulf and his men.

When he was thus left alone with his heroes, the chief of Geats took off his armour, and gave his decorated sword to his thane. Ere he lay down in bed he said

"No less in fighting strength than Grendel do I account myself. I shall not slay him with my sword as I well might. He knows not the noble art to strike back, splitting my shield, although he hath courage and strength in evildoing. No weapons shall we use if he dares combat without them. . . . May the wise God, the holy Lord, give victory to the side which may seem meet to Him.

On his pillow Beowulf then laid his head. Around him on beds lay his warriors, nor did one of them expect ever again to return to his home; for each of them had heard how, in times past, the Danish warriors were taken from the Hall in bloody death.

In the blackness of night Grendel, the shadow-goer, came striding towards the Hall. . . . The warriors, sea-weary and spent, lay wrapt in deep slumber, nor kept watch--all save one. He alone was defiantly awake, awaiting the issue of the conflict with increasing wrath.

Footnotes

1 As in Beowulf. Elsewhere Scyld is called son of Sheaf.
2 The elder Beowulf; not the hero of the poem.
3 Halfdan.
4 Evidently an interpolation by a Christian copyist. Further on offerings are made to idols.
5 Grendel could enter the hall only: other dwellings were "taboo".

Teutonic Myth and Legend: Chapter 17 The Dusk of the Gods

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 17

The Dusk of the Gods

The Vala's Song--Signs of Ragnarok--Evil among Men--Fimbul Winter--Goldcomb's Warning--Giants assail Bif-rost--Heimdal's Horn is blown--The Quaking of Ygdrasil--Loke and the Monsters freed--Ship of Death--Fear in Hela--Harper of Ironwood--The Midgard Serpent rises--Coming of Monsters--The Last Scene--Gods in Battle: their Doom--Odin avenged--Sun and Moon devoured--The End of All--World's New Age--Balder's Return--The Regenerating Race--All-father's Decrees.

THERE was a Vala who sang of the end of all things, of the doom of gods and men, of the last dread battle and Odin's death, and of the coming of Surtur, whose flames shall consume the world. In mid-air she sang, and at high noon. Odin, sitting in his throne of gold, was silent, and listening he understood, for from the beginning he had foreknowledge of the end. Yet was he not afraid. He awaited Ragnarok, "the Dusk of the Gods", as in youth he had waited, and now he was grown old.

. . . . . .

It was thus the Vala sang:

"The Age of Evil hath come upon earth--the Knife Age, the Axe Age, and the Age of Cloven Shields. The violent fall upon the peaceful; brothers slay brothers, and the children of sisters are shedding one another's blood. Great luxuries do men seek, and sensual sin prevails. The world is doomed, yet is it hard and cruel and full of sin. Thick-pressed in Hela's heavy streams doth Urd behold wading confusedly perjurers and murderers and evildoers without number. . . .

"Follows the Age of Northern Winds. Sword blasts are cleaving the darkened skies. Fierce beasts from forests and mountains and barren wilds seek their prey among men. None spares his neighbour, nor lifts a hand to save. . . .

"Fimbul Winter is now come. Heavy snows are driven and fall from the world's four corners; the murder frost prevails. The sun is darkened at noon; it sheds no gladness; devouring tempests bellow and never end. In vain do men await the coming of summer. Thrice winter follows winter over a world which is snow-smitten, frost-fettered, and chained in ice. . . . Yet wars are waged, blood is shed, and evil grows greater. . . .

"Suddenly Goldcomb crows loud in Asgard; from Hela's depths the Red Fire-Cock makes answer. On a hilltop in Ironwood the Storm-Eagle flaps heavily its wings, and tempests bellow over ocean and land. . . .

"The giants have gathered to assail Asgard. To Bif-rost they hasten: at the north end are Frost-giants and Mountain-giants; at the south end are the dread sons of Suttung. Heimdal beholds them. In his hand is the Gjallar-horn, which has long been hidden in the deepest shade of Ygdrasil, and from it he blows a thunder blast which awakens the nine worlds. . . . Mimer's seven sons start from sleep in Hela's golden hall, and arm themselves for conflict. . . . Odin talks with Mimer's head; he divines the end of all things, and unafraid he plans his battle array in the last conflict.

"With clamour and speed the giants ascend Bif-rost, and the sublime bridge breaks with the weight of riders, whereat Ygdrasil quakes--the old ash, deep-rooted and strong-rooted, trembles standing, so that the worlds are shaken and the bonds of fettered giants are broken. Loud barks Garm on the rocky isle of the Gulf of Black Grief, for the wolf Fenrer escapes and Loke is set free, Snapped are the cords that bind Naglefar, the great Ship of Death; it breaks loose. . . .

"The gods are unafraid; they sit in counsel in their High Thingstead. But Njord leaves Asgard and returns to the wise Vans, for the war is waged against the Asa-gods, and Suttung seeks to be avenged upon Odin. . . .

"The elves tremble, and the dwarfs shudder in dim-discovered caverns; they hide behind their rocky walls. In Jotun-heim there is loud bellowing and defiance, and terror spreads among men in Midgard. White fear passes over Hela, for the uncertain conflict is at hand. The sons of Mimer guard the gate: their long swords are in their hands. . . .

"In gloomy Ironwood the ice-cold heart of Angerboda is made glad. Gymer sits upon a mound alone, playing a harp; he is merry because of what is at hand. Long hath he awaited the hour of doom. To him comes Fjalar-Suttung, creator of illusions, in the guise of Hela's red cock, and he seeks the Sword of Victory which Gymer hath guarded--the sword which Thjasse-Volund forged with spells to wreak vengeance upon the gods, which Mimer captured and Svipdag found, the sword which Frey should wield in the last battle, and he yet gave to Angerboda for love of Gerd. To Fjalar-Suttung is the Sword of Victory given up, and he hastens to Surtur. . . .

"Now from the east drives Hrym; a buckler covers him, and his hordes follow. The Midgard serpent is shaken with giant rage, for its hour hath come; it writhes and wallows on Ocean's slimy floor, so that billows are raised and driven over Midgard high as the mountains; it rears its shaggy head out of the sea; venom-spotted is its body, and fire fumes it sends forth.

In Ironwood the storm eagle rises with beating wings. It snaps its sharp beak; it hungers for dead men's flesh. . . .

"The Ship of Death is sailing over the sea. On board are the sons of Muspel, who were bound; the stricken Jotuns, freed from bonds; Garm, the watch-dog; and the unfettered wolf Fenrer. Monsters gaunt and grim are in the ship, and Hel is there also. Loke is the pilot and holds the rudder. To Ironwood he steers over it his host he shall lead to the plain of Vigrid. . . .

"From the south comes black Surtur. In his hand flames the Sword of Victory, which he hath received from Suttung. Seething fire gleams from the sunbright blade, and his bleak avengers follow him. . . .

Mountains are shaken and the rocks tremble. The giant maids are stricken with fear. Mortals n Midgard are strewn in death, and their shades crowd the path to Hela. Heaven yawns; it is rent in twain because that Surtur issues forth. . . .

"On the plains of Vigrid is the last battle fought, A hundred miles it stretches in length, and a hundred miles in width, enclosing the wood of Vidar the Silent, where Odin is doomed to die. . . . The hosts of evil come against the hosts of Asgard. Frey leads the heroes of Valhal in the fray. He goes against black Surtur, unarmed and without fear, and by the Sword of Victory he is slain.

"Against strong Tyr leaps Garm, the fierce wolf-dog, and in dread conflict they engage; and one by the other is wounded, so that both fall dead.

"Loke battles with Heimdal, but against the shining hero the Evil One cannot prevail. Terrible is Loke's aspect after long torture, for his beard and hair have grown like horns. With his bright sword the watchman of Bif-rost takes his head. But even after death is the Evil One avenged, for his head strikes the body of Heimdal, who is grievously wounded thereby and brought to life's end.

"There is no longer fear in Hela; the sons of Mimer rejoice because that Loke is dead.

"Thor is engaged in fierce combat with the Midgard serpent. Long is the strife and uncertain. The serpent is coiled and uncoiled; it writhes before Thor; it avoids his hammer blows, and over him it pours floods of venom. Terrible is the wrath of the thunder-god, and fain would he smite his enemy, dreading that he will be overcome. But at length he prevails. Thunder bellows loud and Mjolner flashes fire as Thor smites the deathblow, and the monster is stretched dying upon the plain. Great renown, indeed, hath the God of Thunder gained, yet pays he life's cost for the victory. With its last fierce breath the serpent sends forth suffocating venom fumes, and Thor staggers back nine paces. Then with a thunder groan the victor falls dead. . . .

"How fares Odin in this dread hour? He combats with the ravenous wolf Fenrer, the avenging monster which broke free from its bonds. From earth to heaven its jaws gape. Fiery flames dart from its nostrils and from its eyes. Odin fights with his spear Gungner, and violent are his blows. He rides on Sleipner; on his head gleams his helmet of gold; his blue robe streams behind. Fearless is Odin and proud, and his form is stately in this his hour of doom. Naught can avail him in the great combat. He is stricken down in his splendour, and by the wolf is he devoured.

"Yet short-lived is the triumph of Fenrer. Strong Vidar the Silent advances speedily to avenge his sire's death. His iron-shod foot is stamped on the monster's under jaw. He struggles fiercely with the terrible wolf, for he is stronger and must prevail. In the end he tears asunder the great jaws, and plunges his spear in Fenrer's heart through that throat of fire. Thus Odin is avenged. . . .

"How fares the Asa-hosts when Odin and Thor fall, and Tyr and Frey lie dead? The heroes of Valhal are scattered, hordes of giants are killed, and the field is wet with blood. The black dragon Nidhog is soaring through the air with rustling wings. It flies towards the plain of battle and swallows the bodies of the dead. . . . Surtur alone prevails.

"In Heaven there is disaster. Closer and closer hath the giant wolf Skoll crept towards the sun, and now he swallows it. By Hati-Managarm is the moon devoured.

"So is the sun darkened at high noon, the heavens and the earth are turned red with blood, the seats of the mighty gods drip gore. So is the moon lost in blackness, while the stars vanish from the skies.

"Now Surtur completes creation's doom. He casts his firebrands against the scattered Asa-hosts, and those who remain are burned up, save Vale and Vidar, sons of Odin, and Modi and Magni, sons of Thor. Midgard is swept by flame; the smoke curls round mountain tops; all things are burned up; nothing with life remains. Asgard is scorched, and fire envelops the withering trunk of Ygdrasil. Even Nidhog is destroyed in its flight. . . . Earth, smouldering and black, sinks into Ocean; the billows cover it. . . .

"Now there is naught but thick blackness and silence unbroken. The end hath come-Ragnarok, 'the Dusk of the Gods'!"

. . . . . .

Silent was then the voice of the Vala in mid-air and at high noon. Odin sat in his throne of gold listening through the stillness, unafraid, waiting for Ragnarok and his own doom. Waited he also for the song's end and the promise of Time's new morning, when evil would cease to be and Balder would come back.

The skylark soars till its song falls weakly; at morn is its singing fresh and sweet. Sweet, too, and fresh was the song of the Vala when Odin heard, sitting in his throne, her voice falling through the stillness, afar off but clear.

. . . . . .

"In Hela's realms there is sure defence. None goeth thither to conquer, and the long swords are unstained with blood. The fire hath reached not the Underworld. Mimer's seven sons, who have awakened, sleep not again. The roots of Ygdrasil are watered once more from Mimer's well; fire has destroyed not the tree save those branches which had withered; it grows green again.

"The World's New Age hath dawned. The sun is bright in heaven, for Balder hath returned. Earth rises a second time, from the deep sea; it rises clad with green verdure. The sound of falling waters fills the morning air. High soars the eagle; from the mountain ridge he espies the fish. . . .

"Asgard is again made fair. The young gods arrive. Balder is there, and Hodur, his brother; Vale and Vidar are there also, and Mode and Magne, who bear with them Mjolner, the hammer of Thor. Honer, who reads the future, is in their midst; he is able to choose his part.

"Of the evils and perils of past time do the gods converse. Midgard's serpent they call to mind and the wolf Fenrer. They forget not the judgments of the gods and the antique mysteries. They remember the sacred runes of mighty Odin. On the grass they find the tablets of gold with which in the Golden Age was played the game of the gods. So did the Asa clan find them on Time's fair morning ere yet by the Hag was Asgard corrupted.

"The world is decked in beauty. Fields yield produce without being sown. Evil is ended and every ill hath ceased. Balder hath indeed returned, and with Hodur he dwells in the holy halls of Odin.

"The sons of the two brothers are in the vast abode of the winds, the wide free hall of the cloud drift. In the sun chariot is Sol's daughter, who is more beautiful than was Sol, and she drives in brightness over a heaven of blue.

"Lifthraser and Lif and their descendants, who are the regenerating race, have come from Mimer's realm to inhabit Midgard. Pure are they and without stain. Honey-dew is their food in Time's new morning: their children shall overspread the earth.

"The new race shall dwell, when life ends, in their hall which is named Gimle. Brighter it shines than the sun, and its roof is of gold, and it stands in high heaven. There indeed shall the holy ones dwell in peace and eternal joy for evermore.

"Northward on Nida mountains is a golden hall. The sons of Mimer and Sindre's race have dwelling within it. In heaven there is also the hall Brimer, where mead drinkers sit round the board amidst plenty and in peace.

"The evil ones who have fallen from their high state dwell in Naastrand. A vast hall it is, and of great height. Its doors are open to the north. With serpents was it built; they are entwined so that their backs are outward and their heads are within. Venom drops from their jaws; it burns the sinners on the benches beneath; they wade through venom floods in the hall. . .

THE DUSK OF THE GODS<BR> <I>From the painting by P. N. Arbo</I>
THE DUSK OF THE GODS
From the painting by P. N. Arbo

"Odin returns not again, nor Heimdal. Another comes who is more mighty. Him I dare not name, for he is All-father. He comes to the great judgment; he utters decrees. He governeth all realms, by him are all things swayed. He settles strife; he makes war to cease. He ordains sacred laws which are inviolable and shall flourish for ever."

. . . . . .

The Vala's song was ended, and Odin sat in his golden throne, pondering in silence.

Regeneration

Far to the south, beyond the blue, there spreads
Another Heaven, the boundless--no one yet
Hath reach'd it; there hereafter shall arise
The second Asgard, with another name.
Thither, when o'er this present earth and Heavens
The tempest of the latter days hath swept,
And they from sight have disappear'd, and sunk,
Shall a small remnant of the Gods repair;
Hoder and I shall join them from the grave.
There re-assembling we shall see emerge
From the bright Ocean at our feet an earth
More fresh, more verdant than the last, with fruits
Self-springing, and a seed of man preserved,
Who then shall live in 'peace, as now in war.
But we in Heaven shall find again with joy
The ruin'd palaces of Odin, seats
Familiar, halls where we have supp'd of old;
Re-enter them with wonder, never fill
Our eyes with gazing, and rebuild with tears.
And we shall tread once more the well-known plain
Of Ida, and among the grass shall find
The golden dice wherewith we play'd of yore;
And that will bring to mind the former life
And pastime of the Gods, the wise discourse
Of Odin, the delights of other days.

From "Balder Dead", by Matthew Arnold.

Teutonic Myth and Legend: Chapter 15 Balder the Beautiful

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 15

Balder the Beautiful

The Summer Sun-god--Blind Hodur--Nanna the Brave--The Light Battles--A Dread Omen--Balder's Dreams--Frigg's Alarm--World Vows taken--Odin descends to Hela--The Vala invoked--Her Prophecies--Loke's Evil Design--The Mistletoe Arrow of Pain--Balder is killed--Hermod's Mission--The Funeral of the God--Odin whispers--Hermod in Hela--Urd's Decree--World Tears--Hag seals Balder's Fate.

BALDER THE BEAUTIFUL was the most noble and pious of the gods in Asgard. The whitest flower upon earth is called Balder's brow, because the countenance of the god was snow-white and shining. Like fine gold was his hair, and his eyes were radiant and blue. He was well loved by all the gods, save evil Loke, who cunningly devised his death.

Balder, the summer sun-god, was Odin's fairest son; his mother was Frigg, goddess of fruitful earth and sister of Njord. His brother was blind Hodur. On Balder's tongue were runes graven, so that he had great eloquence. He rode a brightly shining horse, and his ships, which men called "billow falcons", were the sunbeams that sailed through the drifting cloudways. For wife he was given Nanna, the moon maid, the brave one who fought with him the light battles. On a bright horse she rode also, and tender was she and very fair.

There came a time when Odin and Balder went forth to journey through a wood. A dread omen forewarned them of disaster, because the leg was sprained of Balder's horse, the horse from whose hoofmarks bubbled forth clear wells. Charms were sung over the sun-god by Nanna and by her fair sister Sunna, the sun maid. Frigg also sang, and then Fulla her sister. Odin uttered magic runes to protect him from evil.

But soon after Balder began to languish. The light went from his eyes, care sat on his forehead, and melancholy were his lips. To him came the gods beseeching to know what ailed him, and he told that nightly he dreamed fearsome dreams which boded ill, and revealed to him, alas! that his life was in dire peril.

Now Frigg, who had fore-knowledge of all things save Balder's fate, sent forth her maid-servants to take oaths from all creatures living, from plants and metals, and from stones, not to do any hurt unto the god Balder. To her, in due time, the maidens returned, and she received from them the compacts and vows that were given. All things promised to spare him, save the mistletoe, slender and harmless, from which no vow was asked, for it clung, as was its need, to a strong tree for protection. Then was Frigg's heart filled with comfort, and no longer did she fear the fate of her noble son.

But the heart of Odin was filled with foreboding. He mounted his horse Sleipner, and went over Bif-rost towards the north, and descended unto darksome Nifelhel, where dwelt the spirits of the great giants who were crushed in the World-mill. On the borders of Hela, as he rode speedily, a great and fierce hel-dog came after him. There was blood on its breast, and in the darkness it barked loudly. When it could go no farther, it howled long with gaping jaws.

Over a long green plain went Odin, while the hoofs of Sleipner rang fast and cleat-, until he came to a high dwelling, the name of which is Heljar-ran, of which the keeper is Delling, the Red Elf of Dawn. Therein have their Hela-home the fair Asmegir--Lif and Lifthraser and their descendants who shall come at Time's new dawn that shall follow Ragnarok to regenerate the world of men.

To the eastern gate went Odin, where he knew there was the grave of a Vala (prophetess). Dismounting from Sleipner, he chanted over her death chamber strange magic songs. He looked towards the north; he uttered runes; he pronounced a spell, and demanded sure response. Then rose the Vala, and from the grave chamber her ghostly voice spake forth and said:

"What unknown man cometh to disturb my rest? Snow has covered me in its deeps; by cold rains have I been beaten and by many dews made wet. . . . Long indeed have I lain dead."

Odin answered: "My name is Vegtam and my sire was Valtam. Tell me, O Vala," he cried, "for whom are the benches of Delling's hall strewn with rings, and for whom are the rooms decked with fine gold?"

The Vala answered and said: "Here stands for Balder mead prepared, pure drink indeed. Over the cup shields are laid. Impatiently do the Asmegir await him and to make merry . . . . Alas! by compulsion hast thou made me to speak . . . . Now must I be silent."

Odin said: "Silent thou must not be until I know who shall slay Balder--who shall bereave Odin's son of life."

The Vala answered: "Hodur shall send his brother hither, for Balder shall he slay, and Odin's son bereave of life. . . . Alas! by compulsion hast thou made me speak. . . . Now must I be silent."

Odin said: "Silent thou must not be until I know who shall avenge the deed on Hodur, who shall raise Balder's slayer on the funeral pyre."

The Vala answered: "A son, Vale, shall Rhind bear in the halls of Winter. He shall not wash his hands nor comb his hair until to the funeral pyre he beareth Balder's foe. Alas! by compulsion hast thou made me to speak. Now must I be silent."

Odin said: "Silent thou shalt not be until I know who are the maidens that sorrow and throw high their veils with grief. Sleep not until thou dost answer."

The Vala spake and said: "Thou art not Vegtam, as I deemed, but Odin, ruler of all."

Odin said: "No Vala art thou, but the mother of three giants."

Then cried the Vala: "Return, O Odin, unto Asgard. Never again shall I be called upon until Loke escapes from bonds and the world-devastating Dusk of the Gods is at hand."

To Asgard did Odin return; but there was no sorrow there nor foreboding, because of the vows which Frigg had taken from all creatures and all things that are, so that no harm might be done unto her fair son. And of this had the gods full proof. Balder they made to stand amidst a rain of javelins that harmed him not. Some flung at him stones, others smote him with their swords; yet was he not injured. Of Balder were they all proud because he was charmed against wounds. To honour him did they make fruitless attack on his fair body.

Evil there war, in the heart of Loke, and in woman's guise he went unto Frigg, who spake and said: "Why do the gods thus assail my fair son Balder?"

Loke answered: "It is in sport they fling at him javelins and stones and strike him with swords, because they know full well that they can do him no hurt."

Frigg said: "By neither metal, nor wood, nor stone, can he be injured because of the world-vows which I have received."

"Have all things indeed sworn to protect Balder?" Loke asked with downcast eyes.

"All things save the mistletoe," answered Frigg, "and so slender and weak is the mistletoe that from it no vow was demanded."

Then Loke went from Frigg and plucked a mistletoe sprig, which he carried to a cunning elf-smith named Hlebard, whom he robbed of his understanding. With the mistletoe twig the smith shaped a magic arrow--a deadly arrow of pain. . . . Loke made haste with it to Asgard, and he went to the green place where the gods assailed Balder and made merry. He saw blind Hodur standing apart, and to him he went and spake thus:

"Why, O Hodur, dost thou not join the game and cast a missile at Balder also?"

"Alas!" cried Hodur; "am I not blind? I can see not my fair brother, nor have I aught which I can throw."

"Come and do honour unto Balder like the others '

Loke urged him. "I shall give thee an arrow for thy bow, and hold thine arm so that thou mayest know where he stands."

Hodur then took from Loke the magic arrow which the elf-smith had made and placed it in his bow. Then raised he his left arm, while evil Loke took certain aim.

"Thou canst now share in the sport," said the Evil One unto the blind god, and went to a place apart.

The gods beheld Hodur standing with bent bow, and paused in their game. . . . Then did the arrow dart forth. . . . It struck Balder; it pierced his fair body, and he fell dead upon the sward.

In horror, and frozen with silence, the gods stood around. . . . Where there had been joy and merrymaking, dumb grief prevailed. . . . Alone stood Hodur wondering and in mute amaze.

But ere long angry cries broke forth, and the gods sought to slay Death's blind archer; but the sward on which they stood was consecrated to peace, and unwillingly were their hands withheld.

Then a loud voice cried through Asgard: "Balder is dead! . . . . Balder the Beautiful is dead! . . . ."

Every voice was hushed and every face turned pale because of the disaster which had befallen the gods in that black hour.

Thereafter arose the sound of loud lamentations, and a tempest of grief swept over the Celestial City. Frigg wept in silence and alone. Odin grieved inwardly, and more than the rest he realized the great disaster which Balder's death would bring unto the Asa-gods.

The spirit of Balder descended to the Lower World and crossed the golden bridge over the River Gjoll.

The Asmegir in their gold-decked hall awaited him, for they desired that he should be their ruler until the dawn of the world's new age.

But Frigg would not suffer that Balder should remain in Hela. She went forth when the gods ceased to cry aloud in their sorrow and said:

"Who among thee hath longing to win my gratitude and my love? For such shall be given unto him who rideth to Hela to find Balder. It is my heart's desire, in this my hour of grief, that a great ransom be offered unto Urd, Queen of Death, so that she may permit my fair son to return unto me again."

Forth stepped Heimdal the Young. He was a messenger of the gods and a son of Odin. He spake forth and said: "Unto Hela shall I go, O Queen of Asgard, as thou desirest, to find Balder and to offer great ransom unto Urd, so that she may permit him to return unto thee once again."

Then was Sleipner taken forth for Hermod, who leapt nimbly into the saddle. Swift as the wind he went over the gate bridge, and through the air and across the seas he sped and descended unto Nifel-hel towards the north to search for Balder.

The gods bore Balder's body unto the bleak shore of Ocean, where lay his great ship, Hringhorn. On its deck they built a pyre covered with much treasure, and then they sought to launch it.

But that they were unable to do, because the keel stuck fast in the sand and would not be moved seaward. So they sent unto Jotun-heim for the storm-giantess, Hyrrokin, who was Angerboda, that ancient-cold Vala of the east, who sweeps wind-tossed ships into the very jaws of er. On a great wolf she came and the bridle was a writhing snake. She leapt on the beach and with disdain regarded the gods. To four giants were given the keeping of the wolf. Then went she to the ship and thrust it speedily into the sea. Fire blazed from the rollers and the earth shook.

Angry was Thor when he beheld the Hag, and he swung his hammer to strike her down; but him did the gods restrain, for they sought not bloodshed in that hour.

Then was Balder's body carried to the ship and laid upon the pyre, and his steed beside him. Beautiful was he in death. In white robes was Balder clad, and round his head lay a wreath of radiant flowers.

On the shore were gathered the gods and goddesses of Asgard. Odin was there, and he went first.

LOKE AND HODUR<BR> <I>From the sculpture by C. G. Qvarnstr</I> LOKE AND HODUR
From the sculpture by C. G. Qvarnstr

His ravens hovered over the ship, and his wolf-dogs wailed. Beside him was wise Frigg, who was wont to spin golden cloud-threads from her jewelled wheel. Queen of Asgard was she and goddess of Maternal Love. She was robed in black who was erstwhile attired in cloudy whiteness; on her golden head were the heron plumes of silence; a golden girdle clasped her waist and on her feet were golden shoes. Tall was she and stately and surpassing fair.

Dark-browed Thor was nigh to Odin, and Brage and Tyr also. Njord, black-bearded, and clad in green, strode his stately way. With his golden-bristled boar came Frey, and Heimdal, horsed on Gulltop, shone fair as sunshine. Beauteous Freyja, veiled in tears, rode her chariot drawn by great cats, and fair Idun was there also, and Sith with harvest hair. Loke stood apart with tearless eyes.

The valkyries leaned on their spears. Frigg's maids were nigh the Queen of Asgard, and these were Fulla, her sister, Hlin, who carries to Frigg the prayers of mortals; Gna, the speedy messenger who passes to and fro over the earth, beholding and remembering: Lofn, guardian of lovers, in whose name vows are made; Vjofr, the peacemaker, who unites lovers, and husbands and wives who have quarrelled; Syn, the wise doorkeeper; and Gefjon, guardian of maids who shall never wed.

White elves were assembled on that sad shore to sorrow, and even black elves were there. Many Frost-giants and Mountain-giants gathered around, for there was sadness everywhere because Balder was dead.

But none mourned more than Nanna, Balder's wife. Silent was she; her heart wept, and fire burned in her eyes.

Then Odin mounted the pyre. On Balder's breast

he laid the gold ring Draupner, and bending low he whispered in Balder's ear. . . .

From that hour have gods and men wondered what said Odin in his son's ear.

When Odin whispered
In Balder's ear,
Nor god nor man
Was nigh to hear.

What Odin whispered,
Bending low,
No man knoweth
Or e'er shall know.

In silence Odin returned to the shore, and then Thor consecrated the pyre with his hammer. A dwarf named Littur, who ran past him, he kicked into the boat, where he was burned with Balder.

So ended the ceremony of grief, and the torch was placed to the pyre. High as heaven leapt the flames, and the faces of the gods were made ruddy in the glow. . . . Nanna cried aloud in grief, and her heart burst within her, and she fell dead upon the cold sea strand.

Seaward swept the burning ship. . . . The whole world sorrowed for Balder. . . .

Meanwhile Hermod made his darksome way through Nifel-hel towards Hela's glittering plains. Nine days and nine nights he rode on Sleipner through misty blackness and in bitter cold over high mountains and along ridges where chasms yawn vast and bottomless. On Hela's borders the terrible wolf dog of the giant Offotes followed him, barking in the black mist. . . . Then Hermod reached the rivers. Over Slid, full of daggers, he went, and over Kormet and Ormet, and the two rivers Kerlogar, through which Thor wades when he goes to the Lower Thingstead of the gods. He crossed shining Leipter, by whose holy waters men swear oaths that bind. At length he came to the River Gjoll and its golden bridge.

Modgud, the elf maid who watches the bridge, cried aloud: "Whence cometh thou who hath not yet died?"

Of her did Hermod ask who had crossed before him. Impatient was he to brook delay.

"But five days since," she said, "there passed five troops of warriors who rode over with valkyries, yet made they less noise than thee alone. . . . Whom seekest thou?"

Hermod answered and said: "Balder, my brother, son of Odin and Frigg, do I seek. If thou hast seen him, speak forth and tell me whither he hath gone."

In silence did Modgud point towards the north, whereat Hermod spurred Sleipner and went on. . . . Soon he came to Hela's great stone gate. Strongly barred it was and very high, and guarded by a great armed sentinel. To none was given entry save the dead who are brought to judgment.

Hermod leapt to the ground. He tightened the girths of Sleipner. He remounted again. Then he spurred Odin's horse towards the gate, and with a great bound it leapt over, nor ceased to go onward when it came down. . . . Swiftly rode Hermod until he came to the palace in which Balder dwelt with the Asmegir.

From the saddle he leapt and went within. . . . There in a golden hall he saw Balder seated on a throne of gold. Wan was his face and careworn, for the gloom of death had not yet passed from him. On his brow was a wreath of faded flowers, and on his breast the ring Draupner. He sat listening, as if he still heard the voice of Odin whispering in his ear. Before him stood a goblet of mead, which he had touched not. Nanna sat by his side, and her cheeks were pale.

Hermod beheld nigh unto them Urd, the queen of Hela. In cold grandeur she stood, silent and alone. Deathly white was her face, and hard and stern, and she looked downward. On her dark robe gleamed great diamonds and ornaments of fine gold. . . .

To Balder spoke Hermod, and said: "For thee have I been sent hither, O my brother. In Asgard there is deep mourning for thee, and thy queen mother beseecheth thy speedy return."

Sadly did Balder shake his head, and to Nanna he pointed. But she leaned towards him and whispered: "Love is stronger than death, nor can the grave destroy it. . . . With thee, O Balder, shall I ever remain . . . ...

They would have wept, but in Hela there are no tears.

Throughout the night did Hermod hold converse with the twain, and when morning came he besought Urd to release Balder from death's bonds.

With eyes still looking downwards she heard him speak.

"In Asgard," Hermod said, "the gods sorrow for Balder, and on earth is he also mourned. All who have being and all things with life weep for Balder, and beseech thee that he may return again."

Urd made answer coldly: "If all who have being and all things with life weep for Balder and beseech his return, then must he be restored again. . . . But if one eye is without tears, then must he remain in Hela forever."

Hermod bowed himself before Urd in silence, and turned again to Balder and to Nanna, who went with him to the door. . . . Ere their sad farewells were spoken, Balder gave Hermod the ring Draupner to carry back unto Odin, for in Hela the ring was without fertility. Her veil Nanna did send unto Frigg, and a bride's gold ring she gave for Fulla.

To Asgard did Hermod make speedy return, bearing the gifts of Balder and of Nanna, and unto gods and goddesses assembled together he made known the stern decree of Hela's queen.

Over all the world did Frigg then send messengers to beseech all who have being and all things with life to weep for Balder, so that he might be restored again. Then did sorrow indeed prevail. The frost of grief was broken, and the sound of weeping was heard like to falling streams. Men wept, as did also every animal, peaceful and wild. Stones had tears, and metals were made wet. On trees and plants and on every grass blade were dewdrops of mourning for Balder.

But as the messengers of Frigg were returning to Asgard, they came to a deep dark cavern in which sat Gulveig-Hoder, the Hag of Ironwood, in the guise of Thok (darkness). Her they besought to weep, so that Balder might return. She spake coldly and said:

"Thok shall weep tears of fire only because Balder is dead. No joy hath he ever given unto me living or dead. . . . Let Hela's queen hold what is her own."

Great was the sorrow in Asgard because that the Hag would weep not and free Balder from death's bonds. Upon Loke was laid the blame, because he never ceased to work evil among the gods. But not afar off was the day of his doom.

The Passing of Balder

I heard a voice, that cried,
"Balder the Beautiful
Is dead, is dead!"
And through the misty air
Passed like the mournful cry
Of sunward-sailing cranes.

I saw the pallid corpse
Of the dead sun
Borne through the Northern sky.
Blasts from Nifel-heim
Lifted the sheeted mists
Around him as he passed.

And the voice for ever cried,
"Balder the Beautiful
Is dead, is dead!"
And died away
Through the dreary night,
In accents of despair.

Balder the Beautiful,
God of the summer sun,
Fairest of all the Gods!
Light from his forehead beamed,
Runes were upon his tongue,
As on the warrior's sword.

All things in earth and air
Bound were by magic spell
Never to do him harm,
Even the plants and stones:
All save the mistletoe,
The sacred mistletoe!

Hoder, the blind old god,
Whose feet are shod with silence,
Pierced through that gentle breast
With his sharp spear, by fraud
Made of the mistletoe,
The accursed mistletoe!

They laid him in his ship,
With horse and harness,
As on a funeral pyre.
Odin placed
A ring upon his finger,
And whispered in his ear.

They launched the burning ship!
It floated far away
Over the misty sea,
Till like the sun it seemed,
Sinking beneath the waves.
Balder returned no more!

Longfellow.

The Descent of Odin

Uprose the King of men with speed,
And saddled strait his coal-black steed;
Down the yawning steep he rode,
That leads to Hela's drear abode.
Him the Dog of Darkness spied,
His shaggy throat he opened wide,
While from his jaws, with carnage filled,
Foam and human gore distilled;

Hoarse he bays with hideous din,
Eyes that glow, and fangs that grin;
And long pursues, with fruitless yell,
The father of the powerful spell.
Onward still his way he takes,
(The groaning earth beneath him shakes,)
Till full before his fearless eyes
The portals nine of hell arise.

Right against the eastern gate,
By the moss-grown pile he sate;
Where long of yore to sleep was laid
The dust of the prophetic Maid.
Facing to the northern clime,
Thrice he traced the runic rhyme;
Thrice pronounced, in accents dread,
The thrilling verse that wakes the dead;
Till from out the hollow ground
Slowly breathed a sullen sound.

Prophetess

What call unknown, what charms presume,
To break the quiet of the tomb?
Who thus afflicts my troubled sprite
And drags me from the realms of night?
Long on these mould'ring bones have beat
The winter's snow, the summer's heat,
The drenching dews, and driving rain!
Let me, let me sleep again.
Who is he, with voice unblest,
That calls me from the bed of rest?

Odin

A Traveller, to the unknown,
Is he that calls, a Warrior's son.
Thou the deeds of light shalt know;
Tell me what is done below,
For whom yon glitt'ring board is spread,
Drest for whom yon golden bed.

Prophetess

Mantling in the goblet see
The pure beverage of the bee,
O'er it hangs the shield of gold;
'T is the drink of Balder bold;
Balder's head to death is given.
Pain can reach the sons of Heaven!
Unwilling I my lips unclose;
Leave me, leave me to repose.

Odin

Once again my call obey.
Prophetess, arise and say,
What dangers Odin's child await,
Who the Author of his fate.

Prophetess

In Hoder's hand the Hero's doom;
His brother sends him to the tomb.
Now my weary lips I close;
Leave me, leave me to repose.

Odin

Prophetess, my spell obey,
Once again arise, and say,
Who th' Avenger of his guilt.
By whom shall Hoder's blood be spilt.

Prophetess

In the caverns of the west,
By Odin's fierce embrace comprest,
A wondrous Boy shall Rinda bear,
Who ne'er shall comb his raven hair,
Nor wash his visage in the stream,
Nor see the sun's departing beam,
Till he on Hoder's corpse shall smile
Flaming on the fun'ral pile.
Now my weary lips I close;
Leave me, leave me to repose.

Odin

Yet a while my call obey.
Prophetess, awake, and say,
What Virgins these in speechless woe,
That bend to earth their solemn brow,
That their flaxen tresses tear,
And snowy veils, that float in air.
Tell me whence their sorrows rose;
Then I leave thee to repose.

Prophetess

Ha! no Traveller art thou,
King of Men, I know thee now
Mightiest of a mighty line

Odin

No boding Maid of skill divine
Art thou, nor Prophetess of good;
But mother of the giant brood!

Prophetess

Hie thee hence, and boast at home,
That never shall enquirer come
To break my iron sleep again;
Till Lok has burst his tenfold chain.
Never, till substantial Night
Has reassumed her ancient right;
Till wrapped in flames, in ruin hurled,
Sinks the fabric of the world.

Gray

The World's Tears

Odin . . . thus addressed the Gods:
"Go quickly forth through all the world, and pray
All living and unliving things to weep
Balder, if haply he may thus be won."
When the Gods heard, they straight arose, and took
Their horses, and rode forth through all the world;
North, south, east, west, they struck, and roam'd the world,
Entreating all things to weep Balder's death.
And all that lived, and all without life, wept.
And as in winter, when the frost breaks up,
At winter's end, before the spring begins,
And a warm west-wind blows, and thaw sets in
After an hour a dripping sound is heard
In all the forests, and the soft-strewn snow
Under the trees is dibbled thick with holes,
And from the boughs the snowloads shuffle down;
And, in fields sloping to the south, dark plots
Of grass peep out amid surrounding snow,
And widen, and the peasant's heart is glad--
So through the world was heard a dripping noise
Of all things weeping to bring Balder back;
And there fell joy upon the Gods to hear.
But Hermod rode with Niord, whom he took
To show him spits and beaches of the sea
Far off, where some unwarri'd might fail to weep
Niord, the God of storms, whom fishers know;
Not born in Heaven; he was in Vanheim rear'd,
With men, but lives a hostage with the Gods;
He knows each frith, and every rocky creek
Fringed with dark pines, and sands where seafowl scream
They two scour'd every coast, and all things wept.
And they rode home together, through the wood
Of Jarnvid, which to east of Midgard lies
Bordering the giants, where the trees are iron
There in the wood before a cave they came,
Where sate, in the cave's mouth, a skinny hag,
Toothless and old; she gibes the passers by.
Thok is she called, but now Loke wore her shape;
She greeted them the first, and laugh'd, and said
"Ye Gods, good lack, is it so dull in Heaven,
That ye come pleasuring to Thok's iron wood?
Lovers of change ye are, fastidious sprites.
Look, as in some boor's yard a sweet-breath'd cow,
Whose manger is stuffed full of good fresh hay,
Snuffs at it daintily, and stoops her head
To chew the straw, her litter, at her feet--
So ye grow squeamish, Gods, and sniff at Heaven!"
She spake; but Hermod answer'd her and said
Thok, not for gibes we come, we come for tears.
Balder is dead, and Hela holds her prey,
But will restore, if all things give him tears.
Begrudge not thine! to all was Balder dear."
Then, with a louder laugh, the hag replied
"Is Balder dead? and do ye come for tears?
Thok with dry eyes will weep o'er Balder's pyre.
Weep him all other things, if weep they will
I weep him not! let Hela keep her prey."

From "Balder Dead", by Matthew Arnold.

Teutonic Myth and Legend: Chapter 16 The Binding of Loke

TEUTONIC MYTH AND LEGEND

by DONALD A. MACKENZIE

An Introduction to the Eddas & Sagas, Beowulf, The Nibelungenlied, etc.

London, Gresham Publications 1912

CHAPTER 16

The Binding of Loke

Balder's Avenger--Odin woos Rhind--Winter's Cold-hearted Queen--The Coming of Vale--At Valhal's Feast--The Sword-slain Warriors--Hodur is killed--Odin and the Riddle-Giant--The Unanswered Question--er's Feast--Loke reviles the Gods--His Confession and Flight--His Salmon Guise--Caught in his Net--The Evil One is bound--Skade's Revenge--Faithful Sigyn.

As the Vala had foretold, a son was born to Odin, who took vengeance upon Hodur because that he slew Balder. His mother was Rhind, Earth's Winter Queen, whom Odin wooed in the time of ice. Cold-hearted was she, although of great beauty, and long she withheld her love. Her sire was Billing, the Elf of Twilight, whose dwelling was in the west. Guardian was he of the forest of the Varns) whither fled the deities of sun and moon to find safety from the pursuing wolves of Ironwood. Strong-armed were the Varns, and when Sol sank into her golden bed, their chosen warriors, who guarded her, kept watch with burning brands. By day they slept, but when Sol again drave her chariot towards Billing's gate 1 they lit their torches, which flamed with red fire and gold.

When Odin went unto Billing he revealed his love for Rhind, but the stern maid spurned with scorn the Ruler of Asgard. Displeased with himself was Odin.

Nor, as the skald hath sung, is there "a worse disease to afflict a wise man". Among the reeds sat Odin all alone, awaiting Rhind, yet she would favour him not. Her heart was frozen and cold.

A second time Odin went towards Billing's dwelling. He bore with him a bracelet and rings of fine gold and radiant flower-gems, and these gifts of golden summer he offered to Rhind. But she refused them with bitterness, for her heart was indeed cold. Her lover she despised.

A third time did Odin seek to woo the stern daughter of Billing. He went unto her attired as a young warrior, his helmet on his head and his sword by his side. Stately was he as is a viking who plunders on summer seas. But the warriors of Varn stood nigh unto Rhind. Their torches were in their hands, and she slept. Sun-bright she lay upon her golden couch. . . . At morn when all the household slumbered a hungry wolf-dog guarded her. Odin she again rejected. Contumely she heaped upon him, nor could he hope to gain her love.

At length Odin went unto Rhind in Hag guise. Earth's Winter Queen languished in sickness, and he promised to cure her. Over her then Odin muttered spells, so that she was moved to tempest madness. Then was she bound with ice chains. Thereafter did Odin reveal himself to her. He took off the spell. He released her from ice bonds. Whereupon her heart melted towards him and she became his bride.

Meanwhile in Asgard the gods sought to be avenged on silent-footed Hodur for slaying Balder. But him they could not discover. All day he hid in a deep forest, and in nighttime only was he abroad. A magic shield he bore, and a magic sword, and none would dare go nigh to him when darkness fell. Ever did he move restlessly and without sound through the forest, fearing that the avenger would come; ever did he seek to make escape, for of his fate he had full foreknowledge.

There came a day of brightness, and it was the May day of Vale's coming. In the night was he born in full strength, and towards Asgard he went speedily and entered therein. He had the face of a child and a warrior's body. Straight to Valhal strode Vale, and the watchman sought to hold him back, because his hands were unwashed and his hair uncombed. A strong bow he carried and three arrows.

Vale spurned the watchman and entered the warrior's hall. At feast sat Odin and the rest of the gods, and about them were the fearless heroes, the sword-slain warmen whom the valkyries had chosen.

Odin received Vale with pride, and to gods and heroes he announced: "Behold it is Vale, son of Rhind, who shall avenge the death of Balder."

The gods spake one to another and said: "How can this tender youth overcome night-haunting Hodur and escape his magic sword?"

Vale answered them saying: "But one night old am I, yet shall I avenge Balder, my brother."

Then sat Odin's new-born son at the feast. With the sword-slain warriors he shared the joys of Valhal, and ate of the boar Saehrimnir which was devoured daily and became whole again each night.

Odin sate in his high chair. But he partook not of the food, for he had no need of it. His portion he flung to his dogs Gere and Freke, and drank only of the mead which nourished him forever.

For drink the heroes had the mead milk of the goat Heidrun, which ate the leaves of Laerath, the tree which overshadows Valhal.

When the warriors had feasted with Vale in their midst, they issued forth in vast numbers from Valhal's doors, which numbered five hundred and forty. From each door eight hundred warriors came out, as they shall do at Ragnarok, to combat against the hordes of Surtur.

Thus daily do the warriors go forth as on the morn of Vale's coming. On a great field they fight battles, and one another they cut to pieces. On steeds they ride and the steeds fall. On foot they rush into battle to be slain. 2 Yet are they ever restored again.

Vale beheld the heroes in conflict. He saw them slay one another. He saw them rising to return unto Valhal.

When night fell, and Sol was laid on her golden couch in Billing's hall, Vale went forth to seek silent-footed Hodur. Through the wood of blackness he went, for he had knowledge of where the blind god was hidden. Then heard he a voice which cried:

"The avenger cometh, O slayer of Balder."

Hodur held high his magic shield. His sword he drew, and went in silence towards the sound of Vale's footsteps.

The bow of Vale was bent. He shot an arrow towards Hodur and it went past him. A second he cast and it struck the magic shield. The third arrow pierced the heart of Hodur and he fell dead.

Thus was the death of Balder avenged by Vale, son of Odin and Rhind, the young May-god with a child's face and the body of a strong warrior.

A pyre was built and the body of Hodur was burned thereon. The gods rejoiced that he was dead, but Balder awaited him in Hela. Loke was yet unpunished; his day of doom was drawing nigh.

Ere that time came, Odin went forth from Asgard and journeyed unto Jotun-heim. There he sought the dwelling of the ancient giant, Vafthrudner, to hear from him the secrets of the past. He was the strongest of the giants and the most cunning. He was also a maker of riddles, and those who could answer them not he put to death. His head he wagered that none equalled him in wisdom.

Odin went towards the giant's dwelling in the guise of a mortal named Gangraad.

"Why comest thou hither?" Vafthrudner asked. His sword was in his hand.

Odin answered: "I come hither to know whether thou art so wise and all-remembering as men say."

The giant was wroth, and to Odin he said: "If thou art not wiser than I am, and if thy knowledge is less than mine, thy head shall speedily be struck from thy shoulders. If thou art proved the wiser, mine own head is forfeit."

First the giant asked Odin if he had knowledge of who drave the chariots of night and of day, and if he could name the world-dividing rivers. Odin answered him.

Then the giant asked where the last battle would be fought, and Odin gave ready response. "On Virgrid Plain," he said.

Much did the giant marvel. He besought Odin to sit by his side. When Odin was seated, he in turn put questions to Vafthrudner. He asked of the old giant how far back he remembered, and Vafthrudner said that he had beheld Ymer's son, Bergelmer, who escaped the blood deluge, when he was laid on the World-mill to be ground.

Of the beginning of things Odin did ask him, and of the end. The giant made answer with great wisdom. There was naught of which he could not speak with full knowledge.

Then did Odin rise from his seat and say: "One last question shall I put thee, O Vafthrudner, and if thou canst not answer it, thy head is forfeit."

The giant was without fear. He listened, fully assured that he could make ready response.

But Odin spake and said: "Tell me if thou canst, O maker of riddles, what did Odin whisper into Balder's ear?"

Then was the giant stricken with great fear, because he perceived that the stranger was none other than Odin himself. With trembling voice he confessed that he was vanquished. So he who sought to slay the stranger was himself slain. By Odin was his head struck off.

By the gods was Odin called Jalk 3 when he slew the great giant.

But although Odin brought judgment upon the tyrant Vafthrudner, as he was wont to do unto all evildoers, it was long ere he meted out just punishment to him who had in secret devised the death of Balder. But his hour was very nigh. His place beside Fenrer awaited him.

Shunned was Loke in Asgard, and rarely he went thither; for Balder he mourned not nor shared the grief of the gods, by whom he was suspect.

The time came when er sent messengers to the high Celestial city to invite the dwellers there to the harvest-end feast of the autumnal equinox. Thither they journeyed, robed in state, to drink of er's mead.

Now, while they sat round the board, Loke, who was not bidden to the feast, entered with stealthy steps. Funafeng, the guardian of the door, sought to hold him back.

"No seat awaits thee here," he said. "Thou hadst better haste to Ironwood and feast with Angerboda, mother of the Fenrer wolf."

Wroth was Loke with er's servant, and more wroth was he when he heard the gods praising Funafeng because of the words he had spoken. So he turned on the bold guardian of the door and slew him.

The gods rose in anger, and seized their weapons to be avenged, but Loke fled forth in the darkness and concealed himself in a deep forest at the sea bottom.

Then was the feast resumed. Mead flowed plenteously from er's vessels, for, like the horn of Utgard-Loki, they could never be emptied, and they were ever full.

Again Loke returned. Eldir guarded the door. The Evil One spake freely to him and said: "Of what do the gods speak as they drink their mead?"

"They speak of thee," Eldir answered, "and the evil deeds thou hast done."

"Then shall I enter," said Loke. "I shall revile them one after another until they are covered with shame."

Silent in their anger were the gods when they beheld Loke in their midst once again. But he demanded a seat at the board.

"Am I not an Asa-god?" he cried. "The golden mead I claim as my due."

Brage, god of music and song, spake fiercely and said: "Thou shalt never again be an equal of the gods. For thy villainy art thou become an outcast. For thee is now prepared a drink of revenge."

To Odin did Loke make stern appeal, saying: "Promised we not each to the other in olden days, when our blood we mixed together, never to drink mead that was offered not unto both?"

When Loke spake thus, Odin consented that he should sit at the board, for indeed he had spoken truly. His claim was just according to ancient vows.

A goblet of mead did Loke receive, and he cried: "Hail to all who are here save Brage, who refused me hospitality."

When he drank from the goblet he taunted Brage with scorn, and the Song-god challenged him to combat; but Loke heeded him not. He heard him with silent scorn.

To Njord then turned Loke and flouted him because that he was but a hostage of the Vans.

Njord answered and said that he was father of Frey, who was hated by none, whereat the Evil One heaped abuse upon the harvest-god. But Tyr said that Njord's fair son was the best of all chiefs among the gods, and that his doings were ever benevolent, so that by mortals was he well loved.

Loke cried: "Silence, O Tyr. Thou hast but one hand since the Fenrer wolf seized thee."

Tyr answered: "Better to lose a hand than a good reputation, for that thou hast not, Loke."

Frey in wrath then said: "If thou art not silent, with thy wolf son shalt thou be bound."

Then did Loke taunt Frey because he had given to Gymer the Sword of Victory with which to buy Gerd.

Shame fell upon Frey and on all the gods whom Loke reviled in that hour. Then Frigg spoke angrily to the Evil One and said:

LOKE AT ER'S FEAST<BR> <I>From the painting by Constantin Hansen</I> LOKE AT ER'S FEAST
From the painting by Constantin Hansen

"If I had here in er's hall a son like to Balder, who is dead, thou wouldst never go from hither, for in wrath thou wouldst be slain."

"Ha!" cried Loke, leaping to his feet; "is it thy will, O Frigg, that I should speak further? Now hear and know that I am the cause of Balder's death. To Hela was he sent by me, for to Hodur did I give the mistletoe arrow that struck thy son down."

The gods seized their weapons to attack their evil reviler, when suddenly thunder pealed in the hall, and Thor stood there in their midst.

Now Loke knew well that the gods sought not to defile the dwelling of er by shedding blood. So he went and stood before Thor, whom he addressed, saying: "Dost thou remember, O Asa-Thor, when thou didst hide with fear in the thumb space of Skrymer's glove?"

"Silence, thou evil one," roared Thor, "or else with my hammer shall I strike thy head off and end thy life!

Then did Loke answer humbly. "Silent indeed I shall be now, O Thor, for I know well thou shalt strike."

So saying he left the hall. But the gods rose to pursue him, so greatly angered were they because that he had caused Balder's death. But Loke assumed the guise of a salmon and escaped through the sea, and in vain they sought him. Never again could he enter Asgard.

The gods took counsel together and decreed that Loke should be bound because of the many evils he had done, and especially because he devised the death of Balder. They searched for him in Midgard and in Jotun-heim, but found him not, for a cunning retreat had Loke discovered. In a cliff he dwelt behind a great waterfall. Four doors there were in his cavern, and they were ever kept open, so that he might make quick and sure escape. There he devised plots to overcome the Asa-gods.

But wearily passed the days of his solitude. One morning he took flax and yarn and fashioned a net with which to capture fish, and in the manner which he made it have fishermen ever since fashioned theirs. He took pride in his cunning work, but for what end he devised it no man knoweth.

Meanwhile the gods sought greatly after him. Then Odin mounted his golden throne and looked over the nine worlds, searching for the place in which Loke was hidden. He saw the cavern behind the waterfall. He perceived Loke sitting within. Then he called the gods and told them where the Evil One could be found.

Then set they forth and made cunning approach to the cavern. They divided to enter all the four doors.

Loke perceived them, but not until they were very nigh to him. Then he flung his net upon the fire, and in salmon guise leapt into the pool which was below the waterfall. There he concealed himself betwixt two stones.

When the gods entered the cavern they knew that the Evil-worker whom they sought was not far distant, for the fire still smouldered. Kvasir, son of Njord, who was keen-eyed as Heimdal, at once beheld on the white embers the ashes of the net which Loke had made. So the gods sat down and speedily they wove another of like kind. When it was finished they threw it into the stream, knowing that he whom they sought was there. But the net went over Loke.

Then did the gods take the net a second time, and weighted it with stones so that it could be dragged along the stream's bed. Loke divined their purpose and leapt over the net into the waterfall.

But the gods espied him, and Thor went into midstream so that he might not escape. On either bank did the avengers drag the net towards the pool.

Loke perceived that there were but two means of escape left to him. One was to again leap over the net; the other was to swim out to the sea and brave the perils that are there. He chose to leap. But he escaped not, for Thor grasped him in his hand. In vain Loke sought to wriggle free, but Thor closed his strong fingers over his tail. That is why the salmon's tail has been narrow since that day.

When Loke found he could not escape, he assumed his wonted shape. Then did the gods do as Frey had threatened at er's feast. Him they bore unto the place where his son the wolf Fenrer was already bound on the geyser-sprayed island in the gulf of Black Grief.

Loke's two sons, Vali and Narvi, followed him, as did also gentle Sigyn, his wife, whom he had despised and wronged. Incantations were sung over Vali, and he became a fierce wolf. Upon his brother Narvi he sprang and tore him to pieces.

Then did the gods lay Loke on three sharp-edged rocks next to the Fenrer wolf. With the sinews of Narvi (the binder) they made chains which were like iron, and with these they bound the Evil One securely.

Skade came from her mountain home rejoicing because that he who had caused the death of her father, Thjasse, was at length overcome. She bore with her a poisonous snake, and bound it on the rock above Loke's head. From its jaws dropped burning venom, which tortured the Evil One with great agony.

Then took the avengers their departure, leaving Loke in torment.... His faithful wife Sigyn remained behind. Over Loke's head she is ever holding a goblet to receive the dripping venom. So does she constantly guard her evil husband. But when the vessel is filled to the brim she must needs bring it down, so that it may be emptied. Then do venom drops fall upon Loke's face, burning him fiercely. . . . When that happens he struggles madly with his bonds, and the rocks shake and Midgard trembles to its foundations. . . . It is thus that earthquakes are caused.

On the island of the Gulf of Black Grief must Loke and the Fenrer wolf remain until Ragnarok. The wolf dog Garm shall bark aloud when they escape from their bonds.

Footnotes

1 According to Geoffrey of Monmouth, the mythical Belinus, King of Britain, made in London a gate of marvellous workmanship "which the citizens do still in these! days call Billingsgate".
2 "They went forth to the war, but they always fell."--Macpherson's Ossian. The reference is to Scandinavian invaders. Matthew Arnold applied the quotation to the Celts.
3 Jack the Giant-killer.

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